Izibonakaliso zeNkosazana Yethu eSan Sebastian de Garabandal

Isithombe sesathelayithi sikaSan Sebastian de Garabandal

Zonke izibonakaliso zikaMaria zisekelwe ezimisweni ezithile, okubaluleke kakhulu kuzo ukuhlanganisa kwazo izenzakalo eziseBhayibhelini uNkulunkulu afisa ukudonsela ukunaka kwethu kuzo. Ngalezi zibonakaliso, imiBhalo Engcwele iyaphila, futhi sithola ithuba lokuzibona ngombono omusha. Izibonakaliso zikaMaria zihlose ukusikhumbuza ngezimiso ezingaguquki eziphathelene nensindiso yabantu futhi zenze kube lula ukuziqonda ngokujulile.
Ngaphezu kwalokho, izibonakaliso ngazinye zisebenza njengeseluleko sokuholela umuntu ekuguqukeni, ekulahleni isono, nasekulungiseleleni ukuhlangana noNkulunkulu. Umzuzu wokufa ukukhululwa komphefumulo, kodwa izinga lokuhlanzwa kwawo ngesikhathi sokuphila elinquma isiphetho sawo esizayo. Uma umuntu eba ngcwele kuleli zwe, umphefumulo wakhe uzoya ngqo ePharadesi. Kodwa-ke, uma engenaso isikhathi sokuzihlanza esonweni, amasango ePharadesi azohlala evaliwe kubo.
Umgomo wezibonakaliso zikaMaria, ngakho-ke, ukuhola umuntu kude nendlela yesono, eyayisebenza njengohlobo lwethuluzi lokufunda. Kuhle ukugcizelela ukuthi ukuthola imfundiso yokuhlukanisa okuhle kokubi kubonakaliswa ekulahleni isono. UNkulunkulu wayengadala umuntu ophelele kusukela ekuqaleni, kodwa wakhetha ukungenzi kanjalo ngoba kwakunenjongo ejulile. Umuntu ophelele ngabe ube yindalo yokwenziwa kusukela ekuqaleni, futhi, ngaphezu kwalokho, wonke umuntu ngabe ufana. Inkululeko yokuzikhethela yomuntu iqinisekisa ubuqiniso nokuhlukahluka kwabo, futhi ngesikhathi esifanayo ikhombisa ukuthi kumele bafeze lo mgomo ngokwabo. Ukuze kube lula lokhu, uNkulunkulu wabanika imiBhalo Engcwele kanye nemibono kaMariya, esebenza njengesiqondiso sensindiso. Singafunda ngesono hhayi nje ngokusigwema, okubonisa ukutholwa kwezimfundiso, kodwa nangokusamukela ngaphandle kwesifiso sokuziphindiselela. Ukwazi imiphumela yaso emizimbeni yethu, isifundo siba ukuthethelela nokungazivumeli ukuba senze amaphutha afanayo kwabanye. Ukholo kuNkulunkulu kufanele luvuse kithi isifiso sokuhlola izimiso nezindaba zeZulu, ngoba kuphela ngokuziqonda lapho singayifeza khona intando kaNkulunkulu ngokuqonda nangeqiniso.
Konke okuhlobene nemibono kaMariya akuyona ingozi futhi kunokubaluleka okuthile. Imibono iyisimo esilungiselelwe kahle, esibhekisela ezenzakalweni eziseBhayibhelini. Ukuze siqonde umyalezo wabo, kumelwe sigxile ezicini ezifana nendawo yemibono, igama lawo, izenzakalo ezenzeka futhi ezenzeka lapho, inkambo yemibono ngokwazo, okuqukethwe yiMiyalezo ethunyelwe yiNkosikazi yethu, kanye namandla emvelo asebenza njengendlela yokuxhumana phakathi kukaNkulunkulu nesintu. Ababoni
badlala indima ebalulekile ngesikhathi nangemva kwemibono. Ngaphezu kokusebenza njengabalamuleli phakathi kwabantu noNkulunkulu, badlala indima yamaqhawe aseBhayibhelini. Lapho sichaza imibono, kumelwe sicabangele ukuphila nokufa kwabo, sikhumbule ukuthi izenzakalo zaseBhayibhelini zenzeka ngokuhamba kwesikhathi. Ngakho-ke imibono eyenzeka eminyakeni eminingi edlule ingahunyushwa, ifakazele iqiniso layo nanamuhla.
Imibono eSan Sebastian de Garabandal iqukethe zonke izici ezingenhla, njengoba sizobona, ezidala umyalezo owodwa, ohambisanayo ohlobene eduze nemiBhalo Engcwele. Ake siqale ukucabanga kwethu ngegama lendawo lapho imibono eyenzeka khona: San Sebastian de Garabandal.

Incazelo yegama elithi San Sebastian de Garabandal

Kunezindawo eziseduze neSan Sebastián de Garabandal ezinamagama afanayo, ngakho-ke kubalulekile ukusebenzisa igama eliphelele lendawo yokubona izidalwa. Ngaphezu kwalokho, njengoba sizobona, ingxenye yokuqala yaleli gama inikeza ulwazi olubalulekile oluzosisiza siqonde ngokugcwele umyalezo.
Ake siqale ukucabanga kwethu ngeSan Sebastián, ehunyushwa ngesiNgisi ngokuthi uSanta Sebastian, umfel 'ukholo owafela ukholo. USebastian wayengumkhuzi wonogada boMbusi uDiocletian, owaqala ukushushiswa kwamaKristu eMbusweni waseRoma. USanta Sebastian wabasekela ngokomoya labo abagwetshelwe ukufela ukholo futhi wamangalela umbusi ngonya, okwathi ngenxa yalokho wagwetshwa ukufa. Waboshwa esihlahleni futhi wahlatshwa ngemicibisholo. Kodwa-ke, ngokusho kwezindaba, wasinda. Kwashiwo ngephutha ukuthi ufile futhi washiywa eboshiwe esihlahleni.
Lapho uSanta Irene waseRoma efuna ukungcwaba isidumbu, wabona izimpawu zokuphila wanquma ukunakekela uSebastian. Ngemva kokululama, uSanta Sebastian waphinde waya embusweni, emsola ngonya. Ephendula, umbusi, ethukuthele kakhulu, wamyala ukuba ashaywe ngezinduku ukuqinisekisa ukuthi kulokhu uzokufa nakanjani. Lesi senzakalo sonke senzeka ngekhulu lesithathu, cishe ngo-288.
USanta Sebastian washaya indiva iqiniso lokuthi uMbusi uDiocletian wayenamandla amakhulu eMbusweni wamaRoma, ngaleyo ndlela efakazela ukuthi akekho umuntu emhlabeni owayengaboshiwe uMthetho kaNkulunkulu. Ukuma kwakhe kwakuyisibonakaliso sesibindi nokuzinikela kwakhe kuNkulunkulu.
Izimfanelo zikaSanta Sebastian, ezizobaluleka ekucabangeni kwethu okulandelayo, yilezi: isibindi sakhe sokuyala, kungakhathaliseki ukuthi ungubani, kanye nokumelana kwakhe nazo zonke izinhlobo zezikhali ezinekhanda lomkhonto. Manje ake sibheke engxenyeni yesibili yegama ledolobha. IGarabandal ivela egameni lesiBasque elithi gara, elisho ukuthi liphakeme, elikhulu, isiqongo, kanye ne-vandalo, elisuselwa egameni elithi bandal (noma i-bandálico), elihumusha ngokuthi i-vandal. Igama elithi "Vándalico" libhekisela eMfuleni iVendul, ogeleza eGarabandal.
AmaVandal ayengabantu baseJalimane abahlasela uMbuso wamaRoma futhi bamisa umbuso eNyakatho Afrika. Amabutho amaVandal ayemi eduze neGarabandal, ngakho-ke kukholelwa ukuthi igama lomfula livela kulaba bantu. Amabutho amaVandal enza umonakalo omkhulu, yingakho igama elithi "umbhubhisi" laqala ukusho umuntu obangela umonakalo noma ohileleka ekonakalisweni.
Uma uqala ukubona, ukuhumusha iGarabandal ngokuthi "umbhubhisi omkhulu obangela umonakalo" kungase kubonakale kungaqondakali futhi kungavumelani neZimo zeNkosikazi Yethu. Kodwa-ke, njengoba sizobona, lokhu kuyinguqulo enembile ngokuphelele. Esahlukweni esilandelayo, sizofunda ukuthi igama eliphelele, iSan Sebastián de Garabandal, libhekisela ebuthweni lababhubhisi abakhulu abaholwa uSaint Sebastian.
Manje ake sibheke indawo yezimo zezibonakaliso uqobo.

Indawo Yezibonakaliso ZeNkosikazi Yethu

ISan Sebastián de Garabandal iyidolobha elincane laseSpain elisezintabeni zaseCantabrian, endaweni ephakeme cishe ngamamitha angu-500 ngaphezu kolwandle. Ngesikhathi semibono, yayinabantu ababalelwa ku-300, imisebenzi yabo eyinhloko kwakuwukulima nokukhulisa imfuyo ukuze baziphilise. Idolobha lalithule, lithanda inkolo kakhulu, futhi cishe lihlukanisiwe ngokuphelele nomhlaba wonke. Ukuze umuntu afike edolobheni eliseduze, kwakudingeka ahambe amakhilomitha angaba ngu-5 emigwaqweni enodaka, enamatshe eyayingenazibani.
Idolobha liziqhenya ngesonto elizinikele eSan Sebastian, lapho uBaba uValentín Marichalar ayefika khona njalo ngeSonto evela eCosío eseduze. Manje ake sibheke isithombe sesathelayithi seSan Sebastián de Garabandal, ngoba sinesihluthulelo sokuqonda umyalezo wemibono yeNkosikazi yethu.

Esithombeni esingenhla, sibona ukuthi indawo yaseSan Sebastián de Garabandal igcwele izintaba, eziqongo zazo ziphuma sengathi zivela endaweni eyisicaba, eluhlaza okotshani. Manje ake sibheke isithombe esiseduze kwaso bese siziqhathanisa. Njengoba ubona, ukufana phakathi kwalezi zithombe ezimbili kuyamangaza. Igama elithi "Crocodile" libonisa kahle incazelo yegama elithi San Sebastián de Garabandal, elisho ukuthi "AmaVandals Amakhulu kaSanta Sebastian." Izingwenya zamatshe eziphuma emanzini zibonakala zifakwe odakeni oluluhlaza okotshani, zishiya kuphela imihlane yazo ibonakala. Njengoba izinga lodaka lehla futhi sisondela ezweni, izingwenya ziya zibonakala kakhulu.
Manje ake sizame ukuqonda umyalezo weZiboniso zeNkosikazi Yethu eSan Sebastián de Garabandal ezivezwa yilesi sithombe.

Umlayezo mayelana nezingwenya

1. Izindawo zokuhlala e-San Sebastián de Garabandal
2. Ingwenya yasemanzini anosawoti kuqala.
3. Ingwenya yasemanzini anosawoti yesibili.
4. Ubuso beKherubi obungobengwenya yesithathu yerosari, obuqokwe njengonombolo 5.
5.Ingwenya yasemanzini anosawoti yesithathu.
6. Ubuso beKherubi obungobengwenya yerosari yesine, obuqokwe njengonombolo 7.
7. Ingwenya yesine emanzini anosawoti.
8. Ingwenya izama ukufika eMthini Wokuphila.
9. Ingwenya ephefumula umlilo izama ukufika eMthini Wokuphila.
10. Ubuso beKherubi buhambisana nengwenya yokuqala yerosari, ephawulwe ngenombolo 2.
11. Ubuso beKherubi buhambisana nengwenya yesibili yerosari, eqokwe njengonombolo 3.

Esithombeni esingenhla, sibona izinto ezibalulekile ezinezinombolo ezizosisiza ukuhumusha umlayezo. Ake siqale ukucabanga kwethu ngesici esingu- 1, lapho iSan Sebastián de Garabandal itholakala khona. Esithombeni sesathelayithi, sibona ukuthi idolobha (1) lizungezwe yizintaba ezinkulu (2)(3), ezifana nengemuva kwezingwenya ezimbili ezinkulu zasemanzini anosawoti.
Lapho izintaba (2)(3) zingaxhumani kahle, sibona amaphuzu amabili abalulekile lapho abantu abangafuneki – izingwenya (8)(9). Kodwa-ke, kulezi zindawo, sibona nezinye izingwenya ezimbili (7)(5), okungathi, ziqedela indandatho ezungeze iSan Sebastián de Garabandal (1) kanye neSihlahla Sokuphila, ezifanekisela iNcasakazi uMariya.
Izingwenya ezine (2)(3)(5)(7) zaziwa ngokuthi izingwenya zasemanzini anosawoti, eziphakathi kwezilwane ezihuquzelayo ezinkulu zanamuhla ezihlala eMhlabeni. Lezi zingwenya ezine zerosari zifanekisela amaKherubi amane okukhulunywa ngawo emiBhalweni Engcwele. Lapho umprofethi uHezekeli ebona uMzila kaNkulunkulu, uholwa amaKherubi amane aqaphe indlela eya eMthini Wokuphila. Lesi sithombe sibhekisela eNcwadini kaGenesise, lapho, ngemva kokona kuka-Adamu no-Eva, uNkulunkulu evala indlela eya eMthini Wokuphila ngokubeka amaKherubi anezinkemba ezivuthayo nxazonke zawo kuze kube yilapho imiphefumulo yabantu ifunda ukuhlukanisa okuhle nokubi.

Ngaphezu kwalokho, esithombeni esingenhla singabona izingwenya ezimbili ezinemilomo evulekile (8)(9), enye yazo ebukeka sengathi iwumlilo ophefumulayo (9). Ngakho-ke, amaKherubi amane, abhekisela ezingwenya ezine zerosari, aqapha ukufinyelela eMthini Wokuphila ezingwenya ezimbili ezinesono ezingaba usongo kubahlali kanye nabahambi abazofika eSan Sebastián de Garabandal.

Izingwenya ezimbili (8)(9) zizama ukufika eMthini Wokuphila

Izingwenya ezimbili zerosari (2)(7) kanye nobuso bazo obuhambisanayo (10)(6)

Ingwenya yerosari (3) kanye nobuso bayo obufanayo bekherubi (11)

Ingwenya yasemanzini anosawoti (5) kanye nobuso bayo obuhambisana nayo (4)

Umyalezo walesi sithombe uhlobene nokuphindwa kweRosari. Uma sithandaza iRosari nsuku zonke, izingwenya ezine zerosari zizosisekela, zivimbele ububi ukuba bungasilimazi. INkosikazi yethu, eyavela eSan Sebastián de Garabandal, ifanekisela uMuthi Wokuphila, osithelo sawo siyingane uJesu ephethwe ezandleni zayo. AmaKherubi amane aqapha ukufinyelela kulo Muthi. Umqondo uwukuvimbela izoni ekuthatheni isithelo sokuphila, ngoba ngaleso sikhathi zizophila phakade. Njengoba sibona, akukho soni esingangena ePharadesi ngoba isono singasakazeka lapho.
Ikhanda ngalinye lengona yerosari libonisa ubuso beKherubi. Ngakho-ke, ingwenya (2) ihambisana nobuso (10), ingwenya (3) ubuso nobuso (11), ingwenya (5) ubuso nobuso (4), kanye nengwenya (7) ubuso nobuso (6).
Embonweni kaHezekeli, esifunda ngawo emiBhalweni Engcwele, amaKherubi amane ngalinye lalinobuso obune, obumelela izidalwa ezinesibindi kakhulu emhlabeni. Lokhu kubonisa ukuthi akekho futhi akukho lutho olungamelana nawo. Ubuso obune obubonakala esithombeni sesathelayithi buhambisana namaKherubi embonweni kaHezekeli, azama ukuwachaza ngokusekelwe ezidalweni zasemhlabeni ayezazi. Sibona ukuthi lesi sithombe sihle futhi sesabeka kangakanani. Ama-alligator ahlukile kuma-crocodile ngesimo semilomo yawo. Umlomo we-alligator umfushane futhi ubanzi, ufana nohlamvu u-U, kanti umlomo wengwenya umncane futhi mude, wakha u-V. Ngaphezu kwalokho, ikhanda le-alligator libanzi futhi liyindilinga uma liqhathaniswa nogebhezi lwengwenya oluyinxantathu, oluncane. Njengoba ubona, incazelo engenhla ifana nesithombe esibonakala esithombeni sesathelayithi.
Ama-alligator aphefumula umlilo afanekisela izoni ezinqatshelwe ukufinyelela eMthini Wokuphila, oqashwe yizingwenya zerosari. Izingwenya zasemanzini anosawoti ziyizilwane ezihuquzelayo ezinkulu zanamuhla, okusho ukuthi akekho futhi akukho lutho olungazinqoba—okubhekisela kumaKherubim. Izingwenya zasemanzini anosawoti, ezihlotshaniswa nezintaba zaseCantabrian, zizwela kakhulu kunoma yimiphi imisindo, efanekisela isono. Zisabela kuzo zonke izono ngoba kufanele zivikele ukufinyelela eMthini Wokuphila futhi ngaleyo ndlela zigcwalise intando kaNkulunkulu.
Kuhle ukukhumbula isenzakalo seMpi Yezwe II, lapho, ngesikhathi sokuhlasela kwama-Allied namabutho aseJapan ngasogwini lwaseBurma, amasosha aseJapan aphoqeleka ukuba abuyele ezindaweni ezinamaxhaphozi, lapho enqaba khona ukuzinikela amasonto amathathu. Ngobusuku bangoFebhuwari 19, 1945, izingwenya zasemanzini anosawoti zahlasela futhi zabulala cishe wonke amasosha aseJapan, zicasukile umsindo wokudubula ngezibhamu. Kulokhu, amasosha aseJapan ayefana nezingwenya eziphefumula umlilo.

Ngisho nangaphambi kokubonakala kweNkosikazi yethu, iSan Sebastián de Garabandal yayiyidolobha elizinikele kakhulu. IRosari yayithandazelwa nsuku zonke, futhi izakhamuzi zazihlala ngokuthula, zivikelwe "izithunywa zasezulwini" ezibhekiselwa kuzo izingwenya zerosari.
Uma sibheka izehlakalo ezenzeke eSan Sebastián de Garabandal eminyakeni yamuva nje, sibona ukuthi izintaba zaseCantabrian zithinteke kakhulu yimililo. Noma ubani oke wavakashela le ndawo wayengabona izindawo ezinkulu zehlathi elishisiwe, okusele kuzo iziphunzi ezimnyama kuphela. Isithombe esingezansi sibonisa imephu yemililo esanda kubhubhisa iSpain. Ubomvu buqokomisa izindawo lapho imililo yayinamandla kakhulu khona, futhi lezi zitholakala ngqo ezintabeni zaseCantabrian, lapho iSan Sebastián de Garabandal ikhona khona. Kubalulekile ukuqaphela ukuthi naphezu kwemililo eminingi, ayikho neyodwa yezindlu zezakhamuzi zaseSan Sebastián de Garabandal eyonakele. Umlilo washisa amahlathi namasimu azungezile, waze wafika eLos Pinos, indawo lapho kwavela khona iNkosazana yethu. Nokho, ngokuyisimangaliso, lapho nje kubonakala sengathi insimu yephayini ilahlekile, umlilo wacinywa.

Umyalezo weZimo Ezibonakalayo eSan Sebastián de Garabandal awupheli ngezingwenya zerosari. Yizo ezisiholela eNcwadini kaJobe. Uma sikhuluma ngale ncwadi, sibhekene nokungabaza ngobuhle bukaNkulunkulu, okuhlangenwe nakho okwabelwana ngakho ngababoni. Kodwa-ke, sizoxoxa ngalokhu kamuva. Okwamanje, ake sikhulume ngendima evela eNcwadini kaJobe ebhekisela ezingwenyeni eziphefumula umlilo. Kuye ngokuhunyushwa kweNcwadi kaJobe, kubhekiselwa ezingwenyeni, ezingwenya, futhi ngezinye izikhathi ngisho nasezingomeni—izilo ezihlotshaniswa nezilwane eziphefumula umlilo. Ukuze kucace kakhudlwana, ukuphawula okuziqhathanisa neNcwadi kaJobe kuzofakwa ngaphansi kwamavesi abhekisela ezimo ezibonakalayo zeNkosikazi Yethu eSan Sebastián de Garabandal.

UJobe 40:25-32

40.25 “Noma ubamba ingwenya ngengwenya
noma ukhipha ulimi lwayo ngentambo,
40:26. Ungamfaka intambo emakhaleni akhe,
ubhoboze umhlathi wakhe ngengwegwe?
40:27 Mhlawumbe uzocela umusa kuwe,
noma mhlawumbe uzokusho izwi elihle kuwe?
40:28 Ingabe uzokwenza isivumelwano nawe,
noma uzomfaka esikhundleni sakho kuze kube phakade?
40:29 Uzodlala naye njengondlunkulu,
noma umbophe ngenxa yamadodakazi akho?

Ngesikhathi sokubonakala kweNkosikazi yethu, izibonakaliso zazihambisana nokuhlabelela okuhle kwezinyoni, okubhekisela ngqo evesini elingenhla. Ngaphezu kwalokho, amavesi angenhla akhuluma ngokubopha ingwenya yamadodakazi ayo, kanti amadodakazi eNkosikazi yethu ayengababoni. Njengoba amantombazane ayethandaza iRosari ngesikhathi sokubonakala, labo ababemi eduze babezwa befaka inkulumo ethi "Mama wethu" ku-"Dumisani uMariya." Kubalulekile futhi ukuqaphela ukuthi phakathi kwabahlanganyeli ababebuthene ezithombeni kwakukhona izoni. Kodwa-ke, ngokukhumbula iRosari, kwakunjengokungathi imilomo yezingwenya zerosari "yayiboshwe," okwakuhloswe ngayo ukugcina izoni kude noMthi Wokuphila.
Nakuba sikhuluma ngezithombe ezingokomfanekiso lapha, kufanele sifinyelele iziphetho kuzo ezikhonza insindiso yethu. Esinye isiphetho esinjalo ukuba khona kweNkosikazi yethu ezimpilweni zethu. Ngokuthandaza iRosari, sidala isithombe sayo ezingqondweni zethu, sixoshe ububi kithi, futhi ngaleyo ndlela sigweme isijeziso sezono zethu. Ngaphezu kwalokho, ngokuthwala iNkosikazi yethu ezinhliziyweni zethu ngomthandazo weRosari, sivikelwe kubo bonke ububi.

40.30 Abangane bakhe bazomthengisa yini,
bamahlukanise phakathi kwabathengisi?
40:31 Ungambhoboza isikhumba sakhe ngenkemba, noma
umbhoboze ikhanda lakhe ngomkhonto?

Ivesi elingenhla libhekisela ngqo kuSanta Sebastian, owayengenakumbulala imicibisholo, njengokungathi uvikelwe yisivikelo esifana nesikhumba sengwenya. Kubonakala sengathi uSanta Sebastian, owayengumkhuzi webutho lamaRoma, naye waba ngumkhuzi webutho likaNkulunkulu - izigebengu ezinkulu, noma izingwenya zeRosari. Esithombeni sesathelayithi, ngaphezu kwamaKherubi amane okuxoxwe ngawo ngaphambili, kuvela imihlane eminingi "yengwenya" ngaphansi kobuso bodaka oluluhlaza, oluhamba lonke ugu olusenyakatho yeSpain. Lesi sithombe sibonisa indima ehloselwe udlalwa yiSan Sebastian de Garabandal - leli dolobha lihloselwe ukuba yisibonelo kwezinye izingxenye zomhlaba, okuholela ekuguqukeni nasekukholweni kuNkulunkulu.
Izakhamuzi zendawo ezungeze iSan Sebastian de Garabandal, zibona ukuthi idolobha lisindile emlilweni obhubhisayo, zicelwa ukuba zikhulumele kuNkulunkulu futhi zilingise izakhamuzi zalo, ezithembekile kuNkulunkulu, zivakashele iSakramente Elibusisiwe, futhi zithandaze iRosari. Lokhu kubanika isivikelo "sengwenya ezingcwele" ezingwenyeni eziphefumula umlilo. Lesi sithombe sibhekisela ngqo eNcwadini kaJona, esizoxoxa ngayo ngemininingwane eminingi ezahlukweni ezilandelayo. Lapho uJona ephonswa olwandle, isiphepho esasisongela abanye abagibeli saphela, sabenza bakholwe kuNkulunkulu futhi baphenduka ezindleleni zabo zesono.
Uma sibheka isithombe sesathelayithi, sibona nokuthi izingwenya nezingwenya zinezimbobo emagobolondweni azo, njengokungathi zidutshulwe ngemicibisholo noma zihlatshwe ngemikhonto noma ngezinkemba. Kodwa-ke, zisaphila, okubhekisela evesini elingenhla.

40:32. Yiba nesibindi sokubeka isandla sakho phezu kwakhe;
khumbula, awuyikubuyela empini.

UJobe 41:1-26
41.1. "Ithemba lakho lizoshabalala,
ngoba ukumbona nje kuyakwethusa, ngoba
41:2 Ngubani oyobe enesibindi sokumvusa?
Ngubani oyofika ukuzomhlangabeza?
41:3 Ngubani ongaba nesibindi sokumthinta angajeziswa? –
Akukho muntu ngaphansi kwezulu lonke.
41.4 Angikwazi ukuthula ngezwi lakhe;
ngiyazi ukuthi amandla akhe awafaniswe.
41.5 Ukhona yini ongawususa umphetho wesivikelo sesifuba
, asondele ngamatomu amabili?
41:6 Ingabe uzovula umlomo wakhe?
Kuyisimo esesabekayo ukubuka amazinyo akhe.
41.7. Umhlane walo ufana nezingcwecwe zesihlangu,
ezihlanganiswe ndawonye njengokungathi ngophawu.
41.8. Ixhunywe kahle,
ngisho nomoya awukwazi ukudlula.
41.9. Zinamathelene kakhulu
kangangokuthi ukuxhumana akukwazi ukuxegiswa.
41:10 Ukuthimula kwakhe kuyakhazimula,
amehlo akhe anjengezinkophe zokusa;
41:11 Amalangabi aphuma emlonyeni wakhe,
izinhlansi zomlilo ziyandiza.

Ivesi elingenhla libhekisela kungwenya ephefumula umlilo. Lapho ingwenya ifika ogwini, iphefumula kakhulu, bese kuphuma umusi oshisayo emlonyeni wayo, ofana nomlilo ovuthayo, bese kuphuma umusi emakhaleni ayo.

41:12 Intuthu iphuma emakhaleni
njengembiza ebilayo.
41:13 Uphemba amalahle ngokuphefumula kwakhe,
kuphume umlilo emlonyeni wakhe.
41:14Amandla akhe afihliwe entanyeni yakhe;
uvalo luyamlandela,
41.15. izingxenye zomzimba zihlanganiswe ndawonye
njengokungathi zibunjiwe, azinyakaziswa.
41:16 Inhliziyo yakhe ilukhuni njengedwala,
njengetshe lokugaya eliphansi.
41:17 Lapho evuka, bathuthumela ngokwesaba
futhi besaba kakhulu futhi balahlekelwa ingqondo.
41:18 Ngoba ukusika inkemba akusebenzi,
njengokusika umkhonto, umcibisholo, noma ingcula.
41:19 Kuye, insimbi ifana namakhoba,
nethusi lifana nokhuni olubolile.
41:20 Umcibisholo womnsalo awumesabisi;
itshe elivela endwangwini liyingcosana kuye.
41.21. Induku ifana notshani kuye, futhi
uyahleka umkhonto ondizayo.
41.22. Ngaphansi kwayo kunezingqimba ezibukhali,
ezishiya uphawu olufana ne-dike odakeni.
41:23 Uvusa amanzi ajulile njengembiza yokupheka;
uwaguqula abe ngamanzi abilayo.
41.24 Ngemuva kwakhe umugqa wokukhanya ukhanya emanzini,
ukujula okufana nezinwele ezimpunga.
41.25 Akukho olingana naye emhlabeni;
wenziwe waba nesibindi.
41:26 Zonke izilwane ezinamandla ziyamesaba
, inkosi yazo zonke izidalwa.”

Iso LikaNkulunkulu

Imibono eSan Sebastián de Garabandal yaqala ngoJuni 18, 1961. Ezinsukwini ezimbalwa zokuqala, kwaze kwaba nguJulayi 1, amantombazane abona iNgelosi kaNkulunkulu kuphela, eyathula kwaze kwaba sekupheleni kukaJuni. NgoJulayi 1 kuphela lapho iNgelosi yakhuluma khona, imemezela ukuza kweNkosazana yethu ngosuku olulandelayo. Ngalolo suku, yaveza nemfihlo okubonakala sengathi ayidalulwanga kuze kube namuhla.
Kwaze kwaba nguJulayi 29, imibono yeNkosazana yethu neNkosazana yethu yenzeka endaweni ebizwa ngokuthi "Isikwele," endleleni enamadwala. NgoJulayi 29, lapho udonga lwesikhashana, oluyisikwele oluzungeze ababoni luwa, iNkosazana yethu yabayala ukuba bathuthele ehlathini likaphayini "laseLos Pinos," lapho kwakuzokwenzeka khona eminye imibono kusukela ngaleso sikhathi.

I-Calleja – umgwaqo onamatshe kusukela ngesikhathi semibono

ILos Pinos – ihlathi lesihlahla se-spruce. Indawo lapho kwavela khona izithunzi ze-Our Lady kusukela mhla zingama-29 kuNtulikazi 1961.

Ngesikhathi sokubonakala kokuqala kweNkosazana yethu, okwenzeka ngoJulayi 2, 1961, kwavela izingelosi ezimbili ohlangothini lwayo nolunye. Enye kwakuyingelosi eyayivele emantombazaneni ngaphambili. Kwavela ukuthi kwakuyiNkosazana Enkulu uMikayeli. Ingelosi yesibili, efana nayo, yahlala ingenagama, futhi ubunikazi bayo abukadalulwa, iqiniso eliqhubeka nokudala ukuqagela. Ngokusho kokulandisa kwamantombazane, ngalolo suku, ngaphezu kwengelosi emi ohlangothini lwesobunxele lweNkosazana yethu, babona iso elikhulu, abalibiza ngokuthi yi-Eye of God. Isithombe ngakwesokudla sibonisa umdwebo obonisa lesi sithombe, esidwetshwe ngu-Izabel Daganzo ngokwemiyalelo yamantombazane.

Umdwebo ka-Izabel Daganzo obonisa ukubonakala kokuqala kwe-Our Lady ngoJulayi 2, 1961

Ezinye izincwadi zinikeza incazelo ehlukile kancane yombono ongenhla, lapho iLiso liqoshwe khona kunxantathu, lizungezwe uhlaka lwesikwele oluvuthayo. Kodwa-ke, lezi zinto azibonakali emdwebweni. Kwadwetshwa, njengoba sekushiwo, ngokwemiyalelo yababoni. Uphawu lweLiso elikhulu kunxantathu lubhekisela eThendeni likaNkulunkulu, lapho uNkulunkulu ehlala khona, kanti isikwele esivuthayo sifanekisela amaKherubi anezinkemba zomlilo eziqapha umnyango waleli Tende.
Sidlulisela lo mbono ongokomfanekiso weLiso oqoshwe kunxantathu nesikwele emdwebweni obonisa iNkosazana yethu nomntwana uJesu nezingelosi ezimbili, singabona ukuhlangana kwazo. INkosazana yethu iyiThende likaNkulunkulu lapho uNkulunkulu esibheka khona. Eceleni kwayo, sibona amaKherubi, ahlanganisa izingelosi ezinkulu ezinamaphiko apinki, ekugcineni abhekisela ezingwenya zerosari. Isithelo Sayo, sona, yiNkosazana uJesu, ayiphethe ezingalweni zayo.
Kubonakala sengathi umbono weLiso ngaphakathi kunxantathu nesikwele esivuthayo kungenzeka ukuthi waboniswa amantombazane esikhathini esizayo, njengencazelo yombono wangaphambilini weLiso. Kungenzeka futhi ukuthi izingane kanye nomdwebi bacindezelwa ukuba bangazifaki lezi zimpawu emdwebeni. Le nkinga isazocaciswa.
Nakuba i-Eye ngaphakathi konxantathu nesikwele ihambisana nokuchazwa kweTente likaNkulunkulu kanye namaKherubi, i-Eye iphinde ibhekisele komunye umyalezo. Njengoba kushiwo, iSan Sebastián de Garabandal iphakathi kwezintaba zaseCantabrian, ezifana nezingwenya zerosari. Kuhle ukubheka isithombe sesathelayithi saleli dolobha.

ISan Sebastián de Garabandal ihlezi sengathi isemhlathini ongaphezulu wengwenya, kuyilapho iLos Pinos, indawo lapho kwavela khona izibonakaliso zeNkosazana Yethu, itholakala ngqo esweni lokunene, elihlanganisa neso lesobunxele, lakha unxantathu. Esithombeni esiseduze, sibona iso lesobunxele lehashe, kanti iso lokunene limbozwe yiNcasakazi uMariya. Uma
sibuyela esithombeni sesathelayithi sikaSan Sebastián de Garabandal, siphawula ukuthi ngakwesokudla nakwesobunxele kunezinhlobo ezimbili zezintaba ezifanekisela amakherubi, okubonakala emdwebweni ka-Isabel Daganzo. Ngaphezu kwalokho, esithombeni sesathelayithi esingenhla, singabona ukuthi "umlomo wengwenya" uhlukaniswe umhlathi ongaphezulu nongaphansi, kanye nendlela edlula kuwo efana namazinyo lehashe.

Ukuhlanzwa kanye nendlela ebuyela ePharadesi

Umphumela wokwephula kuka-Adamu no-Eva umyalo kaNkulunkulu kwaba ukugcwala kwabo isono senyama, okwabavimbela ukubuyela ePharadesi. Baboshwa emzimbeni, beboshwe ngamaketanga esono. Ukubuyela kwemiphefumulo yabo ePharadesi kwakungenzeka kuphela ngokuhlanzwa esonweni, inqubo esizwa ukusebenza kanzima, ekhandleka ngokujuluka kwamabunzi abo, emhlabeni owawusuphenduke ongathandeki futhi ogcwele ubunzima. Ukuze abuyele ePharadesi, umuntu kumelwe aphule amaketanga esono esaphila, ukuze afanelekele isithembiso sikaNkulunkulu, esidinga amandla avela kithi. Umphefumulo ongahlanzwanga esonweni ngesikhathi sokuphila uba buthakathaka kakhulu ukuba ungaphila phakade.
UNkulunkulu wasinika uJesu noMama kaNkulunkulu ukuze basisize siphule amaketanga abophe imiphefumulo yethu emzimbeni. Isibonelo sabantwana bakwa-Israyeli sisibonisa izimiso ezithile zokubuyela ePharadesi. Indlela yama-Israyeli eya eZweni Lesithembiso—efanekisela iPharadesi—yaholela ehlane, lapho babhekana khona neminyaka engamashumi amane yokuhlushwa nobunzima. EGibhithe, basebenza kanzima, befunda ukuhlukanisa okuhle nokubi. Kodwa-ke, ukuzulazula iminyaka engamashumi amane ehlane kwaba uvivinyo lokholo kubo. Kubalulekile ukukhumbula ukuthi u-Adamu no-Eva, ababemazi uNkulunkulu mathupha, abazange bavivinywe ukholo, kuyilapho izizukulwane ezalandela zazingenalo ulwazi olufanayo.
Ukubhapathizwa kukaJesu nguJohane eJordani kwaphawula isikhathi lapho imfundiso yakhe yokuhlukanisa phakathi kokuhle nokubi yaphela khona. Wabe eseholwa yiNgelosi ehlane, wadlula ekuvivinyweni kokholo kwezinsuku ezingamashumi amane, akuqeda ngempumelelo, esindiswa ngesikhathi sokuphila kwakhe futhi waba uSanta. Umsebenzi wakhe owengeziwe, ochazwe emaVangelini, ukukhonza uNkulunkulu, osibonisa indlela yokubuyela ePharadesi ngoJesu. UJesu, njengoNgcwele kaNkulunkulu, wazidela ngenxa yesintu, ukuze asibonise ngale ndlela ebuhlungwini nasekuhluphekeni, ngaleyo ndlela eba uMesiya—umkhululi okhulula umuntu ebugqilini bezono zenyama.
Sizoxoxa ngalesi sici ngemininingwane eminingi ezahlukweni ezilandelayo, ikakhulukazi ekuhlaziyweni kwalokho okubizwa ngokuthi ama-Ecstatic marches eSan Sebastian de Garabandal. UJesu waba yiZwi likaNkulunkulu, ngakho-ke kufanele sibheke kuYe, simlingise, futhi kuhlanganiswe nokufunda imiBhalo Engcwele, kuzoba lula ngathi ukuqonda izimfundiso zaKhe. Kubalulekile ukukhumbula ukuthi uJesu wazalelwa ukusibonisa le ndlela, into eyayihlelwe emuva eZulwini. Ngenxa yokubonakala kweNkosikazi yethu eSan Sebastian de Garabandal, uNkulunkulu ubonisa ithuluzi elizosisiza ukuthi siwele kalula indlela ebuyela ePharadesi. Lena yindlela yamatshe, iCalleja, ebhekisela emkhubeni wokuthandaza iRosari. Uma indlela yethu igcwele amatshe, noma ubuhlalu beRosari, kuzoba lula ngathi ukudlula isivivinyo sokholo esizoxoxa ngaso manje. Ngokuthandaza iRosari, sikhanda uSathane ngamatshe, simelana nezilingo zakhe.

Emdwebweni oseduze, ephuzwini lesi-2, kukhona umuthi wama-apula owawungowothisha wesikole. Umuthi wama-apula ubhekisela emthini wokufunda ukuhlukanisa okuhle nokubi. Kwakukulesi sihlahla sama-apula lapho ababoni bakha khona ama-apula ngaphambi nje kokubonakala kokuqala kweNgelosi. Iphuzu lesi-3 liphawula indawo eyaziwa ngokuthi "isikwele," lapho ngoJuni 18, 1961, iNgelosi yabonakala khona okokuqala emantombazaneni, futhi kusukela ngoJulayi 2, kwavela neNcasakazi uMariya. Imibono yaqhubeka kule ndawo, ngaphandle kwezimbalwa, kwaze kwaba nguJulayi 29, 1961. Iphuzu lesi-4 liphawula "iCalleja" - indlela enamadwala eholela esihlahleni sama-apula iya eLos Pinos-1, ihlathi lesihlahla se-spruce lapho imiboniso yenzeka khona kusukela ngoJulayi 29, 1961.

Umdwebo obonisa izindawo ezibaluleke kakhulu ezihlobene nezithombe eSan Sebastian de Garabandal (umbhali-AK)

Njengoba kushiwo ngaphambili, abantwana bakwa-Israyeli bazulazula ehlane iminyaka engamashumi amane ngaphambi kokuba babuyele eZweni Lesithembiso, elalifanekisela iPharadesi. Lolu hambo lwaluwuvivinyo lokholo kubo. Kodwa-ke, kufanelekile ukugcizelela ukuthi akekho noyedwa kulesi sizukulwane owadlula kulesi sivivinyo, futhi yizizukulwane kuphela okwakumelwe ziphinde zifunde umehluko phakathi kokuhle nokubi ezangena eZweni Lesithembiso. Isizathu sokuba bonke bahluleke kulesi sivivinyo kwakuwukuphonswa kwethole legolide nokukhothama kwalo kwaphezulu. Isizukulwane esenze lesi senzo sabhubha, futhi abalandela bona baqala izifundo zabo kabusha.
EZweni Lesithembiso, phansi kweNtaba i-Ebali neNtaba iGerizimu, isivumelwano noNkulunkulu, mayelana nezibusiso neziqalekiso, sasivuselelwa. Uma isivumelwano noNkulunkulu sephulwa, iziqalekiso eziqukethwe eNcwadini yoMthetho kaMose zazizowela phezu kwabantwana bakwa-Israyeli zivela eNtabeni i-Ebali. Kodwa-ke, uma isivumelwano sigcwaliseka, izibusiso zikaNkulunkulu, ezilotshwe eNcwadini yoMthetho, zazizogeleza ziye kuma-Israyeli zivela eNtabeni iGerizimu. “Amazwe Anjalo Athembisiwe,” anezintaba i-Ebal neGerizimu, akhona emhlabeni wonke, okuhlanganisa, njengoba sizoxoxa kamuva, eSan Sebastian de Garabandal.
Ngokungafani nabantwana bakwa-Israyeli, uJesu Kristu wadlula esivivinyweni sokholo wabuyela ePharadesi. Yingakho kubaluleke kakhulu ukumlingisa. Kodwa-ke, ukuze lokhu kwenzeke, kumelwe sifunde izimiso zokubuya, ezihilela ukucabanga ngokuphila kwaKhe emhlabeni. Indlela yakhe yokubuya isebenza njengesiqondiso nesiqondiso kithi. Esinye sezimiso ezibalulekile zokubuya ukuhlolwa kokholo kwezinsuku ezingamashumi amane, lapho sibhekene nezilingo zikaSathane. Sishilo ngaphambili ukuthi izambulo eziseSan Sebastian de Garabandal zixhunywe neNcwadi kaJobe, okunzima ukuyichaza. Kodwa-ke, uma siyiqhathanisa nalokho okushiwo kulesi sahluko, iyaqondakala kakhudlwana. UJobe wayeyindoda eyagcwalisa uMthetho kaNkulunkulu kuyo yonke imininingwane, futhi lapho ukuqeqeshwa kwakhe ekuhlukaniseni okuhle nokubi kusondela ekupheleni, wavivinywa ukholo nguSathane, njengoba nje noJesu Kristu avivinywa. Nakuba kubonakala sengathi uJobe wehlulekile kulolu vivinyo ngoba wayengabaza ubuhle bukaNkulunkulu, njengoba sizobonisa kamuva, lokhu kwakungenxa yenhloso ethile, futhi ekugcineni uJobe wadlula ekuvivinyweni kokholo.
Umehluko phakathi kwabantwana bakwa-Israyeli noJobe ukuthi abantwana bakwa-Israyeli abazange nje bangabaze ubuhle bukaNkulunkulu kodwa futhi bamlahla. Ngakolunye uhlangothi, uJobe akazange amlahle uNkulunkulu; wamane wangabaza ubuhle baKhe. Lapho uJobe ebona uNkulunkulu, waxolisa ngokungakholwa kwakhe futhi waphenduka. Uvivinyo lokholo luhlala luhilela ukulahlekelwa yilokho umuntu abambelele kukho kakhulu kuleli zwe. UJobe wayenengcebo, imali, nenhlonipho—umuntu angathi wayenakho konke. Kodwa, ngesikhathi sovivinyo, walahlekelwa yikho konke. Ngokuphambene nalokho, uJesu, eholwa ehlane, wayengenalutho. USathane wayengenalutho angamthatha lona, ngoba uJesu wayenganamathele ezintweni zezwe. Lapho umuntu enamathela kakhulu ezintweni zasemhlabeni, kulapho kunzima kakhulu ukudlula ukuhlolwa kokholo.
Sizoxoxa ngoJobe ezahlukweni ezilandelayo, kodwa okwamanje ake sibuyele ku-Imibono eSan Sebastian de Garabandal. Uhambo olwathathwa amantombazane esuka esihlahleni sama-apula eya esihlahleni sama-spruce lwathatha izinsuku ezingu-42. Umuthi wama-apula ufanekisela umuthi wokufunda ukuhlukanisa okuhle nokubi, kanti umuthi wama-spruce ubhekisela ePharadesi, phakathi kwawo kukhula Umuthi Wokuphila, iNcasakazi uMariya nomntwana uJesu. Uma singawufaki usuku lokuqala, oluwusuku lwesono, nolokugcina, oluphawula ukungena ePharadesi, sithola ukuthi uhambo lwathatha izinsuku ezingu-40 ngqo.
Ngosuku amantombazane adla ngalo isithelo esenqatshelwe bese ephenduka esonweni sawo ngokukhanda uSathane ngamatshe ngokubalingela kuso, aqedela ukufunda kwawo ukuhlukanisa okuhle nokubi. Ngokuphonsa amatshe emahlombe awo angakwesobunxele, amantombazane acabanga ukuthi akhanda udeveli ngamatshe. Ngakho-ke, siyabona ukuthi ukuphenduka esonweni kuwuphawu lokwamukela izimfundiso ngesono. Ngemva kwakho konke lokhu, uhambo lwabo lwezinsuku ezingamashumi amane lokubuyela ePharadesi luqala.
Izinsuku zokuqala zeZibonakaliso zaba uvivinyo olukhulu kumantombazane. Ahlolwa kaningi, futhi awakholwanga—njengoba nje uJobe engakholwanga. Nokho, babethandaza iRosari nsuku zonke, okwabasiza kulesi sikhathi esinzima sokulingwa. Phakathi nalesi sikhathi, uSathane uhlasela lezo zindawo lapho abantu benamathele khona kakhulu kuleli zwe. Ngokuthandaza iRosari nsuku zonke, ngezikhathi lapho sibhekene novivinyo lokholo, kulula ukuzinqoba futhi singangabazi uNkulunkulu nobuhle baKhe. Labo abaphumelelayo kule ndlela basindiswa empilweni, belandela isibonelo sikaJesu Kristu. Kodwa-ke, njengaye, baphoqelekile ukuzidela ngenxa yabafowabo nodadewabo abasekude noNkulunkulu, ukuze babasize endleleni eya ensindisweni.
Singazisindisa, kodwa uma singenzi lutho kwabanye, sizoba singenalutho, futhi imiphefumulo yethu ngeke ibe nalutho lokunikela kuNkulunkulu njengomhlatshelo. UJesu wanikela ngomzimba wakhe njengomhlatshelo kuNkulunkulu, esibonisa indlela. Ukuthi sizozithola singenalutho phambi kukaNkulunkulu kuncike ekuzimiseleni kwethu ukusiza abanye. Lapho imiphefumulo eminingi sisiza ukusindisa, kulapho izandla zethu zigcwele khona phambi kukaNkulunkulu.
Labo abanezandla ezigcwele udumo bazothola okwengeziwe, kuyilapho labo abangenalo bazothathwa ngisho nalokho abakunikiwe. La mazwi kaJesu Kristu asebenza nakubapristi bakaNkulunkulu, abathola insindiso ngenxa yenkonzo yabo kuJesu. Kodwa-ke, ukuba nje umpristi, njengoba sibona, akuqinisekisi insindiso. Uma umpristi emi phambi kukaNkulunkulu engenalutho, insindiso izosuswa. Lawa ngamazwi kaJesu, owasungula lezi zimiso. Kodwa-ke, ukuze sikhonze uNkulunkulu, kumelwe siqale siqinisekise insindiso yethu. Indlela enamatshe ibhekisela kwiRosari, okuyisichotho samatshe esijikijelwa nguNkulunkulu ezitheni zomuntu, njengoba singakufunda eNcwadini kaJoshuwa. UMariya ngamunye ufana nokukhanda ngamatshe omubi, njengoba nje ababoni baseSan Sebastian de Garabandal benza lapho beqaphela isono sabo. Izandla ezingenalutho esinazo lapho simi phambi kukaNkulunkulu zibhekiselwe kwenye yezingxoxo zikaConchita noMama wethu lapho embona okokugcina. "O, yeka indlela engijabula ngayo ukukubona! Kungani ungangithathi nawe manje?" Waphendula wathi, "Khumbula engikutshele khona ngosuku lukasanta wakho: uma ume phambi kukaNkulunkulu, kumele umbonise izandla zakho ezigcwele imisebenzi oyenzile kubafowenu nangenxa yenkazimulo kaNkulunkulu, manje usuyiphethe ingenalutho." Masikhumbule ukuthi ngosuku lokubonakaliswa kokugcina kweNkosikazi yethu, uConchita wayeneminyaka eyi-16 ubudala. Ingxenye esele yokuphila kwakhe yayizinikele ekukhonzeni uNkulunkulu ngokumemezela iVangeli lokubonakala kweNkosikazi yethu eSan Sebastian de Garabandal. Ngale nkonzo, imiphefumulo esekude noNkulunkulu ingamazi uNkulunkulu nothando lwaKhe. Izambulo ziphefumulelwe zivela eZulwini, ngakho-ke zethula lokho osekushiwo futhi kwabhalwa emiBhalweni eNgcwele, ngaleyo ndlela zisikhumbuza ngohlelo lukaNkulunkulu lwensindiso.

Imiyalezo yeNkosikazi Yethu

Umlayezo wokuqala weNkosikazi yethu wanikezwa amantombazane ngoJulayi 2, 1961, endaweni ebizwa ngokuthi "isikwele" emgwaqweni onamadwala. Nkosikazi yethu yayala ukuthi uMlayezo wenziwe umphakathi kuphela ngo-Okthoba 18, futhi kuze kube yileso sikhathi, amantombazane kwakufanele agcine okuqukethwe kwawo kuyimfihlo. UMlayezo wamenyezelwa ngoJuni 24 yiNgelosi eyayivele emantombazaneni kusukela ngoJuni 18, 1961. Kodwa-ke, indlela yesimemezelo yayifihliwe, ngakho ababoni babengaqondi lutho ngaso. Ngalolo suku, iNgelosi yavela inombhalo othi "KUMELE... XVIII... MCMLXI," okwathi, njengoba kwavela kamuva, wawusho igama lokuqala loMlayezo kanye nosuku lokwembulwa kwawo.
Ngokuphathelene nezimfihlo, ngoJulayi 1, iNgelosi yanika amantombazane omunye umyalezo, okwakungafanele iwuveze kunoma ubani—kungaba ekhaya, noma kumbhishobhi, noma kuPapa—kwaze kwaba yilapho yona ngokwayo iwavumela ukuba akhulume ngawo. Kubonakala sengathi lo myalezo awukambulwa kuze kube namuhla. Ingelosi yayala namantombazane ukuba athandaze iRosari nsuku zonke, okwakuhloswe ukubasiza bagcine imfihlo yabo. Amantombazane ayevivinywa ngokuphindaphindiwe kokuthula, okwakungaba nzima ukukudlula ngenxa yethonya likaSathane. Kodwa-ke, ngokuthandaza iRosari, wayengenalo ithuba lokuya kuwo. Khumbula ukuthi amantombazane kwadingeka adlule ukuhlolwa kokuthula kwezinyanga ezine mayelana noMlayezo wokuqala weNkosikazi yethu, kanye nemfihlo okungenzeka ukuthi ayisoze yambulwa.
Esahlukweni esedlule, sixoxe ngokuhlolwa kokholo, futhi njengoba sibona, kunezinye izivivinyo ezinjalo ekuphileni kwethu. Encwadini kaJobe, sifunda ukuthi nguSathane owavivinya ukholo lukaJobe, futhi nguye obangela zonke izivivinyo esibhekana nazo. UJobe wafunda ukuhlukanisa okuhle nokubi, wabe eseyala uSathane ukuba anake uJobe. Ngakho-ke, ukuhlolwa akunakugwenywa, kodwa ukuze sikudlule, sinosizo lweNkosikazi yethu. Uma sithandaza iRosari, sigcina ububi kude nathi, ukuze bungatshali kithi ukuhlubuka kuNkulunkulu.
Kodwa-ke, indlela esithandaza ngayo iRosari ibalulekile. Ukuthandaza ngezindebe zethu kuphela akwanele—kumele kube umthandazo ngenhliziyo, ngokubandakanyeka okugcwele kwezingqondo zethu. Ku-"Baba Wethu," sicela uNkulunkulu angasiholeli esilingweni, kodwa ukuthi asikhulule ebubini. Lesi sigaba sibalulekile ngoba yiNkosikazi Yethu kanye nokuphindwa kweRosari okusisiza sikhululwe ebubini. Umhlaba ugcwele izilingo—kuthelevishini, emaphephandabeni, emigwaqweni. Uma lezi zilingo zandiswa nguSathane, njengoba kwakunjalo ngo-Adamu no-Eva, kunethuba elikhulu lokuthi sizozinqoba.
UNkulunkulu wadala leli zwe ngezilingo ezicashe kuzo zonke izindlela. Ngakho-ke isilingo siyingxenye yecebo likaNkulunkulu. Phela, nguNkulunkulu owadala umuthi wokwazi okuhle nokubi, ngakho-ke wadala isilingo esayenga u-Adamu no-Eva. Konke lokhu kwakuhloselwe ukwenza umuntu abe njengoNkulunkulu, ngomqondo wokuhlukanisa okuhle nokubi, ukuze umuntu abe nokuphila okuphakade. UMama kaNkulunkulu neNgelosi bayala amantombazane ukuba agcine imiyalezo iyimfihlo, ngakho ukube uSathane wayephumelele ukwephula lo mthetho, amantombazane ngabe awalalelanga. Umbuzo uphakama: uSathane ubengakwenza kanjani lokhu? Ukuze siphendule lo mbuzo, kumelwe siqonde ukuthi uSathane usihlasela lapho sinamathele khona kakhulu kuleli zwe. Isibonelo, uma sinamathele engcebweni, uSathane uzosenza silahlekelwe yiyo, ngenhloso yokusenza singabaze ubuhle bukaNkulunkulu. Incwadi kaJobe ibonisa ukuthi uSathane uhlasela kuphela labo abanokholo oluqinile kuNkulunkulu. Ukube amantombazane ayenamathele ekulaleleni nasekumukelekeni kontanga yawo, uSathane ngabe wawaphuca lokho kulalela—njengoba nje enza kuJobe, owalahlekelwa yinhlonipho yabantu, waqala ukungabaza ubuhle bukaNkulunkulu.
Lapho uJobe elahlekelwa yingcebo yakhe, ayizange ibe nomthelela omkhulu okholweni lwakhe; wamukela ukulahlekelwa ngokuthi, "Ngize kuleli zwe, futhi ngizolishiya ngihamba ze." Nokho, okwaphula uJobe kwakungesona isikhungo sokunaka. UJobe wayenenhlonipho enkulu phakathi kwabantu, futhi lokho kwakubaluleke kakhulu kuye. Lapho uSathane esusa lesi simo kuye, waphula ukholo lwakhe ebuhleni bukaNkulunkulu. Kubalulekile ukugcizelela ukuthi ukuba yisikhungo sokunaka kuvame ukuhambisana nokuqhosha. Yikho kanye lokhu kuziqhenya okwenza umuntu athembele emibonweni yabanye, futhi ukulahlekelwa yilesi sikhundla kungaba enye yezindlela ezingathi sína uSathane angazihlasela. Ake sibuyele manje eMlayezweni wokuqala, owanikezwa ngo-Okthoba 18, 1961. Ake sicaphune amazwi eNkosikazi yethu aqoshwe nguConchita encwadini yakhe yedayari:
"INcasakazi, isamomotheka, into yokuqala eyasitshela yona kwaba ukuthi: 'Uyazi ukuthi umbhalo obhalwe ngezansi yingelosi wawusho ukuthini?' Sathi ngasikhathi sinye: 'Cha, asazi.' 'Manje wayefuna ukunithumelela umyalezo. Ngizoninika wona, ukuze ngo-Okthoba 18, nikwazi ukuwusho obala.'" Wathi: "Kumelwe senze imihlatshelo eminingi, senze ukuphenduka okukhulu, sivakashele iSakramente Elingcwele, kodwa okokuqala kumelwe sibe ngabahle kakhulu. Futhi uma singashintshi, sizojeziswa. Indebe isivele igcwele, futhi uma singashintshi, isijeziso esikhulu kakhulu sizofika phezu kwethu." Ukufundwa koMlayezo ongenhla kwakuzokwenzeka ngokwemiyalelo kaNkosikazi wethu, owayala ukuba okuqukethwe koMlayezo kunikezwe uBaba uValentín futhi kufundwe nguye phambi kweSonto likaSt. Sebastian, ukuze bonke ababekhona bezwe okuqukethwe kwawo. Lapho uBaba uValentín ethola uMlayezo, waveza ukwesaba ukuthi okuqukethwe kwawo ngeke kubajabulise abantu. Ngakho-ke, wanquma ukungawufundi esidlangalaleni. Ngaphezu kwalokho, wenqabela ukufundwa koMlayezo phambi kweSonto futhi wayala abathembekile ukuba baye ehlathini lesihlahla se-spruce, lapho amantombazane ayezowufunda khona. Kulesi simo
, uBaba uValentín akazange amlalele uNkosikazi wethu, eqhutshwa ukungaqondi isimo kanye nokwesaba ukwahlulelwa okuvela kubantu kanye nabaphathi beSonto ababekhona eSan Sebastián de Garabandal ngalolo suku. Lokho abanye ababekucabanga ngaye kwakubaluleke kakhulu kuye kunokufeza iNtando kaNkulunkulu, njengoba ayetshelwe yiNkosikazi wethu. Ekugcineni, amantombazane, kanye nabantu ababebuthene, baya "eLos Pinos," lapho, naphezu kobunzima bokuqala, bafunda khona uMlayezo. Lo mcimbi wonke, ohilela ukufundwa koMlayezo ngumpristi phambi kweSonto, elihlala iTabernakele, elifanekisela uMphongolo weSivumelwano, usiholela eTestamenteni Elidala kanye naseNcwadini kaJoshuwa. UJoshuwa, othunywe nguNkulunkulu, wanikezwa umsebenzi wokufunda iNcwadi yoMthetho kaMose phambi kwabantwana bakwa-Israyeli nabo bonke ababenabo, eMphongolweni weSivumelwano eShekemi. Le ndawo, iShekemi, inokuxhumana okungokomoya neSan Sebastián de Garabandal, lapho uMama wethu abonakala khona emantombazaneni.
ETestamenteni Elidala, iNcwadi yoMthetho kwakufanele ifundwe phansi kweNtaba i-Ebali neNtaba iGerizimu, okwakufanele iqaphe ukugcwaliseka kwesivumelwano noNkulunkulu. Uma isivumelwano noNkulunkulu sephulwa, iziqalekiso zaziyokwehla zivela eNtabeni i-Ebali phezu kwabantwana bakwa-Israyeli. Ngokuphambene nalokho, uma isivumelwano noNkulunkulu sigcwaliseka, izibusiso zaziyogeleza zivela eNtabeni iGerizimu.
Lezi zintaba zazisebenza njengendawo yokubhekisela ngokomoya kanye nesikhumbuzo kubantu bakwa-Israyeli ngemibandela yesivumelwano noNkulunkulu. E-San Sebastián de Garabandal, njengaseShekemi, umgomo uwukukhumbuza abantu ukuthi ukugcwalisa imiyalo kaNkulunkulu kuletha izibusiso, kuyilapho ukuyiphula kuholela eziqalekisweni. Ngakho-ke umlayezo weNkosikazi yethu uwuhlobo lweNcwadi yoMthetho, okuqukethwe kwayo kungafingqwa ngamaphuzu ambalwa abalulekile. Kubonisa ukuthi indebe yobubi iyagcwala, futhi uma abantu bengaphenduki futhi balungise izindlela zabo, isijeziso esihambisana nesiqalekiso sizowela phezu kwabo. Incwadi kaMose inamaphuzu ayishumi ayinhloko, amabili okuqala awo abiza ukuphenduka nokuguquka ukuze kugwenywe isijeziso esizayo. Iphuzu lesithathu limemezela isimangaliso esizosiza abantu ukuba bakholwe, okuholela ekuguqukeni nasekuphendukeni kwabo.
Amaphuzu okugcina ayisikhombisa, nokho, abhekisela emiphumeleni ezokwehlela labo abangalaleli ubizo lukaNkulunkulu lokuguquka. Ngokomongo wala maphuzu, kuphakama umbuzo: kuphi e-San Sebastián de Garabandal lapho izintaba zifanekisela khona iNtaba iGerizimu ne-Ebal? Ukuze siphendule lo mbuzo, kumelwe siphinde sibheke imephu yesathelayithi ye-San Sebastián de Garabandal.

INtaba iGerizimu ne-Ebali eSan Sebastian de Garabandal

Njengoba ubona esithombeni, esikhundleni seso "lengwenya" ngakwesokudla kukhona iLos Pinos, efanekisela iNtaba iGerizimu, iNtaba Yezibusiso, lapho kwavela khona uMama Wethu. Iso lesobunxele lengwenya yerosari, ngakolunye uhlangothi, lihambisana neNtaba i-Ebal, iNtaba Yeziqalekiso. Ngokuthakazelisayo, leli So libonakala livulekile, liqinisekisa umdwebo owadalwa nguNkk. Isabel Daganzo, esikhulume ngawo ngaphambili. NjengaseShekem, iSonto likaSt. Sebastian liphakathi kwalezi "zintaba" ezimbili. Iso elivulekile lifanekisela iSo likaNkulunkulu, elibona konke—akukho sono esiphunyukayo ekuqapheleni Kwakhe. Ngaphezu kwalokho, njengoba iso lesobunxele lengwenya lifanekisela iNtaba i-Ebal, kusho ukuthi isijeziso sivela kuNkulunkulu, njengoba kulapho iziqalekiso zizowela khona kulabo abaphula isivumelwano sikaNkulunkulu. Esithombeni sesathelayithi, sibona ukuthi indawo yeSo ehambisana neNtaba i-Ebal ayinalutho. Khumbula ukuthi eNtabeni i-Ebal kwakumi i-altare lapho abantwana bakwa-Israyeli babenikela khona ngeminikelo yokuthula neminikelo yokudumisa uNkulunkulu. Ukuze umuntu akhuphukele eNtabeni i-Ebal, kwakudingeka aqale azihlanze esonweni ngokugeza izingubo zakhe ngokomfanekiso. Phansi kweNtaba i-Ebal kwakunama-altare amancane lapho kwakunikelwa khona iminikelo yesono, okufana nokuvuma izono ngokombono wobuKristu.
NgoMlayezo, uMama wethu ubiza imihlatshelo eminingi, ukuphenduka, kanye nokuvakashelwa njalo eSakramenteni Elingcwele, elibhekisela eNtabeni i-Ebal. KumaKristu, iminikelo yokuthula imelela zonke izenzo ezinhle, kanti iminikelo yokudumisa uNkulunkulu ingumthandazo nokuba khona phambi kweSakramente Elingcwele. Ukuphenduka, nakho, kufezwa ngokuvuma izono endaweni yokuvuma izono, lapho abathembekile bephenduka khona ezonweni zabo futhi balwela ukuhlanza imiphefumulo yabo. Uma sibheka isithombe esingenhla sesathelayithi sikaSan Sebastián de Garabandal, sibona ukuthi iso lesokudla lehala lifihlwe yiLos Pinos, lapho kwenzeka khona ukubonakala kweNkosi yethu. Uma siqhathanisa lokhu nesithombe amantombazane asibona ngesikhathi sokubonakala kweNkosi yethu okokuqala, esithathwe nguNkk. Isabel Daganzo, sibona uphawu olujulile. Iso elifihliwe aliboni isono ngoba senzelwe isibusiso, ngenxa yeNkosi yethu, eyiso elifanele likaNkulunkulu.
Ngakolunye uhlangothi, uJesu uyiso lesobunxele likaNkulunkulu. INkosikazi yethu ikhulume ngokuphindaphindiwe ukuthi ibamba isandla seNdodana yayo ngaphambi kokujezisa abantu ngezono zabo. UJesu neNkosikazi yethu bakha amatende kaNkulunkulu, isandla sesobunxele nesokudla sikaNkulunkulu. Isandla sokunene sinomthwalo wesibusiso, kanti isandla sesobunxele sinesijeziso. Phakathi naleso sikhathi, iNkosikazi yethu, ngokwanga iziphambano, amarosari, nezinye izinto zokukhulekela, yabusisa lezi zinto, okwabangela ukuphulukiswa okuningi kanye nokungenelela okuyisimangaliso. Siphinde sibone ukuthi izibusiso azigelezeli kubo bonke abeza eSan Sebastian de Garabandal nakwezinye izindawo zemimoya. Imithetho yokwamukela izibusiso icacile futhi yasungulwa emakhulwini eminyaka edlule phansi kweNtaba iGerizimu neNtaba i-Ebal.

Isimangaliso

Incwadi yoMthetho kaMose ihlukaniswe izingxenye ezintathu eziyinhloko. Eyokuqala ibiza ukukhulekelwa kukaNkulunkulu weqiniso noyedwa, okuqinisekisa izibusiso kulabo abagcina isivumelwano noNkulunkulu ngokwethembeka. Ingxenye yesibili iqukethe ukubikezela isimangaliso sokuba khona kukaNkulunkulu phakathi kwabantu bakhe. Ingxenye yesithathu ixwayisa ngeziqalekiso ezizotholwa yilabo abaphula isivumelwano noNkulunkulu. Kodwa-ke, iqukethe nesithembiso sokubuyela kuNkulunkulu uma umuntu evuma isono sakhe futhi ephenduka.
Umyalezo weNkosikazi yethu uhlobene kakhulu nale ncwadi, usebenza njengesikhumbuzo sohlelo lukaNkulunkulu ngesintu. Uma abantu bevakashela iSakramente Elingcwele futhi bephila ngokuvumelana nemiyalelo kaNkulunkulu, bazobona izibusiso zikaNkulunkulu kanye nesimangaliso sokuba khona kwaKhe phakathi kwabo. Kodwa-ke, uma bephikelela esonweni futhi bengaphenduki, njengoba kuboniswe engxenyeni yesithathu yeNcwadi yoMthetho kaMose, bazobhekana nesijeziso esihambisana neziqalekiso.
Zonke izibonakaliso zeNkosikazi yethu zibhekisela esimangalisweni sokuba khona kukaNkulunkulu phakathi kwesintu, okuyisibusiso esikhulu kunazo zonke esinganikezwa labo abahlala bethembekile kuNkulunkulu. Ake siqale ngokukhumbula ingxenye yokuqala yeNcwadi kaMose, equkethe amavesi okuqala ayishumi kaLevitikusi, achaza indlela eya ekwethembekeni nasesibusisweni sikaNkulunkulu.

ULevitikusi 26:1-10 – amavesi akha amaphuzu amabili okuqala eNcwadi yoMthetho kaMose mayelana nesixwayiso

26,1. Ningazenzeli izithombe, ningamisi izithombe ezibaziweyo nezinsika ezingcwele; Ungabeki amatshe aqoshiwe ezweni lakho ukuba uwakhothamele, ngokuba nginguJehova uNkulunkulu wakho.
26,2. anogcina amasabatha ami, nihloniphe ithempeli lami elingcwele. mina nginguJehova. 
26,3. Uma nihamba ngezimiso zami, nigcina imiyalo yami, niyenze, 
26,4. Ngiyakuninika imvula ngesikhathi sayo, izwe lithele izithelo zalo, nemithi yasendle ithele izithelo zayo; 
26,5. Ukubhula kwenu kuyakuhlala kuze kube sekuvunweni kwemivini, nokuvuna kwemivini kuze kube yimbewu; niyakudla isinkwa, nisuthe, nihlale ezweni lakini ngokulondeka.
26,6. ngiyakunika izwe ukuthula, ukuze nilale ningesabi; Izilwane zasendle ziyoshabalala ezweni. inkemba ngeke idabule ezweni lakho.
26,7. Niyakuxosha izitha zenu, ziwe ngenkemba phambi kwenu; 
26,8. ukuze abahlanu kini baxoshe ikhulu, nekhulu kini izinkulungwane eziyishumi [ezitheni zenu]. Izitha zakho ziyakuwa ngenkemba phambi kwakho. 
26,9. ngiyakuphendukela kini, nginenze nithele, nandise, ngimise isivumelwano sami nani. 
26,10. Niyodla ezitolo ezindala, futhi lapho kufika isivuno esisha, nikhiphe ezindala.

Manje ake sibheke ingxenye yesibili yeNcwadi yoMthetho kaMose, ememezela isimangaliso esihloselwe ukuvusa ukholo kuNkulunkulu nokuholela abantu ekuphendukeni nasekuguqukeni, ngaleyo ndlela kugwenywe isijeziso esiseduze. Ngomhlaka-22 Juni 1962, iNgelosi yamemezela kuConchita Isimangaliso Saphezulu lapho bobabili babezohlanganyela khona. Lesi simangaliso sasineNgelosi enika uConchita iSidlo SeNkosi, esasizoguquka sibe yiSidalwa Esingcwele ngolimi lwakhe. Lesi senzakalo kwakumelwe sibonwe ngabantu, uphawu olucacile lokuba khona kukaNkulunkulu phakathi kwabantu baKhe.
Ngaphambi kokuhlola imininingwane yalesi senzakalo esimangalisayo, kufanelekile ukukhumbula ingxenye yesibili yeNcwadi yoMthetho kaMose, ephathelene nokumenyezelwa kwesimangaliso. Iqukethe amavesi amabili akhuluma ngokungenelela kukaNkulunkulu kanye nokuba khona kwaKhe phakathi kwabantu, ebakhumbuza ngesidingo sokuguquka nokuphenduka.

ULevitikusi 26:12-13 – amavesi akha ingxenye yesibili yeNcwadi yoMthetho kaMose mayelana nesimangaliso

26,12. ngiyakuhamba phakathi kwenu ngibe nguNkulunkulu wenu, nina nibe ngabantu bami.
26,13. NginguJehova uNkulunkulu wenu owanikhipha ezweni laseGibhithe ukuze ningabe nisaba yizigqila zabo. ngaphula imigoqo yejoka lenu, ngakwenza ukuba nihambe niphakamise amakhanda enu.

Ukuvela kweZithombe Ezingcwele olimini lukaConchita kubhekisela ngqo kuLevitikusi 26:12, lapho uNkulunkulu ekhuluma ngokuhlala phakathi kwabantu. Lesi senzakalo esingavamile sasinomqondo ojulile – uNkulunkulu, ebukhoneni Bakhe, ufika phakathi kwabantu Bakhe ukuqinisa ukholo nokubaholela ekuphendukeni nasekuguqukeni. Okwamanje, uLevitikusi 26:13 ubhekisela ekuhambeni okujabulisayo kwababoni, lapho imizimba yabo yayinyakaza ngendlela engavamile, amakhanda abo ephakanyisiwe, uphawu lokusondelana kwabo noNkulunkulu okungaphezu kwemvelo. Sizobuyela kulesi sici, kodwa okwamanje ake sigxile eSimangalisweni seSidlo SeNkosi uqobo, esaba uphawu lokuba khona kukaNkulunkulu.
Ngemva kokumenyezelwa kweNgelosi ngeSimangaliso, okwaqinisekiswa futhi nguMama kaNkulunkulu, ezinsukwini eziyisithupha kamuva uConchita wathola usuku oluqondile – isimangaliso sasizokwenzeka ngoJulayi 18, 1962. Ngalolo suku, izinkulungwane zabantu zabuthana eSan Sebastián de Garabandal, zilangazelela ukubona lesi senzakalo esingaphezu kwemvelo ngamehlo azo. Abaningi baletha amakhamera, benethemba lokuthwebula lesi senzakalo esingaphezu kwemvelo. Kwaze kwaba nguJulayi 19, cishe ngo-2:30 ekuseni, lapho uConchita ajabula khona ekhaya lakhe wabe esephuma, enikeza isiphambano esixukwini esasibuthene ukuba siqabule. Ngemva kwesikhashana, waqala ukugijima wabe esewa ngamadolo. Isixuku sabe sesiwela phansi, simangazwe yilokho okwakuzokwenzeka. UConchita
washo amazwi ambalwa angaqondakali futhi wakhipha ulimi lwakhe. Ngaleso sikhathi, iNgelosi yabeka iSidlo seNkosi olimini lukaConchita, olwalubonwa abaningi ababekhona. ISidlo seNkosi saqala ukwakheka saba isimo esikhanyayo, sihamba olimini lukaConchita. Sasibonakala sikhulu kancane kunaleso esamukelwa eSontweni, futhi ukunyakaza kwaso kwakugcwele ubukhosi nobukhona baphezulu.
Lesi senzakalo esingavamile sibonisa ukugcwaliseka kwesiprofetho esikuLevitikusi 26:12, lapho uNkulunkulu ehamba khona phakathi kwabantu bakhe. Kulesi simo, iSidlo seNkosi siba uphawu lokuba khona kukaNkulunkulu phakathi kwabathembekile, sibiza umthandazo, ukuphenduka, nokuguquka. Labo ababebuthene ababona lesi simangaliso bakwazi ukuzwa ubukhona bukaNkulunkulu obuqondile, obasiza ukuqinisa ukholo lwabo.
Manje ake sicaphune izindaba eziningana ezivela kofakazi balesi senzakalo esingaphezu kwemvelo, ezibonisa kahle uhlobo lwalesi simangaliso.

UFelicidad González uyalandisa: "Ngangigijima, futhi ukube ngangibheke emuva, omunye umuntu ngabe uthathe indawo yami... Anginaso isikhathi sokwenza lutho ngaphandle kokuhlala eduze kukaConchita, futhi njengoba sizungeza ekhoneni, ngezwa, 'O, Conchita eguqe ngamadolo akhe!' Ngabe sengiphenduka ngambona eguqe ngenjabulo." Ngangiphambi kukaConchita, futhi emehlweni ami kwakungekho muntu phambi kwami. Ngangibona ulimi ngokucacile... [lune] kwakheka isimo esiyindilinga, esimhlophe. Kwabekwa into eyindilinga, njengokungathi ikhanya kakhulu lapho. Kwakukhona lesi simo se-Eucharist, esinenyama futhi sicwebezela. Ngazizwa ngishukunyisiwe, yebo, ngishukunyisiwe; Ngabona uConchita ephakamisa ulimi lwakhe kancane, olujiyile njengozipho. Angikaze ngibe nomuzwa wokuthi intombazane yayingabeka umninikhaya olimini lwakhe ngesandla sayo. Akukho lutho olunjalo. Kwakuyinto eyimfihlakalo. Uma kukhona ongakuchaza nganoma iyiphi indlela, ngicela wenze kanjalo; kimina bekungachazeki"(F. González, Testigo de Garabandal, ku: R. Pérez, Garabandal. El pueblo…, p. 311).

UBenjamin Gómez uyabika: "Ngangikude kancane nentombazane. Ngahlola ukuthi akukho lutho olimini lwayo. Intombazane ayizange yenze ukunyakaza okuncane. Ngaphandle kwesikhala, ngaphandle komoya, ngaphandle komoya, umninindlu wavela phambi kwami: emhlophe futhi ecwebezela... Ngiyakuqinisekisa, intombazane ayizange inyakazise izandla zayo, ulimi, noma yini... Sonke sasinesikhathi sokubuka kancane lesi simo, futhi sasibaningi bethu. Kuze kube yilolo suku, angikholwanga. [Ukuthi umninindlu wayenjani], kunzima ukusho. Kwakumhlophe, kodwa lokho kumhlophe kwakungekona okwaleli zwe. Ngezinye izikhathi ngifuna ukuqhathanisa futhi ngithola okukodwa kuphela, kodwa akulona iqiniso: kwakunjengokungathi kwenziwe ngeqhwa, njengeqhwa elinemisebe yelanga enamatheliswe kulo. Esimweni esinjalo, ukumhlophe kuyahlaba amehlo, kodwa lowo mninindlu akazange akhanye. Futhi wawungangezinhlamvu zemali ezimbili ezingama-peseta ezingamashumi amabili nanhlanu ezibekwe enye phezu kwenye" (B. Gómez, Testigo de Garabandal, ku: R. Pérez, Garabandal. El pueblo…, p. 266)

UJosefina Cuenca uyabika: “[Ngisendlini engiyibonile] uConchita ngaleso sikhathi intombazane, ngenjabulo, yayiphuma emgwaqweni. [Wonke umuntu] waqala ukuhamba lapho ngokuzumayo uConchita ewa ngamadolo phambi kwabo... [Ngangibona] ubuso bakhe kahle, akukho lutho olwalumvimba... Lwaluvela eNcasakazini. Kwakunabantu abangaba yizinkulungwane ezinhlanu edolobhaneni... Ngangingakahleli ngisho nokuphuma endlini ngalobo busuku... Kodwa ngaphakathi nganginezinyathelo ezintathu ukusuka eConchita, ngibhekene naye ubuso nobuso." "Isiyingi sabantu sahlangana sizungeze intombazane ngenjabulo. UJosefina, eshukuma, wakhumbula ukuthula okukhulu... [okwawela esixukwini.] Egxile ngokuphelele, wabuka ulimi lukaConchita luphuma emlonyeni wakhe. Walubamba isikhathi eside ngokwanele ukuze uJosefina aqiniseke ukuthi akukho lutho nhlobo kulo... Izenzo zikaConchita zazibonisa ukugcotshwa. I-host enkulu emhlophe yavela olimini lwentombazane. Ukunaka kukaJosefina kwadonseleka eqinisweni lokuthi yayinkulu kune-Host. eyayitholwa kumpristi wesifunda kuyo yonke iMisa, nokuthi isikhunta esasiyiqophile kumelwe ukuba sasinomphetho ofana nedayimane. UJosefina wazizwa sengathi ukhipha ukukhanya. Ngokungazelelwe, othile ovela edolobhaneni, engakwazi ukubekezela, wagxuma phambi kukaJosefina, efuna ukubona okuthile okwenzekayo. UJosefina wabanjwa ukunganeliseki okukhulu" (B. Liaño, Extracto del testimonio de Josefina Cuenca, ku: Garabandal.it, Yo vi la comunión entera, Garabandal 2015, k. 1).

Umuntu owayemi phambi kukaJosefina, evimba umbono wakhe ngoConchita, kwakungu-Alejandra Damiansa. Wayephethe ikhamera, ngenxa yalokho wakwazi ukugcwalisa iSimangaliso Esingavamile Se-Eucharist olimini lukaConchita. Kubalulekile ukugcizelela ukuthi lesi yisithombe kuphela esaziwayo esiqopha lesi senzakalo esingaphezu kwemvelo, esiwubufakazi obuvelele bokuba khona kukaNkulunkulu phakathi kwesintu. Esithombeni esingenhla, sibona uConchita enolimi lwakhe oluvelele, lapho i-Eucharist yakheke khona. Kuhle ukugcizelela ukuthi lesi sithombe singabonwa yiwo wonke umuntu emhlabeni futhi simelela uphawu lokuguquka kwabo bonke abantu. Lesi simangaliso sanikezwa isintu njengethuba lokugcina lokuguquka ngaphambi kokujeziswa okuzayo, okwamenyezelwa futhi eMlayezweni wesibili owamenyezelwa eSan Sebastian de Garabandal. Manje ake sibuyele kuLevitikusi 26:13.

ULevi 26:13 NginguJehova uNkulunkulu wenu, owanikhipha ezweni laseGibhithe, ukuze ningabi yizigqila zabo, ngaphula imigoqo yejoka lenu, nganikhulula ukuba nihambe niphakamise amakhanda enu.

Leli vesi elithakazelisayo kakhulu elibhekisela kulokho okubizwa ngokuthi ukuhamba okujabulisayo okwenzeka ngesikhathi semicimbi yamantombazane eSan Sebastián de Garabandal. Ake sicabangele incazelo yalo ejulile. Isikhathi ngasinye lapho amantombazane eba nomuzwa wokuthokoza, ayenyakaza ephakamise amakhanda awo. Lokhu kuphakamisa umbuzo: kusho ukuthini ukubhekisela eGibhithe kulo mongo?
IGibhithe lifanekisela umzimba womuntu, kuyilapho kuleli vesi uNkulunkulu ekhuluma ngqo nomphefumulo womuntu. Ijoka laseGibhithe lingumzimba lapho umphefumulo uboshwe khona ngamaketanga esono. UNkulunkulu umemezela ukuthi uzophula la maketanga ukuze umphefumulo ukwazi ukuhamba ikhanda lawo liphakanyisiwe, okubonisa kahle okuhlangenwe nakho kwababoni ngenjabulo. Phakathi nalezi zenzakalo, uMama kaNkulunkulu wabangela ukuba imiphefumulo yamantombazane ihlukaniswe nemizimba yawo. Lokhu kuchaza ukuntuleka kwawo okuphelele kokuzwa kwanoma yiziphi izisusa zomzimba ngesikhathi semibono. Amantombazane ahlatshwa ngezinaliti, amehlo awo akhanya, aphonswa phansi, futhi ashiswa ngisho nogwayi, kodwa akekho kubo owazwa ubuhlungu. Lokhu kubonisa ukuthi umzimba womuntu nomphefumulo kuyizinto ezihlukene.
Ngesikhathi sokuhamba kwabo okujabulisayo, amantombazane ahamba ngokushesha okukhulu, futhi abantu abaningi bezemidlalo babengakwazi ukuhambisana nabo. Babehamba bephakamise amakhanda abo phezulu, bengakhubeki, kokubili emini nasebusuku. Lesi esinye isifundo uNkulunkulu afuna ukusifundisa sona - uma sivumela uNkulunkulu ukuba asiqondise, ngeke sikhubeke, ngisho nakuleli zwe eligcwele ubumnyama. INkosikazi yethu yabonakala kakhulu kusihlwa nasebusuku, ihola amantombazane ezigodini ezimnyama lapho kwakungekho zingozi khona. Lapho amantombazane ebuza iNkosikazi yethu isizathu sale mihlangano yasebusuku, yaphendula ngendlela ababengayiqonda: "Ngiza ngaleli hora ngoba ubugebengu obuningi benziwa ebusuku."
INkosikazi yethu ingukukhanya okwehlela kuleli zwe, futhi noma ubani ozivumela ukuqondiswa yiYo ngeke awe. Masingakhohlwa ukuthi bobabili iNkosikazi yethu noJesu bangamaThempeli kaNkulunkulu, uNkulunkulu ofanayo akhuluma ngaye. Ukukhumbula lokhu kusisiza siqonde ukuthi ngisho nasebumnyameni obukhulu, uNkulunkulu unathi futhi usiholela ekukhanyeni.

Umyalezo Wesibili Nesixwayiso Sokugcina

Ngomhlaka-1 Januwari 1965, uNkosikazi wethu wamemezela uMlayezo wakhe wesibili nowokugcina. Isizathu salokhu, njengoba esho yena ngokwakhe, kwakuwukusatshalaliswa okunganele koMlayezo wokuqala phakathi kwabantu. Kubalulekile ukuqaphela ukuthi iSonto alizange lenze imizamo eyanele yokuchaza incazelo yoMlayezo kwabathembekile. Esikhundleni salokho, umphakathi wawubuswa ingxoxo mayelana nokuba yiqiniso kwemibono. Ngenxa yale mpikiswano, kwasungulwa ikhomishini ekhethekile yesonto ukuze ihlole izenzakalo eSan Sebastián de Garabandal. Ikhomishini yathola ukuthi lezi zenzakalo azinamvelaphi engavamile, yamemezela ukuthi imibono ingamanga. Njengoba kwavela kamuva, ikhomishini yayinephutha mayelana nemibono kusukela ekuqaleni, futhi amalungu ayo ayeqambe amanga ngobufakazi.
Ngakho-ke, akumangazi ukuthi eMlayezweni wesibili, iNkosikazi wethu ibhekisela kubapristi njengalabo abaholela imiphefumulo yabantu ekujezisweni. Lawa ngamazwi aqinile abonisa ukukhathazeka okujulile kweNkosikazi wethu ngokusindiswa kwemiphefumulo. Umlayezo wesibili wanikezwa uConchita ngesikhathi somcimbi wokuthokoza okwenzeka ngobusuku bangoJuni 18, 1965, endaweni ebizwa ngokuthi "isikwele," endleleni yamatshe. Lo mlayezo wamenyezelwa nguSanta Michael iNgelosi Enkulu, owawudlulisela egameni leNkosikazi Yethu.

"Njengoba umyalezo wami wango-Okthoba 18 ungakagcwaliseki futhi ungakaziswa ngokwanele, ngiyanitshela ukuthi lo myalezo wokugcina. Ngaphambilini, indebe yayigcwala, kodwa manje iyachichima. Amakhadinali amaningi, ababhishobhi, nabapristi balandela indlela yokubhujiswa, behudula imiphefumulo eminingi kakhulu nabo. I-Eucharist inikezwa ukubaluleka okuncane kakhulu. Kumelwe nibalekele intukuthelo kaNkulunkulu omuhle kini ngemizamo yenu. Mina, uMama wenu, ngokuncenga kwengelosi uSt. Michael, ngifisa ukunitshela ukuthi nizilungise. Lesi yisikhathi sezixwayiso zenu zokugcina. Nginithanda kakhulu futhi angifuni ukulahlwa kwenu. Siceleni ngobuqotho, futhi sizoninika. Kumelwe nizinikele kakhulu. Zindlani ngokuhlupheka kukaJesu."

Umlayezo wesibili weNkosikazi yethu empeleni uwukuphindwa kowokuqala, kodwa ngobunzima obukhulu kakhulu. Kuze kube manje, indebe yobubi yayilokhu igcwala kancane kancane, kodwa manje iyachichima. Lo myalezo uhloselwe ukuba yisimemezelo sokugcina, ngemva kwalokho—njengoba kulotshwe eNcwadini yoMthetho kaMose—ukujeziswa kuzofika uma kungekho ukuthuthuka. Kubalulekile ukukhumbula ukuthi phakathi kwesixwayiso nokujeziswa, kubikezelwa isimangaliso, esihloselwe ukuvusa onembeza nokushukumisa izoni ukuba ziphenduke futhi ziguquke. Sesixoxe ngalesi simangaliso, futhi endabeni kaSan Sebastián de Garabandal, kwakuwukubonakala kweSidlo seNkosi olimini lukaConchita.
Le miyalezo emibili, egcwele izixwayiso, nayo inokuxhumana okujulile neNcwadi kaJona. Kubalulekile ukuhlola incazelo yayo, engafingqwa ngemisho embalwa. Lapho uNkulunkulu eyala uJona ukuba ashumayele isixwayiso eNineve, umprofethi uyamelana futhi abaleke ngomkhumbi aye eTharishishi. Ephendula ukungalaleli kwakhe, uNkulunkulu uletha isiphepho esinamandla olwandle, esenzelwe ukuphoqa uJona ukuba aphenduke—ukushiya indlela yakhe yesono futhi abuyele ekugcwaliseni intando kaNkulunkulu. Engafuni ukubuya, uJona ucela abasebenzi bomkhumbi ukuba bamphonse olwandle ukuze abasindise ekubhujisweni. Lapho bebuya, isiphepho siyaphela ngokushesha, futhi abasebenzi baqala ukukholelwa kuNkulunkulu kaJona. Lapha, lesi simangaliso sisebenza njengesipiliyoni sokwakha ukholo, esifana nalesi eSan Sebastian de Garabandal, lapho iSimangaliso se-Eucharist sikhuthaza ukholo, siholele abantu ekuphendukeni nasekuguqukeni. Ngaphandle kokholo kuNkulunkulu, iZwi likaNkulunkulu alinamandla okufinyelela izinhliziyo zabantu. Ngaphandle kwegunya, akekho ozolalela.
Njengoba uJona ecwila ekujuleni, uthandaza ngobuqotho kuNkulunkulu, futhi uNkulunkulu umthumelela usizo ngesimo senhlanzi enkulu—uphawu loMoya oNgcwele. Inhlanzi iyamgwinya uJona, futhi izinsuku ezintathu ngaphakathi, umprofethi uthembisa ukugcwalisa umyalo kaNkulunkulu. Ngemva kwalesi sikhathi, inhlanzi ihlanza uJona emhlabathini, futhi ugcwalisa intando kaNkulunkulu. Le ndaba iqukethe amaqiniso abaluleke kakhulu mayelana nokuguquka, ukulalela, kanye nesihe sikaNkulunkulu. Uma siqhathanisa indaba kaJona nezenzakalo eSan Sebastian de Garabandal, sibona ukufana okujulile. INkosikazi yethu iletha uMlayezo wokuqala, ogcwele izixwayiso, kubahambi kanye nezakhamuzi zale ndawo, kulokhu osebenza “njengetende likaJona.” KuseSan Sebastian de Garabandal lapho bonke abakhona—izakhamuzi, abahambi, kuhlanganise nabantu bakwamanye amazwe, nabapristi abavela emhlabeni wonke—beba ngoJona banamuhla, ababizelwe ukumemezela uMlayezo weNkosikazi yethu emhlabeni wonke.
Kodwa-ke, njengoba iNkosikazi yethu iluleka eMlayezweni wesibili, uMlayezo awusakazwa kabanzi, futhi intuthuko phakathi kwabantu ayizange yenzeke. Ngokuphambene nalokho, indebe yobubi isiqalile ukuchichima. Cishe eminyakeni emine ngemva koMlayezo wokuqala, iNkosikazi yethu imemezela owesibili, futhi inani labantu abeze ukuzokuzwa liye landa kakhulu. Ngalesi sikhathi, njengoJona owagwinywa yinhlanzi, abahambi kanye nezakhamuzi zaseSan Sebastián de Garabandal “bagwinywa” yiNkosikazi yethu, kodwa “bakhafulelwa” emuva emhlabeni ngemva kokuzwa uMlayezo. Lo mzuzu ubanikeza ithuba lesibili lokumemezela lesi siyalo emhlabeni.
Kule ndaba, uMama wethu udlala indima "yeNhlanzi Enkulu"—uphawu loMoya oNgcwele, okungambulwa ngaye izambulo. Zonke izehlakalo ezingaphezu kwemvelo ezenzeka eSan Sebastián de Garabandal zazingenzeka kuphela ngamandla kaMoya oNgcwele, ohlangene noNkulunkulu.
Umbuzo ophakamayo uthi: ingabe intando kaNkulunkulu yagcwaliseka ngokugcwele eSan Sebastián de Garabandal? Umlayezo wesibili, owamenyezelwa okokugcina yiMama wethu, wawuhloselwe ukuba ubizo lokugcina lokuguquka. Lesi senzakalo siphethe umyalezo obalulekile kithi: kubo bonke abakholwayo kuNkulunkulu, ukumemezela iGama laKhe phakathi kwezizwe ezingakamazi. Ukuthi senza okungakanani egameni laKhe, ukuthi sisakaza kanjani uMlayezo waKhe ngempumelelo, kuzothinta isimo sethu eMbusweni kaNkulunkulu lapho simi phambi kwaKhe. Lapho uJona enikwa ithuba lesibili, wahamba waya eNineve ukuyomemezela isiyalo sokuthi umuzi uzobhujiswa uma ungathuthuki ngemva kwezinsuku ezingamashumi amane. Ngale ndlela, iNineve yaba uphawu lwendawo okwakuzobekwa kuyo isahlulelo sikaNkulunkulu. Ngendlela
efanayo, iSan Sebastián de Garabandal isebenza “njengetende likaJona,” indawo lapho uNkulunkulu enikeza khona isixwayiso Sakhe. INineve, elifanekisela umhlaba, liwugu olusenyakatho yeSpain. Imiyalezo kaMama wethu, njengoba eshilo ngokwakhe, ayiqondiswanga kulesi sifunda kuphela kodwa nasemhlabeni wonke. Lolu bizo lokuguquka lusebenza kuzo zonke izizwe, luzikhumbuza ngesidingo sokuguqulwa ukuze kugwenywe isahlulelo sikaNkulunkulu.

UJona 3:4-5

3,4. Ngakho uJona waqala ukuhamba phakathi komuzi uhambo losuku olulodwa, wamemeza wathi, “Kusesele izinsuku ezingamashumi amane, bese iNineve lichithwa.”
3,5. Abantu baseNineve bakholwa kuNkulunkulu, bamemezela ukuzila ukudla, bagqoka indwangu yamasaka, kusukela kwabakhulu kuya kwabancane.

Endabeni kaJona, abaseNineve babenezinsuku ezingamashumi amane zokuguquka, futhi umbuzo obalulekile ukuthi leli nani lezinsuku liyafaneleka yini namuhla. Ukube besazi inani eliqondile labantu baseNineve, besingazama ukubala inani lezinsuku zokuguquka sisebenzisa indlela elinganiselayo, sicabange ukuthi akekho oguqukile. Kodwa-ke, uJona wayengomunye wabo, kuyilapho namuhla kunezihambi eziningi. Ngakho-ke ukubala kuba nzima kakhulu, futhi akulula ukuthola iziphetho ezicacile.
Nokho, kuleli qophelo, akufanele sigxile ekubaleni kwezibalo, kodwa ekuthembeni uNkulunkulu. Uyazi izinhliziyo zabantu, futhi Nguye kuphela owaziyo ukuthi sinesikhathi esingakanani sokuguquka. Kubaluleke kakhulu ukuthi thina ngokwethu siphendule ubizo lokuguquka nokuguquka oluvela eMiyalezweni.

Isijeziso

Igama elithi "isijeziso" lichazwe ngokucacile eNcwadini kaMose, futhi imininingwane ephathelene neziqalekiso ezihambisana nesijeziso itholakala eNcwadini kaLevitikusi. Lezi ziqalekiso zihlukaniswe ngezigaba eziyisikhombisa, ngayinye iqukethe amavesi amaningana achaza imiphumela yesono nokungalaleli imiyalo kaNkulunkulu. Ingxenye ngayinye yembula izici ezahlukene zesahlulelo sikaNkulunkulu, esitholakala ebulungiseni baKhe, kodwa futhi nomusa waKhe, ohlose ukubuyisela ukuhleleka nokuguqula izinhliziyo.

ULevitikusi 26:14-46 – isigaba sokuqala esiphathelene nesijeziso

26,14. Kepha uma ningangilaleli, ningayigcini yonke le miyalo, 
26,15. uma nilahla izimiso zami, uma nizonda izahlulelo zami, uma ningalaleli imiyalo yami, niphule isivumelwano sami,
26,16. ngiyakuniphatha ngokufaneleyo: ngiyakuthuma phezu kwenu ukwesaba, nokukhathala, nomkhuhlane, okuyakuholela ebumpumputheni, bonakalise impilo yenu. Khona-ke uyohlwanyela imbewu yakho ngeze. Izitha zakho zizowudla. 
26,17. Ngiyobeka ubuso bami bumelane nani, futhi niyonqotshwa yizitha zenu, nalabo abanizondayo bayonibusa, futhi niyobaleka noma kungekho muntu onixoshayo.
ULevitikusi 26:18-20 - isigaba sesibili esiphathelene nesijeziso
26,18. Uma ningangilaleli ngisho nangaleso sikhathi, ngiyoqhubeka nginijezisa kasikhombisa ngenxa yezono zenu. 
26,19. ngiyakuphahlaza amandla akho; Ngiyakwenza izulu libe njengensimbi kuwe, nomhlaba ube njengethusi; 
26,20. Niyakushikashikela ize, izwe lenu aliyikuthela zithelo, nemithi yasemhlabeni ayiyikuthela izithelo.
ULevitikusi 26:21-22 – isigaba sesithathu esiphathelene nesijeziso
26,21. Uma niqhubeka nenza okuphambene Nami futhi nenqaba ukungilalela, ngizonijezisa kasikhombisa ngezono zenu: 
26,22. Ngiyakuthuma kini izilo zasendle eziyakudla abantwana benu, zichithe izinkomo zenu, zinciphise inani lenu, izindlela zenu zibe yincithakalo.
ULevitikusi 26:23-26 – isigaba sesine esiphathelene nesijeziso
26,23. Uma nangaleso sikhathi ningathuthuki futhi nenze naphezu Kwami, 
26,24. nami ngiyakwenza okuphambene nani, nginijezise kasikhombisa ngezono zenu. 
26,25Ngiyakuthuma inkemba phezu kwakho, ngiphindisele isivumelwano sakho esiphukile. Uma nibalekela emizini yenu, ngiyakuthuma isifo phakathi kwenu, niwele esandleni sezitha zenu; 
26,26. ngiyakukuhlephula isitsha sesinkwa, ukuze abesifazane abayishumi babhake isinkwa kuhhavini munye. Bayakuhlukanisela isinkwa ngesisindo, ukuze ningasuthi lapho nisidla.
ULevitikusi 26:26-33 – isigaba sesihlanu esiphathelene nesijeziso
26,27. Uma nangaleso sikhathi ningangilaleli futhi nenza ngokudelela Kimi, 
26,28. ngiyakunifikela ngithukuthele, nginijezise kasikhombisa ngezono zenu. 
26,29. Niyodla inyama yamadodana enu namadodakazi enu. 
26,30Ngiyakuchitha izindawo zakho eziphakemeyo zelanga, ngiphahlaze izinsika zakho, ngiphonse izidumbu zakho phezu kwezidumbu zezithombe zakho; ngizonengwa nguwe. 
26,31. Ngiyakwenza imizi yenu ibe yincithakalo, ngichithe izindawo zenu ezingcwele, angiyikuzwa iphunga elimnandi lemihlatshelo yenu. 
26,32. Mina ngokwami ngizalenza libe yincithakalo ilizwe, ukuze izitha zenu ezilidlayo zimangale. 
26,33. Ngiyakukuhlakazela phakathi kwezizwe; ngiyakuhosha inkemba emva kwakho; izwe lenu liyakuba yincithakalo, nemizi yenu yenziwe incithakalo.
ULevitikusi 26:34-39 – isigaba sesithupha esiphathelene nesijeziso
26,34. Izwe liyakugcina amasabatha alo zonke izinsuku zokuchithwa kwalo, nina nisezweni lezitha zenu. Khona-ke izwe liyophumula futhi ligcine amasabatha alo. 
26,35. Zonke izinsuku zokuchitheka kwalo liyakugcina isabatha elingaligcinanga ngeminyaka yesabatha nisahlezi kulo. 
26,36. Kepha abaseleyo, ngiyakufaka ukwesaba ezinhliziyweni zabo ezweni lezitha zabo; ukuhwashaza kweqabunga eliphephuka emoyeni liyakubaxosha; bayobaleka kungathi babalekela inkemba; bayokuwa ngisho nalapho kungekho obaxoshayo. 
26,37. Bayowela phezu komunye nomunye njengokungathi kuphambi kwenkemba, nakuba kungekho obaxoshayo. Ngeke nikwazi ukuma phambi kwezitha zenu. 
26,38Niyakubhubha phakathi kwezizwe; izwe lesitha liyakugwinya. 
26,39. Futhi labo abasele kini bayobola ngenxa yeziphambeko zabo emazweni ezitha zabo, ngenxa yeziphambeko zawoyise, bayobola njengoba nje benza.
ULevitikusi 26:40-46 – isigaba sesikhombisa esiphathelene nesithembiso sokubuyela kuNkulunkulu uma kukhona ukuphenduka nokudabuka ngezono
26,40. Khona-ke bayosivuma isiphambeko sabo kanye nesiphambeko sokhokho babo, okuyinkohliso abayenza kimi kanye nokudelela abakubonisa kimi. 
26,41. ngalokho ngenza okuphambene nabo, ngabangenisa ezweni lesitha, ukuze izinhliziyo zabo ezingasokile zithotshiswe, babuyisele iziphambeko zabo. 
26,42. Khona ngiyakukhumbula isivumelwano sami noJakobe, nesivumelwano sami no-Isaka, futhi isivumelwano sami no-Abrahama. ngiyakukhumbula lezi zinto nomhlaba. 
26,43. Kepha ngaphambi kwalokho izwe liyakuba yincithakalo ngenxa yabo, likhokhe amasabatha alo, ngokuba liyakuba yincithakalo ngenxa yobubi babo, bakhokhe ngesiphambeko sabo, ngokuba bezahlulele izahlulelo zami, banengwa izimiso zami. 
26,44. Nokho, lapho ngisezweni lezitha, angiyikubalahla, angiyikunengwa ngabo kuze ngibaqede nya, ngephule isivumelwano sami nabo, ngokuba nginguJehova uNkulunkulu wabo. 
26,45. Ngiyakukhumbula ngabo isivumelwano sokhokho babo, lapho ngibakhipha ezweni laseGibhithe phambi kwamehlo ezizwe, ukuze ngibe nguNkulunkulu wabo. nginguJehova.” 
26,46. Lezi ziyizimiso, nezahlulelo, nezahlulelo uJehova azimisa phakathi kwakhe nabantwana bakwa-Israyeli entabeni yaseSinayi ngoMose.

Ngokuqinisekile, wonke amazwe, kanye nabantu abaningi, bangathola okuthile emavesini angenhla okuphathelene nesimo sabo. Kodwa-ke, njengoba iZibonakaliso zenzeka eSan Sebastián de Garabandal, kufanelekile ukuhlola umlando waleli dolobha futhi sicabange ukuthi singathola yini ivesi eNcwadini yoMthetho kaMose elibonisa isiphetho salo. Ukucabangela okunjalo kungasisiza siphendule umbuzo wokuthi ngabe iSan Sebastián de Garabandal yayigcwalise ngempela yini intando kaNkulunkulu.
Ngesikhathi seZibonakaliso, iSan Sebastián de Garabandal yayinabantu ababalelwa kumakhulu amathathu, kanti namuhla lelo nani lehle laya cishe ekhulwini. Lokhu kusho ukuthi inani labantu baleli dolobha lehle ngamaphesenti angaphezu kwamashumi ayisithupha. Abantu abaningi baphoqeleka ukuba bathuthele kwelinye izwe beyofuna umsebenzi, futhi isikhumbuzo esibizwa ngokuthi "uMama Wabafuduki" samiswa ngisho nasemaphethelweni edolobha, okufanekisela lesi sikhathi esinzima. Ake sicabangele ukuthi yiliphi ivesi elivela eNcwadini yoMthetho kaMose elingasebenza esimweni saseSan Sebastián de Garabandal. Amavesi avela esigabeni sesikhombisa asidonsela amehlo ngokushesha, njengoba ekhuluma ngokudingiselwa kwalabo ababephikisana noNkulunkulu emazweni angaphandle. Aqukethe nesiprofetho sokubhujiswa kwamazwe abo, okwakungashiywa kungatshalwanga. Yilokhu kanye okwenzeka eSan Sebastián de Garabandal: ngesikhathi seZibonakaliso, izakhamuzi zazilima umhlaba osusele utshani. Ngaphezu kwalokho, eminyakeni yamuva nje, kuqubuke imililo eminingi endaweni, yasongela ngisho neLos Pinos, indawo ekhethekile lapho kwavela khona iNkosazana yethu. Ngokuyisimangaliso, umlilo awuzange ushise izihlahla zikaphayini, okufakazela ukuvikelwa okungaphezu kwemvelo. Noma ubani owavakashela
iSan Sebastián de Garabandal ngaleso sikhathi wayengazibonela mathupha ukuthi umlilo wabhubhisa kanjani izindawo ezinkulu zomhlaba. Ngaphezu kwalokho, ivesi lokugcina leNcwadi yoMthetho kaMose likhuluma ngokuphuma eGibhithe phambi kwezinye izizwe, iqiniso elibonakala nakuZibonakaliso. Ukuhamba okujabulisayo kwamantombazane, lapho imiphefumulo yawo "yaholwa khona iphuma eGibhithe" - okufanekisela isidumbu - kwenzeka phambi kwamehlo abantu bezizwe ezahlukene. Abahambi bafika edolobheni bevela ezingxenyeni ezikude zomhlaba.
Njengoba ubona, akukho lutho olwenzeka eSan Sebastián de Garabandal olwalungengozi. Ngisho nokwakhiwa kwesikhumbuzo "sikaMama Wabafuduki" kuyingxenye yalezi zenzakalo ezingokomoya.

Isikhumbuzo sikaMama Wabafuduki eSan Sebastian de Garabandal

ULevitikusi 26:40-46 – isigaba sesikhombisa esiphathelene nesijeziso

26,40. Khona-ke bayosivuma isiphambeko sabo kanye nesiphambeko sokhokho babo, okuyinkohliso abayenza kimi kanye nokudelela abakubonisa kimi. 
26:41Ngakho-ke ngenza ngokuphambene nabo, ngabayisa ezweni lezitha zabo, ukuze izinhliziyo zabo ezingasokile zithobeke, babuyisele isiphambeko sabo. 
26,42. Khona ngiyakukhumbula isivumelwano sami noJakobe, nesivumelwano sami no-Isaka, futhi isivumelwano sami no-Abrahama. ngiyakukhumbula lezi zinto nomhlaba. 
26:43 Kodwa ngaphambi kwalokho izwe liyoba yincithakalo ngenxa yabo, futhi liyokhokhela amasabatha alo, futhi liyoba yincithakalo ngenxa yobubi babo, futhi bayobuyisela isiphambeko sabo, ngoba balahlile izahlulelo zami, futhi banengeka izimiso zami. 
26,44. Nokho, lapho ngisezweni lezitha, angiyikubalahla, angiyikunengwa ngabo kuze ngibaqede nya, ngephule isivumelwano sami nabo, ngokuba nginguJehova uNkulunkulu wabo. 
26:45 Ngiyokhumbula isivumelwano sawoyise ngenxa yabo, lapho ngibakhipha ezweni laseGibhithe emehlweni ezizwe, ukuze ngibe nguNkulunkulu wabo. NginguJehova.” 
26,46. Lezi ziyizimiso, nezahlulelo, nezahlulelo uJehova azimisa phakathi kwakhe nabantwana bakwa-Israyeli entabeni yaseSinayi ngoMose.

Ngemva kokuqeda umsebenzi wakhe, uJona wabuyela etendeni lakhe, uNkulunkulu wakhipha isitshalo esasinikeza umthunzi. Kodwa-ke, ngenxa yokungabi nanhlonipho kukaJona, iNkosi yathumela isibungu esadla isitshalo, senza uJona wazizwa eshisa futhi wafuna ukufa.
Endabeni kaSan Sebastian de Garabandal, isitshalo esasinikeza umthunzi siwumuthi wephayini, kanti isibungu esasizosidla siwuhlobo lwengwenya ephefumula umlilo. Njengoba kushiwo, ngesikhathi semililo, umlilo wasondela emithini yephayini, kodwa ngokuyisimangaliso awuzange uyishise, futhi isalokhu ikhona kuze kube namuhla. Ukuqondiswa kweNkosikazi yethu kwaqinisekisa ukuthi iSan Sebastian de Garabandal isaphila. Kodwa-ke, uma sibheka imililo eyenzeka enyakatho yeSpain, singaphetha ngokuthi uMlayezo Wesixwayiso awuzange ugcwaliseke ngokugcwele. Ukube wawugcwalisekile, isijeziso ngabe sagwenywa. Kubonakala sengathi isijeziso sagcwaliseka ngezinga lokuthi isixwayiso saba nomthelela emhlabeni.
Manje ake sicabangele ukuthi yisiphi isigaba esivela eNcwadini yoMthetho kaMose esingasebenza kangcono emililweni eyenzeka kulesi sifunda.

ULevitikusi 26:21-22 – isigaba sesithathu esiphathelene nesijeziso

26,21. Uma niqhubeka nenza okuphambene Nami futhi nenqaba ukungilalela, ngizonijezisa kasikhombisa ngezono zenu: 
26,22. Ngiyakuthuma kini izilo zasendle eziyakudla abantwana benu, zichithe izinkomo zenu, zinciphise inani lenu, izindlela zenu zibe yincithakalo.

Amavesi angenhla abonisa kahle isimo iSpain ebhekene naso ngesikhathi somlilo. Akhuluma ngezilwane zasendle, ezimelelwa ngokomfanekiso yizingwenya, eziphefumula umlilo, zidla konke okusendleleni yazo, okuhlanganisa nabantu. Imililo ishiye imigwaqo ingahambeki, nezindawo ezizungezile zingenalutho. Ngakho-ke, siyabona ukuthi imiyalezo yeNkosikazi yethu ayizange igcwaliseke ngokugcwele, okwaba nemiphumela hhayi eSpain kuphela kodwa nasemhlabeni wonke. Izwe ngalinye lalingathola okuthile okusebenzayo esimweni salo, ngakho isijeziso sasibonakala emagumbini ahlukahlukene omhlaba. ESpain, kwakuyimililo, kanti kwezinye izindawo, kungaba ezinye izinto, njengamanzi.
Kufanelekile futhi ukukhumbula ukufuduka kwezakhamuzi zaseSan Sebastián de Garabandal, okwafeza injongo ohlelweni lukaNkulunkulu. Njengoba izakhamuzi zazingafuni ukumemezela isixwayiso ngokuzithandela, “zaxoshwa” ukuze zisakaze izehlakalo ezenzeka kulelo dolobha emhlabeni wonke. Qaphela ukuthi abathathu bababukeli bahamba baya eMelika, kanti oyedwa wahlala eSpain, eshiya iSan Sebastian de Garabandal. UNkulunkulu wenza okufanayo nabantwana bakwa-Israyeli, ebaxosha ezweni labo ukuze bakwazi ukumemezela iZwi likaNkulunkulu emhlabeni wonke. Incwadi kaJona ikhuluma ngalesi senzakalo. Okwenzeka eSan Sebastian de Garabandal kwakungeyona into eyenzekile ngengozi, kodwa kwakuyingxenye yecebo likaNkulunkulu, elalicabanga ukuthi labo ababizelwe ukumemezela isigijimi babezohlakazeka ukuze bafeze umsebenzi uNkulunkulu ayebanike wona.

INtaba Yezibusiso

Njengoba sesivele sishilo, iNtaba Yezibusiso eNcwadini kaJoshuwa ibhekisela esweni lesokudla lengwenya. Kukuleliso lapho kutholakala khona imithi yephayini lapho uNkosikazi wethu abonakala khona nezingelosi. Kule ndawo engcwele, abantu baletha izinto ezahlukahlukene zokuqabulana, njengerosari, ama-medallion, izindandatho zomshado, kanye neziphambano. Ukuqabulana kwalezi zinto kweNkosikazi wethu kwaletha isibusiso kubaninizo. Ngezinye izikhathi asiziqapheli lezi zibusiso, njengoba zivame ukwenza ngendlela yokuvimbela. Ukube besingenaso lesi sibusiso, izimpilo zethu ngabe zithathe inkambo ehluke ngokuphelele, futhi besingeke sigweme izenzakalo ezithile ezingathandeki. Ngokuvamile sithandaza kuphela uma sekwephuze kakhulu futhi singenakukwazi ukulungisa izenzakalo ezithile, sisola uNkulunkulu ngalokho okwenzekile.
Isihlahla sikaphayini saseLos Pinos naso kufanelekile ukukhulunywa ngaso, ngoba uhlobo lomuthi olusetshenziswa ngesikhathi sokubonakala alulona ngengozi. uNkosikazi wethu ubonakala ezihlahleni noma emithini enameva. Isibonelo, eLourdes, kwakuyisihlahla se-rose, kanti eFatima, kwakuyisihlahla se-holly. Isihlahla sameva, njengasendabeni kaSan Sebastián de Garabandal, sinencazelo ejulile. Sibhekisela esihlahleni lapho uMoya kaNkulunkulu wabonakala khona kuMose eNtabeni iSinayi. Encwadini kaGenesise, sifunda ukuthi uNkulunkulu wabeka amakherubi anezinkemba zomlilo ukuze avikele ukufinyelela eMthini Wokuphila, kanti isihlahla sameva sifanekisela amakherubi ngenkemba.
INkosikazi yethu iyiSihlahla Sokuphila, esabonakala esihlahleni esinameva—endabeni kaSan Sebastián de Garabandal, siyisihlahla sikaphayini esinezinaliti ezibukhali. Kubalulekile futhi ukuthi amaqabunga esihlahla lapho kwenzeka khona ukuKhanya ahlale eluhlaza unyaka wonke, okubhekisela ekulaleleni kwamakherubi ngokungaguquki kuNkulunkulu. Sizoxoxa ngesihlahla sameva ngokuningiliziwe sisebenzisa isibonelo seZibonakaliso zeNkosikazi yethu eGietrzwałd.

Isexwayiso, Isimangaliso kanye Nesijeziso

Isixwayiso, isimangaliso, kanye nesijeziso esifunda ngazo emiBhalweni Engcwele kuhloswe ukusiza abantu baqonde ukuthi indlela yabo yesono ibahlukanisa noNkulunkulu, nokuthi iMithetho Yakhe iyona kuphela indlela yokubuyela endleleni yensindiso. Kodwa-ke, ukufunda nje imiBhalo Engcwele akunawo umthelela ofanayo kumuntu njengokubhekana nakho ezweni langempela. Ukubonakala kweNkosikazi yethu eSan Sebastian de Garabandal kubaluleke kakhulu kulo mongo, njengoba imiBhalo Engcwele iba yiZwi Eliphilayo lapho, lingafezi nje indima yokufundisa kodwa futhi livusa okuhlangenwe nakho okujulile okungokomoya. Isixwayiso, isimangaliso, kanye nesijeziso kubonakala kokubili ezindaweni zomzimba nezingokomoya, kanti umgomo wazo oyinhloko uwukulungiselela abantu ukuhlangana noNkulunkulu. Isiyalo esiqondiswe kubantu, esihlanganisa lezi zigaba ezintathu, sihloselwe ukubahlanza esonweni nokubalungiselela iSimangaliso esikhulu esizokwenzeka endaweni engokomoya. Nokho, ngaphambi kokugxila kulezi zigaba ezintathu, kufanelekile ukukhumbula ukuthi zazibukeka kanjani kumongo wokubonakala kweNkosikazi yethu eSan Sebastian de Garabandal. Imiyalezo emibili eyalethwa yiNkosikazi yethu yayiqukethe izixwayiso esintwini, ibanxusa ukuba bashintshe izindlela zabo. Lokhu kwakufana nesixwayiso sikaJona kwabaseNineve sokuthi uma bengaguquki futhi baphenduke, bazojeziswa. Ngemva kwalokho, ngemva kwesixwayiso, kwenzeka isimangaliso—isibonakaliso esivela kuNkulunkulu esasizoqinisekisa iqiniso lamazwi Akhe futhi simise igunya Lakhe, ikakhulukazi phakathi kwabangakholwayo. Labo abakholelwa ngempela kuNkulunkulu abadingi izimangaliso, ngoba sebevele baqondisa izimpilo zabo ngokweziqondiso Zakhe. Kodwa-ke, kwabanye, lesi simangaliso sasihloselwe ukuba yithuba lokuguquka. Isibonelo “sesimangaliso” esincane kwakuwukubonakala kwabantu baphezulu olimini lukaConchita (Umfanekiso 18), okwakuhloselwe ukuqinisa ukholo emandleni kaNkulunkulu. “Isimangaliso” esincane, njengoba sivame ukubizwa ngaso, kwakuwukubonakala kwabantu baphezulu olimini lukaConchita. Kodwa-ke, uma izigaba ezimbili zokuqala zesiyalo—isixwayiso nesimangaliso—zihluleka, isigaba esilandelayo nesokugcina sasiyoba isijeziso, esihloselwe ukuguqula izinhliziyo ezilukhuni kakhulu. Zonke lezi ziyalo, ezinesimo somzimba, zenzelwe ukusilungiselela isimangaliso sokugcina, esizoba ukubona uNkulunkulu ngamehlo omphefumulo ngesikhathi sokwahlulela kokugcina. Ukubonakala kweNkosikazi yethu kuwumzamo wokufinyelela inhliziyo yomuntu, ukuze sishintshe ukuziphatha kwethu futhi sigweme isijeziso sokulahlwa kwaphakade. Uma ukubonakala kweNkosikazi yethu kuhloselwe ukwethula isixwayiso, isimangaliso, kanye nesijeziso ngokombono womuntu, khona-ke isijeziso esisisongelayo yisihogo somlilo. Eminyakeni yamuva nje, sibone imililo emikhulu, ikakhulukazi ogwini olusenyakatho yeSpain, lapho kutholakala khona izintaba ezifana nezingwenya nezingwenya. Nakuba imililo yabhubhisa izindawo ezizungezile, iSan Sebastián de Garabandal ayizange ithintwe. Lokhu kuyisibonakaliso sokuthi akekho owalimala lapho kwakukhona iNkosikazi yethu.

Ukuthandaza iRosari kwaba yindlela yokuvikela eyavikela iSan Sebastian de Garabandal "ezingwenya eziphefumula umlilo." Lona omunye wemiyalezo ebalulekile ye-Apparitions - amandla omthandazo angavikela ezinsongweni futhi aguqule izinhliziyo. Uma sibuyela endabeni yomlilo, kubalulekile ukuqaphela ukuthi i-Our Lady yabonakala eSan Sebastian de Garabandal njenge-Our Lady yaseNtabeni iKarmeli, ephethe i-scapular yaseKarmeli esandleni sayo sokunene. Khumbula ukuthi isithombe esifanayo se-Our Lady, ephethe i-scapular yaseKarmeli, savela ngaphezu komhume ka-Eliya, onesici somlilo - uphawu lwamandla kaNkulunkulu okuhlanza. Ngokwesimo se-Apparitions eSan Sebastian de Garabandal, umlilo awusiwo nje umfanekiso wokubhujiswa kodwa futhi nowokuhlanzwa, okuhloswe ngawo ukulungiselela abantu ukuhlangana noNkulunkulu. Manje ake sihlole lokho ababoni beSan Sebastian de Garabandal ngokwabo ababekusho ngesijeziso.

Ingcaphuno evela engxoxweni noMari Loli kusukela ngo-Okthoba 18, 1982:

Ungasho yini ukuthi lokho okubonile kwakuyiNhlupheko noma Isijeziso?
Cha, angazi kahle.
Awuwubonanga yini umlilo?
Umlilo, yebo. Abantu bagijimela emanzini, kodwa akukho lutho olucime umlilo. Angikaze ngibone abantu emlilweni, kodwa ngibaleka kuwo.

Inkosikazi yethu yaseSan Sebastian de Garabandal

Siyabona ukuthi amazwi akhulunywa nguMari Loli ngo-1982 abonakala ezenzakalweni ezenzeke enyakatho yeSpain eminyakeni yamuva nje. Lokhu kufaka phakathi imililo emikhulu eyayicishe ingalawuleki. Ngakho-ke izithombe uMari Loli azibona ngesikhathi semibono zaziyisiprofetho sesijeziso esasizofika uma umyalezo weNkosikazi yethu ungagcwaliseki.
Kubalulekile ukuqaphela ukuthi iNkosikazi yethu yaxhumana nababoni, ibabonisa izithombe ezazingathonya umbono wabo nokuhumusha kwabo izenzakalo kamuva. Ngaphezu kwalokho, kwakukhona iziphakamiso ezivela kubantu besithathu, okuhlanganisa nabefundisi, ababenemibono yabo ngemibono, futhi ukuba khona kwabo empilweni yamantombazane kwakungabathonya. Ngaphezu kwalokho, kubalulekile ukukhumbula ukuthi amanye amalungu eSonto afuna ukuhlambalaza imibono ngokushintsha ubufakazi nokusebenzisa i-blackmail.
Kuze kube namuhla, imibono eSan Sebastian de Garabandal ayikacwaningwa ngokugcwele noma iqinisekiswe, futhi incazelo yayo isavulekile. Zonke lezi zinto ziye zaba nomthelela esiphithiphithini solwazi. Kodwa-ke, ngokuthembela emiBhalweni Engcwele kanye nokulandisa kwababoni, singafinyelela eqinisweni futhi siqonde incazelo ejulile yemiyalezo yeNkosikazi yethu.

Ingcaphuno evela engxoxweni eyanikezwa nguJacinta.

“Ungasitshela ukuthi lesi Sexwayiso sizoba yini?”
Isixwayiso sizoba yinto ezobonakala kuqala emoyeni, yonke indawo emhlabeni, bese idluliselwa ngokushesha ekujuleni komphefumulo. Ngeke ihlale isikhathi eside, kodwa izobonakala isikhathi eside kakhulu ngenxa yethonya layo kithi. Kuzoba wusizo emiphefumulweni yethu, ukuze sibone ngaphakathi kithi, konembeza bethu... okuhle nokubi esikwenzile. Sizobe sesizizwa sinothando olukhulu ngabazali bethu basezulwini, ngoNkulunkulu uBaba wethu, nangoMariya uMama wethu, futhi sizocela intethelelo yazo zonke izono.
Ingabe lesi Sexwayiso sizozwakala yiwo wonke umuntu, kungakhathaliseki ukuthi bakholelwa kuziphi izinkolelo?
Isixwayiso sizoba ngesawo wonke umuntu, ngoba uNkulunkulu ufisa insindiso yethu. Isixwayiso sihloselwe ukusisondeza kuYe futhi sandise ukholo lwethu. Ngakho-ke, kumelwe silungiselele lolu suku. Kodwa-ke, akufanele silulinde ngokwesaba, ngoba uNkulunkulu akathumeli lutho ukuze nje luthuse, kodwa ukwenza ngenxa yobulungisa nothando, nangenxa yenzuzo yabo bonke abantwana Bakhe, ukuze bajabulele injabulo yaphakade futhi bangalahlwa.

Kusukela esitatimendeni sikaJacinta, singaphetha ngokuthi ukhuluma ngesijeziso, njengoba sekushiwo kakade, esisebenza njengesixwayiso. Lokho okwakuzoqala ukubonakala emoyeni kungaba yinto ethile ebangelwa amandla emvelo, njengemililo emikhulu eyavutha eSpain, noma esinye isenzakalo sasemkhathini, esibonakala kubo bonke abakhileyo emhlabeni. Lezi zinto zazingeke zihloselwe ukubulala abantu, kodwa zazihloselwe ukuvusa umuzwa wokwesaba ukufa, okwakuzodonsela imiphefumulo kuNkulunkulu.
Khumbula indaba kaKayini, owathi ngemva kokubulala u-Abela, wesaba ukushushiswa nokubulawa. Kodwa-ke, uNkulunkulu wamqinisekisa ukuthi wayengeke avumele muntu ukuba amlimaze. Ukwesaba kukaKayini ukulahlekelwa impilo yakhe kwamenza waphendukela kuNkulunkulu. Zonke izinhlekelele ezivusa ukwesaba ukufa zinomphumela ofanayo—zidonsela abantu kuNkulunkulu futhi ziba ubizo lokuguquka.
Kodwa-ke, ithuba lokugcina lokuphendukela kuNkulunkulu ukwesaba okubangelwa ukufa emaminithini okugcina okuphila kwethu. Uma umuntu engaguquki kulesi sigaba, uzobona isimangaliso esikhulu sokubheka uNkulunkulu ngemva kokufa komzimba. Ukubona uNkulunkulu ngamehlo omphefumulo kuzokwenza wonke umuntu akholwe, kodwa kwabaningi kuzobe sekwephuze kakhulu ukuguquka. UNkulunkulu uthumela ukwesaba phezu kwethu ngenxa yothando ngabantwana Bakhe, funa baqalekiswe phakade. Ngesikhathi sezibonakaliso eFatima, sezwa ukuthi uNkulunkulu uzojezisa isintu ngokuthumela ukushushiswa eBandleni. Uma uNkulunkulu evumela izijeziso ezinjalo, kusho ukuthi iBandla seliseduze nokuwa ngenxa yesono nokungakholwa. Ukushushiswa kwabapristi kuhloswe ukufaka ukwesaba kubo, okuzobadonsela emuva kuNkulunkulu. Kodwa-ke, uma sibheka izenzakalo ezenzekayo eBandleni njengamanje, sibona ukuthi labo abahola iBandla bazama ukugwema ukuhlupheka nokushushiswa, futhi esikhundleni salokho baletha iBandla ekuvumelaneni nezwe, okwenza libe njengaleli zwe.
Ukuhlupheka kweBandla akukhona ukuchitheka kwegazi, kodwa ukulwela ukuhola abantu endleleni yokungcweliswa. Lokhu kudinga ukuyeka induduzo nokusebenza kanzima ngenxa kaNkulunkulu. Isijeziso sikaNkulunkulu siyimpi yawo wonke umphefumulo, ngoba ngisho noKayini, owabulala, uhlala eyigugu emehlweni kaNkulunkulu. Lokhu kubonisa uthando olukhulu uNkulunkulu alunika abantwana Bakhe. Noma kunjalo, akekho ongafundi isifundo sobuhle empilweni ongangena eMbusweni kaNkulunkulu. Uma uKayini engaphendukanga, ngokuqinisekile wabhubha, futhi lokhu kusebenza kithi sonke.
Isixwayiso, isimangaliso, kanye nesijeziso yizigaba, kuye ngesimo somphefumulo wethu, ezenzelwe ukusilungiselela Isimangaliso Esikhulu—uvuko nokubona uNkulunkulu ngamehlo ethu. Kwabanye, isixwayiso kanye nesimangaliso kungaba yindawo yokuguquka empilweni, kanti kwabanye, ngisho nesijeziso esivusa ukwesaba ukufa singase singaphumeleli. Kungenzeka ukuthi kukhona isigaba sesine sesixwayiso, esihlobene nalokho okubizwa ngokuthi “ukukhanyiselwa konembeza.” Lokhu kungaba yisinyathelo sokugcina esitebhisini sazo zonke izixwayiso. Phakathi nalokhu kukhanyiselwa konembeza, umphefumulo uzobona izono zawo kanye nokuhle ongakakwenzi, okuhloswe ukuwushukumisela ukuba uthuthuke. Manje ake sicabangele isimangaliso esikhulu esilindele wonke umuntu. ESan Sebastián de Garabandal, sibone lokho okubizwa ngokuthi “isimangaliso esincane.” Leli gama cishe livela kuConchita, owathi, lapho efunda kuMama wethu ukuthi lesi simangaliso kwakufanele sibe yini, wasichaza ngokuthi “sincane kancane.” Kuthiwa lesi simangaliso sakhiwa ukubonakala kwabantu baphezulu olimini lwakhe ngesimo seSidlo. Nakuba sibizwa ngokuthi “sincane,” lesi simangaliso sibonakala ngokujulile eSimangalisweni Esikhulu. UNkulunkulu ukhona eSidlo, ngakho-ke isimangaliso sangempela nesiphelele sizoba ukubona uNkulunkulu ngamehlo abo ngemva koVuko. Kunezitatimende eziningi eziqinisekisa lokhu. Isibonelo, uPadre Pio wathi kwabanye, ngesikhathi bebona isimangaliso, kuzobe sekwephuze kakhulu. Ngaphambi koBukhosi bukaNkulunkulu, wonke umuntu uzokholwa kuNkulunkulu ngoba sizombona ngamehlo ethu. Kodwa-ke, ukuguqulwa komphefumulo usemzimbeni kunzima kakhulu. Kulula ukukholwa lapho umuntu ebona uNkulunkulu, kodwa umphefumulo uba buthakathaka. Lapho nje uNkulunkulu engekho, uzophinde wona. Lapho sisondela kuNkulunkulu enyameni ngaphandle kokumbona, umphefumulo wethu uzoba namandla kakhulu. Ngaphezu kwalokho, lapho simi phambi kukaNkulunkulu, kumelwe simbonise izandla zethu eziphelele zokufaneleka. Isimo sethu eZulwini sizoncika kulokhu. Isikhathi lapho sizoma khona phambi koBukhosi bukaNkulunkulu sibhekisela eNcwadini kaJobe, lapho uNkulunkulu, ngeZambulo eziseSan Sebastian de Garabandal, efuna ukudonsela ukunaka kwethu. Lapho uJobe ebona uNkulunkulu ngamehlo akhe, ukungabaza kwakhe kwangaphambili ngobuhle bukaNkulunkulu kwanyamalala. Ukubona uNkulunkulu kwenza uJobe waqaphela iphutha lakhe, wazisola, futhi waxolisa ngokungakholwa kwakhe. Okubalulekile, uJobe akafundanga isizathu salolu vivinyo. Wamane wamukela ukuthi kwakungenxa yenzuzo yakhe. Ebuyela kuConchita, uJesu wamtshela ukuthi uzohlupheka kakhulu ngoba akekho owayezomkholwa, futhi naye ngokwakhe wayengabaza. Wanezela ngokuthi wayemkhethele ukungcweliswa kwakhe kanye nenkazimulo kaNkulunkulu. Ngakho siyabona ukuthi okwenzeka kuJobe kwakuhloselwe ukumngcwelisa nokuletha inkazimulo kuNkulunkulu. UJobe wakhethwa nguNkulunkulu ukuze abanye bangcweliswe ngokuhlangenwe nakho kwakhe nokuthi inkazimulo kaNkulunkulu yayizokwanda phakathi kwabantu. Kubalulekile ukuthi, njengoJobe, sime phambi kukaNkulunkulu, simvume, sicele intethelelo, futhi samukele ngokuthobeka okuhlangenwe nakho kwethu.

UJobe 42.5-6

42.5. "Kuze kube manje bengikwazi ngenzwabethi,
kodwa manje sengikubonile ngamehlo ami,
42:6. Ngakho-ke ngiyakuhoxisa engikushilo futhi
ngiphenduka othulini nasemlotheni.

Okwamanje simi phambi kukaNkulunkulu, ukuvuma isono sethu nokuphenduka kuyadingeka. Uma umphefumulo womuntu, omi phambi kukaNkulunkulu, ungamqapheli uNkulunkulu nesono sawo, kusho ukubola kwawo, ngoba yimuphi umphefumulo, uma ubona uNkulunkulu, ongazibeka ngaphezu Kwakhe? Kodwa-ke, kusukela eZambulweni zikaNkulunkulu uBaba azizwa kuDadewethu u-Eugenia Ravasio, singafunda ukuthi kunemiphefumulo, ngemva kokufa, emi phambi kukaNkulunkulu futhi yenqabe ukuvuma izono zayo noma ukwazi uNkulunkulu, bese imiphefumulo enjalo iwela ekulahlweni. Ngakho-ke, siyabona ukuthi isono singadlula emzimbeni womuntu, sithelele umphefumulo. Ku-San Sebastián de Garabandal, i-Our Lady yadonsela ukunaka esitheni esikhulu somuntu - uhlelo lwamakhomanisi. Kodwa-ke, lokhu akuphathelene nobukhomanisi besikhathi sikaStalin, kodwa olukhona manje, abaningi abalubiza ngokuthi ubuKhomanisi. Luhlelo olungakholelwa ngokuphelele kuNkulunkulu, lapho umuntu evumela khona izinkanuko zenyama futhi alandele iziyalezo zikaSathane. Ezweni elinjalo, akukho ndawo kaNkulunkulu, uvuko, noma ithemba. Kuphela "lapha namanje," izinto ezibonakalayo, kanye nezinjabulo zesikhashana ezibalulekile.
Lolu hlelo luwumthombo wazo zonke izono, okuhlanganisa nokukhipha isisu, okwenza umuntu ngandlela thile akhululeke kukho konke ukuhlupheka okuhlobene nokukhulisa abantwana. Ngingacabanga ukuthi imiphefumulo enjalo, emi phambi kukaNkulunkulu, ingase yenqabe uthando lwaKhe. Ake sibuyele esitatimendeni sikaMama wethu mayelana neSimangaliso. "Ngokushesha nje lapho abantu bebona iSimangaliso, bonke bazophulukiswa." Isibonelo, uma othile wayeyimpumputhe ngesikhathi sokuphila kwakhe emhlabeni, uzothola amehlo amasha. Lokhu kuhambisana nezindaba zabantu abaye babhekana nokufa emtholampilo. Abaningi babo bathi baphinde babona, bazwa, noma baphinde bahlangana nezitho zomzimba ngemva kokufa.

Ingcaphuno evela engxoxweni noConchita:

"UMame wethu wathini ngabagulayo ngosuku lwesimangaliso? Lapho ethi, 'Abagulayo bazophulukiswa,' ingabe wayesho nabantu abagula ngengqondo noma ngokomoya, noma labo abanezinkinga zobuntu?"
Intombi yakhuluma la mazwi: "Abagulayo bazophulukiswa futhi izoni zizoguqulwa."
(..)
"UJoey Lomangino wathenjiswa 'amehlo amasha' ngosuku lwesimangaliso. Ingabe lokhu kusho amehlo angokomoya noma amehlo enyama?"
Intombi yathi ngosuku lwesimangaliso izophinde ibone. Ngaqonda ukuthi izobona ngendlela evamile.

Kuyafaneleka ukucaphuna lapha futhi ingxenye evela eNcwadini kaJobe, lapho uJobe, ngemva kokubona uNkulunkulu ngamehlo akhe, ezwa khona ukuzisola okukhulu.

UJobe 42:1-6

42,1.UJobe wamphendula uJehova, wathi:
42:2. "Ngiyazi ukuthi ungenza
konke obeka ingqondo yakho kukho."
42:3 Ngubani ofihla inhloso ngaphandle kokuqonda?
Ngikhulume ngezinto eziphakeme.
Ziyamangalisa kakhulu. Angiqondi.
42:4 Lalela, ngicela ungivumele ngikhulume!
Ngifuna ukubuza umbuzo. Ngicela uphendule!
42.5 Kuze kube manje bengizwile ngawe ngenzwabethi kuphela,
kodwa manje sengikubonile ngamehlo ami.
42:6. Ngakho-ke ngiyakuhoxisa engikushilo futhi
ngiphenduka othulini nasemlotheni.

Ngesikhathi sisemzimbeni, singalizwa iZwi likaNkulunkulu, kodwa asinandlela yokumbona ngqo. Ngokomongo wamavesi angenhla, uma sicabanga ukuthi lokhu akuyona incazelo yephupho noma umbono oyimfihlakalo, njengoba kwakunjalo ngababoni baseSan Sebastian de Garabandal, uJobe waxoxa noNkulunkulu ngemva kokufa kwakhe. Kungemva kokufa, ngemva kokubona Ubuso bukaNkulunkulu, lapho uJobe ezwa khona ukuphenduka okujulile nokuguquka. Ukubona uNkulunkulu kungenzeka kuphela ngamehlo omphefumulo, abese ebona iqiniso elingokomoya ngokugcwele. INkosikazi yethu
ithi futhi "akufanele silinde iSimangaliso, ngoba sizofika ngokuzumayo." Empeleni, ukufa yilowo mzuzu ongalindelekile ozothinta wonke umuntu. Kulo mongo, iSimangaliso, esizokwembulwa kubo bonke, sizofika ngokuzumayo, ngesikhathi esingasilindele. INkosikazi yethu igcizelela ukuthi nguNkulunkulu ozokwenza lesi Simangaliso. Umuntu akakwazi ukuzivusa noma ukuzibuyisela ekuphileni okugcwele. UNkulunkulu kuphela onamandla okwenza lokhu, futhi iSimangaliso soVuko ngumsebenzi waKhe, hhayi amandla ethu.

Ingcaphuno evela engxoxweni noConchita:

“Mhlawumbe uyazi ukuthi uJesu, uMariya, uJosefa, noma iNgelosi bazokwenza ingxenye yalesi Simangaliso?”
Ngiyazi ukuthi uNkulunkulu uzokwenza isimangaliso. Intombi ingitshelile ngakho futhi ngingakusho lokho.

Ngokuphathelene neSimangaliso, kufanelekile ukulandisa indaba ehlobene noBaba uLuis Maria Andreu, ngoba, njengoba sizobona, waba ubufakazi obuphilayo bemfundiso evela emiBhalweni Engcwele yokuthi akekho umuntu ongabona Ubuso bukaNkulunkulu aphile. UBaba u-Andreu, eguqe endleleni enamadwala eceleni kwababoni ngesikhathi sokubonakala kweNkosikazi yethu, ngokuzumayo wabona okuthile okwamenza wathinteka kakhulu kangangokuthi wakhala ngenjabulo, "Isimangaliso, isimangaliso, isimangaliso!" Ngemva kwamahora ambalwa, washona enesimo senjabulo engenakuchazwa ebusweni bakhe. UBaba u-Andreu wayesemusha futhi esekhulile, ngakho ukufa kwakhe okungalindelekile kwabangela ukumangala okukhulu phakathi kofakazi. Manje sibuyela emfundisweni yethu, uBaba u-Andreu kumelwe ukuba wabona Ubuso bukaNkulunkulu, noma okuthile koBuso Bakhe, ngakho-ke wafa. Iphuzu liwukuthi Ubuso bukaNkulunkulu bunamandla okushisa isono, futhi njengoba inyama yomuntu iyisono, ukubheka uNkulunkulu enkazimulweni Yakhe egcwele bekungeke kwenze nyama ikwazi ukuma. Ngemva kokufa kukaBaba u-Andreu, iNkosikazi yethu yathi uzoyiswa ezulwini enyameni. Nokho, kufanele kugcizelelwe ukuthi lokhu kwakungewona umzimba wenyama, kodwa kunalokho umfanekiso womzimba ongokomoya. Ngemva kweminyaka eminingana, kwanqunywa ukuvula ithuna likaBaba u-Andreu, lapho kwatholakala khona ukuthi umzimba wakhe wawubolile. Kwatholakala uhlaka lwakhe lwamathambo kuphela ethuneni, futhi kwabanye, lokhu kwakuwubufakazi bokuthi iZibonakaliso zamanga eSan Sebastian de Garabandal. Kodwa-ke, ukube uBaba u-Andreu wayethathwe ngempela nomzimba wakhe, njengoba kunjalo ngabangcwele, umzimba wakhe ngabe awubolile. Kodwa-ke, masikhumbule ukuthi uBaba u-Andreu akadlali indima kaSanta lapha, kodwa njengomoni, ngakho-ke umzimba wakhe kwakufanele ubole, yize ayesindisiwe enyameni yakhe futhi waba uSanta. Umzimba wompristi kwakufanele ubole, ngoba ngale ndlela, imfundiso esiyixoxayo yayivezwe emzimbeni wakhe. Ngokuqinisekile wonke umuntu owayekhona eZibonakaliso zeNkosikazi yethu wayefuna ukumbona, futhi uBaba u-Andreu nguye owasibonisa ukuthi kungani lokhu kungenzeki. UNkulunkulu akafisi ukufa kwabantu, kodwa ufuna isintu sifinyelele ubungcwele nensindiso sisaphila. Manje ake siqhubekele eBusweni beNkosikazi yethu. Amantombazane athi ngesikhathi seZibonakaliso, iNkosikazi yethu ayizange iwabheke ngqo emehlweni, kodwa yaphakamisa ikhanda layo kancane, ibheke kude. Amantombazane aze abuza ukuthi kungani engabhekwanga, okwathi iNkosikazi yethu yaphendula ngokuthi ibheka bonke abantwana bayo. Ngakho-ke, siyabona ukuthi ukubuka ubuso beNkosikazi yethu kwakungeyona into yokushisa isono, kodwa kwakubheka Yena. Ake siqaphele ukuthi ukubuka nje ubuso bukaNkulunkulu kunamandla okushisa isono, ngoba ubuNgcwele baKhe bukhulu kakhulu ukuba inyama enesono ibuthwale. Uma ukubuka ubuso bukaNkulunkulu kunamandla anjalo, singacabanga ukuthi ubuso bukaNkulunkulu bufihliwe ngaphakathi kweNkosikazi yethu, eyiThempeli likaNkulunkulu, futhi uNkulunkulu uqobo lwakhe ubheka ngamehlo aKhe. Kubalulekile futhi ukuqaphela indawo lapho izibonakaliso zenzeka khona. Njengoba kushiwo ngaphambili, isihlahla sesihlahla se-spruce lapho iNkosikazi yethu yabonakala khona kumantombazane sifanekisela iPharadesi, kanti indlela enamadwala eholela ePharadesi itholakala kuleli zwe. Ngakho-ke, lapho amantombazane ebona uMama wethu esihlahleni sesihlahla se-spruce, cishe wawabheka ngqo emehlweni. Kodwa-ke, uma izibonakaliso zenzeka endleleni enamadwala, kulokho okubizwa ngokuthi "isikwele," uMama wethu wabheka phambili kude. Kwakukulesi "sikwele" lapho uNkulunkulu, ngoMama wethu, abheka ngqo emehlweni kaBaba u-Andreu, okwamenza wafa ngemva kwamahora ambalwa. Manje ake sibheke kuBaba uPio, okuthiwa naye wabhekana nesimangaliso esikhulu, kodwa ngaphambi kokuba senzeke, uBaba uPio washona. UConchita wayekhathazeke kakhulu, njengoba uBaba uPio wayesezobona isimangaliso, njengoba uMama wethu ayebikezele. Siyabona ukuthi ababoni abazi ukuthi siyini lesi simangaliso; bacabanga ukuthi kuzoba yinto ebonakalayo kuleli zwe. Lapho uConchita ekhuluma nomfowethu owayenoBaba uPio emahoreni akhe okugcina, wavuma ukuthi wayebone isimangaliso esikhulu ngaphambi kokufa kwakhe. UBaba uPio wabona uMama wethu ngaphambi kokufa kwakhe, futhi ngaleyo ndlela isimangaliso esenziwa nguNkulunkulu, iThempeli likaNkulunkulu uNkulunkulu abheka kulo phansi. Ukuqinisekisa lokhu, ngo-1962, uPadre Pio wathumela amantombazane incwadi ethi uyibonile iNkosazana yethu:

"Mantombazane athandekayo! Ngehora lesishiyagalolunye ekuseni, iNcasakazi Ebusisiwe uMariya yangitshela ukuthi ikusho lokhu kini: 'O, madodakazi abusisiwe aseSan Sebastian de Garabandal! Ngiyanithembisa ukuthi ngizoba nani kuze kube sekupheleni kwesikhathi, nani nibe nami ekupheleni komhlaba. Bese nihlangana nami enkazimulweni yepharadesi.' Nginithumelela ikhophi yeRosari Engcwele yaseFatima, engiyale ukuba nginithumelele yona iNcasakazi Ebusisiwe uMariya. Le Rosari yaqondiswa yiNcasakazi Ebusisiwe uMariya futhi kumele isakazwe ukuze kusindiswe izoni futhi kulondolozwe isintu ezijezisweni ezimbi kakhulu ezisongela iNkosi enhle. Ngininika iseluleko esisodwa kuphela: thandazani futhi nikhuthaze umthandazo, ngoba umhlaba maduze uzoba seduze nokubhujiswa. Anizikholelwa nina noma ezingxoxweni zenu neNcasakazi Emhlophe... Nizokholwa uma sekwephuze kakhulu."

Ake sikhumbule futhi esinye sezisho zeNkosikazi yethu esibhekisela eSimangalisweni esikhulu – wathi leso Simangaliso sizokwenziwa nguNkulunkulu. Njengoba sazi kahle, uNkulunkulu wadala u-Eva ngobambo luka-Adamu, embumba ngezandla zakhe, okwaba yiSimangaliso esikhulu Sokudala. Nokho, iNkosikazi yethu ingu-Eva omusha – ogcwele umusa, oletha insindiso emhlabeni. Ngakho-ke, labo ababona umsebenzi kaNkulunkulu eNkosikazi yethu ababoni kuye kuphela kodwa noNkulunkulu uqobo lwakhe kanye neSimangaliso Sakhe esikhulu.
Kuhle ukwengeza ukuthi labo abakholelwa ukuthi uNkulunkulu ukhona eNkosikazi yethu, njengoba kunjalo ngoJesu, futhi abamukela izimfundiso Zakhe banethuba lokufinyelela ubungcwele. Labo abaphila ngokuvumelana nezimfundiso zikaNkulunkulu bazobusiswa ngomusa wokuzwa lokhu kusondelana phakathi nokuphila kwabo. Izibonelo zifaka phakathi uPadre Pio noBaba u-Andreu, ababona lesi Simangaliso esingavamile – babona iNkosikazi yethu. UPadre Pio wayengcwele, ngakho wayengabheka ngqo emehlweni eNkosikazi yethu ngaphandle kokwesaba, ehlanziwe ngokuphelele futhi ekulungele ukuhlangana nobukhona bukaNkulunkulu. Labo abangazihlanzanga ngokugcwele phakathi nokuphila kwabo bazobona uNkulunkulu kuyo yonke inkazimulo Yakhe kuphela ngemva kokufa—futhi lokhu kuzoba isimangaliso sangempela. Kodwa-ke, ngaleso sikhathi, kuzobe sekwephuze kakhulu ukwakha ukholo noma ukuphenduka esonweni, ngoba noma ubani oma phambi koBukhosi bukaNkulunkulu uzokholwa ngokushesha futhi azisole ngezono zakhe, kodwa-ke umphefumulo ngeke ube nalutho. Nokho, kubalulekile ukuqaphela ukuthi kukhona okuhlukile kulo mthetho. Umuntu ochithe impilo yakhe yonke ecwile emibonweni ephika ubukhona bukaNkulunkulu, ebeka isintu esiphakathi kwakho konke, angase, ngemva kokufa, ame phambi koBukhosi bukaNkulunkulu futhi enqabe ukuMvuma nokuphenduka ezonweni zakhe. Isono ngokwaso asidluleli ezweni elingokomoya, kodwa amaphethini okucabanga abunjwe impilo yomuntu angasilandela. Namuhla, esinye sezinsongo ezinkulu emiphefumulweni yabantu ubukhomanisi banamuhla obusakazeka emhlabeni wonke, obuphika uNkulunkulu futhi bukhuthaza imibono ehlanekezela ingokomoya langempela. Lapho uJobe emi phambi koBukhosi bukaNkulunkulu, wabona uNkulunkulu ngamehlo akhe futhi wakholwa ngokushesha. Waphenduka ekungabazeni kwakhe kwangaphambilini, okwakungabaza ubuhle bukaNkulunkulu. Wayengadingi zimpendulo zokuthi kungani lezi zinkinga zamehlela—wabona ubukhulu bukaNkulunkulu nemisebenzi yaKhe. Ngakolunye uhlangothi, imiphefumulo ecwile emibonweni yanamuhla ingahlangana noNkulunkulu kuphela ngokuphika, iphinda izindlela zayo zangaphambili zokucabanga futhi yenqaba ukuvuma uNkulunkulu weqiniso. Imiphefumulo enjalo, njengoba iSambulo sikaNkulunkulu uBaba kuDadewethu u-Eugenia Ravasio sixwayisa, ilahliwe ngoba izinhliziyo zayo zivaliwe eqinisweni nothando lukaNkulunkulu. Ake sibuyele okwesikhashana esihlokweni sesixwayiso, isimangaliso, nesijeziso, sifingqa ngemisho embalwa. Lezi zinto ezintathu—isixwayiso, isimangaliso, nesijeziso—zinokubonakaliswa kwazo okubonakalayo endaweni yokomoya, njengoba kwembulwe kithi ngeZibonakaliso zeNkosikazi yethu eSan Sebastián de Garabandal. Umlayezo esiwuthole ngeNkosikazi yethu uqukethe amazwi esixwayiso aqondiswe ezonini futhi ubiza ukuguqulwa nokuphila kobuhle. Umlingani ongokomoya wesixwayiso yilokho okubizwa ngokuthi “ukukhanya konembeza,” okusebenza njengesixwayiso esingokomoya emphefumulweni. Phakathi nalokhu "kukhanya," umphefumulo unethuba lokubona konke okubi okwenzile kanye nokuhle ohlulekile ukukwenza. Ngokuqondene nesimangaliso, ngesimo saso esibonakalayo, kwakuwukubonakala kukaNkulunkulu ngesimo se-Eucharist olimini lukaConchita, kuyilapho umlingani wawo ongokomoya eyobona uNkulunkulu ngamehlo akhe ngemva kovuko. Ngokuphathelene nesijeziso, esimweni saso esibonakalayo, kwakuwumlilo omkhulu owaqubuka enyakatho yeSpain, okwakunzima ukuwulawula. Le mililo iwuphawu lwesijeziso sesihogo esilindele imiphefumulo elahliwe eyenqaba uthando lukaNkulunkulu.

Incwadi kaJobe kanye noSan Sebastián de Garabandal

Njengoba kushiwo ngaphambili, i-Apparitions of Our Lady eSan Sebastian de Garabandal inokuxhumana okujulile neNcwadi kaJobe. Mhlawumbe ngenxa yobunzima bokuyichaza—futhi kumelwe kuvunywe ukuthi ingenye yezincwadi ezifundwa kakhulu eTestamenteni Elidala lonke—i-Apparitions eSan Sebastian de Garabandal ihloselwe ukusisiza siyiqonde kangcono. Ngaphambi kokuba siqhubekele ekuqhathaniseni okuningiliziwe kwe-Apparitions eSan Sebastian de Garabandal nezimfundiso eziqukethwe eNcwadini kaJobe, kufanelekile ukuchaza kafushane isihloko sayo esiyinhloko. UJobe wayeyindoda ecebile, ehlonishwa ngabantu, futhi enomndeni omkhulu. Ukuphila kwakhe kwakugcwele ukuchuma, futhi ukuhlakanipha nobuqotho bakhe kwaholela abaningi ekufuneni iseluleko sakhe. UJobe wayethembekile kuNkulunkulu kukho konke ayekwenza, egcina uMthetho waKhe, futhi ngenxa yalokho, uNkulunkulu wambusisa kuyo yonke imizamo yakhe.
Isibusiso sikaNkulunkulu, njengoba kukhulunywa ngaso eNcwadini kaJobe, sinezimpande ezijulile emasikweni aseBhayibhelini, ikakhulukazi eNcwadini kaLevitikusi, nasezigamekweni ezizungeze iNtaba iGerizimu neNtaba i-Ebali eZweni Lesithembiso. Yilapho, phakathi kwalezi zintaba, lapho isivumelwano phakathi kukaNkulunkulu nabantu bakwa-Israyeli savuselelwa khona. Lesi sivumelwano siqukethe izimiso eziphathelene nezibusiso neziqalekiso: uma abantwana bakwa-Israyeli belalela uMthetho kaNkulunkulu, uNkulunkulu uzobanika isibusiso, kodwa uma bewuphula, isiqalekiso sikaNkulunkulu sizowela phezu kwabo. Manje ake sibuyele eNcwadini kaJobe. Lapho uSathane ebuyela eZulwini ngemva kokuzulazula kwakhe emhlabeni, uNkulunkulu wambuza ukuthi wayembonile yini uJobe, emchaza njengendoda elungile nethembekile kuNkulunkulu. USathane waphendula ngokuqinisekisa ukuthi uJobe wayethembekile ngempela, kodwa waphawula ukuthi ukulunga kwakhe nokuzinikela kwakhe kuNkulunkulu kwakuvela kakhulu ezibusisweni eziningi uNkulunkulu ayemnike zona kukho konke ukuphila kwakhe. Khona-ke, ngemvume kaNkulunkulu, uJobe uvivinywa nguSathane - uNkulunkulu uvumela zonke izibusiso ayezitholile ngaphambilini ukuba zimukwe.
Kusukela ngosuku olulodwa kuya kolulandelayo, uJobe ulahlekelwa yiyo yonke impahla yakhe kanye nenzalo yakhe, kodwa akalahlekelwa ukholo kuNkulunkulu. Ebhekene nosizi, uJobe uchaza lezi zenzakalo ngala mazwi: "Uma ngamukele okuhle kuNkulunkulu, kungani ngingakwamukeli nokubi?" kanye nokuthi "Ngize ngize ezweni, futhi ngizohamba ngize." Naphezu kokuhlupheka kwakhe, uJobe akaphendukeli kuNkulunkulu, egcina ukholo lwakhe nokuthembela kwakhe ecebeni Lakhe. USathane wehlulekile ukuphula ukholo lukaJobe, ngakho kulokhu, futhi ngemvume kaNkulunkulu, uJobe ubhekene nolunye uvivinyo - kulokhu uzolahlekelwa yimpilo yakhe. USathane uthi uJobe uzophika uNkulunkulu, ngoba umuntu uzimisele ukudela konke ukuze asindise impilo yakhe. Ephendula lezi zinsolo, uJobe ushaywa uchoko olubi, olumphoqa ukuba ahoxe empilweni yomphakathi. Ngenxa yalokhu kugula, ulahlekelwa yinhlonipho nokulalela kwabantu.
Baqala ukumkhomba ngeminwe, futhi akekho ofuna ukukholelwa ukuthi isiqalekiso sehlele phezu kwakhe ngaphandle kwesizathu. Abantu bayaqiniseka ukuthi uJobe kumelwe ukuba wenze isono esamlethela ukuhlupheka okukhulu kangaka. Emehlweni omphakathi, lesi sono sifana necala, futhi ukuhlupheka kwakhe kubhekwa njengesijeziso sento engakadalulwa. Kubalulekile ukuqaphela ukuthi labo abaphethwe uchoko baphoqeleka ukuba bazihlukanise nomphakathi futhi baye kude, okusho ukuthi uJobe akalahlekelwanga yimpilo yakhe kuphela kodwa nenhlonipho yakhe phakathi kwabantu. Njengendoda egulayo, ephoqelekile ukuhlala kude nabanye, waba yinto yokulahlwa.
Ngolunye usuku, ehleli endundumeni yobulongwe futhi eziklwebha ngendebe, uJobe uvakashelwa abangane bakhe. Ebona usizi lwakhe, abasakhulumi naye izinsuku eziyisikhombisa nobusuku, bexoxa ngokuhlupheka kwakhe buthule. Ngemva kwalesi sikhathi, engasakwazi ukubekezelela, uJobe uqhumuka ekhala, eveza izikhalo zakhe kuNkulunkulu futhi ebuza ukuthi ukuhlupheka kwakhe kusho ukuthini. Kuleli qophelo, ingxoxo iqala phakathi kukaJobe nabangani bakhe, abazi isivumelwano esenziwa entabeni, esichaza izibusiso neziqalekiso, bazama ukukholisa uJobe ukuthi kumelwe ukuba ufihla isono esithile esimlethele iziqalekiso zeNtaba i-Ebali. Naphezu kokugcina ngenkuthalo iMithetho kaNkulunkulu, uJobe akaqondi ukuthi kungani isijeziso esinjalo sijeziswa kuye. Ngokushesha uqala ukungabaza kakhulu ubulungiswa nobuhle bukaNkulunkulu. Abangane bakhe, bebona lokhu, bammangalela ngokuhlambalaza.
Ngemva kwale ngxoxo, uJobe ushiywa yedwa nokungabaza kwakhe. Kamuva eNcwadini kaJobe, simbona phambi kukaNkulunkulu, uJobe manje anethuba lokumbona nokumuzwa. UNkulunkulu uchaza ubunzima bezwe elidaliwe, ebuza uJobe uchungechunge lwemibuzo yokukhuluma. Uma uNkulunkulu edale umhlaba oyinkimbinkimbi kangaka kangangokuthi umuntu akanakuwuqonda ngokugcwele, uJobe, ngokuhlakanipha kwakhe okulinganiselwe komuntu, angaqonda kanjani izinhloso zikaNkulunkulu futhi akhombe amaphutha Akhe?
Ezwa amazwi kaNkulunkulu futhi emi phambi Kwakhe, uJobe uyavuma iqiniso likaNkulunkulu futhi uvuma ukuzisola kwakhe ngamazwi akhe angaphambilini. Ngemva kwakho konke lokhu, uNkulunkulu ubuyisela iminyaka kaJobe elahlekile futhi ambuyisele izibusiso ezinkulu nakakhulu. Ngesikhathi sokubonakala kweNkosikazi Yethu, sibona umbukwane weBhayibheli ongavamile, lapho amavesi emiBhalo Engcwele ephila khona, abe yiZwi Eliphilayo. Lokhu kusisiza siqonde ukujula kwezindikimba ezithile futhi siqale ukuzisebenzisa ekuphileni kwethu kwansuku zonke. Kulo mbukwane, indima ebalulekile idlalwa nguNkulunkulu, okhona kuNkosikazi Yethu, kanye nababoni, abasebenza njengabalamuleli phakathi kweNkosikazi Yethu nesintu, belandela isibonelo sikaMose. Ababoni ngokwabo nabo baba yiZwi Eliphilayo, bebhekisela kubantu abathile beBhayibheli.
UJesu Kristu wayeyisibonelo esiphakeme seZwi Eliphilayo, owabonakalisa cishe yonke imiBhalo Engcwele. Njengaye, ababoni banikela impilo yabo yonke ekudlaleni lezi zindima eziyingqayizivele, ezingezona ezengozi kodwa ezivela ekubizweni okungaphezu kwemvelo. Lokhu kuzinikela kuyisipho esivela kwabaNgcwele, abavele ngandlela thile kuleli zwe ukuhola isintu ensindisweni. Sesivele sikhulume ngoBaba uLuis Maria Andreu noPadre Pio, abasisiza ukuqonda isimangaliso esikhulu esikhulunywe ngaso yiNkosikazi yethu eSan Sebastian de Garabandal. Kuhle ukunezela ukuthi bonke ababoni, ngandlela thile, badlala indima kaJobe, okwenza kube lula ukuthwala ukuhlupheka kwabo. Ngakho-ke ake sihlole amaphrofayili ababoni, siqale ngoConchita González.
UConchita wayengomunye wababoni abane eSan Sebastian de Garabandal, futhi ngesikhathi semibono, wayeneminyaka eyi-12 kuphela ubudala. Wakhula cishe engenayise, owashona ngaphambi kwesikhathi, futhi kamuva walahlekelwa omunye wabafowabo. Ezinsukwini zokuqala zemibono, unina kaConchita wayengakholelwa ukuthi indodakazi yakhe empeleni yayibonwa yingelosi noma iNkosikazi yethu. Umndeni kaConchita wawuphila ngokuthobeka, ngaphandle kwengcebo uJobe ayengaziqhayisa ngayo.
Manje ake sicaphune ingcaphuno evela kudayari kaConchita, lapho aqopha khona amazwi kaJesu ngesikhathi somngcwabo ngo-1966:

"Idayari kaConchita" ikhasi 204, 1966: [UJesu] waphendula... "Ngifuna ukukutshela, Conchita, ukuthi ngaphambi kokuba kwenzeke isimangaliso, uzohlupheka kakhulu, ngoba bambalwa abantu abazokholwa. Umndeni wakho uzokholwa ukuthi ubakhohlisile. Ngifuna konke lokhu, njengoba sengikutshelile, kube ukungcweliswa kwakho futhi ukuze umhlaba ulandele umyalezo. Ngifuna ukukweluleka ukuthi impilo yakho esele izoba nokuhlupheka okuqhubekayo. Ungesabi. Ekuhluphekeni kwakho uzongithola, kanye noMariya, omthanda kakhulu... Ngizoba nabo bonke abahlupheka ngenxa yami."

UJesu ubikezela uConchita ukuthi uzohlupheka kakhulu ngoba abantu abakholwa amazwi akhe, okufana nokuhlangenwe nakho kukaJobe, okungekho muntu owayefuna ukumkholwa. Kusukela encazelweni engenhla, singaphetha ngokuthi uJesu uyavuma ukuhlupheka kukaConchita nabanye ababoni ukuze abangcwelise kanye nalabo abazongcweliswa ngokubalamula kwabo. Lokhu okuhlangenwe nakho kukhumbuza uJobe, naye owavivinywa nguNkulunkulu, isivivinyo esihloselwe ukungcweliswa kwakhe. Ukuhlupheka kwakhe, okulotshwe emiBhalweni Engcwele, kwaba yisifundo kwabanye, okwakuhloswe ukuholela abantu ekungcwelisweni.
Ngakho-ke, siyabona ukuthi uJobe nababoni basebenza “njengabadlali” ohlelweni lukaNkulunkulu, lapho izindaba zoMbuso kaNkulunkulu zethulwa khona. UJobe wavivinywa ukholo, okwakudingeka luqine ngokwanele ukuze kugwenywe ukuphindaphindwa kwesimo ePharadesi, lapho uSathane ephula ukholo luka-Adamu no-Eva. Nakuba uJobe ahlaselwa nguSathane, ukholo lwakhe lwaluqine kakhulu kunolwabazali bethu bokuqala. Ukuhlupheka kwakhe, njengokwababoni, kunencazelo ejulile ohlelweni lukaNkulunkulu, olungahloselwe ukungcweliswa kwabo kuphela kodwa futhi nokungcweliswa kwabanye ngesibonelo sabo kanye nomhlatshelo wabo. Manje ake sibuyele ekuqhathaniseni kwethu. UConchita, njengoJobe, walahlekelwa yingxenye yomndeni wakhe, futhi ekuqaleni akekho owayemkholwa kulokho akubona, ngisho nonina esigabeni sokuqala seZambulo. Endabeni kaJobe, umkakhe wayengakholwa amazwi akhe mayelana nokungapheleli kwakhe phambi kukaNkulunkulu. Njengoba uJobe eqala ukulahlekelwa yikho konke angenakukuchaza ngokunengqondo, uqala ukungabaza ubuhle bukaNkulunkulu.
Akakwazi ukuphendula umbuzo wokuthi kungani uNkulunkulu ayezothumela ukuhlupheka okukhulu kangaka neziqalekiso phezu kwendoda enhle uJobe ayezibheka njengomuntu. UJobe akaqondi ukuthi kungani kungekho muntu, ngisho nomkakhe, owenqaba ukukholwa ukuthi akenzanga sono. Uyazibuza ukuthi kungani wonke umuntu emphendukele futhi manje ukhomba kuye iminwe. Ukuhlupheka kukaJobe akugcini nje ngokuba ukuhlolwa kwangaphakathi kokholo kodwa futhi kuba umbuzo mayelana nobulungiswa kanye nencazelo yezinqumo zikaNkulunkulu lapho ebhekene nokuhlupheka kwabantu. Okwenzeka kubaboni baseSan Sebastián de Garabandal yilokho kanye okwenzeka kuJobe. Ngokuhamba kwesikhathi, uConchita uqala ukungabaza ubuhle bukaNkulunkulu, ezibuza ukuthi uNkulunkulu wayengathumela kanjani ukuhlupheka okunjalo entombazaneni enhle njengaye ngesikhathi sezibonakaliso. Akekho ofuna ukumkholwa ukuthi wabona izingelosi kanye neNcasakazi uMariya. Ngenxa yalezi zenzakalo, kwakhiwa ikhomishini ekhethekile yesonto ukuze ihlole izithunzi futhi ixoxisane noConchita, njengendaba kaJobe nabangane bakhe. Kuzo zombili izimo, olunye uhlangothi luzama ukufakazela amantombazane noJobe ukuthi banecala.
Kubalulekile ukuqaphela ukuthi endabeni kaJobe, uSathane uzenza abangane bakhe, ezama ukwephula ukholo lwakhe. Endabeni yababoni, le ndima ithathwa ikhomishini yesonto, ekugcineni ephula ukholo lwamantombazane ngokubaphoqa ukuba basayine idokhumenti evuma ukuthi izithunzi zaziyinkohliso. Eminyakeni eminingana kamuva, ababoni baphika lezi zitatimende ezisayiniwe, kodwa lolu lwazi aluzange lufinyelele emphakathini.
Manje ake sikhumbule ingxoxo phakathi kukaConchita noMama wakhe Omkhulu, eyenzeka ngesikhathi efuna ukujoyina isonto.

UConchita: "Uma kuyiqiniso [mayelana neNkosikazi yethu, khona-ke ngiyahlupheka] ukuthi ngiziphathe kabi, ngiphika futhi angizenzi ngomusa. Futhi uma kungelona iqiniso... khona-ke [ngihlupheka] ngenxa yakho konke. Uma okwenzeke kithi sisebancane futhi amahle kungebona okwemvelo futhi uNkulunkulu wakuvumelaukuba kwenzeke, nayo yonke imiphumela yako, khona-ke angisakwazi ukukholwa ukuthi uNkulunkulu muhle... Umama nabafowethu ngeke bakwazi ukukukholwa."
UMAMA NEVES: "Ngininika imibono emithathu:
1. Uma konke bekuyinkohliso yakho, khona-ke uNkulunkulu muhle ngoba naphezu kwakho konke, uyakuthethelela.
2. Uma lezi kuyizinto zemvelo, uNkulunkulu usalungile, ngoba kufana nesifo uNkulunkulu angafuni kodwa okumele asivumele, futhi uzokuvikela.
3. Uma kuyinto engaphezu kwemvelo, uNkulunkulu muhle kakhulu."
UConchita: "Angiqondi amacala amabili okuqala, ngoba asiqalanga ngamanga futhi ngingakuqinisekisa ukuthi asizange sihlangane."
M.Nieves: "Futhi kusenentuthuko eyengeziwe?"
UConchita: "Kwakufana nasekuqaleni. Akulona iqiniso ukuthi sazijwayeza. Ungakucabanga kanjani lokho?"
M.Nieves: "Ngakho-ke kusobala kuwe ukuthi lokhu akwenzekanga ngokuthatha kwakho isinyathelo?"
UConchita: "Angazi ukuthi kwenzeke kanjani, akucaci kimi - ngiyazi nje ukuthi asizange sikulungiselele."

Njengoba singabona, uConchita wayengabaza ubuhle bukaNkulunkulu, njengoJobe. Incwadi kaJobe isekelwe endabeni ka-Adamu no-Eva, ukholo lwabo kuNkulunkulu olwaqala ukuvivinywa nguSathane. Ngakho-ke ake sizame ukuhumusha iNcwadi kaJobe ngokusekelwe eZambulweni eziseSan Sebastian de Garabandal. UJobe wayecebile, kodwa elungile—wayelalela uMthetho kaNkulunkulu futhi esiza labo abaswele. Ingcebo ivame ukuhambisana nesono, ngakho-ke kwakuyisilingo esikhulu kuJobe, esasihloselwe ukunquma ukuthi wayefundile yini ukuhlukanisa okuhle nokubi.
Ingcebo uNkulunkulu ayinikezayo ingenye yezilingo ezinkulu kakhulu, ngokuvamile ephetha ngokwehluleka. Endabeni kaJobe, lapho eseyiqondile imfundiso yokuhlukanisa okuhle nokubi, wavivinywa ukholo. Kwesinye isikali kwakunokholo ebuhleni bukaNkulunkulu, kanti kwesinye, izimpahla zasemhlabeni nokulalela kwabantu. Nakuba uJobe wayenokuningi, wayenokuningi okwakumelwe akulahlekelwe, futhi njengoba ayeboshwe kakhulu kuleli zwe, ukuhlolwa kwakhe kwakunzima kakhulu. Ake sikhumbule ukuthi uJesu wavivinywa ukholo olufanayo. Ngemva kokufunda ukuhlukanisa okuhle nokubi, waholelwa ehlane, lapho avivinywa khona nguSathane izinsuku ezingamashumi amane, okwathi wadlula khona ngempumelelo. Kusukela ngaleso sikhathi kuqhubeke, wayengasebenzela inkazimulo kaNkulunkulu, esezibonakalise efanelwe insindiso. Qaphela ukuthi uJesu wayengenawo umcebo, ngakho-ke waholelwa ehlane, lapho konke kuntula khona. Ngakolunye uhlangothi lwesikali kwakukhona ukoma nendlala kuphela—izinto ezihlupha kakhulu ehlane.
Ngakho-ke, akuqiniseki ukuthi ukuhlolwa kokholo kuzokwenzeka ngendlela efanayo kubo bonke abantu. USathane uzama ukuthatha lokho umuntu anamathele kukho kakhulu kuleli zwe. Kodwa-ke, ukuba nokuncane kwenza kube lula ukudlula ukuhlolwa okunjalo. Isenzo sokushumayela iVangeli naso siwukuhlolwa kokholo—ngumsebenzi kaNkulunkulu, abapristi abavame ukubhekana nawo. Kubonakala sengathi namuhla, bonke abapristi eSontweni LamaKatolika babhekene nokuhlolwa kokholo okuxhomeke kukho ikusasa labo.
Ngokusekelwe eNcwadini kaJobe, singaqiniseka ukuthi uSathane unesibopho sazo zonke izinto ezimbi esibhekana nazo phakathi kwabapristi. Uma kuvela ukuthi noma yimuphi umpristi uyahluleka esivivinyweni—futhi konke kubonisa ukuthi abaningi bazokwenza—ngeke akwazi ukusebenzela uNkulunkulu ekuphileni kwangemva kokufa. Kodwa-ke, isahlulelo sokugcina singesikaNkulunkulu. Uma sibuyela kubaboni, amantombazane afunda isifundo sokuhlukanisa okuhle nokubi lapho, ngemva kokukha ama-apula angewona awabo, evuma isono sawo futhi ezisola kakhulu. Lokhu kubhekisela ku-Adamu no-Eva, abakha isithelo esinqatshelwe ePharadesi. Kusukela ngaleso sikhathi kuqhubeke, njengoJobe, amantombazane avivinywa ukholo nguSathane. Njengoba sekushiwo kakade, uSathane ususa konke umuntu axhumene nakho kuleli zwe. Lapho unakho okwengeziwe, kulapho isivivinyo siba sibi kakhulu khona. USathane uzama ngazo zonke izindlela ukubhubhisa ukholo lomuntu ebuhleni bukaNkulunkulu, aze enze ngisho nangabapristi abaphila esonweni.
Enye yezinto eziyigugu kakhulu ababoni beSan Sebastián de Garabandal ababenazo kuleli zwe kwakuyinkumbulo yeNkosazana yethu, yingakho uSathane azama ukuyithatha. Ngokuhamba kwesikhathi, wonke amantombazane aqala ukungabaza ukuthi ayeyibonile ngempela iNkosazana yethu. Baqala ukukhohlwa isithombe sakhe, okwaholela ekungabazeni ubuhle bukaNkulunkulu, njengoba uConchita ekhuluma ngakho engxoxweni yakhe noMama uNieves. Lesi sikhathi empilweni yabo sibaluleke kakhulu ngoba sibonisa ukuthi, ngezikhathi zovivinyo, ukholo lungangatshazwa ngokujulile, futhi umuntu ubhekana nokwesaba kwangaphakathi nemibuzo yokuthi ngabe umuntu uke wabona into engaphezu kwemvelo ngempela. Ubuphristi buhilela ukulahla ngokuphelele ukunamathela kwezwe nokuzinikezela enkonzweni kaNkulunkulu. Ake sicabangele indlela uSathane angamhlasela ngayo umpristi. Njengoba umpristi empofu ngokwemvelo, uSathane angazama ukumlinga ngengcebo, ngaleyo ndlela ambophe ezintweni zasemhlabeni ezimphazamisa ekuzinikeleni kwakhe kuNkulunkulu. Kodwa-ke, ukulinga kukaSathane abapristi akugcini engcebweni—ububanzi bemisebenzi yakhe bubanzi kakhulu. Njengoba umpristi engashadile, uSathane angangenisa owesifazane empilweni yakhe ukuze aphule izifungo zakhe zobumsulwa.
Ngokomongo weSonto LamaKatolika, uSathane angasebenza nangabapristi abahlala esonweni, ehlwanyela ihlazo futhi edala ukungabaza phakathi kwabathembekile, okungaholela ekuhlukaneni noNkulunkulu. Nokho, kufanelekile ukugcizelela ukuthi uSathane angasebenza kuphela ngalabo abahlala esonweni. Endabeni kaJobe, sibona ukuthi uSathane wasebenza ngabangane bakhe, esikisela ukuthi nabo basesonweni. Kodwa-ke, uNkulunkulu waqinisekisa ukuthi babenephutha, futhi izimpilo zabo zasindiswa ngoba uJobe wabathandazela.
Emibhalweni yakhe eminingi, uMama wethu ubiza umthandazo wabapristi, okubhekisela ngqo eNcwadini kaJobe. Umpristi owonile angasindiswa kuphela uma abantu bemthandazela—nakuba lokhu kungaba nzima, ikakhulukazi uma izono zakhe ziholele ekuhlazekeni kwabanye. Noma yini ephambukayo esimweni sengqondo sikaJesu ngabapristi ivela kuSathane. Khumbula ukuthi uJesu wayengenangcebo noma umfazi, futhi injongo yakhe kuphela kwakuwukushumayela iVangeli, okuyiyona njongo azalelwa yona.
Ukuhlolwa kokholo lwabapristi kuyadingeka. Akubona bonke abamemeza bathi “Nkosi, Nkosi” abafanele ukukhonza uNkulunkulu. Wonke umpristi weqiniso kaNkulunkulu kumele abonakaliswe ubumsulwa obuphezulu, ikhono lokuhlukanisa okuhle nokubi, futhi, okubaluleke kakhulu, ukholo kuNkulunkulu. Kulo mongo, inombolo engu-144,000 iyaqondakala. Yinombolo yezinceku zikaNkulunkulu ezikhethiwe, eziphelele. Le nombolo inqunyelwe, yenzelwe ukukhetha okuhle kakhulu kwabangcono kakhulu. Uma sazi ukuthi sigijimela isikhundla phakathi kwezinkulungwane, sizolwela kanzima ukukhethwa. Inombolo engu-144,000 iyinani lezindlu ezinkulu eZulwini, uJesu akhuluma ngazo eVangelini, ebhekisela kubapristi, abazokhonza uNkulunkulu ngokuphila kwabo nangokwethembeka kwabo kuNkulunkulu. Ukuqulwa kwecala labapristi kwaholela lonke iSonto LamaKatolika ukuba lilandele indlela, ngezindlela eziningi, eyazihlukanisa noNkulunkulu. Kwakwanele ukuba uSathane ahlasele igunya leSonto, elaqala ukugcwala ngokunethezeka. Masikhumbule ukuthi uSathane anganikeza ingcebo ukuze alinge abantu ukuba banamathele ezintweni zasemhlabeni. Kodwa-ke, konke lokhu kwenzeka ngaphakathi kohlelo lukaNkulunkulu, ukuze kungabikho muntu ongamsola kamuva ngokuthi uqamba amanga eZulwini.
Indaba kaJobe ibonisa ukuthi uma umuntu efunda ukuhlukanisa okuhle nokubi, ngokuqinisekile uzobhekana novivinyo lokholo, oluzomvumela ukuthi anqume ukuthi yini ebaluleke kakhulu kuye. Ngokwemfundiso, umuntu angaba nezimpahla ezibonakalayo, kodwa isihluthulelo ukuthi umuntu unamathele kuzo yini. Ukuhlolwa akuphathelene nokuba nengcebo, kodwa mayelana nendlela leyo ngcebo ephathwa ngayo—kungakhathaliseki ukuthi isetshenziselwa okuhle, ngokuvumelana nentando kaNkulunkulu, noma iba yisithiyo ensindisweni.
Umpristi onengcebo akalahlwa yilesi sizathu kuphela. Kubalulekile ukuthi anganciki kulezi zimpahla futhi angazibeki phambili kunokwethembeka kwakhe kuNkulunkulu. Uma azi ukuthi angazisebenzisa kanjani ngezinjongo ezinhle futhi engazivumeli ukuba zibe umthombo wokunamathela kuleli zwe, uzophumelela ovivinyweni oluzokwembula lokho okusenhliziyweni yakhe ngempela. Endabeni yababoni baseSan Sebastián de Garabandal, ukuhlupheka kukaJobe kwasakazeka phakathi kwawo wonke amantombazane, njengokungathi ngamunye unguJobe oyedwa. Lokhu kwakuwukuqinisekisa ukuthi awasindwa ngaphezu kwamandla awo. Isibonelo nguMari Dolores Mazón (Mari Loli), owathola ukugula kukaJobe. Umboni washona ngo-2008 ngenxa ye-lupus erythematosus, isifo esabangela ukuhlupheka okukhulu iminyaka eminingi. I-Lupus, eyalimaza izicubu eziningi nezitho zomzimba, ikakhulukazi isikhumba, ifana nochoko uSathane ahlupha ngalo uJobe.
Bobabili uJobe noMari Loli babhekana nezifo ezithinta isikhumba sabo, okuyisici esibalulekile sokuhlupheka kwabo. Ngaphezu kwalokho, njengoba uMari Loli abulawa yilesi sifo, kungacatshangwa ukuthi uJobe naye wabulawa yilesi sifo futhi wabona uNkulunkulu kuphela ngemva kokufa kwakhe. Ngale ndlela, iZibonakaliso zisebenza njengezifaniso, zisisiza siqonde kangcono izihloko ezinzima nezingaqondakali ezihlobene nemiBhalo Engcwele. Omunye umuntu uNkulunkulu ayefuna ukusibonisa okuthile ngaye kwakunguJoey Lomangino. Eseneminyaka eyishumi nesithupha, walahlekelwa ukubona kwakhe kanye nomuzwa wokuhogela engozini. Indaba yakhe yokuguquka ithinta inhliziyo kakhulu - ngemuva kokuvakashela uPadre Pio, uJoey washintsha kakhulu ngokomoya. Ngesikhathi sokuvuma izono zakhe, lapho enamahloni okuvuma izono zakhe, uPadre Pio waqala ukuzibala ngokunemba okumangalisayo, okwashaqisa le nsizwa futhi kwaholela ekuguqukeni kwangempela. Eminyakeni eyalandela, ngenxa kaPadre Pio, uJoey waba ngomunye wabagqugquzeli abakhulu beZibonakaliso eSan Sebastian de Garabandal.
Kusukela ekulandiseni kwababoni, sifunda ukuthi iNkosazana yethu yathembisa uJoey amehlo amasha ngosuku lwesimangaliso esikhulu. Masikhumbule ukuthi uJoey wahlala eyimpumputhe kwaze kwaba sekufeni kwakhe, futhi okuwukuphela komuzwa awuthola kwakuyinzwa yokuhogela, ngenxa yokungenelela kukaPadre Pio. UNkulunkulu, okhuluma ngeNkosikazi yethu, uhlala eneqiniso. Ngakho-ke, isithembiso sokuphinda abone asizange sigcwaliseke ngesikhathi sokuphila kukaJoey, okusiholela ekuphetheni ngokuthi usuku lwesimangaliso esikhulu luhlotshaniswa nosuku lovuko, lapho sonke sizoma phambi kukaNkulunkulu. Kubonakala sengathi uJoey Lomangino wadlala enye indima ebalulekile, ehlose ukusambulela amaqiniso angokomoya ajulile. Masikhumbule ukuthi iZibonakaliso eSan Sebastián de Garabandal zenzeka endaweni engokomfanekiso - njengokungathi zisemhlathini ongaphezulu wengwenya eyayingaboni noma ingayizwa, futhi ngenxa yalokho yayingazi ngokuba khona kwabantu emzimbeni wayo. Kubalulekile ukuqaphela ukuthi sisebenza lapha endaweni yokufanekisa, hhayi imifanekiso engokoqobo.
UJoey Lomangino, kulo mongo, angabonakala "njengengwenya" evele emhlathini wayo iNkosikazi yethu. Lapho uPadre Pio ephulukisa umuzwa wakhe wokuhogela, uJoey wakhumbula ehogela iphunga lezimbali, futhi uma sihlola indawo yesithombe sokuqala, singabona ukuthi uMama wethu uvele eduze kwamakhala ale ngwenya engokomfanekiso. Ngaphezu kwalokho, uJoey wayengenakukwazi ukubona kabusha kuleli zwe, ngoba ngaleso sikhathi "kungaphela kabi kubantu" abahlala eSan Sebastian de Garabandal, njengoba uJoey efanekisela ingwenya. Uma sibheka uJoey Lomangino, kumelwe sifinyelele iziphetho ezizophendula imibuzo ethile ehlobene nezindaba zikaNkulunkulu. UJoey Lomangino akazange alahlekelwe ukubona kwaze kwaba yilapho eneminyaka eyishumi nesithupha, futhi kuze kube yileso sikhathi wayeyisoni esibi kakhulu. Ngolunye usuku, ngenkathi efutha ithayi lemoto, laqhuma lachoboza ugebhezi lwakhe, okwaholela ekulahlekelweni kokubona kwakhe kanye nomuzwa wakhe wokuhogela. Lokhu kungase kuzwakale kusabeka, kodwa njengoba sekushiwo kakade, abantu abasitsheliwe ngabo amaqiniso athile ababonanga ngengozi. Ngenxa yomhlatshelo wabo, singafunda okuthile. Ingwenya eveza uSan Sebastián de Garabandal, endabeni kaJoey Lomangino, ibhekisela "esilwaneni esinesono" esidla abanye abantu, futhi masikhumbule ukuthi uJoey wayeyisoni esikhulu. Kodwa-ke, ukubonakala kweNkosazana Yethu ekhanda lale ngwenya kubangela ukuthi unyawo lwayo luchoboze ugebhezi lwayo ukuze lungalimazi izakhamuzi zaseSan Sebastián de Garabandal noma yibaphi abahambi. Lapho sicabanga ngokubonakala kweNkosazana Yethu, kufanele sikhumbule njalo ukuthi umongo wezenzakalo ungashintsha. Njengoba kunjalo kwezobuciko, lapho umbukiso ofanayo ungaba nezincazelo ezahlukene emisebenzini ehlukene, kanjalo nakukubonakala kweNkosazana Yethu, izimo ezahlukene, izindawo, noma izikhathi zingadlulisela imiyalezo emisha nejulile. Ngakho-ke, kufanelekile ukusondela kulezi zenzakalo ngenhliziyo evulekile, ukulungele ukuthola izici ezintsha uNkulunkulu afisa ukusembulela zona. Ake sibuyele kuJobe okwesikhashana. Lapho uJobe ezwa amandla kaNkulunkulu futhi eqala ukuqonda ubunzima bomhlaba awudala, ngokuzumayo uthola ubuncane bakhe. UJobe uyaqaphela ukuthi akakwazi ukuqonda izinhloso zikaNkulunkulu, nokuthi konke okwenzekayo okumzungezile akulula njengoba kubonakala. Incwadi kaJobe ithinta izindaba eziningi eziphathelene nokuphila komuntu, kodwa igxila kakhulu endimeni yokuhlupheka, enezici eziningi. Ake sicabangele-ke indima yokuhlupheka ekufundeni ukuhlukanisa okuhle nokubi.
UJobe wayeyindoda ejabule. Wayenakho konke umuntu angakufisa: ingcebo, umndeni omkhulu, inhlonipho evela kwabanye, ukuhlakanipha, impilo, futhi, ngaphezu kwakho konke, ukholo olujulile kuNkulunkulu. Kodwa-ke, lapho ukholo lwakhe luvivinywa, uSathane wakususa konke. Siyabona ukuthi endabeni kaJobe, sihamba phakathi kwezinto ezibucayi. UJobe wayenethuba lokuzwa kokubili ingcebo nobumpofu; ukholo nokungakholwa; impilo nokugula; ukuba nabantwana kodwa bengenabo; uthando nokwaliwa; ukuthula nokukhathazeka; ukubekezela nokungabekezeli; injabulo nobuhlungu; Ukuhlakanipha nobuwula; ukwethemba nokungathembi. Uhlu lungaqhubeka. UNkulunkulu wadala umuntu ngomfanekiso waKhe, wamnika ikhono lokuhlukanisa okuhle nokubi. Ngakho-ke, ubani oseduze noNkulunkulu: uJobe, ubani owayejabule, noma uJobe, owazithola esekuhluphekeni okukhulu? Owokuqala, uJobe, wayenolwazi olungokwengqondo ngokuhlupheka, kanti owesibili wayenolwazi olusebenzayo. Lokhu kungafaniswa nokufunda nge-dyslexia. Umuntu oyedwa ufunda ngakho ezincwadini, omunye emizimbeni yakhe. Kusobala ukuthi umuntu oye wabhekana nokuthile mathupha uzothola lolu lwazi ngendlela ejulile neyiqiniso. Uma othile esitshela ngokuhlupheka kwakhe, asikwazi ukukuqonda ngezinga elifanayo nalapho sibhekana nakho thina ngokwethu. Leli zwe lisisebenzela ngokuqondile ukufunda umehluko phakathi kokuhle nokubi, okuhlobene kakhulu nokuhlupheka. Nakuba kungekho muntu ofisa ukuhlupheka, kubalulekile ekutholeni ulwazi. Ulwazi olungokwengqondo lusinika uhlaka olujwayelekile kuphela, kodwa ukufunda ngokuhlangenwe nakho—ngemizimba yethu—okusivumela ukuba sizizwe ngempela futhi siqonde ukuthi kusho ukuthini ukuhlukanisa okuhle nokubi. Ngakho-ke ukuhlupheka kungaba yindlela esiholela ekuhlakanipheni okukhulu nasekugcwalisekeni kokuphila okuphakade phambi kukaNkulunkulu. Ukuze siqonde kangcono, sizofingqa lokho okuxoxwe ngakho ngenhla. UJobe wafunda umehluko phakathi kokuhle nokubi. Eminyakeni yokuqala yokuphila kwakhe, wabhekana nobuhle, kodwa lapho eqala ukulahlekelwa yikho konke, wabhekana nobubi, ngesikhathi esifanayo ebhekana novivinyo lokholo. Ngaphambi kokuba uJobe alahlekelwe yingcebo yakhe, wayenolwazi olusekelwe embonweni ngobubi, kodwa lapho eqala ukukubona mathupha, wakuqonda ngokugcwele. Lapho uJobe elahlekelwa yilokho uNkulunkulu ayemnike kona, wakubheka njengokubi, futhi uNkulunkulu wasola abangane bakhe ababengaqondi lesi simo, evuma ukuthi uJobe wayeqinisile. Njengoba singabona, uJobe wafunda umehluko phakathi kokuhle nokubi ngokuhlangenwe nakho kwakhe siqu, okuyindlela ejulile yokufunda.
Kithina, njengabantu, ukwazi okubi kubaluleke kakhulu, ngoba injabulo yangempela isilindele eZulwini. INkosikazi yethu itshela ababoni ukuthi injabulo kuleli zwe ayiqinisekisiwe, kodwa kwelizayo ngokuqinisekile iqinisekisiwe. UPadre Pio ukhulume ngokuthi izingelosi zinomona ngabantu ngezinto ezimbili: iSidlo seNkosi nokuhlupheka. ISidlo seNkosi, ngoba kuso sithola uNkulunkulu uqobo, nokuhlupheka, ngoba ukufunda ngokuhlupheka emzimbeni womuntu kusebenza kakhulu. Ukuhlupheka emhlabeni kunenani eliphakeme kunenjabulo, ngoba eZulwini akukho ithuba lokufunda okusebenzayo ngobubi. Kubonakala sengathi isihlanzo singafeza indima enjalo yokufundisa.

Manje ake sihlobanise iNcwadi kaJobe neVangeli likaJesu Kristu ngokulandisa umfanekiso wendoda ecebile. Lapho indoda ecebile ifika kuJesu ibuza ukuthi yini okumelwe iyenze ukuze isindiswe, uJesu uyitshela ukuthi igcine imiyalo kaNkulunkulu. Kulokhu, indoda ecebile iphendula ngokuthi iyigcinile kusukela ebuntwaneni, okusho ukuthi ifunde ukuhlukanisa okuhle nokubi. Indoda ecebile, kulokhu, ifana noJobe, osezolahlekelwa yikho konke ngobusuku obubodwa phakathi novivinyo lwakhe lokholo.
Nokho, uJesu utshela indoda ecebile ukuba ithengise konke enakho, iyinike abampofu, bese imlandela. Indoda ecebile isuka idabukile ngoba yayinempahla eningi futhi yayingenakukwazi ukuhlukanisa ngokuzithandela nengcebo yayo, eyayibeka ngaphezu kukaNkulunkulu. Ngakho-ke, yehluleka ukuhlolwa kokholo—yenqaba ukuyeka lokho eyayinakho ukuze ilandele uJesu.
UJesu, ekhuluma nabafundi bakhe, ulandisa ukuthi kunzima kangakanani ngomuntu ocebile ukusindiswa. Kuleli zwe, kungcono ukuba nokuncane, ngoba kulula ukudlula ukuhlolwa kokholo. Ukuba nezinto ezincane akudingeki sikhathazeke ngokuthi uSathane uzosithatha noma yini eyigugu. Isoni esilahla isono esasinamathele kuso sizisusa ebubini, ngaleyo ndlela sizisindise. Kulo mongo, kulula ukuzisusa esonweni kunokulahlekelwa yingcebo.
Njengoba nje uJobe alahlekelwa yikho konke ukuze abhekane nobubi ngokugcwele, nomfanekiso wendoda ecebile ubonisa ukuthi ukunamathela ezintweni zezwe kuvimbela kanjani ukuhlolwa kokholo. Ngalo mqondo, izinto ezibonakalayo zingaba yisithiyo endleleni eya ensindisweni. Ake siphinde siphinde lokhu ukuze lesi sifundo esibalulekile siqondwe kahle. Indoda ecebile inamathele engcebweni yayo nakulelizwe, kuyilapho isoni sinamathele esonweni. Uma isoni sishiya isono ngenxa kaNkulunkulu, sidlula ukuhlolwa kokholo, futhi sifunda ukuhlukanisa okuhle kokubi, singangena eMbusweni weZulu. Futhi, uma umuntu ocebile eshiya ingcebo yakhe ngenxa kaNkulunkulu, uzodlula nokuhlolwa kokholo futhi aqonde ukubaluleka kwangempela, okuzomvumela ukuba angene eMbusweni weZulu.
Ngubani okulula kuye - isoni esishiya isono, noma ocebile oshiya ingcebo yakhe? Impendulo isobala. Lena inselele enkulu kubo bobabili, kodwa iphuzu liwukuthi wonke umuntu onengcebo kufanele ayisebenzisele uNkulunkulu, esiza labo abaswele. Igama elithi “ngenxa kaNkulunkulu” libalulekile lapha, ngoba ingcebo ingasetshenziswa ngendlela enhle, kodwa futhi nesifiso sokuthola indumiso yomphakathi noma ezinye izisusa ezimbi.
Ngaphezu kwalokho, ingcebo yomuntu ocebile ingavela emithonjeni engathembekile, okuvimbela ngokuzenzakalelayo ukuhlolwa kwangempela kokholo. Umuntu onjalo kumele aqale afunde ukuhlukanisa okuhle nokubi, futhi yilapho kuphela, ngokungalindelekile, lapho eyobhekana nokuhlolwa kwangempela kokholo. Kulapho-ke kuphela, ngemva kokudlula kulesi sivivinyo, lapho angangena khona endleleni eya ensindisweni. Lapho uJesu ethi kulula ngesoni ukungena ePharadesi kunomuntu ocebile, ubhekisela emandleni ezibopho ezibopha umuntu kuleli zwe, futhi okukhanga kakhulu kulezi zibopho yingcebo. EmiBhalweni Engcwele, ikamela libhekwa njengesilwane esingcolile ngoba alinazo izinselo ezihlukanisiwe, ezifanekisela izoni. Kanti-ke, “iso lenaliti” lifanekisela isango eliya ePharadesi. Ngale ndlela, uJesu uthi kulula ngekamela—okungukuthi, isoni esikhulu—ukudlula embotsheni yenaliti kunomuntu ocebile, ongcebo yakhe imbophezela kakhulu kuleli zwe.
UNkulunkulu wadala umhlaba njengomuhle, kodwa ugcwele okuhle nokubi, okuhloswe ngawo ukusiza ekufundeni kwethu. Kulula ukukholelwa ebuhleni bukaNkulunkulu uma sizwa ubuhle kuphela, kodwa lapho siqala ukuzwa ukuntuleka, ukungabaza ngobuhle bukaNkulunkulu kuba yinto engenakugwenywa. Isibonelo nguJobe, owathi, naphezu kokwethembeka kwakhe okuphawulekayo, wangabaza ubuhle bukaNkulunkulu ngezikhathi zovivinyo, njengoba nje indoda ecebile, lapho icelwa uJesu ukuba ilahle ingcebo yayo, yafulathela uNkulunkulu, nayo yangabaza ubuhle baKhe.
Kodwa-ke, kukhona isifundo kukho konke lokhu: ukungabaza ubuhle bukaNkulunkulu kunenjongo ekukhuleni kwethu ngokomoya. Kulo mongo, amazwi kaJesu esiphambanweni ayaqondakala: "Nkulunkulu, ungishiyeleni na?" Lokhu kuyinkulumo yokungabaza, okungasho ukulahlekelwa ukholo kuNkulunkulu, kodwa kuyingxenye yenqubo umuntu akwazi ngayo ukuqonda ngokujulile umehluko phakathi kokuhle nokubi.
KuMathewu 19:17, uJesu ubonisa ukholo ebuhleni bukaNkulunkulu, kodwa esiphambanweni wangabaza, eveza izinto ezimbili ezibucayi, ezifana nokuhlangenwe nakho kukaJobe. Kubonakala sengathi wonke umuntu okholwa kuNkulunkulu kuzodingeka adlule enkathini yokungabaza ngobuhle baKhe, futhi lokhu kuyisici esibalulekile ekufundeni ukuhlukanisa okuhle nokubi.

Mathewu 19:16-30

19,16. Bheka, kwasondela kuye umuntu, wathi: “Mfundisi, ngingenzani okuhle ukuze ngithole ukuphila okuphakade na?” 
19:17Waphendula wathi kuye: “Ungibuzelani ngokuhle na? Munye kuphela omuhle. Uma ufuna ukungena ekuphileni, gcina imiyalelo.” 
19,18. Wambuza wathi: “Yiziphi?” UJesu waphendula wathi: “Lezi yizo: Ungabulali, ungaphingi, ungebi, ungafakazi amanga, 
19,19. Hlonipha uyihlo nonyoko, futhi uthande umakhelwane wakho njengoba uzithanda wena!” 
19,20. Insizwa yaphendula yathi kuye: “Ngizigcinile zonke lezi zinto; yini engisayiswele?” 
19,21. UJesu waphendula wathi kuye: “Uma ufuna ukuphelela, hamba uthengise ngalokho onakho, uphe abampofu, khona-ke uzakuba nengcebo ezulwini; bese woza ungilandele.” 
19,22. Kwathi insizwa isizwa lawo mazwi, yahamba idabukile, ngokuba yayinempahla eningi.
19,23. UJesu wathi kubafundi bakhe: “Ngiqinisile ngithi kini: Kuyoba nzima ngomuntu ocebile ukungena embusweni wezulu, 
19,24. Futhi ngithi kini, kulula ukuba ikamela lingene embotsheni yenalithi kunokuba umuntu ocebile angene embusweni wezulu.” 
19,25. Abafundi sebezwile lokhu bamangala kakhulu, bathi: “Pho, ngubani ongasindiswa na?” 
19,26. UJesu wababheka wathi: “Kubantu lokhu akunakwenzeka, kodwa kuNkulunkulu konke kungenzeka.”
19,27. UPetru wayesethi kuye: “Bheka, thina sishiye konke sakulandela. Pho, sizoba yini thina?” 
19,28. UJesu wathi kubo: “Ngiqinisile ngithi kini: Ekuvuselelweni kabusha, lapho iNdodana yomuntu isihlezi esihlalweni sayo sobukhosi esikhazimulayo, nina eningilandeleyo niyakuhlala ezihlalweni zobukhosi eziyishumi nambili, nahlulele izizwe eziyishumi nambili zakwa-Israyeli.” 
19,29. Futhi wonke umuntu oshiye izindlu noma abafowabo noma odadewabo noma uyise noma unina noma abantwana noma amasimu ngenxa yegama lami uyakwamukeliswa okuphindwe kayikhulu futhi adle ifa lokuphila okuphakade. 
19,30. Futhi abaningi abokuqala bayoba ngabokugcina, nabokugcina babe ngabokuqala.

Omunye umfanekiso ovela emaVangelini osuselwa eNcwadini kaJobe ukuphulukiswa kukaJesu indoda eyayinochoko. Njengoba sazi eNcwadini kaJobe, uNkulunkulu wayefuna uSathane avivinye uJobe, okwakuhilela ukuhlupheka. Ngokufanayo, eVangelini, uNkulunkulu wathumela iNdodana yakhe, uJesu Kristu, efuna ukuphulukisa indoda eyayinochoko, imkhiphe ekuhluphekeni. Igama elithi "intando" libalulekile lapha, njengoba lingagcini nje ngokubonisa isifiso kodwa futhi ligcizelela amandla negunya likaNkulunkulu. Intando kaNkulunkulu iphelele futhi inamandla - lapho uNkulunkulu "ethanda," intando Yakhe ayihluleki, futhi izenzo Zakhe zigcwalisa ngokugcwele amacebo Akhe.

UMarku 1:40-45

1:40 Kwafika kuye onochoko , waguqa phansi, wamncenga, wathi: “Uma uthanda, ungangihlambulula.”
1:41 Wamhawukela, welula isandla sakhe, wamthinta, wathi kuye: “Ngiyathanda; hlambuluka.” 
1,42. Uchoko lwasuka masinyane kuye, wahlambuluka. 
1,43. UJesu wamyala kakhulu, wammukisa masinyane, 
1,44. wathi kuye: “Bheka, ungatsheli muntu, kepha hamba uzibonakalise kumpristi, unikele ngokuhlanjululwa kwakho umnikelo owayalelwa nguMose, kube ngubufakazi kubo.” 
1,45. Kodwa esephumile waqala ukushumayela nokusakaza izindaba kabanzi, kangangokuthi uJesu wayengasakwazi ukungena obala emzini, kodwa wahlala ezindaweni ezingenabantu, futhi abantu babeza kuye bevela nxazonke.