4. Umlayezo, Agasti 29, 1945

"Ngibona uNkosikazi emi phambi kwami. Ungitshela ukuthi ngibheke isandla sami. Ngibona sengathi kukhona izinto ezingajwayelekile eziphuma kuso. Ngibona usizi olukhulu olungaphakathi kuso, futhi kufanele ngisibheke. Uma ngibheka isandla sami, ngizwa lolo sizi olukhulu. UNkosikazi uyamomotheka athi,
"Kodwa ngemva kwalokhu, kuzofika injabulo."
Futhi ngaleso sikhathi nami ngizwa lolo vuyo. Ngibona imisebe, imisebe ekhanyayo.

Ingcaphuno engenhla evela kulo myalezo ibikezela indlela enzima neyokuzidela okuzodingeka ihambe kuyo u-Ida Peerdeman. Umsebenzi wakhe—ukusakaza imiyalezo yeNkosikazi Yezizwe Zonke—uzobhekana nezithiyo eziningi kanye nokuphikiswa, okuvame ukugcwala usizi nokungaqondi kahle.
Kufanelekile ukugcizelela ukuthi umoya waleli zwe uzophikisana nakho konke okuvela kuNkosikazi Yezizwe Zonke. Ukubhekisela eNcwadini kaGenesise, lapho uNkulunkulu ebikezela khona ubutha phakathi kowesifazane nenyoka, kunikeza isizinda seBhayibheli salo mzabalazo ongokomoya.
Kodwa-ke—njengoba kuvame ukwenzeka ezibonelweni eziningi—iNkosikazi Yezizwe Zonke nayo imemezela ukuthi ngemva kwesikhathi sokuhlupheka, injabulo izofika. Le njabulo ixhunyaniswe nesithembiso sokuphila kwesikhathi esizayo eMbusweni weZulu, lapho bonke ubuhlungu buzothatha indawo yokuthula okuphakade.
 
Amazwi eNkosikazi Yezizwe Zonke mayelana nosizi nenjabulo abhekisela ngqo eVangelini likaJohane, lapho uKristu ekhuluma khona ngosizi oluzoguqulwa lube yinjabulo. Njengoba nje uKristu eqala ukuzwa usizi, azi ukuthi yini eyayizokuza, wabe esehlupheka ngesikhathi seNdlela Yesiphambano, futhi ekugcineni wajabula ngoVuko, ngakho-ke umphefumulo ngamunye kumelwe udlule ohambweni lwawo lokuzalwa ngokomoya. Usizi nokuhlupheka kuyisigaba esingahlukaniseki lapho umphefumulo uzalwa khona futhi uzwa injabulo yokuphila okuphakade.

Johane 16:16-24
16:16 Kuseyisikhashana aniyikungibona, bese kuba yisikhashana ningibone.
16:17Abanye babafundi bakhe bathi komunye nomunye: “Usho ukuthini uma ethi, ‘Kuseyisikhashana aniyikungibona, bese kuba yisikhashana ningibone,’ nokuthi, ‘Ngokuba ngiya kuBaba?’
” 16:18 Ngakho babuza bathi: “Kusho ukuthini ukuthi isikhashana? Asikuqondi lokho akushoyo.”
16:19 UJesu wayazi ukuthi bafuna ukumbuza, wathi kubo: “Benikhuluma ngalokhu phakathi kwenu, ngokuba ngithe: ‘Kuseyisikhashana aniyikungibona, bese kuba yisikhashana futhi, ningibone?’”
16:20 “ Ngiqinisile, ngiqinisile ngithi kini: Niyakukhala, nilile, izwe lithokoze; niyolila, kepha usizi lwenu luyophendulwa lube yinjabulo.
16:21. Uma owesifazane ebeletha, ulusizi ngokuba isikhathi sakhe sesifikile. ” Kodwa nxa ebeletha umntwana, akasakhumbuli usizi ngenjabuloyokuthi kuzelwe umuntu.
16:22 Ngakho-ke nani nilusizi manje, kodwa ngizonibona futhi, izinhliziyo zenu ziyojabula, futhi akekho oyoniphuca injabulo yenu.
16:23 Ngalolo suku aniyikungicela lutho. Ngiqinisile, ngiqinisile ngithi kini: Noma yini eniyicela kuBaba egameni lami, uyakuninika yona.
16:24 Kuze kube manje anicelanga lutho egameni lami. Celani, nizakwamukeliswa, ukuze injabulo yenu igcwale.

U-Ida Peerdeman wayengenabantwana ngomqondo webhayoloji, kodwa—njengoba iNkosazana Yezizwe Zonke isho—“wayezozala ngezandla zakhe.” Impilo yakhe yonke kanye nenkonzo yakhe kwakuhlobene nokukhonza iNkosazana Yezizwe Zonke—uMoya weQiniso, ngakho-ke wabhekana nokuphikiswa ngumoya omubi kuzo zonke izinyathelo.
Nokho, ngemva kwesikhathi sokudabuka, kwakuzofika injabulo—injabulo u-Ida ayezoyithola ngemva “kokuzalwa” kwakhe, okuqondwa njengokudlulela ekuphileni okuphakade nokuvuka eMbusweni weZulu. Lapho, kwakungeke kube nesidingo sokubuza imibuzo, ngoba konke kwakuzocaca futhi kucace.
Wonke umuntu “uzala” umphefumulo wakhe ukuze aphile okuphakade, futhi le nqubo ihlotshaniswa nobunzima nokuhlupheka—njengokubeletha ezweni elifayo: kuqala kufika usizi lowesifazane owaziyo ukuthi ihora lakhe liyasondela, bese kuba ubuhlungu, futhi ekugcineni, ukugcwala kwenjabulo ngemva kokuzalwa. Lesi sithombe siyisisekelo somyalezo wonke.

"Bese ngibona izakhiwo ezinkulu, amasonto. Zonke izinhlobo zamasonto ziyavela, hhayi amaKatolika kuphela. INkosikazi ithi,
'Kumelwe kudalwe umphakathi owodwa omkhulu.'
Lapho ngikhuluma la mazwi, ngizwa ubuhlungu obukhulu esandleni sami. Iziphepho ziyeza phezu kwala masonto.

Umsebenzi ka-Ida Peerdeman ukusebenzela ukuvela komphakathi owodwa omkhulu ozungeze iNkosazana Yezizwe Zonke, okungukuthi, ukufaka isandla "ekuzalweni kwayo." INkosazana Yezizwe Zonke inguMama weSonto elilodwa, hhayi elihlukene phakathi. Kuvela eSontweni elilodwa lapho izingane zakhe zizozalelwa khona. UKristu uyiNkosi yokuthula, hhayi ukwahlukana ngaphakathi koMzimba Wakhe, ngakho-ke noma yikuphi ukwahlukana eSontweni kuphambene nezimfundiso Zakhe.
U-Ida Peerdeman uzizwa edabukile kuqala, azi ukuthi izinhlungu zokubeletha zomphakathi owodwa omkhulu ziyasondela, bese kuba ubuhlungu obuhambisana nendlela iSonto, uma lingathathi sinyathelo, okuzodingeka liyilandele ukuze lizale umphakathi owodwa omkhulu osekelwe kuzo zonke iZivumelwano ezenziwe noNkulunkulu emiBhalweni Engcwele.
Isakhiwo seSonto leNkosazana Yezizwe Zonke siyisithombe sazo zonke iZivumelwano uNkulunkulu azenzile nesintu kusukela ekuqaleni komhlaba. ISonto libhekene nokukhetha: ukulandela indlela yokubuyisana, ukudala umphakathi owodwa, noma ukubhekana nezikhathi ezinzima ezizofika ngokuqinisekile.
ISonto libizelwe ukwenza umsebenzi omkhulu wokubuyisana—umzamo ozoholela ekuhlanganiseni yonke imiphakathi yenkolo. Lo mgomo ucacile: njengoba nje kukhona uNkulunkulu oyedwa, kufanele kube nomphakathi owodwa omkhulu wamakholwa. Ubunye abuyona nje isifiso seNkosikazi Yezizwe Zonke, kodwa buyindlela ejulile yokubonakaliswa kwentando kaNkulunkulu uqobo.
Ezweni lanamuhla, lapho kuvela khona imimoya eminingi yemibono engokomoya, isidingo sobunye asibi nje yindlela yokubonakaliswa kohlelo lukaNkulunkulu kodwa futhi siba amandla anamandla okulwa nalezi zinsongo. Esikhundleni sokuzibandakanya ezingxabanweni zangaphakathi—ezibangelwa ukungafani nokuhlukana—iSonto kumele lithole ngaphakathi kwalo amandla adingekayo ukuze libhekane nezinselele zesimanje. Isisekelo sala mandla ubunye bangaphakathi.

"Manje iNkosazana ingivumela ukuthi ngibone opapa abathathu. Ngakwesobunxele phezulu kukhona uPapa Pius X. UPapa wethu uPius XII umi phakathi nendawo. Ngakwesokudla, ngibona uPapa omusha. INkosazana ikhomba laba opapa abathathu bese ithi,
'Laba abathathu bamele isikhathi esithile. Laba opapa kanye nalaba abasha bangabalwi.'"

Lo msebenzi wokubuyisana kufanele uphathiswe opapa abathathu, okubhekiselwa kubo esigijimini ngokuthi “amasosha.” Umsebenzi wabo kuzoba ukwakha ubunye hhayi nje kuphela eSontweni LamaKatolika kodwa naphakathi kwabo bonke abakholelwa kuNkulunkulu. Kodwa-ke, amazwi eNkosikazi Yezizwe Zonke mayelana nesikhathi sobupapa esiqokwe yilaba opapa abathathu anencazelo ejulile kakhulu.
U-Ida Peerdeman wakhumbula ukuthi eminyakeni eyalandela, ngesikhathi ebuka uPapa Paul VI kuthelevishini, wamqaphela njengopapa wesithathu ngokombono wakhe. Uma siqhathanisa opapa bopapa abayisithupha kusukela kuPius X kuya kuPaul VI, sifika esikhathini seminyaka engama-75:

UPius X – 1903–1914
UBenedict XV – 1914–1922
UPius XI – 1922–1939
UPius XII – 1939–1958
UJohn XXIII – 1958–1963
UPaul VI –1963–1978

Ngakho-ke, siyabona ukuthi iminyaka engama-75 ihambisana cishe nesikhathi sokuphila komuntu esijwayelekile. Uma sibhekisela eVangelini likaJohane (16:16-19), lapho abafundi babengaqondi khona incazelo yokuthi “isikhashana, nizongibona,” lesi sikhathi singaqondwa ngokomongo wokuzalwa empilweni yaphakade. Umyalezo weNkosikazi Yezizwe Zonke ubonisa ukuthi isikhathi kusukela kuPius X kuya kuPawulu VI “yisikhathi.” Ngalo mqondo, iminyaka engama-75 okukhulunywe ngayo ingafanekisela isikhathi esimaphakathi lapho umuntu ehlangana noKristu ngemva kokuqeda uhambo lwakhe lwasemhlabeni.
Ubufakazi balabo ababhekana nokufa emtholampilo futhi babuyela ekuphileni buvame ukukhuluma ngokuhlangana noKristu “ngakolunye uhlangothi.” Ngokuqinisekile, labo ababemazi futhi bemlandela ngokwethembeka kulokhu kuphila, njengabafundi baKhe, bazombona ngemva “kokuzalwa” kwabo—ukudlula ekuphileni kwaphakade. Futhi injabulo egeleza kulokhu kuhlangana ngeke ithathwe kubo yinoma ubani.

"Khona-ke iNkosazana yembula impi entsha, nokho eyinqaba ezoqubuka ngokuhamba kwesikhathi futhi ezodala izinhlekelele ezimbi."

Ingcezu engenhla ifanelana kahle nokuqukethwe kwezambulo zeNkosikazi Yazo Zonke Izizwe futhi inencazelo ejulile engokomoya. Njengoba kushiwo ngaphambili, ngemva kwesikhukhula esibi kakhulu, lapho uNowa ephuma emkhunjini nomndeni wakhe nezilwane, wakha i-altare kuNkulunkulu. Lesi senzakalo siveza ukuqala komphakathi omusha, owodwa—ohlangene noNkulunkulu Oyedwa.
Umyalezo weNkosikazi Yazo Zonke Izizwe ukhuluma ngamaSonto abhekene nokuhlupheka okukhulu. Kodwa-ke, lokhu kuhlupheka kunencazelo ejulile: kuyindlela eya ebunyeni ezoholela ekuveleni komphakathi owodwa omkhulu wamakholwa.
Kulo mongo, "Impi Engavamile" u-Ida Peerdeman ayibonayo ingathathwa njengesixwayiso. Uma isintu besingayeka imizamo yaso yokuhlanganisa—uma besingahlala singanaki ubizo lokubuyisana—inhlekelele efana nekaZamcolo ingalandela. Khona-ke, phakathi nokubhujiswa, uNkulunkulu waqala kabusha—ngomndeni owodwa ne-altare elilodwa.
 
Ngo-1991, u-Ida Peerdeman waqaphela iMpi yase-Iraq embonweni wakhe, enaka kakhulu ukusetshenziswa kwezikhali ezicitshwayo okungakaze kubonwe ngaphambili. Lokhu kwakuwukusetshenziswa kokuqala okukhulu kwalolu buchwepheshe emisebenzini yezempi, yingakho - engakaze abhekane nalolu hlobo lwesikhali ngaphambili - wabiza le mpi ngokuthi "iyinto engavamile."
Kuhle ukukhumbula lapha ukuthi eNtabeni i-Ebali kwakumi i-altare likaNkulunkulu, lapho kwakunikezwa khona iminikelo yokuthula. INtaba i-Ebali "yayiyintaba kaNkulunkulu," eyenziwe ngesibonelo seNtaba iSinayi, lapho, ngokoMthetho kaMose, kwakufanele kunikelwe khona iminikelo yokuthula. Lo mfanekiso wabonakala futhi ekwakhiweni kweThempeli leNkosikazi Yazo Zonke Izizwe, lapho ukuhlelwa kwama-altare kufana nezintaba ezimbili eziseBhayibhelini - i-Ebali neGerizimu - futhi ngakwesokudla, endaweni ehambisana neNtaba i-Ebali, kukhona i-altare likaNkulunkulu.
Umbhalo Ongcwele uthi ngokucacile ukuthi iminikelo yokuthula kwakufanele inikelwe e-altare eNtabeni i-Ebali. Ngakho-ke, noma ubani othinte intaba kaNkulunkulu ngaphandle kokunikela ngeminikelo yokuthula ngenkathi uNkulunkulu elapho wayebeka engcupheni yokufa:
"Uzokhandwa ngamatshe noma adutshulwe ngomcibisholo" (Eksodusi 19:12-13).
"Intaba kaNkulunkulu" enjalo ezweni lanamuhla, njengoba kuboniswa yisakhiwo seThempeli leNkosikazi Yethu Yazo Zonke Izizwe, yiSonto, lapho uNkulunkulu ekhona khona eMzimbeni naseGazini likaKristu ngesikhathi seMisa Engcwele. Ngakho-ke, ukungezwani phakathi kwamahlelo obuKristu—ukuntuleka kobunye phakathi kwabazalwane ababuthana eduze kukaNkulunkulu oyedwa—kuba yicala elibi kakhulu elingokomoya ngenxa yalesi sifanekiso. Phela, uKristu wafundisa:

Mathewu 5:23-24
5:23 Ngakho-ke uma uletha umnikelo wakho e-altare, ukhumbula lapho ukuthi umfowenu unesihluku nawe, 
5:24 shiya umnikelo wakho lapho phambi kwe-altare; hamba kuqala ubuyisane nomfowenu, bese woza unikele umnikelo wakho.

Uma uNkulunkulu ekhona kuwo wonke amaSonto obuKristu, kodwa izingxabano nokungezwani kuyanda phakathi kwamahlelo, lesi simo sifana nomfanekiso weBhayibheli wendoda, engabuyisananga, esondela entabeni kaNkulunkulu. Ngokubona uphawu lwemiBhalo, uthola imiphumela echazwe ngolimi lweSivumelwano Esidala—“ukukhanda ngamatshe” noma “ukubhoboza ngomcibisholo”—okungukuthi, imiphumela engokomoya yokuntuleka kokuthula nokuzwana.
Yingakho umyalezo usebenzisa isibonelo se-Iraq: izwe elalihlukene ngokwenkolo ngaphambi kwempi. Njengoba nje imicibisholo yeTestamente Elidala yayifanekisela isijeziso sokungavumelani, ingxabano yanamuhla—enamarokhethi afana nale “micibisholo”—iba uphawu lwesixwayiso sezwe elihlukene kanye nobuKristu obuhlukene.
Ngakho-ke impi e-Iraq ibonakala njengesibonakaliso esibiza ukubuyisana kuNkulunkulu oyedwa.
UNkulunkulu uvame ukusebenzisa abantu ngabanye, amaqembu, ngisho nezizwe eziphelele ukwembula izindaba ezithile zeZulu esintwini. Ngakho-ke ake sihlole isakhiwo senkolo sase-Iraq ngaphambi kokugqashuka kwempi ngo-1991. Ngaleso sikhathi, kwakungenye yamazwe ahlukene kakhulu ngokwenkolo eMpumalanga Ephakathi. Kwakukhona imiphakathi lapho:

-AmaShiite
-AmaSunni
-AmaKristu (emicikilishweni eminingana)
-AmaYezidi
-AmaMandaean
-AmaJuda
-namanye amaqembu amancane

Kwakuyi-mosaic yenkolo yangempela. Nokho, ngemva kwempi ka-1991, kancane kancane leli zwe laba nokufana ngokwenkolo. Namuhla, i-Iraq icishe ibe yenkolo eyodwa, ngokubusa kwalokhu:

-AmaShiite (cishe 60–70%)
-AmaSunnis (cishe 30–40%)

Ngakho-ke, siyabona ukuthi isiprofetho mayelana nempi e-Iraq sesigcwalisekile futhi sifanelana kahle nomongo womyalezo mayelana nesidingo sokwakha umphakathi owodwa. Ukuzwana nobunye benkolo sekukhona manje e-Iraq, kodwa lokhu kwafezwa ngezindleko zokuhlupheka okukhulu - abantu abancane baxoshwa noma babhujiswa. Futhi masikhumbule ukuthi lapho u-Ida Peerdeman ebheka amaSonto ahlukahlukene, uzwa ubuhlungu esandleni sakhe.
ISonto kumele lihlale lilwela ukubuyisana, ngoba noma yikuphi ukungezwani kuholela ezimpini zenkolo. Ngaphakathi komzimba weSonto uqobo, ukungezwani kuvame ukubangela uqhekeko, njengoba kwakunjalo ngeSonto Lobu-Orthodox, noma kuholele ekuqhekekeni kobudlelwano neRoma, njengasendabeni yeSonto Lase-Anglican.
Lo myalezo ungafundwa njengokugcwaliseka kwesiprofetho - hhayi kakhulu ngomqondo ongokoqobo, kodwa njengesibonakaliso sesixwayiso: uma umhlaba ungenzi umzamo wokubuyisana, ubhekene nemiphumela emibi kakhulu. Ngakolunye uhlangothi, isinyathelo ngasinye sobunye bamaSonto siphendula ubizo lweNkosikazi Yezizwe Zonke futhi singagwema usongo lwenhlekelele.
Akuyona imfihlo ukuthi umhlaba wanamuhla uyaqhubeka nokubhekana nezingxabano zenkolo kanye nezingxabano zemibono. Izimpi ezilwiwa egameni likaNkulunkulu, ukholo, noma inkolelo ziyaqhubeka nokuvuna imiphumela ebuhlungu. Kodwa-ke, uma kungavela umphakathi owodwa, ohlangene wamakholwa—umphakathi osekelwe ekubuyisaneni kweqiniso nokuhloniphana—izingxabano ezinjalo zingasuswa ngokuphelele.
Yilokhu kanye okufunwa yiNkosikazi Yezizwe Zonke esigijimini sayo.
 
Njengoba sibona futhi sizobona emilayezweni elandelayo, iNkosikazi Yezizwe Zonke ikhomba abantu kulokho okumele kwenzeke, ibaqondise eqinisweni, idalule isono sezwe, futhi ixwayisa ngesijeziso. Ikhuluma ngobulungiswa nokwahlulela. Lesi yisici sesenzo sikaMoya oNgcwele, okubonakaliswa kwawo, njengoba sizobona, kuyiNkosikazi Yezizwe Zonke.
Ngaphambilini esigijimini, sikhulume nangamazwi kaKristu mayelana nokuhlupheka nenjabulo, aqalwa ngokushesha eVangelini likaJohane ngamazwi aphathelene noMoya oNgcwele. La mavesi akha isisekelo sezambulo zeNkosikazi Yezizwe Zonke.

Johane 16:5-15
16:5. Kepha manje ngiya kuYe ongithumileyo, akakho kini ongibuzayo ukuthi: “Uyaphi na?” 
16:6. Kodwa ngoba nginitshelile lokhu, usizi lugcwele izinhliziyo zenu. 
16:7. Kodwa nginitshela iqiniso: Kuhle kini ukuba ngihambe. Ngokuba uma ngingamuki, uMsizi akayikuza kini. Kodwa uma ngihamba, ngiyakumthumela kini. 
16:8. Lapho efika, uyakulahlwa yicala izwe ngesono, nangokulunga, nangokwahlulela. 
: Ngesono, ngokuba abakholwa kimi; 
9 Ngokulunga, ngokuba ngiya kuBaba, anisayikungibona; 
16:11. Ngokulunga, ngokuba umbusi waleli zwe wahlulelwe. 
16:12. Ngisenezinto eziningi engingakusho kini, kodwa anikwazi ukuzithwala manje. 
16:13. Kodwa lapho uMoya weqiniso efika, uzoniholela kulo lonke iqiniso. Ngoba ngeke akhulume ngokwakhe, kodwa lokho akuzwayo, uzokusho, futhi uzonibikela izinto ezizayo. 
16:14 Uzongikhazimulisa, ngoba uzothatha okungokwami ​​​​akumemezele kini. 
16:15 Konke uBaba anakho kungokwami. Ngakho-ke ngithe uzothatha okungokwami ​​​​akumemezele kini.

Emthandazweni weNkosikazi yezizwe zonke, sicela uMoya oNgcwele wehlele ezinhliziyweni zazo zonke izizwe futhi uzivikele ekuwohlokeni, enhlekeleleni, nasempini. INkosazana yezizwe zonke isibonisa indlela yokubuyisana—uma umuntu eyilandela, uzovikelwa ezingxabanweni nasezinhlekeleleni, njengempi yase-Iraq.
 
Singabona ukuthi yonke imiyalezo engu-56 yeNkosikazi yezizwe zonke isebenza njengezikhumbuzo zezimfundiso zikaKristu. UJesu wamemezela ukuthi uNkulunkulu uBaba uzothumela uMoya oNgcwele egameni laKhe, ozokhumbuza abafundi ngakho konke ayebafundise kona.

Johane 14:25-26
14:25 Lezi zinto ngizikhulumile kini ngisenani. 
14:26 Futhi uMmeli, uMoya oNgcwele, uBaba azomthumela egameni lami, uzonifundisa zonke izinto futhi anikhumbuze konke engikushilo kini.

Ngale ndlela, izambulo zeNkosazana Yezizwe Zonke ziyisandiso somsebenzi kaKristu, ezisiqondisa ekuqondeni ngokugcwele izimfundiso Zakhe.

"Manje ngibona imigqa yabefundisi abasebasha bedlula. INkosazana ithi,
"Nokho, kuningi okumele kushintshwe eSontweni. Imfundo yabefundisi kumele ishintshwe; ibe yesimanje, ivumelane nesikhathi samanje, kodwa ibe yinhle, ngomoya omuhle."
INkosazana ikhuluma la mazwi okugcina ngokugcizelela.
Ngokungazelelwe, ngibona ijuba lindiza lizungeze isandla sami. Libanjwe, kodwa liyaqhubeka nokundiza. Leli juba likhipha imisebe emisha.
INkosikazi ikhomba uPapa ithi,
"Kumelwe kudalwe isikhala, esinobungane kakhulu. Zonke izinhlobo zemisinga zincike ku-socialism, okuyinto enhle, kodwa lokhu kufanele kube ngaphansi kokuqondiswa yiSonto."
Manje INkosazana ibukeka ikhathazekile ebusweni bayo ithi,
"Kuningi okumele kushintshwe emfundweni."
Ngibona imisinga emikhulu ephikisanayo kanye nokulwa okukhulu nayo eSontweni.
Bese INkosazana inyamalala ngokuzumayo.

E-altare likaNkulunkulu, eliseNtabeni i-Ebali, ngaphezu kweminikelo yokuthula, kwanikelwa neminikelo yokushiswa, yonke eyayihloselwe uNkulunkulu. Yayifanekisela ukuzinikela okuphelele kuNkulunkulu—umhlatshelo womoya nokuphila enkonzweni yaKhe. Akuyona into engaqondakali ukuthi umyalezo manje ukhuluma ngemigqa yabefundisi abasebasha ababa yiminikelo yokushiswa ngokomfanekiso. Ukuphila kwabo konke kufanele kunikelwe ekusebenzeleni uNkulunkulu.
INkosazana Yezizwe Zonke ikhomba ukuthi, lapho bebhekene nezinselele zezwe lanamuhla, abapristi kumele bahambisane nezikhathi, futhi bathuthuke ngokwezinga lesimanje. UKristu wayala abafundi bakhe ukuba bangene ezweni bamemezele iVangeli. Ngakho-ke, abefundisi abasebasha kufanele basebenzise amathuluzi esimanje, njenge-inthanethi kanye nezinkundla zokuxhumana, enkonzweni yokumemezela iZwi likaNkulunkulu. Imfundo yabo kumele ibe yesimanje ukuze idonsele abantu kuNkulunkulu. Ukunganaki kule ndaba kuvame ukusho ukuthi umoya wesizukulwane esisha uthathwa yimisinga engamhloniphi uNkulunkulu.
Ukuze baphendule ngempumelelo ezinseleleni zanamuhla, ukwakheka kwabapristi kumele kuguquke kakhulu. Kufanele balungele ukulwa impi engokomoya yemiphefumulo yabantu abasha.
Imikhuba yesimanje yemibono, ebonakala ngokuphishekela ubulungiswa bezenhlalo, ukulingana, kanye nobumbano, ihlangana ngezindlela eziningi nezindinganiso zeVangeli. Zidonsela ekukhathaleleni isintu kanye nesithunzi somuntu—izisekelo zobuKristu. Kodwa-ke, kubalulekile ukukhumbula ukuthi umoya waleli zwe ungaphambukisa ngisho nemibono emsulwa kakhulu. Izinyathelo okuthiwa zinhle—uma zinqotshwa yithonya lalo moya—zingaba amandla asusa uNkulunkulu ekuphileni kwabantu emphakathini nangokomoya. Esimweni esinjalo, ziphucwa impilo yangempela—ziba unkulunkulu odalwe ngezandla zabantu, ziphucwe ukuphila okuphakade.
Namuhla, impi ilwiwa umoya wesizukulwane esisha, ohlala ezweni elishintsha njalo. Umakhi walezi zinguquko nguNkulunkulu, noma ngabe intsha ngokwayo ayiqapheli. Nguye oqondisa umlando futhi abumbe umhlaba. Yingakho ukuvuselelwa kokwakhiwa kwabapristi besikhathi esizayo kubaluleke kakhulu. Ngokuvamile, okuhle kwenqatshwa ngokuzenzakalelayo yizakhiwo zeSonto, ezizala ukuhlubuka, ukungabaza, kanye nokuhamba kwentsha. Abapristi besizukulwane esisha kufanele babe yibhuloho—hhayi isithiyo—phakathi kweVangeli nezwe lanamuhla, elifuna uNkulunkulu, nakuba lingenakuliqamba njalo. Konke okuhle kuvela kuNkulunkulu, olwela ukukudlulisela esintwini kusukela esizukulwaneni kuya kwesinye.
U-Ida ubona ijuba—uphawu loMoya omusha ophendula izinselele zezwe lanamuhla—libanjwa futhi livinjelwe ukuziveza. Kodwa-ke, lindiza lizungeze izandla zika-Ida Peerdeman, okumelwe lizembule ngaye emhlabeni. Leli juba lingumnikelo walo kuNkulunkulu kanye neNkosikazi Yazo Zonke Izizwe. Masikhumbule ukuthi phakathi kweminikelo yokushiswa eyanikelwa kuNkulunkulu kwakukhona amajuba. Ngakho-ke, wonke umuntu olwela lo Moya unikela umnikelo wokushiswa kuNkulunkulu, ngoba ezandleni zakhe kuvela ijuba—umnikelo wokushiswa.