3. Umlayezo, Julayi 29, 1945

"Ngizwa leloZwi futhi futhi ngokuzumayo ngibona i-altare lomhlatshelo lasendulo. Intuthu iyaphela. Ngizwa iZwi lithi,
'UJehova uxwayisa abantu bakhe.'
Bese kuthi
'Thembeka. Bahlakaze izimvu zami.'"
Emazwini okugcina, ngibona izimvu zihlakazeka futhi zihlakazeka emhlabeni wonke.
Manje iNkosazana ibeka isiphambano e-altare lomhlatshelo. Bese ngibona sengathi umhlaba wonke umi nxazonke. Kodwa-ke, abantu bame bekhothame amakhanda abo, befulathele iSiphambano. Kuzwakala izwi:
"Woza, thembekile!"
Futhi ngibona iSitsha sithwalwa phambi kwesixuku.
"Kodwa kwabanye kwaba yize!" Ngizwa.

Isithombe se-altare kusukela ezikhathini zasendulo sikhumbuza isiko leTestamente Elidala. Imihlatshelo ethokozisa uNkulunkulu yayinikelwa e-altare—iphelele, ingenazo iziphambeko, ifanekisela isono. Ngale mihlatshelo, uNkulunkulu wembula kubantu bakwa-Israyeli isimo sengqondo ayesilindele kubantu. Kwakungewona nje imihlatshelo yezilwane, kodwa ngesintu ngokwaso kanye nokuhlanzeka kwenhliziyo yaso, okwaguqulela kuwo wonke amalungu omzimba waso.
Umvangeli uMarku ubhekisela kulesi sigaba esingokomoya somhlatshelo, ekhuluma ngokuphindaphindiwe ngamalungu omzimba womuntu. Ubonisa ngokomfanekiso ukuthi kungcono ngomuntu ukunquma isitho esinesono bese engena eMbusweni kaNkulunkulu kunokulahlwa naso kuze kube phakade.
Kuhle ukukhumbula ukuthi imihlatshelo enikelwa kuNkulunkulu ngabantu bakwa-Israyeli yayingeke ibe yizimpumputhe, iyimpumputhe, noma ibe nesici nganoma iyiphi indlela. Yonke isici yayifanekisela isono futhi yenza umhlatshelo ungafaneleki. UNkulunkulu ufisa okufanayo kubantu—ukuzihlanza esonweni ngokwenza umhlatshelo ongokomoya wabo ngesikhathi sokuphila kwabo kwasemhlabeni. Ukugcwala kwalokhu kuhlanzwa nokuphelela kwembulwa kithi ngoJesu Kristu—Isisulu esithokozisa uNkulunkulu, esiphelele nesingenabala, okuphila kwakhe kuyisibonelo sokuba sisilingise. INkosikazi Yazo Zonke Izizwe ibeka isiphambano e-altare lomhlatshelo, ngoba uKristu ungumhlatshelo wokugcina wegazi owafika emhlabeni ngoMariya. Ngakho-ke, kulesi senzo, sibona indima yeNkosikazi Yazo Zonke Izizwe emsebenzini wensindiso.
 
Abaningi bethu ngokungangabazeki bayazibuza: kusho ukuthini ukuba njengoKristu? Abaningi babheka isiphambano noKristu futhi bahluleke ukuqonda ukuthi sisho ukuthini ngempela. Ngakho-ke ake sizame ukuphendula umbuzo wokuthi iyini imfihlakalo yesiphambano.
Kusukela ekuqaleni, uJesu wayazi umsebenzi wakhe. Wayeyazi kahle intando kaNkulunkulu ngaye, njengoba amaVangeli efakazela ngokucacile. Wayazi ukuthi ukuhlupheka nesiphambano kwakumlindile—futhi akazange ahlehle kule ndlela. Wagcwalisa intando kaYise kwaze kwaba sekugcineni, kwaze kwaba sekufeni.
Lapho u-Adamu no-Eva bedla isithelo esenqatshelwe, bagcwala isono. Zonke izingxenye zomzimba wabo—amehlo, izindlebe, izandla, izinyawo, izinhliziyo—zathintwa ukungalaleli uNkulunkulu. Ngakho-ke, kwadingeka ukuhlanza wonke umuntu, ofanekiselwa ukusoka. U-Eva, esondela emthini wokwazi okuhle nokubi, wangcolisa izinyawo zakhe; efinyelela isithelo, izandla zakhe; amehlo akhe, ukubona kwakhe; ukulalela inyoka, ukuzwa kwakhe; nokunambitha isithelo, umlomo wakhe nenhliziyo yakhe. Isono sathinta wonke umzimba wakhe, ngakho-ke wonke umzimba womuntu udinga ukuhlanzwa.
Kumelwe kugcizelelwe ukuthi ukuhlanza umzimba wonke esonweni kuwukugcwaliseka kwentando kaNkulunkulu, uNkulunkulu ayembule ngemihlatshelo yeTestamente Elidala. Njengo-Adamu, ngomqondo ongokomoya, u-Eva "wabulala" u-Adamu ngokumnikela isithelo sokufa; ngakho-ke, ukuze ahlanzwe, kumelwe anikeze ukuphila. Lapha sifika enhliziyweni yemfihlakalo yensindiso: u-Eva Omusha - uMariya - wanikeza impilo ku-Adamu Omusha - uJesu Kristu, owagcwalisa ngokugcwele intando kaYise, ehlanza wonke amalungu omzimba wakhe ngokulalela intando kaNkulunkulu, ngisho nokufa esiphambanweni. UKristu wasokwa enhliziyweni yakhe nasemzimbeni wakhe wonke.
UJesu wayengaphunyuka kulokho okwakumlindele - wayengabaleka ngezinyawo zakhe, kodwa akazange, ezithoba ngokuphelele eNtandweni kaYise, ukugcwaliseka kwayo kwakuwukuvumela ukuba abethelwe esiphambanweni ukuze sibe nesibonelo negunya lokulingisa. Wayengazivikela ngezandla zakhe - kodwa akazange. Wayengazichaza kuPilatu futhi agweme ukufa—kodwa wahlala ethule. Wayengalalela uSathane ehlane—kodwa akazange avume. Wayengaguqula inhliziyo yakhe isuke kuBaba—kodwa wahlala ethembekile kwaze kwaba sekupheleni.
Ukuvuma ukuba abethelwe kwakungesona isibonakaliso sobuthakathaka, kodwa samandla aphezulu—amandla omoya nomzimba ahlanganiswe nentando kaNkulunkulu. Wonke amalungu omzimba wakhe ayethobela uBaba. Uma sibheka uKristu obethelwe esiphambanweni, asiboni ubuthakathaka kodwa amandla. Sibona u-Adamu Omusha, owayebhekene nobuhlungu, ukwesaba nokuhlupheka, wahlala ethembekile entandweni kaNkulunkulu kwaze kwaba sekupheleni.
Ngakho-ke ukulingisa uKristu Obethelwe esiphambanweni kuyisimemo sokuba msulwa kuwo wonke amalungu emizimba yethu—izandla, amehlo, umlomo, izindlebe, nenhliziyo—ngokuvumelana nentando kaNkulunkulu. Kumayelana nobumsulwa hhayi ngokomzimba kuphela, kodwa ngaphezu kwakho konke ngokomoya, ngoba zonke izono zivela enhliziyweni. Ukuhambisana kwentando yethu nentando kaNkulunkulu, ikakhulukazi lapho sibhekene nesilingo noma ubuhlungu, kuyisibonakaliso samandla ethu angokomoya, apheleliswa enyameni yethu ebuthakathaka.
U-Adamu no-Eva babengebona ababi, kodwa babebuthakathaka emoyeni. Ngakho-ke, isilingo esincane, esiphambene nentando kaNkulunkulu, sabaholela ekufeni. Bafeza intando yenyama, efayo—ngakho-ke bafa. Kodwa-ke, ukube babefezile intando kaNkulunkulu, njengoba noKristu enza, babeyoba nokuphila okuphakade, ngoba uNkulunkulu akafi.
UJesu Kristu noMariya—u-Adamu Omusha no-Eva Omusha—bangumfanekiso wayo yonke imiBhalo Engcwele. Kubo, iZwi likaNkulunkulu noMoya kaNkulunkulu kwabonakala futhi kwabonakala. Imfihlakalo yesiphambano inomthombo wayo kuyo yonke imiBhalo Engcwele—ijulile futhi inezici eziningi. Iphinde ibhekiselwe kuyo eNcwadini Yesibili YamaMaccabees (2 Maccabees 7), lapho ukuhlupheka nokwethembeka kuNkulunkulu kuba umfanekiso wesifiso sikaKristu.
 
Embonweni ka-Ida Peerdeman, sibona i-altare leTestamente Elidala, lapho kwehla khona umusi—isibonakaliso sokuthi ama-Israyeli ayekile ukunikela imihlatshelo yokuhlawulela isono. Khona-ke, kuzwakala amazwi ebiza ukwethembeka kuNkulunkulu. Ngezikhathi zeSivumelwano Esidala, kwakungabapristi bakwa-Israyeli abahlakaza izimvu. Kodwa kusho ukuthini lokhu kuhlakazeka?
Encwadini kaGenesise, sifunda ukuthi inyoka yaholela ekwephulweni kwesivumelwano phakathi kukaNkulunkulu no-Adamu no-Eva—ngaleyo ndlela yaba yilowo owahlakaza izimvu zikaNkulunkulu. Ngakho-ke isono yisona esabangela ukuhlukaniswa komuntu noNkulunkulu. Abapristi, abavela esizweni sakwa-Israyeli, ngenxa yokungathembeki kwabo nokungakhathaleli abantu bakaNkulunkulu, kwaholela ekwehleni kwabo ngokomoya. Ngenxa yalokho, abantu bafulathela uNkulunkulu, futhi isono saqala ukusabalala, okwaletha phezu kwabantwana bakwa-Israyeli iziqalekiso ezilotshwe eNcwadini yoMthetho kaMose.
 
Masikhumbule ukuthi ngesikhathi sikaJoshuwa, ukuvuselelwa kweSivumelwano noNkulunkulu kwenzeka eMphongolweni weSivumelwano eShekemi, ophakathi kweNtaba i-Ebali neGerizimu. Ngokuphathelene nesakhiwo seThempeli leNkosikazi Yazo Zonke Izizwe, ukuvuselelwa okufanayo kweSivumelwano kwenzeka e-altare eliphakathi, lapho iTabernakele likhona. Kuyafaneleka ukuqaphela ukuthi uMphongolo weSivumelwano wawusebenza njenge-altare—hhayi lapho kwanikelwa khona imihlatshelo yezilwane, kodwa i-altare elingokomoya. KwakuseMphongolweni lapho ama-Israyeli avuselela khona ukuzibophezela kwawo ngokomoya ukuhlala ethembekile eSivumelwaneni. Kanye ngonyaka, ngoSuku Lokubuyisana (i-Yom Kippur), uMphongolo wawufafazwa ngegazi lemihlatshelo yokuhlawulela, futhi masikhumbule ukuthi igazi lifanekisela umoya. Ngokudla iGazi likaKristu, sidla uMoya waKhe ngokwesiko. Ngaphandle komsebenzi wawo wokukhulekela, uMphongolo wawusebenza njengesihlalo sobukhosi sikaNkulunkulu nesenabelo sezinyawo, ngoba phezu kwawo iNkosi yaziveza kuMose.
Embonweni ka-Ida Peerdeman, sibona iNkosazana Yazo Zonke Izizwe ibeka iSiphambano ngaphezu kwe-altare, kulokhu okuyiTabernakele. Ngale ndlela, ngokomfanekiso iba yisihlalo sobukhosi lapho iNdodana kaNkulunkulu ihlala khona. UKristu ungumPristi Ophakeme kanye noMhlatshelo—Lowo igazi lakhe ligeleza ngokomfanekiso eTabernakele. Ngo-Yom Kippur, igazi lomhlatshelo lafafazwa esivalweni soMphongolo weSivumelwano kanye nezimpondo ezine ze-altare emnyango wethempeli. Ngenxa yalo mbono, iSiphambano sibonakala njengesihlalo sobukhosi ne-altare lihlangene njengento eyodwa. “Izimpondo zaso ezine” zigcotshwe ngegazi likaKristu ezindaweni lapho izipikili zazigwaza khona nasenxebeni lapho umqhele wameva washiya khona. Ngale ndlela, izimpawu zeTestamente Elidala zithola ukugcwaliseka kwazo eMzimbeni kaKristu, oyiZwi Eliphilayo.
U-Ida Peerdeman ubona nomusi wehla phezu kwe-altare. NgoSuku Lokubuyisana (Yom Kippur), umpristi omkhulu waletha isitsha samalangabi kanye nempepho encane phambi koMphongolo weSivumelwano, ukuze “ifu lempepho limboze isihlalo somusa,” noma isembozo soMphongolo. Lomusi wawuhloselwe ukuvikela umpristi omkhulu ekufeni, okwakuzovela ngokubona inkazimulo kaNkulunkulu. Embonweni ka-Ida Peerdeman, umusi wehla phezu kwe-altare, njengokungathi wembula inkazimulo kaNkulunkulu evezwe kuKristu. Kusukela ngaleso sikhathi kuqhubeke, umusi wempepho awusadingeki, ngoba uNkulunkulu wazembula esintwini eMzimbeni kaJesu Kristu—ngaphandle kwesihenqo nangeNkosikazi Yazo Zonke Izizwe, obeka ngokomfanekiso iSiphambano noKristu e-altare.
Ngaleyo ndlela, indebe eyayisembonweni phambi kwabantu ababebuthene ibhekisela kokubili ekudleni—uMzimba neGazi likaKristu—kanye nemana egcinwe eMphongolweni weSivumelwano, uNkulunkulu ondla ngayo ama-Israyeli phakathi nohambo lwabo oluya eZweni Lesithembiso. Ngale ndlela, umbhalo obonakala ulula womyalezo wembula incazelo yawo ejulile kanye nokuceba kwezimpawu ezisekelwe emiBhalweni Engcwele.
 
I-Yom Kippur yayiwusuku lokubuyisana okuphelele noNkulunkulu, lapho yonke imisebenzi nomsebenzi, kanye nobudlelwano bomshado, kwakungavunyelwe. Emyalezweni, kuzwakala izwi elimema abathembekile. Kodwa-ke, abantu bama bekhothame amakhanda, befulathele iSiphambano. Lesi sithombe esinamandla sibhekisela ngqo emfanekisweni kaKristu wokumema abantu bakaNkulunkulu edilini—lapha okuqondakala njengokudla uMzimba neGazi likaKristu. Nokho, abaningi babamenyiwe bayala ubizo lukaNkulunkulu, izinhliziyo zabo ziboshwe kakhulu kuleli zwe kunoNkulunkulu. Emfanekisweni, abanye bathethelela izibopho zabo zomshado—ezazenqatshelwe nge-Yom Kippur—abanye babhekisela emsebenzini, owawunqatshelwe nangalolo suku.

Luka 14:15-24
14:15Omunye wabamenyiweyo, ezwa lokhu, wathi kuye: “Ubusisiwe lowo oyodla embusweni kaNkulunkulu.” 
14:16 Kodwa wathi kuye: “Umuntu othile wenza idili elikhulu, wamema abaningi. 
14:17 Kwathi lapho kufika isikhathi sedili, wathuma inceku yakhe ukuba itshele abamenyiweyo ukuthi: ‘Wozani, ngoba sekulungisiwe.’ 14:18 Base beqala bonke ukuzithethelela nganhliziyonye. Omunye wathi kuye: ‘Ngithengile insimu; kumelwe ngiphume ngiyoyibona. Ngiyakuncenga, ngixolele.’ 
14:19 ngiya ukuzilinga. Ngiyakuncenga, ngixolele.’ 14:20 Omunye wathi: ‘Ngithathile umfazi, ngakho-ke angikwazi ukuza.’ 14:21 Omunye wathi: ‘Ngithathileumfazi, ngakho-ke angikwazi ukuza.’ 14:22 Omunye wathi: ‘Ngithathile umfazi, ngakho-ke angikwazi ukuza. Ngiyakuncenga 
.’ 14:30 Omunye wathi: ‘Ngithenge izinkabi ezinhlanu, ngiyazilinga. Ngicela, ngixolele.’ 
14:34 Omunye wathi: ‘Ngithathile umfazi,’ ngakho angikwazi ukuza.’ 14:35 Omunye wathi: ‘Ngithathile insimu,’ 
14:21 Inceku yabuya yabika lokhu enkosini yayo. Khona-ke umninindlu othukuthele wayala inceku yakhe, wathi: “Phuma masinyane uye emigwaqweni nasezindaweni ezikude zomuzi, ulethe abampofu, abakhubazekile, izimpumputhe, nezinyonga!” 
14:22 Inceku yaphendula yathi: “Nkosi, sekwenziwe njengokuyala kwakho, futhi kusenendawo.” 
14:23 Inkosi yathi encekwini: “Phuma uye emigwaqweni nasezintangweni, ucindezele abantu ukuba bangene, ukuze indlu yami igcwale. 
14:24 Ngokuba ngithi kini: Akekho noyedwa kulawo madoda abemenyiwe oyozwa idili lami.”

Kuhle ukugcizelela ukuthi eSontweni LamaKatolika, "uSuku Lokubuyisana" lwenzeka nsuku zonke ngesikhathi seMisa. Kodwa-ke, iSonto, njengosuku lokuphumula emsebenzini, kufanele kube yisikhathi lapho abathembekile besabela esimemweni sikaNkulunkulu futhi beze edilini elilungiselelwe nguNkulunkulu. Okwamanje, bambalwa abantu abaya eMiseni YangeSonto, benikeza izaba ezahlukahlukene. Wonke umuntu ubheka phansi, ematasa ngezinto zasemhlabeni, ekhohlwa ukuthi konke okusizungezile kuvela kuNkulunkulu futhi kungokwabantu abaphelele.
 
Isithombe esivezwe ngu-Ida Peerdeman sibhekisela nasekuvuselelweni kweSivumelwano ngama-Israyeli eMphongolweni Wesivumelwano, njengoba kulotshwe eNcwadini Yomthetho KaMose. Ngemuva kwalokho, bonke abantu babuthana bezungeza uMphongolo futhi bafunga ngobuqotho ukwethembeka kwabo emiyalweni kaNkulunkulu.
Embonweni ka-Ida Peerdeman, abantu babuthana bezungeza iTabernakele, elibhekisela ngokomfanekiso eMphongolweni Wesivumelwano. Kodwa-ke, akekho obheka iSiphambano—abantu bayasifulathela, bengafuni ukuhlala eSivumelwaneni noNkulunkulu. Benqaba ukubhekana nobuthakathaka babo, ngoba ukulwa nesono kudinga umhlatshelo nokuphikelela.
ESontweni, ngesikhathi seMisa Engcwele, iSivumelwano noNkulunkulu siyavuselelwa. Wonke umuntu okholwayo unesibopho sokuhlala kukho ekuphileni kwakhe kwansuku zonke. Ngeshwa, imfundiso eyiphutha ecabanga ukuthi umhlaba usuhlengiwe ngokuphelele nokuthi akukho okunye okudingeka kwenziwe, kanye nokubuyiselwa kwesono ezweni lanamuhla, kuvimbela ukuhlala kweqiniso esiVumelwaneni.
UKristu ungumhlatshelo wokugcina wegazi futhi ngesikhathi esifanayo ungumalusi wabantu bakaNkulunkulu, omsebenzi wakhe ukuholela abantu ekukhululweni esonweni. Umuntu ngokwakhe kumelwe afise lokhu kuhlanzwa futhi aphendukele kuYe - okubonisa ukuqaphela ububi bakhe kanye nesifiso sokuzikhulula kukho. UKristu
uyisithelo Sokuphila, esikhona eMzimbeni naseGazini Lakhe. Noma ubani ophendukayo kuye wenqaba nokuphila okuphakade. Ngakho-ke, noma yimuphi umzamo wokubuyisela isono kanye nemfundiso yokuthi uKristu uhlenge umhlaba ngokuphelele kwakha uhlobo lokuhlakaza izimvu zikaNkulunkulu. Ngokufanayo, inyoka yakhohlisa u-Adamu no-Eva, yabuyisela umyalo kaNkulunkulu ngobuqili.
Ngokuqhathanisa iziphetho zama-Israyeli namaKristu, uNkulunkulu wembula ukuthi izinsongo ezifanayo ezingokomoya zikhona namuhla. ETestamenteni Elidala, abapristi bakwa-Israyeli babengabelusi babantu bakaNkulunkulu, kodwa ngenxa yokungathembeki kwabo nesono sabo, ama-Israyeli amaningi asuka kuNkulunkulu. Ingozi efanayo ihlupha amaKristu namuhla.
UNkulunkulu wanxusa abantu ngokuphindaphindiwe ngabaprofethi ukuba bagcine umthetho nobulungiswa, ethi lokhu kuyamjabulisa kakhulu kunanoma yimuphi umhlatshelo wesilwane. Kwa-Israyeli, isiko lokunikela ngeminikelo yesono alizange lilethe ukuhlanzwa kweqiniso kwezinhliziyo. Ngakho-ke, uKristu waba umhlatshelo wokugcina wegazi futhi, ngesikhathi esifanayo, umalusi osiholela ekuhlanzweni kweqiniso kwezinhliziyo.

"Kufanele ngibheke phezulu futhi ngokuzumayo ngibona uNkosikazi emi lapho. Uyamomotheka, welula izandla zakhe kimi, athi,
'Woza!'"
Ngaphambi kwami ​​manje kumi inani elikhulu lamadoda anezizinda ezahlukene zokuphila: amadoda, abalimi, nabapristi nezindela ezigqoke izingubo ezimnyama. Phakathi kwabo kukhona abalungile, kodwa futhi abangalungile kangako. uNkosikazi ubamema ukuba bahambe naye. Uzobaqondisa. Manje sengibona phambi kwami ​​indlela ende nenzima, ekugcineni kwayo kukhona ukukhanya okukhulu.
"Ngale ndlela," kusho uNkosikazi, futhi ngesenzo esibanzi ukhombisa amadoda indlela okumele ayithathe. Inzima futhi inzima; bahlakazeka nhlangothi zombili. uNkosikazi ubuka ngokukhathazeka kukamama futhi uhlala ebamomotheka. Bese ngibona amagama abhalwe phambi kwami: "Siphinde siphile noKristu."

Umlayezo ongenhla uwukuqhubeka komfanekiso wedili likaNkulunkulu. Ngenxa yokuthi labo abamenyelwa okokuqala edilini bazithethelela ngezizathu zasemhlabeni, uNkulunkulu uyala izinceku zakhe ukuba zimeme bonke abanye: abampofu, abakhubazekile, abayizimpumputhe, nabakhubazekile, ngisho nokukhuthaza abantu ukuba bangene eNdlini kaNkulunkulu.
Ngokomongo wobuKristu, iNdlu kaNkulunkulu yiSonto, futhi umyalo kaNkulunkulu ezincekwini uwukuhola abagulayo eBandleni nokukhuthaza bonke abanye ukuba bahlanganyele empilweni yalo. Umsebenzi wezinceku zikaNkulunkulu ukubiza wonke umuntu ukuba angene eBandleni nokunakekela labo, ngenxa yobuthakathaka, abangakwazi ukuza bona.
Uma umpristi, ngezenzo zakhe, ebangela umuntu ukuba ashiye iBandla, akoni yena kuphela kodwa nakuNkulunkulu. Umpristi onjalo, esikhundleni sokubuthela izimvu esibayeni esisodwa, uyazihlakaza.
Phambi kuka-Ida Peerdeman kumi inani elingenakubalwa lamadoda—abavamile nabapristi, abahle nabangebahle kangako. INkosazana Yazo Zonke Izizwe ibakhombisa indlela, ekugcineni kwayo kukhona ukukhanya. Lokhu kwembula umsebenzi ayiphathiswe nguNkulunkulu: ukuhola bonke abantu ekukhanyeni okunguBaba neNdodana kaNkulunkulu.
Indlela okufanele bayilandele inzima, futhi akekho ofuna ukuyilandela. Lena yindlela yokubuyela kuNkulunkulu, ebhalwe kakade encwadini kaGenesise: kufanele bazihlanze ngokusebenza kanzima "ngokujuluka kwamabunzi abo," bahlakulele umhlabathi oveza ukhula nameva, okubangela ubuhlungu nokopha. Akekho ofuna ukuhamba ngendlela enzima uJesu Kristu uqobo ayihambayo ngesikhathi seNdlela yakhe Yesiphambano eya ekuhlanganeni noNkulunkulu.
Ukuze agweme ubukhulu obunzima kakhulu bale ndlela, iNkosazana Yezizwe Zonke ifisa ukuholela abantu kuKristu, ithi: "Buyelani ekuphileni noKristu." Nguye, ngoMoya waKhe, owenza indlela eya ensindisweni ibe lula ukuyilandela. KuKristu, akudingeki umzamo womzimba, kodwa umsebenzi ongokomoya—kwanele ukumlalela nokulandela imiyalelo yaKhe. Ijoka lakhe lilula, ngakho-ke ubiza bonke abasindwayo nabakhathele ukuba beze kuYe.
Labo abame endleleni banokukhetha: isivumelwano esidala noma esisha. Okuqukethwe uMlayezo kubonisa ukuthi zonke izivumelwano ezenziwe noNkulunkulu zihlala zisebenza futhi zibopha. Aziphikisani, kodwa zibhalwe ngaphakathi kohlelo olulodwa lokusindisa.
Kuyafaneleka futhi ukuqaphela ukuthi iNkosazana Yezizwe Zonke ikhuluma namadoda kuphela, iqiniso eligxile eNcwadini kaGenesise. U-Adamu, indoda, kwakumelwe azihlanze ngokusebenza kanzima, kuyilapho u-Eva, indlela yokubuya kowesifazane, ihilela ukubeletha umntwana ebuhlungwini bokubeletha, umuntu ozonqoba ububi. Ngakho-ke, abesifazane abazali nje kuphela abantwana kodwa futhi babakhulisa ukuze bakwazi ukunqoba ububi.
Abesifazane bawusizo emadodeni endleleni yokuhlanzwa—bafaka ezinhliziyweni zabo uthando olunamandla okunqoba ububi. EVangelini, sibona ukuthi abaphostoli bakaKristu bangamadoda kuphela. UJesu, njengendoda, walandela indlela ebekwe nguNkulunkulu, waba yisibonelo ngokuyinhloko emadodeni. Ngakolunye uhlangothi, abesifazane banoMariya, uEva Omusha, njengesibonelo somthwali womama, osekela izingane zakhe futhi engumfundisi ophelele. Lena akuyona yodwa indima yeNkosazana Yezizwe Zonke, kodwa ingenye yeziningi azifezayo ohlelweni lukaNkulunkulu lwensindiso.

"Bese uNkosikazi ebheka ngokudabuka athi,
'INgilandi izongithola.'
Ulinda isikhashana bese ethi kancane nangokuthula,
'NaseMelika futhi.'
Manje uNkosikazi uhamba kancane futhi ngibona inkungu engavamile ilenga emhlabeni wonke."

Ingcaphuno engenhla evela kuMlayezo ingabhekwa njengesifinyezo salokho esesikuxoxile kuze kube manje. INkosikazi Yazo Zonke Izizwe ikhombisa ukuthi iNgilandi neMelika zizobhekana nendlela egcwele ameva nokhula, ubuhlungu negazi - okufanekiselwa yinkungu, empeleni okungumusi okhuphuka phezu kwala mazwe. Lomusi cishe ungumphumela wezimpi nezingxabano ezikhathaza lezi zizwe. Engxenyeni yokuqala yoMlayezo, sikhulume ngomusi owehla e-altare - uphawu lokuphela kwemihlatshelo yegazi, kodwa manje umusi ukhuphuka phezu kwamazwe njengophawu lwempi nemihlatshelo yegazi, imbangela yayo eyisintu esinesono.
Ngesikhathi esifanayo, iNkosikazi ikhombisa ukuthi, njengoba nje abantu benqaba ukulandela indlela enzima yokubuyela kuNkulunkulu, kanjalo nala mazwe anenye indlela: angaphila futhi kuKristu, okuholwa yiNkosikazi Yazo Zonke Izizwe. INgilandi neMelika, lapho ibhekene nokuhlupheka, ngokuqinisekile izoqonda iphutha layo futhi ithole iNkosikazi Yazo Zonke Izizwe, futhi ngaye, uKristu. Ngokuvamile kwenzeka ukuthi lapho umuntu ethintwa ukuhlupheka, aphendulele ubuso bakhe kuNkulunkulu.
Uma lezi zizwe zilalela amazwi Akhe futhi ziwasebenzise, ​​zingafika kuNkulunkulu ngokuthula nothando lukaKristu, oyindlela ehlukile yokubuyela kuNkulunkulu – indlela yesihe sikaNkulunkulu.