Ukubonakala Kwenkosikazi Yethu eMedjugorje

Kweminye yemiyalezo edluliswa ngababoni, iNkosazana Yethu isikhuthaza ukuthi sithandazele usizo lokuqonda isizathu sangempela sokuza Kwakhe, esingasithola ngokufinyelela emiBhalweni Engcwele.

Umyalezo kaJuni 25, 1991
"Bantwana abathandekayo! Namuhla, ngalolu suku olukhulu eningiphe lona, ngifisa ukunibusisa nonke futhi ngithi - lezi yizinsuku zomusa uma nje ngisenani. Ngifisa ukunifundisa, ukunisiza, ukuhamba endleleni yobungcwele. Abantu abaningi abafuni ukuqonda imiyalezo yami nokwamukela ngokungathi sína lokho engikushoyo. Ngakho-ke, ngiyanibiza futhi ngiyanicela ukuba nifakaze ngokuba khona kwami ezimpilweni zenu, ezindabeni zansuku zonke. Uma nithandaza, uNkulunkulu uzokusiza ukuthi uthole isizathu sangempela sokuza kwami. Ngakho-ke, bantwana abancane, thandazani, fundani imiBhalo Engcwele, ukuze kuyo nithole umyalezo kini - ngokuza kwami. Ngiyabonga ngokuphendula ubizo lwami."

Ngokuthandaza nokufunda imiBhalo Engcwele, eyiZwi likaNkulunkulu, siyenza ibe yiZwi eliphilayo. Uma sifunda imiBhalo Engcwele ngokholo, uNkulunkulu uqobo lwakhe ukhuluma nathi. Ngakho-ke, uma sifinyelela imiBhalo Engcwele ngokholo, uNkulunkulu uzosisiza sithole umyalezo weqiniso ogeleza ezithombeni zeNkosikazi yethu eMedjugorje. Lokhu akusebenzi kule ndawo ethile kuphela kodwa nakubo bonke abanye lapho iNkosikazi yethu ivele khona kubantu. Ukuqonda kahle uphawu oluvela ngesikhathi sezithombe akunakwenzeka ngaphandle komongo oqukethwe emiBhalweni Engcwele. Njengoba uMariya athunywa nguNkulunkulu, ukhuluma naye ngezwi elilodwa. Ngakho-ke, ukuxhumanisa amazwi eNkosikazi yethu nemiBhalo Engcwele kubalulekile futhi kuqinisekisa umsebenzi wakhe nguNkulunkulu.
Esinye sezimpawu eziningi ezibonakala ngesikhathi sezithombeni eMedjugorje iwashi likaMirjana, "elaphambana" ngesikhathi sezithombeni zeNkosikazi yethu. Iwashi kuthiwa laliyisibonakaliso ababoni ababesicela, ukuze abantu bakholelwe ebuqinisweni bezithombeni futhi bagweme ukudukiswa. Eqinisweni, "isimangaliso sewashi" sasiwuphawu, kodwa esikhundleni sokugxila emyalezweni walo osuselwa emiBhalweni, abantu bagxila ewashini ngokwalo kanye nokuziphatha kwalo okungajwayelekile. Izincwadi eziningi mayelana nemibono eMedjugorje ziveza izinhlobo ezahlukene "zokungasebenzi kahle kwewashi." Abanye bafunda ukuthi izandla zazibuyiselwe emuva, iwashi lakhululeka, iwashi lagijima kodwa izandla zazingami, noma izandla zajika emuva. Okunye ukulandisa kuthi izandla zaphenduka kusukela ku-2 kuya ku-10, noma ukuthi u-6:15 waba ngu-3:30. Ngaphezu kwalokho, abanye babheka "isimangaliso sewashi" njengento encane, ngaleyo ndlela behlazisa imibono eMedjugorje.
Ngakho-ke, kuba khona isiphithiphithi solwazi, esivela ekuqondeni okungalungile komfanekiso wewashi, ohlukaniswe nemiBhalo. Nokho, ake siqale kusukela ekuqaleni ukwethula yonke indaba yemibono ngokucacile ngangokunokwenzeka. Sizobuyela embonweni wewashi. Imibono yeNkosazana Yethu eMedjugorje iphakathi kwemibono kaMarian ebanzi futhi ebanzi kakhulu eyake yenzeka. Lokhu akugcini nje ngokuba baqhubeke bengaphazanyiswa iminyaka engama-43, kodwa futhi kungenxa yokuxhumana kwabo okujulile nemiBhalo Engcwele. Ngaphezu kwalokho, baxhumene nezinye izibonakaliso zeNkosikazi yethu, ngaphandle kwazo ukuqonda izenzakalo ezithile kanye nezimpawu kungaba nzima. Ake siqale ukucabanga kwethu ngendawo yezibonakaliso.

Indawo Yokubonwa

UNkulunkulu udala umhlaba ngokuletha ukuhleleka esiphithiphithini, futhi lokhu akusebenzi nje kuphela ebudlelwaneni phakathi kwabantu, kodwa nasemhlabeni wonke osizungezile.

Gen 1:1-2

1,1. Ekuqaleni uNkulunkulu wadala iZulu nomhlaba.
1,2. Umhlaba wawusesiphithiphithi nesiphithiphithi, nobumnyama babuphezu kotwa, kepha uMoya kaNkulunkulu wawuzulazula phezu kwamanzi.

Njengoba yonke into uNkulunkulu ayidalayo iyindalo ehlelekile enesiphithiphithi, izindawo zemibono ka-Marian azinakuthathwa njengokungahleliwe. ImiBhalo Engcwele iyisakhiwo uNkulunkulu asinike sona, lapho konke okwenzeka eduze kwethu kusekelwe khona. Amasayithi e-Marian apparitions anomyalezo wawo okhuluma nathi. Ake siqale ukucabanga kwethu ngalokho uMedjugorje akhuluma nathi. Njengase-apparitions eFatima nasePontmain, nezinye eziningi, iMedjugorje itholakala cishe amakhilomitha angama-40 ukusuka ogwini. Le ndawo ikhombisa indima engokwesiprofetho yale ndawo, futhi ikakhulukazi, isifunda sayo, okumele sibe ngumlomo kaNkulunkulu. UNkulunkulu uzokhuluma nomhlaba wonke esebenzisa uMedjugorje, njengoba kuchazwe eNcwadini ka-Isaya.

Isaya 49:1. Ngilaleleni nina ziqhingi, nilalele nina zizwe ezikude. INkosi yangibiza kwasesiswini; yakhumbula igama lami kwasesiswini sikamama.

Manje ake sigxile endaweni lapho kwavela khona i-Our Lady. Uma sibheka ibalazwe lendawo yeMedjugorje nendawo eyizungezile, siphawula ukuthi yabelana ngezici ezithile nedolobha lasendulo laseShekemi, elake latholakala emazweni aseKhanani. Namuhla, indawo yaseShekemi idolobha laseNablus, eliseWest Bank of Palestine, engxenyeni elawulwa u-Israyeli. Lesi sifunda sibizwa ngokuthi iJudiya neSamariya, futhi ingxenye yaso esentshonalanga ingaphakathi kweSigodi SaseJordani. Uma siqhathanisa iShekemi neMedjugorje, siyabona ukuthi zombili lezi zindawo ziphakathi kwezintaba. Idolobha laseShekemi laliphakathi kweNtaba i-Ebali neNtaba iGerizimu, kuyilapho iMedjugorje itholakala phakathi kweNtaba iKriževac neNtaba iPodbrdo. Ngokwesibonelo, ngaphansi kweNtaba iGerizimu kwakukhona idolobhana lamaSamariya, kuyilapho ngaphansi kweNtaba iPodbrdo kukhona idolobhana laseŠurmanci. Lokhu kanye nokunye okufanayo kuzoxoxwa ngakho ngokuningiliziwe kamuva kuleli phepha.

Imephu yendawo ye-Medjugorje kanye nendawo ezungezile enezindawo ezibalulekile ezihlobene nezwe lasendulo laseKhanani.

1. Čitluk Municipality (Brotnjo) = Samariya.
2. Cerno = indawo yekamu lika-Abrahama eduze kwaseShekemi.
3. Medjugorje = Shekemi (Nabulus).
4. INtaba iPodbrdo = iNtaba iGerizimu.
5. I-Šurmanci =Isigodi samaSamariya.
6. INtaba iKriževac = iNtaba i-Ebal.
7. Umfula iNeretva = Umfula iJordani

Manje ake sicabangele indawo yeZibonakaliso zeNkosazana Yethu ngomongo obanzi. Ngesikhathi se-Apparitions, iMedjugorje yayiseYugoslavia - umfelandawonye wezifundazwe zaseNingizimu Slavic. Esimweni sethu, yonke iYugoslavia ingabhekwa njengebhekisela emazweni aseKhanani. Kusukela ngo-1991, ngenxa yezingxabano ezihlomile, inqubo yokuhlakazeka kweYugoslavia yaqala, okwaholela ekwakhiweni kwezifunda ezizimele. Le nqubo isikhumbuza ukuhlukaniswa kwezwe laseKhanani phakathi kwezizukulwane zabantwana bakwa-Israyeli, kancane kancane baphinda bathatha futhi bahlalisa la mazwe ngezikhathi zezingxabano. Kulo mongo, iBosnia neHerzegovina ihambelana neJudiya neSamariya.

Ukuhlukaniswa kweYugoslavia yangaphambili

Ngakho-ke, siyabona ukuthi amazwe aseKhanani asendulo abonisa iYugoslavia yasendulo. Kodwa-ke, njengoba abantwana bakwa-Israyeli bephuma eGibhithe, le ndawo kumele iboniswe futhi. Uma sibheka imephu, indawo efanelana nokucatshangelwa kwethu yiRoma. Kulo mongo, uLwandle i-Adriatic lungabonakala noLwandle Olubomvu, abantwana bakwa-Israyeli abawela ngalo emhlabathini owomile, beya emazweni aseKhanani. Ngokuphathelene nezici ezivelele zaseGibhithe, ngokungangabazeki ziyimipiramidi. Nakuba imipiramidi ikhona emagumbini ahlukahlukene omhlaba, eyodwa ingatholakala eRoma - iPhiramidi likaCestius, elakhiwa cishe ngo-12 BC. Ngokuthakazelisayo, singabheka izehlakalo zeBhayibheli ezihlobene nokuphuma kwabantwana bakwa-Israyeli eGibhithe kanye nokungena kwabo eZweni Lesithembiso ngombono ohlukile kancane - sibheka iBosnia neHerzegovina njengendawo lapho lezi zehlakalo zeBhayibheli zenzeka khona. Ngakho-ke, sinemibono emibili ehambisanayo. Ngomqondo obanzi, amazwe aseKhanani angabhekwa njengengxenye yeYugoslavia, kanti ngomongo omfushane, angabhekwa njengeBosnia neHerzegovina kuphela, okuhlanganisa zonke izinto ezibalulekile ezihlobene nohambo lwabantwana bakwa-Israyeli.
Esinye isici esinjalo yiGibhithe, lapho iSarajevo, inhloko-dolobha yaseBosnia naseHerzegovina, ibhekisela khona. Eduze neSarajevo kukhona okuthiwa amaphiramidi aseBosnia, afana kakhulu namaphiramidi amathathu aseGibhithe eGiza. Esinye isici uLwandle Olubomvu, olufanekisela iLake Jablanica. Uma ucabangela ukubonakala kweNkosikazi yethu eMedjugorje, umuntu kufanele afune ukufana nemiBhalo Engcwele mayelana nendawo okwakukhona kuyo ukubonakala, kodwa futhi nababoni ngokwabo. Isibonelo, omunye wababoni, uMirjana, weza eMedjugorje evela eSarajevo, njengokungathi umuntu wakhe wayehloselwe ukubonakalisa uhambo lwabantwana bakwa-Israyeli besuka eGibhithe beya eZweni Lesithembiso.
Ngemva kokubonakala kokuqala kweNkosikazi yethu eMedjugorje, uMirjana washushiswa ngenxa yokholo lwakhe yiziphathimandla zamaKhomanisi ngaleso sikhathi eSarajevo. Lokhu kushushiswa kukhumbuza isiphetho sabantwana bakwa-Israyeli, nabo ababecindezelwe yiziphathimandla zaseGibhithe. Njengabantwana bakwa-Israyeli, lapho kuqubuka impi eBosnia naseHerzegovina, uMirjana kwadingeka ashiye ikhaya lakhe elisha, eliseduze neMedjugorje, kodwa wabuya ngemva kokuphela kwempi. Endabeni yabantwana bakwa-Israyeli, sibona iphethini efanayo - okokuqala ukuxoshwa ngumhlaseli, bese ebuya.
Ekucabangeni kwethu ngezibonakaliso zeNkosikazi yethu eMedjugorje, sizogxila embonweni lapho iBosnia neHerzegovina yakha khona indawo yaseGibhithe neZwe Lesithembiso eliseBhayibhelini. Ngakho-ke ake siqhathanise iMedjugorje nezindawo ezizungezile neKhanani lasendulo. Ukufakwa kwezinombolo zezahluko kuzohambisana nokwemephu yesimo seMedjugorje okukhulunywe ngayo ngaphambilini.

1. I-Čitluk commune (indawo yaseBrotnjo) = ISamariya (Palestine)

Umasipala wase-Čitluk uyisikhungo sedolobha lesifunda saseBrotnjo (Broćno) entshonalanga yeHerzegovina. UbuKristu bafika eBrotnjo ngeSigodi saseNeretva, ngenxa yomphakathi wamaKristu okuqala waseNerona, oseduze neMetković yanamuhla. Ngakho-ke iSigodi saseNeretva sibhekisela eSigodini saseJordani, lapho abantwana bakwa-Israyeli, beholwa nguJoshuwa, bangena khona eZweni Lesithembiso, elalihlalwa yizizwe zamaKhanani ngaleso sikhathi.
Igama elithi Brotnjo livela esitshalweni sase-broć (Rubia tinctorum), esikhula kule ndawo. Impande yalesi sitshalo iqukethe inhlanganisela ye-anthracite eyaziwa ngokuthi i-alizarin, esetshenziselwa ukudaya izindwangu nge-ruby pink. Ngokwesiko, yayisetshenziselwa ukudaya izindwangu nesikhumba, futhi yayisetshenziswa kwezokwelapha. Lesi sitshalo sivela esikhumbeni sezandla zomasipala wase-Čitluk.

Ingubo yengalo kamasipala wase-Čitluk nayo inesiphambano esikhumbuza leso esiseNtabeni iKriževac. Indawo yaseBrotnjo inamagquma nezinqaba eziningi zase-Illyrian ezigciniwe, amathempeli amaRoma, kanye nemibhoshongo yasendulo yaseTurkey. Kufanele futhi ukusho ukuthi iSamariya (iShomron) ngokwezwi nezwi isho "inqaba yokulinda." Ngaphakathi kwendawo yaseBrotnjo kukhona idolobhana laseKručevići, elinemibhoshongo emibili. Eyokuqala, umbhoshongo waseRamić, itholakala ethafeni loMfula iNeretva, kanti enye, umbhoshongo waseHajduk, itholakala egqumeni. Umbhoshongo waseHajduk utholakala ngamamitha angu-470 enyakatho yoMfula iNeretva, amakhilomitha angu-8 eningizimu-mpumalanga yedolobha lase-Čitluk, endaweni enamagquma.
Ngaphezu kwalokho, umasipala wase-Čitluk uyindawo enkulu kunazo zonke yokutshala iwayini eBosnia naseHerzegovina, lapho cishe yonke imindeni inesivini sayo futhi ikhiqiza iwayini. Umasipala ukhiqiza iwayini elisezingeni eliphezulu elivela ezinhlotsheni zomdabu ezifana ne-Žliwka neBlatina, ezivela eKamenna Vineyard. Abantu bendawo balima nogwayi.
Ngaphakathi koMasipala wase-Čitluk kukhona idolobhana lase-Čerin, eligama lalo livela ebizweni lesiSlavic Elidala elithi "čerjen," elisho ukuthi "oracle."
Uma siqhathanisa lolu lwazi nemiBhalo Engcwele, kulula ukubona ukuthi uMasipala wase-Čitluk ukhumbuza iSivini SeNkosi saseBhayibhelini. Esinye isivini esinjalo, esinombhoshongo endaweni enamagquma, sibhekisela ku-Israyeli, sikhulunywa ngaso eNcwadini ka-Isaya.

Isaya 5:1-7

5:1 Ngifuna ukuhlabelela umngane wami ingoma ngothando lwakhe ngesivini sakhe! Umngane wami wayenesivini egqumeni elivundile.
5:2 Wasivukuza, wasusa amatshe, watshala umvini omuhle kuwo, wakha umbhoshongo, waqopha isikhamo sewayini kuwo; wayethemba ukuthi uzothela izithelo zomvini, kodwa wathela izithelo zomvini ezimuncu.
5:3 “Ngakho-ke, nina enakhileyo eJerusalema namadoda akwaJuda, ake nahlulele phakathi kwami nesivini .
5:4 Yini enye ebengingayenzela isivini engingayenzanga kuso? Kungani, ngisalinde ukuba sithele izithelo zomvini, sathela izithelo zomvini ezimuncu?
5:5 Ngakho-ke, ngizonitshela engizokwenza esivinini sami: Ngizosusa uthango lwaso, futhi sizophangwa;
Ngizodiliza udonga lwaso, futhi sizonyathelwa phansi.
5,6. ngiyakuyenza ibe yihlane; ayiyikuthenwa, ingahlalwa, kukhule amakhakhasi nameva. ngiyakwenqabela amafu ukunisa phezu kwawo.
5:7 Manje isivini sikaJehova Sebawoti siyindlu ka-Israyeli, futhi amadoda akwaJuda ayisitshalo sakhe esikhethiweyo. Lapho walinda ubulungisa, kodwa kwaba khona ukuchithwa kwegazi, nokulunga, kodwa kwaba khona ukukhala kokwesaba.

Njengoba ungase ubone, indawo yaseBrotnjo ibhekisela esivini seNkosi esichazwe emiBhalweni Engcwele. Umasipala wase-Čitluk uhlanganisa izivini, imibhoshongo namagquma. Ngaphezu kwalokho, sisebenza njengomkhulumeli kaNkulunkulu, umprofethi okhuluma nezizwe ezikude. Omunye wemifanekiso ovela eVangelini likaMathewu ubuye ukhulume ngesivini seNkosi, esibhekise kwiNdlu ka-Israyeli.

Mathewu 21:33-46

21:33 Lalelani omunye umfanekiso: Kwakukhona umninindlu owatshala isivini, wasibiyela ngodonga, wemba isikhamo sewayini kuso, wakha umbhoshongo, wasiqashisa kubalimi, wahamba uhambo.
21,34. Kwathi sekufikile isikhathi sokuvuna, wathuma izinceku zakhe kubalimi ukuba zithathe isabelo sakhe sesivuno.
21,35. Kodwa abalimi babamba izinceku zakhe, enye bayishaya, enye bayibulala, futhi neyesithathu bayikhanda ngamatshe.
21,36. Wathuma ezinye izinceku eziningi kunakuqala, benza njalo kuzo.
21,37. Ekugcineni wathuma kubo indodana yakhe, ethi: Bazoyihlonipha indodana yami.
21,38. Kodwa kwathi abalimi bebona indodana bakhulumisana besithi: Lo uyindlalifa; wozani siyibulale, sidle ilifa layo.
21,39. Basebembamba, bamkhiphela ngaphandle kwesivini, bambulala.
21,40. Ngakho nxa kufika umninisivini, uzabenzani labo balimi?
21:41 Bathi kuye: “Uzakubabhubhisa kabi labo bantu ababi, aqashise isivini kwabanye abalimi abazomkhokhela imali ngesikhathi sabo esifanele.”
21,42. UJesu wathi kubo: “Anizange nifunde yini emiBhalweni ukuthi: ‘Itshe abalinqabayo abakhi seliyitshe legumbi. INkosi ikwenzile lokhu, futhi kuyisimangaliso emehlweni ethu.
21,43. Ngakho-ke ngithi kini: Niyakwamukwa umbuso kaNkulunkulu, unikwe isizwe esiyakuveza izithelo zawo.
21,44. Lowo owela phezu kwalelo tshe uyakuphahlazwa, futhi noma ubani eliwela phezu kwakhe liyomchoboza.
21,45. Kwathi abapristi abakhulu nabaFarisi beyizwa imifanekiso yakhe, baqaphela ukuthi ukhuluma ngabo.
21,46. Ngakho bazama ukumbamba, kodwa besaba izixuku, ngoba babethi ungumprofethi.

Esinye sezithelo zemibono ye-Our Lady eMedjugorje yimisebenzi eminingi yobupristi neyenkolo. Umfanekiso oseVangelini likaMathewu, okhuluma ngesivini seNkosi, ubhekisela kulokhu. Abapristi, nokho, akubona kuphela labo abagqoka lo mkhuba, kodwa nabo bonke labo abamemezela futhi baphile iZwi likaNkulunkulu elakhulunywa ngoMariya. Abapristi yibo bonke ababeka isibonelo kwabanye ngokuphila kwabo okuhle. Abahambi abakhuphukela eNtabeni Yezibonakaliso bese bebuyela emakhaya abo baba njengomthombo wasezintabeni ogelezayo, ophuzisa izizwe ngaphesheya. Kuyaphawuleka ukuthi izinkomo—emfanekisweni weBhayibheli, abapristi—bake baklaba eCrnica Hill, lapho imimoya ikhona. Lokhu kubhekisela kubapristi. INkosikazi yethu, ngakho-ke, ifana noMelusi lapha, ondla umhlambi wakhe ngeZwi likaNkulunkulu.

Mathewu 20:1-16

20:1 Ngokuba umbuso wezulu ufana nomninindlu owaphuma ekuseni kakhulu ukuyoqasha izisebenzi esivinini.
20:2. Wavumelana nezisebenzi ngodenariyu ngosuku, wazithumela esivinini.
20,3. Ephuma ngehora lesithathu, wabona abanye bemi esigcawini, bengenzi lutho;
20:4 Wathi kubo: “Hambani nani esivinini, ngizoninika okufaneleyo.”
20,5. Baphume. Waphuma futhi ngehora lesithupha nelesishiyagalolunye, wenza njalo.
20,6. Kuthe ngehora leshumi nanye ephuma, wafumana abanye bemile, wababuza wathi: “Nimeleni lapha usuku lonke ningenzi lutho na?
20:7 Baphendula bathi kuye: “Ngokuba akekho osiqashile.” Wathi kubo: “Hambani nani niye esivinini.”
20,8. Kwathi sekuhlwile, umninisivini wathi enduneni yakhe: “Biza izisebenzi, uzikhokhele, uqale ngezokugcina, uye kwezokuqala.”
20,9. Abaqashwayo bafika ngehora leshumi nanye, bamukela udenariyu kwaba yilowo nalowo.
20,10. Ngakho lapho abokuqala befika, bacabanga ukuthi bayokwamukela okwengeziwe; kodwa lalowo wemukela udenariyo.
20,11. Sebekutholile bakhonona ngomgcini wendlu yezihambi.
20,12. bethi: Laba bokugcina basebenze ihora linye, usubalinganisile nathi esithwele ubunzima bemini nokushisa.
20,13. Wasephendula omunye wabo wathi: Mngane, kangikoni; kawuvumelananga yini lami ngodenariyo?
20,14. Thatha okungokwakho uhambe! Ngithanda ukunika lona wokugcina njengalokho engakunika khona.
20,15. Angivunyelwe ukwenza engikuthandayo ngeyami? Ungibukela phansi ngoba ngimuhle?"
20,16. Kanjalo abokugcina bayakuba ngabokuqala, nabokuqala babe ngabokugcina.

Ngakho-ke ake sifingqe ngemisho embalwa osekushiwo kuze kube manje. Yonke indawo yaseBrotnjo, manje engumasipala wase-Čitluk, ibuyela emuva eSamariya lasendulo, elaliyingxenye yeZwe Lesithembiso. Lesi sifunda singaphesheya koMfula iNeretva, okufanekisela uMfula iJordani. AmaKristu okuqala awela iNeretva aya endaweni yaseBrotnjo, njengoba nje abantwana bakwa-Israyeli, beholwa uJoshuwa, kwadingeka bawele iJordani ukuze bafike ezweni laseKhanani. Indawo yaseBrotnjo ikhumbula isivini seBhayibheli seNkosi, lapho uNkulunkulu athumela khona abaprofethi bakhe neNdodana yakhe. Nokho, kulokhu, ngemva kokuba iNdodana ibulewe “izisebenzi zesivini” ezimbi, uNkulunkulu uthumela iNdodakazi yakhe—uMariya. Ngokungafani noJesu, uMariya wemukelwa "izisebenzi zesivini" - amakholwa aseMedjugorje - njengoba kuqinisekiswe yiMilayezo eminingi ayeyilethile.

Umlayezo ka-Ephreli 4, 1985
"Bantwana abathandekayo! Ngiyabonga ngokuqala ukucabanga kakhulu ngenkazimulo kaNkulunkulu ezinhliziyweni zenu. Namuhla usuku lapho ngangifuna ukuyeka ukuninika imiyalezo ngoba abanye babengangamukeli. Kodwa-ke, isifunda sesithuthuke futhi ngifisa ukuninika imiyalezo ngendlela engakaze ibonwe emlandweni, selokhu kwaqala umhlaba. Ngiyabonga ngokuphendula ubizo lwami."

Umyalezo kaMashi 21, 1985
"Bantwana abathandekayo! Ngifisa ukuninika imiyalezo futhi yingakho nginibiza namuhla ukuba niphile futhi namukele imiyalezo yami. "Bantwana abathandekayo, ngiyanithanda futhi ngendlela ekhethekile ngikhethe le parishi, eyigugu kimi kunabanye, lapho ngajabula ukuhlala khona lapho uSomandla engithuma. Ngakho-ke, ngiyanibiza - ngamukeleni mina, bantwana abathandekayo, ukuze nizuze. Lalelani imiyalo yami! Ngiyabonga ngokuphendula ubizo lwami."

Imiyalezo ngayinye, egcizelela iqiniso lokuthi abantu bamukele uMama Wethu, iphetha ngamazwi athi: "Ngiyabonga ngokuphendula ubizo lwami." Lo musho ubonisa ukuthi kunabantu abamukela uMama Wethu nalokho akushoyo kubo. Ukwamukela kusho ukulalela nokusebenzisa amazwi akhe. UMariya uyazi izinhliziyo zabantu futhi uyazi ukuthi umlayezo wakhe wamukelwe noma cha. Abantwana bakwa-Israyeli abazange baphendule ubizo lukaNkulunkulu, olwakhulunywa ngoJesu Kristu, ngakho-ke, njengoba umprofethi u-Isaya abikezela, balahlekelwa "isivini" sabo. Isifunda saseMedjugorje, naphezu kwempi, sasindiswa, kodwa lokhu akusho ukuthi lokhu kuzoba phakade. Ukuba khona kwesivini seNkosi kuncike ekutheni sithela izithelo ezinhle yini.
Imiyalezo eminingi yeNkosi ibhekisela kubantu abakhethiwe, abangamalungu ebandla laseMedjugorje, uma kukhulunywa ngebandla laso. Isibonelo yi-Message kaFebhuwari 28, 1985, ebhekisela emthandazweni i-Shema Yisrael:
"Yizwa, Israyeli, iNkosi uNkulunkulu wethu, iNkosi yodwa. Wothanda iNkosi uNkulunkulu wakho ngayo yonke inhliziyo yakho, nangawo wonke umphefumulo wakho, nangawo onke amandla akho."

Umyalezo kaFebhuwari 28, 1985.
"Bantwana abathandekayo! Namuhla nginibiza ukuba niphile kuleli sonto la mazwi athi: 'Ngiyamthanda uNkulunkulu.'" "Bantwana abathandekayo, ngothando nizofeza konke, ngisho nalokho enicabanga ukuthi akunakwenzeka. UNkulunkulu ulindele ukuthi leli bandla libe ngelaKhe ngokuphelele. Nami ngiyakufisa lokhu. Ngiyabonga ngokuphendula ubizo lwami."

(Imithombo: www.citluk.ba/povijest/ ; www.croris.hr/crosbi/publikacija/prilog-knjiga/52016 ; http://croris.hr/crosbi/publikacija/ocjenski-rad/451267 ; www.dinarskogorje.com/crnica.html )

2. Cerno – indawo yekamu lika-Abrahama

U-Abrahama eqondiswa yingelosi kaJehova, wema ngaseShekemi, wamakhela khona uJehova i-altare ngase-okini* elithiwa iMore. Eduze kwaseMedjugorje kunedolobha laseCerno, eliqanjwe ngesihlahla se-cera, uhlobo lwe-oki olumila kakhulu esifundeni.

Gen 12:6-7

UGenesisi 12:6 U-Abhrama wadabula ilizwe waze wafika endaweni eseduze leShekemu, eduze kwesihlahla se-okhi saseMore. AmaKhanani ayehlala kulelolizwe ngaleso sikhathi.
12,7. UJehova wabonakala ku-Abrama, wathi: “Leli zwe ngiyakulinika inzalo yakho.” U-Abrama wamakhela khona i-altare uJehova owayebonakele kuye.

Idolobha lapho ama-oki aseMore atholakala khona nalo kuyakhulunywa ngalo eNcwadini kaDuteronomi.

Duteronomi 11:29-32

11,29. Kuyakuthi lapho uJehova uNkulunkulu wakho esekungenise ezweni oya kulo ukulidla, uyakusho isibusiso entabeni yaseGerizimu nesiqalekiso entabeni yase-Ebali.
11:30 Lezi zintaba azikho yini ngaphesheya kweJordani, ngaphesheya kwendlela esentshonalanga, ezweni lamaKhanani ahlala e-Araba, maqondana neGilgali, eduze kwama-oki aseMore?
11,31. + Ngoba senizawela iJordani ukuze nihambe nilidle izwe uJehova uNkulunkulu wenu aninika lona. Lapho nilidla futhi nihlala kulo.
11,32. nigcine ngokucophelela zonke izimiso nezahlulelo engininika zona namuhla.

Esinye sezibonakaliso ze-Our Lady senzeka eCerno, ababoni ababhekana nakho ngesikhathi sokucasulwa okwakuhlelwe yiziphathimandla zamakhomanisi ngaleso sikhathi. Lokhu kwakuhilela ukususa ababoni eMedjugorje ukuze bangakwazi ukubamba iqhaza emibonweni yansuku zonke. Inhloso yalokhu kukhohlisa kwakuwukuveza ababoni ngendlela embi phakathi kwabahambi abalindele ukufika kwabo, kanye nokubonakala kweNkosazana Yethu eNtabeni iPodbrdo. Ukuqhathanisa u-Abrahama nababoni baseMedjugorje, kuzo zombili izimo, ingqikithi yaphezulu yabonakala kubo eduze kwezihlahla ze-oki. Ngaphezu kwalokho, eCerno, phakathi kwezihlahla ze-oki, kumi i-Chapel of St. Michael (Fig. 8), efana ne-altare.

3. Medjugorje – Shekemi (Nabulus)

Igama ledolobha laseMedjugorje livela eSlavic futhi libhekisela endaweni yalo. Ngokuhunyushwa ngokwezwi nezwi, iMedjugorje isho ukuthi "phakathi kwezintaba." IMedjugorje, kanye namadolobhana aseBijakovići, eVionica, eMiletina, naseŠurmanci, yakha isifunda esasungulwa ngo-1892 ngaphansi kokusekelwa kukaSt. James the Apostle, umgcini wesonto labahambi. Ukunakekelwa kokwalusa kunikezwa lapho ngabapristi abavela esifundazweni saseFranciscan se-Assumption of the Blessed Virgin Mary eHerzegovina. Leli dolobha lisezansi kweNtaba iCrnica, phakathi kweziqongo zeKriževac neGradina, lapho kumi khona igquma elibizwa ngokuthi iPodbrdo - indawo yezithombe zeNcasakazi uMariya.
Ake siqhathanise iMedjugorje neShekem. Idolobha lasendulo laseShekem, iNablus yanamuhla, njengeMedjugorje, liphakathi kwezintaba ezimbili - i-Ebal neGerizim (Umfanekiso 9).

Idolobha laseNabulus (iShekemi) eliphakathi kweNtaba iGerizimu neNtaba i-Ebali ePalestine.

Uma kuqhathaniswa namamephu aseMedjugorje naseNablus, umuntu angabona ukuthi kuzo zombili izimo, eduze neNtaba iGerizimu kanye neNtaba iPodbrdo ehlobene, kunamasonto anemithombo ekhethekile.

1. Isonto lika-St. James eMedjugorje
2. Intaba yasePodbrdo
3. Intaba yaseKriževac
4. Isonto e-Šurmanci

1. INtaba i-Ebali
2. I-Nabulus (Shekemi)
3. ISonto LamaGreki Lobu-Orthodox Lomthombo KaJakobe
4. iNtaba iGerizimu

ISonto LamaGreki Lobu-Orthodox Lomthombo KaJakobe lisemaphethelweni edolobha lasePalestine iNablus, edolobhaneni laseBalata, kuyilapho igatsha leSonto LaseSt. James lisemaphethelweni eMedjugorje, edolobhaneni laseŠurmanci. Uma siqhathanisa amamephu, sibona ukufana okuphawulekayo ezindaweni zezindawo ezibalulekile, okubalulekile ekucabangeni kwethu. Kuyaphawuleka ukuthi idolobha laseNablus lakhiwa endaweni noma eduze nendawo yedolobha lasendulo laseShekemi. Lomuzi uvela izikhathi eziningana emiBhalweni Engcwele, futhi kwakusendaweni yawo lapho uNkulunkulu athembisa khona u-Abrahama ukuthi inzalo yakhe yayiyodla ifa lezwe laseKhanani.

Gen 12:6-7

12,6. U-Abrama wadabula kulelo zwe, waya endaweni eseduze neShekemi, ngase-okini laseMore. Manje amaKhanani ayehlala kulelo zwe ngaleso sikhathi.
12,7. UJehova wabonakala ku-Abrama, wathi: “Leli zwe ngiyakulinika inzalo yakho.” U-Abrama wamakhela khona i-altare uJehova owayebonakele kuye.

Umzukulu ka-Abrahama, uJakobe, naye wakanisa eduze kwaseShekemi, lapho akha khona i-altare futhi wemba umthombo phansi kweNtaba iGerizimu, eyaziwa ngokuthi uMthombo KaJakobe. Kungalesi senzakalo lapho iSonto LamaGreki Lobu-Orthodox Lomthombo KaJakobe, okukhulunywe ngaye ekuqaleni, lithola khona igama lalo.

Gen 33:18-20

33:18 Ekugcineni, uJakobe, esebuyile ePhadani-aramu, wafika ephephile eShekemi eKhanani . Wakhetha indawo eduze kwalowo muzi,
33,19. Wathenga isiqephu sezwe lapho agxumeka khona itende lakhe kumadodana kaHamori uyise kaShekemi ngamashekeli ayikhulu.
33:20 Wakha khona i-altare , waliqamba igama lalo ngokuthi uNkulunkulu, uNkulunkulu ka-Israyeli.

ISonto Lama-Orthodox LamaGreki Lomthombo KaJakobe linomthombo amaKristu akholelwa ukuthi wambiwa nguJakobe, umzukulu ka-Abrahama. ISonto laseŠurmanci, lona, linomthombo "Wamanzi Aphilayo," onguJesu Kristu. Amanzi Aphilayo ageleza enxebeni elalisehlangothini lukaJesu lapho ehlatshwa ngomkhonto ngesikhathi ehlupheka esiphambanweni. Womabili la masonto aseduze neNtaba Yezibusiso, iGerizim, kanye neNtaba iPodbrdo ehlobene nayo.
ISonto laseŠurmanci libonisa umfanekiso kaJesu Onesihawu. Lesi sithombe sadalwa ngokusekelwe embonweni wendoda yasePoland eyimfihlakalo nendela, uSt. Faustina Kowalska. Sibonisa uJesu enemisebe emibili yokukhanya egeleza enxebeni enhliziyweni yakhe: eluhlaza okwesibhakabhaka nokubomvu, okufanekisela Amanzi neGazi.

Isithonjana sikaJesu Onomusa esiseSontweni eŠurmanci

Singafunda ngoMthombo Wamanzi Aphilayo eVangelini likaJohane emfanekisweni wowesifazane ongumSamariya.

Johane 4:4-15

4,4.Kwadingeka adabule eSamariya.
4,5 Wafika emzini waseSamariya ogama lawo yiSikhari, eduze nensimu uJakobe ayinike indodana yakhe uJosefa.
4:6 Kwakukhona lapho umthombo kaJakobe. UJesu, ekhathele uhambo lwakhe, wayehlezi ngasemthonjeni. Kwakungaba yihora lesithupha.
4:7 Owesifazane waseSamariya wezaezokukha amanzi, uJesu wathi kuye: “Ngiphuzise.”
4,8. Ngokuba abafundi bakhe babengene emzini ukuyothenga ukudla.
4:9 wathi kuye owesifazane waseSamariyayimi engingowesifazane waseSamariyaukuphuziswa
4:10 UJesu waphendula wathi kuye: “Uma ubusazi isipho sikaNkulunkulu nokuthi ngubani othi kuwe: ‘Ngiphuzise,’ nga ucele kuye, yena nga ekunikile amanzi aphilayo.”
4,11. Owesifazana wathi kuye: Nkosi, kawulalutho lokukha, lomthombo ujulile; pho, uzawathathaphi amanzi aphilayo?
4,12. Wena umkhulu yini kunobaba wethu uJakobe owasinika lo mthombo, waphuza kuwo yena, namadodana akhe, nezinkomo zakhe, na?”
4,13. UJesu waphendula wathi kuye: “Wonke umuntu ophuza lawa manzi uyophinde ome.
4:14 Noma ngubani ophuza amanzi engizomnika wona akasoze oma, kepha amanzi engizomnika wona azoba ngumthombo wamanzi ageleza kuye, abe ngukuphila okuphakade.
4,15. Owesifazane wathi kuye: “Nginike lawa manzi, ukuze ngingabe ngisakoma, nokuza ukuzokha lapha.”

Njengoba ubona, konke okwenzekayo eduze kweMedjugorje akuyona ingozi. Nalapha futhi, umfanekiso womSamariya, njengezinye izakhi, uyingxenye yezenzakalo ezizungeze iMedjugorje. AmaSamariya, njengabakhileyo eŠurmanci, ayehlala phansi kweNtaba iGerizimu, lapho iNtaba iPodbrdo ibhekisela khona. UJesu ehlezi emthonjeni ubhekisela emthonjeni womzimba wakhe, lapho amanzi okuphila ayezogeleza khona maduze - lokhu kwakuzokwenzeka esiphambanweni lapho egwazwa ngomkhonto.
Ngamafuphi, umthombo kaJesu, okhunjulwa esithombeni sikaJesu onesihe, utholakala eSontweni eŠurmanci, phansi kweNtaba iPodbrdo, njengomthombo kaJakobe phansi kweNtaba iGerizimu. Kuyafaneleka futhi ukugcizelela ukuthi isithombe sikaJesu onesihe ngumsebenzi wokuqala, owawukhona eSanctuary of Divine Mercy eTrento. Sihlotshaniswa nokuphulukiswa okuyisimangaliso kuka-Ugo Festa, owayehlushwa yi-multiple sclerosis kusukela ebusheni bakhe. Nakuba enganikwanga ithuba lokululama, ngemva kwezinsuku eziningana ethandaza phambi kwesithonjana, u-Ugo wathola ukuphulukiswa okuphelele.

4. INtaba iPodbrdo = iNtaba iGerizimu; INtaba iKriževac = iNtaba i-Ebal

Ukuze sigweme ukuphindaphindwa, sizoxoxa ngeNtaba iKriževac kanye nePodbrdo esahlukweni esisodwa. Lezi zihloko zixhumene kakhulu kangangokuthi ukuzihlukanisa kuzovimbela ukuqonda okugcwele umyalezo wemibono.
IPodbrdo, lapho kwenzeka khona imibono yokuqala yeNkosikazi yethu eMedjugorje, ingenye yamagquma asegqumeni leNtaba iCrnica, eyaziwa ngokuthi iGradina. IPodbrdo akuyona indawo ephakeme kakhulu yalolu gquma, yingakho igama layo, elihunyushwa ngokuthi "underhill." Phansi kweCrnica, ohlangothini lweGradina, kumi isiphambano esiluhlaza okwesibhakabhaka esamiswa ngo-1985. Kulapha lapho iNkosikazi yethu yabonakala khona kubaboni, ibaxwayisa ngokusondela emaphoyiseni ayehlose ukubabamba. Futhi iyindawo yokuthandaza, ikakhulukazi ehanjelwa ngabahambi abanenkinga yokufinyelela emagqumeni asePodbrdo naseKriževac.
Igquma lasePodbrdo lihlobene neNtaba iGerizim, kanti igquma laseŠipovac (manje eliyiKriževac) lihlobene neNtaba i-Ebal. IKriževac itholakala ogwini oluphambene lweNtaba iCrnica, ebizwa ngokuthi iCrna Greda (Kukavac). Iphakeme kancane kunePodbrdo, futhi isiphambano esimhlophe sekhonkrithi simi esiqongweni sayo. Ngosuku lwesithathu lweZibonakaliso, ngeseluleko sabesifazane abadala, uVicka, omunye wababoni abayisithupha, wafafaza owesifazane osesimweni somoya ngamanzi angcwele, ethi la mazwi: "Uma unguMariya, hlala nathi; uma ungesiye, hamba." Lesi senzo sasihloselwe ukubavikela ekukhohlisweni nguSathane. Ngemva kwalo mzamo, uMariya wamane wamomotheka wahlala endaweni efanayo, eqinisekisa inkolelo yabo bonke yokuthi uMama kaNkulunkulu ubonakale kubo ngempela. Wabe esesusa noma yikuphi ukungabaza, uMirjana wabuza owesifazane okokuqala igama lakhe, okwathi wathola impendulo: "NginguMariya Oyingcwele." Isiqu esithi "Ubusisiwe" sinencazelo ekhethekile kithi ngoba indawo yeZibonakaliso ibhekisela eNtabeni iGerizimu, eyaziwa ngokuthi iNtaba Yezibusiso. Ngalesi sihloko, uMama wethu ukhomba ukuthi yiziphi izehlakalo eziseBhayibhelini ezibhekiselwa kuzo yiMedjugorje Apparitions, ngakho-ke kufanele siziqonde futhi sizichaze kanjani. Enye yezimpikiswano eziphakanyiswa yilabo abagxeka iMedjugorje Apparitions ukuntuleka kwezinyawo ezibonakalayo zeNkosikazi yethu. Lapho ababoni bechaza ukubonakala kukaMariya, abaziboni izinyawo zakhe ngoba zimbozwe yingubo ende. Abantu abaningi, bengawuqondi kahle umyalezo weqiniso weMedjugorje Apparitions, baziqhathanisa ngephutha nezinye iZibonakaliso, lapho iNkosikazi yethu ivame ukunyathela khona ikhanda lenyoka ngonyawo lwayo. Kodwa-ke, ngenxa yokuthi iNtaba iGerizimu, iNtaba yeZibusiso, ibhekisela kuPodbrdo eMedjugorje, ukunyathela ikhanda lenyoka akukhulunywa ngakho. Kulezi Zibonakaliso, uMariya akayixoshi inyoka; ubusisa abantu.
Ukugxekwa kwemibono yeMedjugorje kufinyelela naseRosari. Kwezinye izibonakaliso eziningi, iNkosikazi yethu ikhuthaza ukuphindwa kwayo, kodwa eMedjugorje, lo myalo awukho. Ababoni bephinda imithandazo eyisisekelo kuphela. Lesi esinye isibonelo sokungaqondi kahle okuvela ngokuqhathanisa izibonakaliso zaseMedjugorje nabanye. IRosari iyisikhali ngokumelene noSathane, njengesithende sikaMama wethu. Njengoba uMariya ebusisa abantu, iRosari ayidingeki. Ngaphezu kwalokho, izibusiso zinikezwa labo abagcina uMthetho kaNkulunkulu futhi abanezinhliziyo ezihlanzekile okungadingeki ukuthi kukhishwe lutho kuzo.
Sizobuyela kuleli phuzu ngemininingwane eminingi kamuva, njengoba yakha isisekelo somyalezo wezibonakaliso zaseMedjugorje. Abantu abaningi bathandaza iRosari eNtabeni iPodbrdo, okuwumthandazo wabo siqu, futhi akekho ongabavimbela ukwenza kanjalo, njengoba benza kanjalo ukuze bazuze. Kodwa-ke, ukuze kugcinwe ukuvumelana kwezibonakaliso nemiBhalo Engcwele, ukubonakala kukaMariya kanye nendlela yezibonakaliso kwadingeka kwethulwe ngale ndlela. Zonke "izingxabano" ezisolwayo zivela ekuntuleni ukuqonda, lapho uNkulunkulu azi ukuthi wenzani. Ake siqhathanise imingcele ebonakalayo yeziqongo esizicabangelayo. INtaba iGerizimu iphakama cishe ngamamitha angu-500 ngaphezu komuzi wasendulo waseShekemi (iNabulus yanamuhla), ifinyelela cishe ngamamitha angu-886 ngaphezu kolwandle. Ngokuphambene nayo yiNtaba i-Ebal, ephakeme kancane, efinyelela amamitha angu-938 ngaphezu kolwandle. Endabeni yaseMedjugorje, iziqongo zePodbrdo neKriževac, ezihlobene nalezi zintaba, ziyahlukahluka ngokuphakama, kodwa okubaluleke kakhulu, ukuhlukaniswa kweziqongo eziphakeme neziphansi kuyagcinwa. INtaba i-Ebal iphakeme kuneNtaba iGerizim, futhi isilinganiso esifanayo sisebenza kuKriževac nePodbrdo.
Izintaba iGerizim ne-Ebal okwamanje zitholakala ePalestine National Authority, amaJuda ayibiza ngokuthi iSamariya neJudiya. Ngakolunye uhlangothi, iPodbrdo neKriževac zitholakala eBosnia naseHerzegovina. Kuzo zombili izimo, sibhekene negama elinezingxenye ezimbili lesifunda lapho zitholakala khona. Ngaphezu kwalokho, iSamariya neJudiya zaziyingxenye yeZwe Lesithembiso eKhanani, njengoba kwakunjalo neBosnia neHerzegovina, okwakuyiYugoslavia ngesikhathi se-Apparitions. Indawo engaphansi kweNtaba iGerizim yake yahlalwa umphakathi omkhulu wamaSamariya, kodwa namuhla inani lawo alinalutho. EMedjugorje, phansi kweNtaba iCrnica nePodbrdo Hill, kukhona idolobhana laseŠurmanci, eliphawulwe kumephu yesimo seMedjugorje nendawo ezungezile njengephuzu lesi-5. Kubalulekile ukuqaphela ukuthi uma singabiza izakhamuzi zalo muzi ngegama lalo, bekuzozwakala kufana nokuthi “amaSamariya.” Cishe akuyona into eyenzeka ngengozi ukuthi lo muzi ubizwa ngaleli gama. Akukho lutho olwenzeka eMedjugorje oluyiphutha—konke kwahlelwa nguNkulunkulu kusengaphambili. Njengoba uMary esho, ebhekisela ekwakhiweni kwesiphambano eNtabeni iKriževac, “Isiphambano sasisehlelweni likaNkulunkulu lapho usakha.” Manje ake siphendukele emiBhalweni sikhumbule izindawo lapho kukhulunywa khona ngeNtaba iGerizimu. Nokho, ngaphambi kokwenza kanjalo, kufanelekile ukubuyela okwesikhashana esikhathini sika-Abrahama, ukhokho wabantwana bakwa-Israyeli. Lapho u-Abrama ekanise emazweni aseKhanani, wathola isambulo esivela kuNkulunkulu, owamnika inkonzo. Le nkonzo yayidinga ukulalela ngokugcwele iZwi likaNkulunkulu nobuqotho, okwachazwa kamuva ezibhebheni zamatshe eNtabeni iSinayi. Lapho u-Abrama evuma, uNkulunkulu wamnika igama elisha—u-Abrahama—futhi wenza isivumelwano naye. Ngokwalesi Sivumelwano, inzalo yakhe yayizoba isizwe esikhulu esikhonza uNkulunkulu. UNkulunkulu wathembisa u-Abrahama ukuthi inzalo yakhe yayizodla ifa lamazwe aseKhanani, lapho ayenze khona isivumelwano naye. Ngaphezu kwalokho, uNkulunkulu wayala ukusoka kwabo bonke abesilisa abazalwa ku-Abrahama, kanye nabafokazi ababehlala ekamu lakhe. Ukusoka kwakuhloselwe ukufanekisela isivumelwano futhi kwakunokuxhumana nezenzakalo zesikhathi esizayo ezibhekwa njengezingcolile namuhla. Sizoxoxa ngalokhu kafushane. Kodwa-ke, ukusoka kwakunengqondo ngaphakathi komongo wesivumelwano futhi kwavunyelwa kulowo mongo.
Lapho u-Adamu ephula umyalo kaNkulunkulu, uNkulunkulu wanquma ukuthi ukuhlanzwa kwakhe kwakuzokwenzeka kanjani—ngokusebenza emeveni nangokujuluka kwebunzi lakhe. Ukusoka ngokuqinisekile kuhilela ubuhlungu nokuchitheka kwegazi. Ukuze abuyele esifubeni sikaNkulunkulu, umuntu kumelwe ahlanze umzimba wakhe wonke, kuhlanganise nawo wonke amalungu awo. Lapho uJesu elenga esiphambanweni, umzimba wakhe wonke uyopha igazi, wonke uyosoka. Kodwa-ke, uJesu wayengumhlatshelo wokugcina wegazi.
Ebuyela esivumelwaneni sikaNkulunkulu no-Abrahama, wathembisa ukuthi inzalo yakhe yayizoba ningi. Lokhu kwanda kwakudinga ukuhlangana nabesifazane abaningi. Siyazi eBhayibhelini ukuthi u-Abrahama, ngaphezu komkakhe uSara, naye wayenezancinza ezamzalela abantwana. Ukusoka kwathethelela u-Abrahama nalabo abalandela emva kwakhe ngokulala nabesifazane abaningi ukuze iSivumelwano sigcwaliseke. Kodwa-ke, kufanele kuqashelwe ukuthi ukusoka kwakunencazelo yako kuphela kwaze kwaba yilapho uNkulunkulu enikeza uMthetho, owachazwa eNtabeni iSinayi ezibhebheni zamatshe. Kusukela ngaleso sikhathi kuqhubeke, ukusoka kwakungasabalulekile, ngoba uMthetho kaNkulunkulu awukwazi ukuhlukanisa. Ngakho-ke, ukuba nabafazi abaningi, noma isithembu, kwaba yiphutha emehlweni kaNkulunkulu.
Into yokuqala u-Abrahama ayenza ngemva kweSambulo sikaNkulunkulu kwakuwukusoka bonke abesilisa ekamu lakhe, okwenzeka endaweni ebizwa ngokuthi iGiligali. Igama elithi "Giligali" lingahunyushwa ngokuthi "ukwembula," "ukuhlukanisa," noma "ukusabalalisa," okuphakamisa indawo lapho amanzi ezulu ahlukana khona futhi uNkulunkulu wabonakala ku-Abrahama. Igama elithi "Giligali" lingahunyushwa nangokuthi "isiyingi" noma "isondo," okuchaza ukuma kwezakhiwo zaseGiligali zakamuva, ezaziyizindilinga zamatshe. IGiligali kwakuyi-altare lapho imihlatshelo yayinikelwa khona kuNkulunkulu nendawo yokukhumbula ukubonakala Kwakhe.
Ngendlela efanayo, ababoni eMedjugorje bachaza ukuvela kweNkosikazi yethu, okubonakala sengathi kuvela ezulwini, njengokungathi amanzi esibhakabhaka ayahlukana. Ngokuthakazelisayo, eNtabeni iPodbrdo, indawo yokuvela kweNkosikazi yethu, amatshe abukhali alele eduze kwesithombe sayo, akha indilinga enkulu. Kubalulekile futhi ukuqaphela ukuthi ukusoka kwabo bonke abesilisa abavela ekamu lika-Abrahama, kanye nasekamu likaJoshuwa, kwenziwa ngamatshe abukhali. Ngakho-ke, ngokukhuphuka iNtaba iPodbrdo bengenazicathulo, abahambi bangathola uhlobo "lokusoka" kwezinyawo zabo. Zonke
lezi zinto, kokubili ngokomongo wemiBhalo Engcwele kanye nokuvela kweNkosi eMedjugorje, zembula umlayezo ojulile ohambisana nohlelo lukaNkulunkulu. Ake sibuyele ku-Abrahama okwesikhashana. Ngaphandle kokungena ngemininingwane, lapho indlala ihlasela izwe laseKhanani, inzalo ka-Abrahama yashiya izwe yaya eGibhithe. Ngenxa kaJosefa, umzukulu ka-Abrahama, owayekhonza njengesekela likaFaro, impilo yabo eGibhithe yaqala ukuba ngcono. Ngokuhamba kwesikhathi, nokho, ngokushintsha kukahulumeni, isimo sabo saya siba sibi kancane kancane. Lapho kufika isikhathi sokuba iSivumelwano sikaNkulunkulu sigcwaliseke, uNkulunkulu wabiza uMose ukuba ahole abantwana bakwa-Israyeli baphume eGibhithe baye eZweni Lesithembiso, uNkulunkulu ayethembise u-Abrahama nenzalo yakhe.
Lonke leli daba liphinda iPharadesi leBhayibheli, lapho u-Adamu no-Eva baxoshwa khona ngenxa yokwephula umyalo kaNkulunkulu. Inzalo ka-Abrahama, ngemva kokwenza ububi ezweni laseKhanani, yalahlekelwa ukuqondisa kukaNkulunkulu futhi yaphoqeleka ukuya eGibhithe, lapho yaphoqeleka khona ukwenza umsebenzi onzima. Isihloko sokusebenza ngokujuluka kwamabunzi abo, esivela endabeni yeBhayibheli ka-Adamu, lapho ebizelwa ukulima umhlaba ogcwele ameva nokhula, sibonakala emsebenzini wabantwana bakwa-Israyeli eGibhithe. Ngesikhathi benyathela izitini, kumelwe babekezelele ameva, futhi amazinga okushisa aphezulu eGibhithe enza umsebenzi wabo ube umsebenzi wangempela wokuzikhandla ngokujuluka kwamabunzi abo.
UNkulunkulu ubiza uMose ukuba abahole babuyele ezweni laseKhanani, elifanekisela i-Edene. Isikhathi sokuhlanzwa siyaphela, futhi abantwana bakwa-Israyeli babuyela eZweni Lesithembiso, izwe abalishiya ukuze bangene eGibhithe. Phakathi neminyaka engamashumi amane bezulazula ehlane, uNkulunkulu ubanika uMthetho nemiyalelo okufanele bayilandele njengoba bewela uMfula iJordani futhi bengena eZweni Lesithembiso. Ukugcina imiyalo kaNkulunkulu kuhloswe ukuqinisekisa impilo yesibusiso, kuyilapho ukungalaleli kuletha isiqalekiso phezu kwabo.
Kusukela ngesikhathi bewela uMfula iJordani, inkonzo yabo kuNkulunkulu iqala, okuhilela kakhulu ukuxosha onkulunkulu bamanga ezweni laseKhanani. Ngemva kokuhlala kula mazwe, kwakufanele baphile ngokwemiyalo kaNkulunkulu, ukuze ngesibusiso sikaNkulunkulu izimpilo zabo zibe yisibonelo kwezinye izizwe. Abanye abantu, bebona impumelelo yabo, kwakufanele baphendukele kuNkulunkulu noMthetho waKhe. Lapho abantwana bakwa-Israyeli bengena ezweni laseKhanani, bexosha bonke ububi, kwakwanele ukuba balalele iZwi likaNkulunkulu, futhi uNkulunkulu wayezobalwela. Ngemva kokuhlala, kwakufanele baphile nje ngokwemiyalo kaNkulunkulu, futhi uNkulunkulu wayezobabusisa kuyo yonke imizamo yabo. Imibono eMedjugorje iqala ukuhlangana nezenzakalo ezenzeka ngokushesha ngemva kokuba abantwana bakwa-Israyeli bewele uMfula iJordani. Lezi zenzakalo ziyisihluthulelo sokuqonda umyalezo wemibono eMedjugorje. Ngaphambi kokuba siqhubekele eMedjugorje uqobo, nokho, kumele siqale sicacise udaba lokuqhathanisa izincwadi zeTestamente Elidala neZibonakaliso zeNkosikazi Yethu. UNkulunkulu, esebenzisa imiBhalo Engcwele, ufuna ukuchaza izinto zasezulwini esintwini ngokufanisa nezinto zasemhlabeni.
Uma sicabanga ngeMedjugorje, kumele sibheke izehlakalo zesikhathi sikaMose noJoshuwa ngombono ongokomoya, hhayi wezinto ezibonakalayo. Ngamunye wethu unezwe lakhe "laseKhanani" ngaphakathi kwethu, okumele silinqobe ngokuxosha bonke onkulunkulu ababi nabamanga. Ukuze sihlale sinalo, kumelwe siphile ngokweZwi likaNkulunkulu. Noma ubani ofinyelela lo mgomo uzodla ifa leparele—umphefumulo wethu. Umphefumulo womuntu uyingxenye yePharadesi, uboshwe yiSivumelwano saphakade.
Ukuze sihlale sinalo umphefumulo, kumelwe sigcwalise izindinganiso ezithile uNkulunkulu asinika zona ngabaProfethi Bakhe. Phakathi kwalaba baProfethi kukhona uMose noJoshuwa. Ngakho-ke ake sibheke eNcwadini kaJoshuwa, ebaluleke kakhulu kithi. Ngemva kokuwela iJordani, njengoba abantwana bakwa-Israyeli, beholwa nguJoshuwa, bengena ezweni laseKhanani, babenesibopho sokuvuselela isivumelwano noNkulunkulu, esakhiwe phansi kweNtaba iSinayi futhi salotshwa eNcwadini yoMthetho kaMose. Lesi sivumelwano safundwa eShekemi, umuzi ophakathi kweNtaba iGerizimu ne-Ebali, phambi komphakathi wonke wakwa-Israyeli.
Ukugcina isivumelwano kwaqinisekisa isibusiso sikaNkulunkulu kuma-Israyeli, okusho impilo echumayo ezweni laseKhanani, okwakumelwe balidle njengefa. Nokho, ukusephula kwaletha isiqalekiso sikaNkulunkulu nokwehluleka emazweni asanda kutholwa. Ukufundwa kwesivumelwano kwakuwumsebenzi wesizwe samaLevi, esikhethwe kuzo zonke izizwe zakwa-Israyeli ukukhonza uNkulunkulu. AmaLevi ahlukaniswa ngamaqembu amabili: amanye ayethwala uMphongolo weSivumelwano futhi ekhonza eThempelini, kanti amanye ayengabapristi.
Kubalulekile ukuqaphela ukuthi amaLevi ahlukaniswa njengabapristi ngemva kokuba ama-Israyeli ekhaphele uNkulunkulu ngokwakha nokukhuleka ithole legolide phansi kweNtaba iSinayi. Ngesikhathi kufundwa isivumelwano, abameleli bezizwe eziyisithupha kweziyishumi nambili zakwa-Israyeli kwakufanele bame eNtabeni iGerizimu ukuze babusise, kanti enye ingxenye kwakufanele ime eNtabeni i-Ebali ukuze baqalekise. ENtabeni iGerizimu kwakumi abameleli bezizwe zikaSimeyoni, uLevi, uJuda, u-Isakare, uJosefa, noBenjamini, kanti eNtabeni i-Ebali kwakumi abameleli bezizwe zikaRubeni, uGadi, u-Asheri, uZebuloni, uDani, noNafetali.
Abameleli bezizwe eziyisithupha babenesibopho sokuqalekisa uma abantwana bakwa-Israyeli bephula isivumelwano sabo noNkulunkulu, kanye nesibusiso uma begcina imiyalo yaKhe. Ngakho-ke isibusiso siwukubonakaliswa komusa kaNkulunkulu kulabo abahamba ngezindlela zaKhe, kanti ukuqalekisa kuyisijeziso kulabo abaphula imiyalo kaNkulunkulu. Uma siqhathanisa ukubonakala kweNkosikazi yethu eMedjugorje nalokho okuvezwe ngenhla, sithola izimpendulo zemibuzo eminingana engakaxazululwa kuze kube manje. Ake siqale ngokuchaza ukuthi kungani uMariya akhethe ababoni abayisithupha. Noma ubani onokuqonda okuyisisekelo kokubonakala eMedjugorje uyazi ukuthi leli nani lalingase lihluke kancane. Nokho, njengoba ukubonakaliswa kwenzeka eNtabeni iPodbrdo, ehambisana neNtaba iGerizimu – iNtaba Yezibusiso – ababoni abayisithupha babhekisela kubameleli bezizwe eziyisithupha zabantwana bakwa-Israyeli, ababenendima yokusekela labo abahamba ngezindlela zikaNkulunkulu.
Ngaphezu kwalokho, izimfihlo eziyishumi eziphathiswe ababoni zibhekisela kokuqukethwe yiNcwadi yoMthetho kaMose, equkethe, phakathi kwezinye izinto, iziqalekiso eziwela kulabo abaphula iSivumelwano noNkulunkulu. Ngokomongo weMedjugorje, indima yommeleli wesizwe samaLevi esasithwele uMphongolo weSivumelwano igcwaliswa ngumboni uMirjana Soldo. Wathola umqulu oyimfihlakalo ovela kuMama kaNkulunkulu, obhekisela ngqo eNcwadini yoMthetho kaMose. Lo mqulu uzonikezwa umpristi ongumLevi, kithi, uBaba waseFranciscan uPeter Ljubičić, ozofunda iziyalo neziqalekiso eziqukethwe ngaphakathi.
UMirjana Soldo wakhetha uFata uPeter Ljubičić ukuthi afunde umqulu, kodwa kubalulekile ukuqaphela ukuthi isabelo sokuqala kwakuwukuba uFata uJozo Zovko, ogama lakhe lizwakala lifana noJoshua, umuntu owafunda iNcwadi yoMthetho kaMose eShekemi. UFata uJozo Zovko wadlala indima ebalulekile esigabeni sokuqala se-Medjugorje Apparitions, kanye nasekulweni nobukhomanisi, obabusa eBosnia naseHerzegovina ngaleso sikhathi. Waze waba yisihloko sefilimu, eyamveza njengomlwi oqinile ngokumelene nobudlova nobubi baleso sikhathi.
Naphezu kwamandla akhe okuzimisela, umuntu uyisidalwa esibuthakathaka, esithambekele ekulingweni. Kubalulekile ukukhumbula ukuthi angaba yisixhumanisi esibuthakathaka ezinhlelweni zikaNkulunkulu. Wonke umuntu unenkululeko yokuzikhethela futhi angenza ngokumelene necebo likaNkulunkulu. Endabeni kaFata uJozo Zovko, izinsolo zokuziphatha okubi kwabesifazane cishe zamvimbela ekufundeni umqulu, naphezu kwendima yakhe njengompristi wesifunda kanye nomholi wesifunda eMedjugorje. Njengamanje, uFata uPeter Ljubičić, okhethwe kahle, kulindeleke ukuthi awufunde umqulu.
Nokho, kufanelekile ukukhumbula ukuthi iZibonakaliso akufanele zahlulelwe kuphela ngobuthakathaka bomuntu, obuvame ukuba ukudla kwabangabazayo abazama ukuphikisa ubuqiniso beZibonakaliso ngazo zonke izindleko. Endabeni kaMedjugorje, njengakuyo yonke indaba engokomoya, ukuqonda uhlelo lukaNkulunkulu kubalulekile, okungase kungabi njalo ngokuvumelana nokulindelwe noma imibono yabantu. Manje ake sihlole iNcwadi yoMthetho KaMose uqobo, ikakhulukazi iziyalo neziqalekiso ezikuyo, bese sizama ukuphendula umbuzo wokuthi yini engase ifihliwe emqulwini ophathiswe uMirjana Soldo. Engxoxweni yohlelo oluthi "Ubizo Lokugcina LukaMama Wethu" (Isiqephu 16), ukhulume ngokuthi ukugcwaliseka kwezimfihlakalo, ngezinga elithile, kuhlobene nokuntuleka kwezingane. Ngakho-ke ukuntuleka kwenzalo kuthiwa kuwumphumela wokugcwaliseka kwalezi zimfihlakalo.
Ngakho-ke ake sihlole iNcwadi kaLevitikusi, equkethe iziyalo eziqondiswe kubantwana bakwa-Israyeli. Ngokwalezi ziyalo, ukugcina iSivumelwano kwakuwukuqinisekisa impilo enhle kubo ezweni laseKhanani abasanda kulithola, kuyilapho ukwephula iSivumelwano kubalethela iziqalekiso zikaNkulunkulu. Izimfihlakalo eziyishumi ezizofundwa eMedjugorje zibhekisela ngqo kuLevitikusi, isahluko 26, futhi kule ncwadi sizogxila ukunaka kwethu kuyo. Lesi sahluko sisebenza njengomthombo wazo zonke izincazelo ezilandelanayo zezibusiso neziqalekiso ezitholakala kwezinye izingxenye zeTestamente Elidala. Kusukela ezingxoxweni eziningi nababoni, sifunda ukuthi izimfihlakalo ezimbili zokuqala zibhekisela "esiyalweni" esiqondiswe epharishi eMedjugorje. Imfihlo yesithathu iphathelene nesimangaliso esizokwenzeka eMedjugorje, kanti eziyisikhombisa ezisele zibhekisela ezijezisweni naseziqalekisweni ezizokwehlela uMedjugorje nomhlaba wonke. Imfihlo yonke ihlukaniswe izingxenye ezintathu, njengoba nje uLevitikusi 26 ehlukaniswe. Ukuze siqonde kangcono, amanye amavesi avela kuLevitikusi 26 azohambisana nokuphawula okuhlobene nezenzakalo eMedjugorje.

Iziyalo eziphathelene nezibusiso ezivela eNcwadini yoMthetho kaMose, eziphathelene nezimfihlakalo ezimbili zokuqala ezivela emqulwini kaMirjana.

Levitikusi 26:1-10

26,1. Ningazenzeli izithombe, ningamisi izithombe ezibaziweyo nezinsika ezingcwele; Ungabeki amatshe aqoshiwe ezweni lakho ukuba uwakhothamele, ngokuba nginguJehova uNkulunkulu wakho.

Njengoba iNkosazana Yethu uqobo yasho, yavela eMedjugorje ngoba kunabantu abaningi lapho abanokholo kuNkulunkulu. Noma ngubani oke wavakashela le ndawo usezibonele ngawakhe lokhu. Abanye abantu, ikakhulukazi abangewona amaKhatholika, baphazanyiswa yizo zonke izithombe nezithombe zeNkosazana Yethu noJesu, besola amaKhatholika ngokwephula iSivumelwano noNkulunkulu, esiwayala ukuba angadali izithombe ahlonishwa ngazo. Nokho, ukucabanga kwabo kubangelwa ukungaqondi okuthile. Uma sifunda ivesi elilandelayo, elikhuluma ngomyalo wokudumisa iThempeli likaNkulunkulu, futhi sibheka ukuthi uJesu neNkosazana Yethu bangamaThempeli kaNkulunkulu asemhlabeni, indaba iyacaca. UJesu ngokwakhe uzibiza ngokuthi iThempeli likaNkulunkulu. Ithempeli likaNkulunkulu emhlabeni yibo bonke abenza intando yakhe.

26,2. anogcina amasabatha ami, nihloniphe ithempeli lami elingcwele. mina nginguJehova.

KumaKristu, iSabatha libhekisela kuyiSonto—usuku lapho abathembekile kufanele baye esontweni futhi bathole amasakramente angcwele, ngaleyo ndlela bazihlanze ngokomoya. ISonto liwusuku lapho wonke umKristu kufanele agqashule ezindabeni zansuku zonke futhi adumise uMdali wakhe. Ngeshwa, abantu abaningi namuhla bakholelwa ezeni, njengekati elimnyama, kunakuNkulunkulu weqiniso. Ukukholelwa ezinkolelweni ezinjalo, nakuba ngesikhathi esifanayo kungenalo ukholo kuNkulunkulu, kuwukwephula isivumelwano sikaNkulunkulu.

26,3. Uma nihamba ngezimiso zami, nigcina imiyalo yami, niyenze,
26,4. Ngiyakuninika imvula ngesikhathi sayo, izwe lithele izithelo zalo, nemithi yasendle ithele izithelo zayo;
26,5. Ukubhula kwenu kuyakuhlala kuze kube sekuvunweni kwemivini, nokuvuna kwemivini kuze kube yimbewu; niyakudla isinkwa, nisuthe, nihlale ezweni lakini ngokulondeka.
26,6. ngiyakunika izwe ukuthula, ukuze nilale ningesabi; Izilwane zasendle ziyoshabalala ezweni. inkemba ngeke idabule ezweni lakho.

Esigabeni sokuqala semibono eMedjugorje, abantu abaningi babona isenzakalo esingavamile. Umbhalo okhanyisiwe, "Mir," okusho "Ukuthula," wabonakala esibhakabhakeni ngaphezu kwamagquma asePodbrdo naseKriževac. Ngalesi senzakalo esimangalisayo, uNkulunkulu wabhekisela esithembisweni Sakhe sokuthula kulabo abalalela imiyalo Yakhe. IMedjugorje yayizoba, eYugoslavia nasemhlabeni wonke, indawo lapho uNkulunkulu asebenza khona ngoMariya.
Kubalulekile ukuqaphela ukuthi iMedjugorje yathola zonke izibusiso zikaNkulunkulu okukhulunywe ngazo emavesini kaLevitikusi okukhulunywe ngawo ngaphambili. Ngesikhathi sempi eyaqala eBosnia naseHerzegovina ngo-1992, eminyakeni engaphezu kweyi-10 ngemva kwemibono yokuqala, iMedjugorje yaba indawo lapho impi ingazange ibangele umonakalo omkhulu. Amabhomu awela endaweni awazange aqhume, futhi uma eqhuma, awazange abangele umonakalo omkhulu. Kwakungekho ukulwa eMedjugorje, akekho owawa ngenkemba, futhi labo ababebuthelwe empini babuya bephephile futhi bephilile. IMedjugorje futhi yayiyindawo lapho kwaqala khona ukukhululwa kweYugoslavia ejokeni lobuKhomanisi. Ngaphezu kwalokho, naphezu kwezimo ezinzima zezolimo—ukushisa nenhlabathi enamatshe—isivuno eMedjugorje sasiningi kakhulu. Imvula yayina ngesikhathi esifanele, futhi iMedjugorje nendawo ezungezile yayidumile ngezivini ezinhle kakhulu ezweni.
Ngakho-ke, ukube izakhamuzi zaseYugoslavia nomhlaba wonke zazinamathele emiyalweni kaNkulunkulu ngezinga elifanayo nezakhamuzi zaseMedjugorje, ngabe zithole izibusiso ezifanayo.
Esikhathini esidlule, ngesibonelo sabantwana bakwa-Israyeli, nanamuhla ngamalunga ebandla laseMedjugorje, uNkulunkulu usibonisa imiphumela yokugcina nokuphula iSivumelwano sikaNkulunkulu. Izimo zangaphandle—ukushisa, ukubanda, noma ezinye izinkinga—azinandaba. Uma umphakathi uhlala uthembekile eSivumelwaneni, uzothola izibusiso. Abantwana bakwa-Israyeli baphula imithetho kaNkulunkulu, ngaleyo ndlela balahlekelwa ukuqondiswa kwakhe futhi baze bazidonsela iziqalekiso. Uma sihlola umlando wabo futhi siwuqhathanisa neNcwadi yoMthetho kaMose, sizobona ukuthi zihambisana kahle neziqalekiso eziqukethwe kuleyo Ncwadi. Ukuqonda indlela uNkulunkulu axhumana ngayo nathi kubalulekile. UNkulunkulu usinika izibonelo ngabantu, imiphakathi yonke, kanye namandla emvelo. Sidinga nje ukuqaphela lezi zibonakaliso bese senza ukukhetha phakathi kokuphila nokufa.
Abantwana bakwa-Israyeli babewumphakathi okhethiwe nguNkulunkulu, kodwa isijeziso asizange sibaphunyuke. Kuzokwenzeka okufanayo nakweminye imiphakathi uma ihlazo libusa ngaphakathi kwabo. Wonke umKristu kufanele azibuze: uma iThempeli labo likhulekela izithombe zokhuni zePachamama noma ezinye izithixo zakwamanye amazwe, futhi isono sibusa phakathi kwabantu beSonto, ingabe iThempeli elinjalo lingasinda? Lingcono kanjani kuneThempeli laseJerusalema, elabhujiswa? Kungani libhekwa njengelingenakuphulwa? Ingabe iThempeli elinjalo, ngenxa yokuziphatha kwalo, alizidonseli isiqalekiso sikaNkulunkulu phezu kwalo? Incwadi yoMthetho KaMose isivele ichazwe, futhi okuqukethwe kwayo kuqukethwe emiBhalweni Engcwele, wonke umuntu angakwazi ukuyifinyelela. Isifunda ngasinye, kuhlanganise nesaseMedjugorje, kufanele sibe nolwazi oluhle ngemiBhalo Engcwele. Inhloso yemibono yeNkosikazi yethu ukusikhumbuza ngokuba khona kweMithetho yaphakade eyasungulwa emakhulwini eminyaka edlule. Zonke izinto ezihambisana nemibono, njengomqulu onezimfihlakalo, zenzelwe ukusisiza sikhumbule lezi zimiso. INkosikazi yethu isicela ukuba sifunde imiBhalo Engcwele njalo ukuze siqonde kahle umlayezo weqiniso wemibono.
Ngakho-ke kunengqondo ukucabanga ukuthi umqulu waseMedjugorje awusoze wachazwa ngokugcwele futhi usebenza njengesiqondiso kuphela. Isisekelo sabantu kufanele sibe ulwazi lweNcwadi yoMthetho KaMose kanye nokuqaphela imiphumela yokwephula iSivumelwano. Uma umqulu ubuzosebenza ngaphezu kokuba yisiqondiso nje, bekufanele ngabe wachazwa kudala—okuyinto, njengoba sazi, engakaze yenzeke.
Kuhle ukukhumbula ukuthi uJesu akezanga ukuzoqeda uMthetho kaNkulunkulu, kodwa ukuzowugcwalisa, yingakho iNcwadi yoMthetho KaMose isasebenza. Kungenzeka futhi ukuthi uma umuntu ephikelela ekwephuleni iSivumelwano, umqulu uzofundwa njengesixwayiso—njengethuba lokugcina lokusindiswa ekupheleni kwesikhathi. UMirjana Soldo walandisa ukuthi wake wanika abanye umqulu ukuba bawufunde, futhi ngamunye wabo wabona okuhlukile. UMirjana kuphela owabona izimfihlo eziqukethwe umqulu, kanti omunye umuntu waphawula umthandazo. Lo mthandazo, obekwe emqulwini, usibuyisela emuva eNcwadini yoMthetho KaMose, lapho kutholakala khona umthandazo kaMose kuNkulunkulu. Ngalezi zenzakalo, uMama wethu ufisa ukukhombisa ukuthi empeleni, umqulu uyingxenye yeNcwadi yoMthetho KaMose.

26,7. Niyakuxosha izitha zenu, ziwe ngenkemba phambi kwenu;
26,8. ukuze abahlanu kini baxoshe ikhulu, nekhulu kini izinkulungwane eziyishumi [ezitheni zenu]. Izitha zakho ziyakuwa ngenkemba phambi kwakho.
26,9. ngiyakuphendukela kini, nginenze nithele, nandise, ngimise isivumelwano sami nani.

Ukuzala kuyisibusiso esivela kuNkulunkulu, uMirjana akhulume ngaso engxoxweni nohlelo lwethelevishini "Ucingo Lokugcina Lomama Wethu." Kuleyo ngxoxo, uMirjana wathi ukungabi khona kwezingane kuyoba uphawu lokugcwaliseka kwezimfihlakalo. Amazwi akhe aqinisekiswa yileli vesi elingenhla.

26,10. Niyodla ezitolo ezindala, futhi lapho kufika isivuno esisha, nikhiphe ezindala.

Isimangaliso - Ithempeli likaNkulunkulu eNcwadini yoMthetho kaMose, ehlobene nemfihlakalo yesithathu evela emqulwini kaMirjana

Levitikusi 26:11-13

26,11. Ngizobeka itabernakele lami phakathi kwenu, futhi angiyikunengwa yinina.

Ababoni basho ukuthi imfihlo yesithathu iphathelene neSibonakaliso esizovela eNtabeni iPodbrdo, futhi ngayo, abaningi bayoguqulwa. Engxoxweni noBaba uLivio Fanzadze, uVicka uthi iSibonakaliso sizobonakala, singabhubhi, futhi sizovela eNkosini. Izohlala kuze kube phakade eNtabeni ye-Apparitions ePodbrdo, futhi ukuze uyibone, umuntu kufanele aye eMedjugorje. Lapho iSibonakaliso sivela, wonke umuntu kuyodingeka avume ukuthi akuveli muntu ngaphandle kukaNkulunkulu. Phakathi naleso sikhathi, lapho omunye wababoni bemibono, u-Ivan Dragićević, efunda esikoleni sokufundela ubufundisi, wacelwa ukuba abhale phansi okuqukethwe kwemfihlo yesithathu ephepheni, okwakumelwe livalwe emvilophini kuze kuvele iSibonakaliso esithenjisiwe. Kodwa-ke, ngemuva kokuthi u-Ivan ehoxile esikoleni sokufundela ubufundisi, ikhomishini ephenya ngemibono yaseMedjugorje yanquma ukuvula imvilophu, eyayiqukethe umbhalo olandelayo:

"I-Gospa ithe izomisa uphawu, lolu phawu engikuphathisa lona; uphawu kuzoba isonto elikhulu eMedjugorje, ukuze kukhunjulwe izibonakaliso zami, futhi leli sonto lizonikezelwa kimi... Uphawu luzovela ezinyangeni eziyisithupha."

Ivesi elikuLevitikusi elicutshungulwayo lithi uNkulunkulu uzobeka itabernakele lakhe phakathi kwabantu bakhe, futhi kuleli vesi lapho imfihlo yesithathu yeMedjugorje ibhekisa khona. Ngaphambi kokuba siqhubeke nokucutshungulwa okwengeziwe kweSibonakaliso, kufanelekile ukusho ukuthi eNtabeni iGerizimu, lapho iNtaba Yezibonakaliso - iPodbrdo - ibhekisela khona, ngo-484 AD, ngezikhathi zaseByzantine, iBandla likaMariya uMama kaNkulunkulu (iTheotokos, noma uMama kaNkulunkulu) lakhiwa. Kwakuyisonto elingunxande elingaphakathi kwendawo ebiyelwe engunxande. Nokho, labhujiswa ngokuphelele ngo-614 AD ngamaPheresiya.

Umdwebo weThempeli elakhiwe kabusha leTheotokos eNtabeni iGerizimu

Kufanele kwenezelwe ukuthi ngesikhathi sokubonakala, ababoni babona iThempeli, okungenzeka kakhulu ukuthi kwakuyiThempeli lamaTheotokos, elabhujiswa ngo-614. Akukho nelilodwa itshe elisele kuleli Thempeli kuze kube namuhla. Kodwa-ke, lesi sibonakaliso sasingesona isibonakaliso esithembisiwe okufanele bonke abahambi abaya eMedjugorje basibone. Ababoni babengaqondi ukuthi iNkosazana yethu yayingakhulumi ngeThempeli njengesakhiwo setshe, kodwa ngeThempeli loMzimba wayo—iThempeli esilinikwe nguNkulunkulu, elingenakubhujiswa neliphakade, elakhiwe ngesandla saKhe, okungukuthi, yiNkosazana Emsulwa.
Uma siqhathanisa iSithombe seNkosazana yethu nesonto, okuyiThempeli, futhi siliqhathanisa nolwazi olunikezwe ababoni, sizobona ukuthi iNkosazana yethu ikhulume ngokumisa isithombe sokuhlonipha yona, esasizoba yisikhumbuzo sokubonakala kwayo. Lesi sithombe sesivele simi eNtabeni iPodbrdo. Ngokuhamba kwesikhathi, izithombe zeNkosazana yethu zishintshile, futhi njengamanje, isithombe esinikelwe ngabahambi baseKorea simi ePodbrdo (Umfanekiso 14). Ngaphambilini, kwakunezithombe ezincane ezazimi lapho, zilethwe izihambi ezivela kuwo wonke umhlaba. Ngakho-ke, isibonakaliso sesivele sinikezwe thina, futhi noma ubani ohlulekayo ukusiqonda unenhliziyo evaliwe. Ithempeli loMzimba libhekisela emazwini kaJesu, owazama ukuchazela abafundi bakhe ukuthi uyiThempeli, elinikezwe uNkulunkulu kubantwana bakwa-Israyeli. Kunjalo nangoMama wethu, oyiTabernakele likaNkulunkulu esilinikwe nguNkulunkulu.

Isifanekiso SeNkosikazi Yethu eNtabeni iPodbrdo

26,12. ngiyakuhamba phakathi kwenu ngibe nguNkulunkulu wenu, nina nibe ngabantu bami.

Ngesikhathi se-Apparitions e-Medjugorje, i-Our Lady yavela ezindaweni ezihlukahlukene, okubhekisela evesini elingenhla lapho uNkulunkulu ethembisa ukuthi uzohamba phakathi kwabantu Bakhe.

26,13. NginguJehova uNkulunkulu wenu owanikhipha ezweni laseGibhithe ukuze ningabe nisaba yizigqila zabo. ngaphula imigoqo yejoka lenu, ngakwenza ukuba nihambe niphakamise amakhanda enu.

Emilayezweni enikezwe ababukeli, iNkosazana Yethu igcizelele kaningi ukuthi amakholwa aseMedjugorje nabo bonke abezwa amazwi Akhe bakha abantu Bakhe abakhethiwe, ababizelwe ukufakaza ngoNkulunkulu futhi baholele abanye kuYe. Ake sikhumbule lapha umlayezo wangomhla zingama-25 kuJulayi, 2024.

"Bantwana bami abathandekayo! Nginikhethile futhi ngiyanihola, ngoba ngibona kini bantwana, abantu bokholo, ithemba, nomthandazo. Bantwana abancane, kwangathi ningaqondiswa ukuziqhenya ngokuthi ningabami, futhi nginiholela kuLowo oyindlela, iqiniso, nokuphila, futhi nginani ukuze ukuthula kunqobe kini nasekunizungezile, ngoba kungenxa yale nhloso ukuthi uNkulunkulu wangithumela kini. Ngiyabonga ngokuphendula ubizo lwami."

U-Abhrahama wakhethwa nguNkulunkulu ukuze labo ababezaphuma kuye kanye labo bonke abezizweni ababengabakhe babe ngabantu bakaNkulunkulu. EMedjugorje, sihlangabezana nesimo esifanayo: UNkulunkulu, ngeNkosazana Yethu, wakhetha isifunda saseMedjugorje kanye nazo zonke izihambeli ezifika lapho zivela ngaphandle kwesifunda ukuzokwakha Abantu Abakhethiwe, izimpilo zabo ezifakaza ngoNkulunkulu emhlabeni wonke.

Iziqalekiso ezivela eNcwadini yoMthetho kaMose, eziphathelene nezimfihlakalo eziyisikhombisa zokugcina ezivela emqulwini kaMirjana

Levitikusi 26:14-46 - Imfihlakalo yesine

26,14. Kepha uma ningangilaleli, ningayigcini yonke le miyalo,
26,15. Uma nidelela izimiso zami, nenyanya izahlulelo zami, ningagcini imiyalo yami, nephule isivumelwano sami,
26,16. ngiyakuniphatha ngokufaneleyo: ngiyakuthuma phezu kwenu ukwesaba, nokukhathala, nomkhuhlane, okuyakuholela ebumpumputheni, bonakalise impilo yenu. Khona-ke uyohlwanyela imbewu yakho ngeze. Izitha zakho zizowudla.
26,17. ngiyakubeka ubuso bami bumelane nani, nihlulwe phambi kwezitha zenu. Abanizondayo bayonibusa, futhi niyobaleka ngisho nalapho kungekho muntu onixoshayo.

Imfihlo yesine iqukethwe kula mavesi angenhla. Kufanele kugcizelelwe ukuthi ezinye zezimfihlo ezinikezwa ababoni ziyehluka enye kwenye, ngokunokwenzeka ngenxa yenani elikhulu leziqalekiso ezenzeka eqenjini elithile. Lokhu kusebenza futhi kuzo zonke izimfihlo ezilandelayo.

Levitikusi 26:18-20 - imfihlakalo yesihlanu

26,18. Uma ningangilaleli ngisho nangaleso sikhathi, ngiyoqhubeka nginijezisa kasikhombisa ngenxa yezono zenu.
26,19. ngiyakuphahlaza amandla akho; Ngiyakwenza izulu libe njengensimbi kuwe, nomhlaba ube njengethusi;
26,20. Niyakushikashikela ize, izwe lenu aliyikuthela zithelo, nemithi yasemhlabeni ayiyikuthela izithelo.

Levitikusi 26:21-22 – imfihlakalo yesithupha

26,21. Uma niqhubeka nenza okuphambene Nami futhi nenqaba ukungilalela, ngizonijezisa kasikhombisa ngezono zenu:
26,22. Ngiyakuthuma kini izilo zasendle eziyakudla abantwana benu, zichithe izinkomo zenu, zinciphise inani lenu, izindlela zenu zibe yincithakalo.

Levitikusi 26:23-26 - imfihlakalo yesikhombisa

26,23. Uma nangaleso sikhathi ningathuthuki futhi nenze naphezu Kwami,
26,24. nami ngiyakwenza okuphambene nani, nginijezise kasikhombisa ngezono zenu.
26,25Ngiyakuthuma inkemba phezu kwakho, ngiphindisele isivumelwano sakho esiphukile. Uma nibalekela emizini yenu, ngiyakuthuma isifo phakathi kwenu, niwele esandleni sezitha zenu;
26,26. ngiyakukuhlephula isitsha sesinkwa, ukuze abesifazane abayishumi babhake isinkwa kuhhavini munye. Bayakuhlukanisela isinkwa ngesisindo, ukuze ningasuthi lapho nisidla.

Njengoba kushiwo ngaphambili, ukuqhathanisa zonke iziqalekiso nomlando wamaJuda kuveza ukuhambisana okuphelele. Amavesi angenhla azichaza ngokunembile izenzakalo ezenzeka phakathi nempi yezwe ende nasemakamu okuhlushwa. Lokhu kubhalelana okuphawulekayo kunikeza ubufakazi bokuthi izivumelwano ezenziwa noNkulunkulu zingunaphakade futhi azinakuguqulwa.

Levitikusi 26:26-33 - imfihlakalo yesishiyagalombili

26,27. Uma nangaleso sikhathi ningangilaleli futhi nenza ngokudelela Kimi,
26,28. ngiyakunifikela ngithukuthele, nginijezise kasikhombisa ngezono zenu.
26,29. Niyodla inyama yamadodana enu namadodakazi enu.
26,30Ngiyakuchitha izindawo zakho eziphakemeyo zelanga, ngiphahlaze izinsika zakho, ngiphonse izidumbu zakho phezu kwezidumbu zezithombe zakho; ngizonengwa nguwe.
26,31. Ngiyakwenza imizi yenu ibe yincithakalo, ngichithe izindawo zenu ezingcwele, angiyikuzwa iphunga elimnandi lemihlatshelo yenu.
26,32. Mina ngokwami ngizalenza libe yincithakalo ilizwe, ukuze izitha zenu ezilidlayo zimangale.
26,33. Ngiyakukuhlakazela phakathi kwezizwe; ngiyakuhosha inkemba emva kwakho; izwe lenu liyakuba yincithakalo, nemizi yenu yenziwe incithakalo.

Levitikusi 26:34-39 - imfihlakalo yesishiyagalolunye

26,34. Izwe liyakugcina amasabatha alo zonke izinsuku zokuchithwa kwalo, nina nisezweni lezitha zenu. Khona-ke izwe liyophumula futhi ligcine amasabatha alo.
26,35. Zonke izinsuku zokuchitheka kwalo liyakugcina isabatha elingaligcinanga ngeminyaka yesabatha nisahlezi kulo.
26,36. Kepha abaseleyo, ngiyakufaka ukwesaba ezinhliziyweni zabo ezweni lezitha zabo; ukuhwashaza kweqabunga eliphephuka emoyeni liyakubaxosha; bayobaleka kungathi babalekela inkemba; bayokuwa ngisho nalapho kungekho obaxoshayo.
26,37. Bayowela phezu komunye nomunye njengokungathi kuphambi kwenkemba, nakuba kungekho obaxoshayo. Ngeke nikwazi ukuma phambi kwezitha zenu.
26,38Niyakubhubha phakathi kwezizwe; izwe lesitha liyakugwinya.
26,39. Futhi labo abasele kini bayobola ngenxa yeziphambeko zabo emazweni ezitha zabo, ngenxa yeziphambeko zawoyise, bayobola njengoba nje benza.

Levitikusi 26:40-46 - imfihlakalo yeshumi

26,40. Khona-ke bayosivuma isiphambeko sabo kanye nesiphambeko sokhokho babo, okuyinkohliso abayenza kimi kanye nokudelela abakubonisa kimi.
26,41. ngalokho ngenza okuphambene nabo, ngabangenisa ezweni lesitha, ukuze izinhliziyo zabo ezingasokile zithotshiswe, babuyisele iziphambeko zabo.
26,42. Khona ngiyakukhumbula isivumelwano sami noJakobe, nesivumelwano sami no-Isaka, futhi isivumelwano sami no-Abrahama. ngiyakukhumbula lezi zinto nomhlaba.
26,43. Kepha ngaphambi kwalokho izwe liyakuba yincithakalo ngenxa yabo, likhokhe amasabatha alo, ngokuba liyakuba yincithakalo ngenxa yobubi babo, bakhokhe ngesiphambeko sabo, ngokuba bezahlulele izahlulelo zami, banengwa izimiso zami.
26,44. Nokho, lapho ngisezweni lezitha, angiyikubalahla, angiyikunengwa ngabo kuze ngibaqede nya, ngephule isivumelwano sami nabo, ngokuba nginguJehova uNkulunkulu wabo.
26,45. Ngiyakukhumbula ngabo isivumelwano sokhokho babo, lapho ngibakhipha ezweni laseGibhithe phambi kwamehlo ezizwe, ukuze ngibe nguNkulunkulu wabo. nginguJehova.”
26,46. Lezi ziyizimiso, nezahlulelo, nezahlulelo uJehova azimisa phakathi kwakhe nabantwana bakwa-Israyeli entabeni yaseSinayi ngoMose.

UJoshuwa

Izehlakalo ezenzeka ezinsukwini zokuqala zeMedjugorje Apparitions zixhumene kakhulu nalezo ezichazwe eTestamenteni Elidala. Ukuze siwuqonde kangcono umlayezo waleMibonakaliso, ake sihlole iNcwadi kaJoshuwa, ephethe isihluthulelo sokuchazwa kwayo okufanele. Le ncwadi izonikeza izimpendulo ezenzakalweni eziningi ezididayo ezenzeka eMedjugorje. Ukungaqondi kahle lezi zenzakalo kuvame ukuholela ekungabazeni okwakungabaza ubuqiniso beZibonakaliso. Njengasezigabeni ezedlule, ukuze kucace kakhudlwana, ukuphawula kuzofakwa ngaphansi kwamavesi eNcwadi kaJoshuwa abhekisela ku-Medjugorje Apparitions ukusiza ukucacisa amaphuzu athile. Ake siqale "ngesimangaliso sewashi."

Josh 10:12-14 - isimangaliso sewashi

10,12. UJoshuwa wayesekhuluma kuJehova, ngemva kokuba uJehova enikele ama-Amori esandleni sabantwana bakwa-Israyeli, wathi emehlweni ka-Israyeli: “Ilanga liyakuma phezu kweGibeyoni, nenyanga phezu kwesigodi sase-Ajaloni.
10,13. Ilanga lama, nenyanga yema, abantu baze baziphindiselela ezitheni zabo. Ngokuba kulotshiwe kanjalo eNcwadini yabaLungileyo. Ilanga lema phakathi kwesibhakabhaka, futhi alisheshanga ukushona cishe usuku lonke.

Ngosuku lwesibili lwezibonakaliso eMedjugorje, kwenzeka isenzakalo esingavamile – iwashi lomunye wababoni “lahlanya.” Izandla zalo zajikeleza iwashi ngendlela engavamile, njengokungathi isikhathi silahlekelwe incazelo yaso. Lesi senzakalo sasingesinye sezimangaliso ababoni abazicele kuNkosikazi wethu ukusiza abantu bakholelwe ezibonakaliso, njengoba abaningi babekholelwa ukuthi ababoni babeqamba amanga futhi behlanya. Kodwa-ke, ukungaqondi umongo walesi senzakalo kwasho ukuthi abantu abaningi abazange bakubheke njengobufakazi bobuqiniso bezibonakaliso, futhi abanye bakubheka njengokukhohlisa.
Ukuze uqonde kangcono ukubaluleka “kwesimangaliso sewashi,” kufanelekile ukuhlola isenzakalo esivela eNcwadini kaJoshuwa. UJoshuwa, ecela uNkulunkulu isikhathi sokuxosha isitha ezweni laseKhanani, wasithola, futhi ukuma kwelanga nenyanga kwabangela ukuba isikhathi sime, noma okungenani sehle kakhulu. Isenzakalo sewashi eMedjugorje kufanele sihunyushwe ngendlela efanayo. Njengoba izibonakaliso eMedjugorje ziqhubeka nanamuhla, kusho ukuthi ububi abukakaxoshwa ngokuphelele, kungaba eMedjugorje noma emhlabeni wonke. Akekho owaziyo ukuthi lokhu kuzokwenzeka nini—mhlawumbe ezinsukwini ezintathu, mhlawumbe akwenzeki. Lokho kuncike kumuntu, onenkululeko yokuzikhethela.
Ukungabaza kweNkosikazi yethu mayelana nesikhathi kwabangelwa ukungakwazi kwayo ukunquma ngokunembile ukuthi lokhu kuzokwenzeka nini. Ingathanda ukuthi kwenzeke ngokushesha okukhulu, kodwa ayikwazi ukukubikezela. Ngakho-ke, izibonakaliso eMedjugorje zizoqhubeka kuze kube usuku lapho ububi buzoxoshwa ngokuphelele emhlabeni—uma ukuphela komhlaba kungafiki kuqala.
Kulo mongo, singaqonda ukuthi kungani iNkosikazi yethu yathi “izibonakaliso eMedjugorje ziyizibonakaliso zayo zokugcina.” Lesi sitatimende siyiqiniso, ngoba izibonakaliso zizoqhubeka kuze kube yilapho ububi buxoshwa esintwini noma kuze kube sekupheleni komhlaba. Kodwa-ke, lokhu akusho ukuthi isintu sizohlanzwa ngokuphelele ekupheleni komhlaba. Ukufa kwababoni, okuzophela kubo leli zwe, kungaba futhi isikhathi esinqunyelwe sezibonakaliso.

10,14. Alukho usuku olunjengalolu ngaphambi nangemuva kwalokho, lapho uJehova elalele izwi lomuntu; ngokuba uJehova wamlwela u-Israyeli.

Abanye bathi uNkulunkulu, ngisho neNkosikazi yethu, abatholakali kuzo zonke izingcingo, njengoba kunjalo eMedjugorje. Kodwa-ke, ivesi elingenhla libonisa into ehluke ngokuphelele. Uma umuntu elwela ukuba umuntu ongcono, uzothola usizo kuNkulunkulu, ngoba nguNkulunkulu ngokwakhe olwa nobubi baleli zwe. Umuntu akanakufeza lutho ngokwakhe, ngoba uyingxenye yaleli zwe. Ukuze aphambuke entweni ayiyingxenye yayo futhi ayazi kuphela ngobukhulu bayo basemhlabeni, kudingeka isici sangaphandle ukuze kuboniswe enye indlela—indlela eya eQinisweni, engayazi leli zwe.
Izimpikiswano ezivezwa ngabangabazayo, bebuza ubude beZibonakaliso, inani lazo, kanye nezindawo ezahlukahlukene lapho zenzeke khona, zivela kakhulu ekuntuleni ukuqonda nokungazi imiBhalo Engcwele. Kufanelekile ukucaphuna amazwi kaPapa uFrancis kulo mongo:

"Mayelana nezimangaliso zamanje ezisolwayo, umbiko unokungabaza okuthile. Mina ngokwami ngizoba "nonya" kakhulu: Ngikhetha i-Our Lady njengomama, umama wethu, hhayi i-Our Lady njengenhloko yehhovisi le-telegraph elithumela imilayezo nsuku zonke ngesikhathi esithile ... Akayena uMama kaJesu ... Futhi lezi zinsolo azikho ukubaluleka okukhulu. Kodwa lokhu kuwumbono wami siqu. Kodwa abanye abantu bacabanga ukuthi 'I-Lady yethu izonikeza umlayezo onjalo kusasa ngoba ihora elinjalo lizonikeza umlayezo onjalo kusasa. kanye nomboni onjalo'; No. The Ruini Report ihlukanisa phakathi kwezinhlobo ezimbili zemibono."

Kusukela esitatimendeni sikaPapa uFrancis, umuntu angaphetha ngokuthi akayena umsekeli wemibono yaseMedjugorje futhi angathanda ukuthi uNkulunkulu athule. Nokho, uNkulunkulu akayena uNkulunkulu ofile, kodwa ophilayo. UNina kaNkulunkulu uyiThempeli likaNkulunkulu, uNkulunkulu uqobo lwakhe akhuluma ngalo.

Josh 10:11 - amatshe

10,11. Sebebalekile phambi kwabantwana bakwa-Israyeli, sebefike emthambekeni waseBeti Horoni, uJehova wawisa phezu kwabo amatshe amakhulu avela ezulwini, kwaze kwaba se-Azeka, babhubha. Baningi kubo ababhubha ngesichotho samatshe kunalabo abantwana bakwa-Israyeli abababulala ngenkemba.

Isichotho samatshe uNkulunkulu awaphonsa phansi ezulwini ukuze abhubhise isitha sibhekisela eRosari Elingcwele (Fig. 15). Irosari liyisikhali esisinikwe nguNkulunkulu ukuze sinqobe ububi ezinhliziyweni zethu. Ngomthandazo, singazuza okwengeziwe ekulweni nobubi kunokusebenzisa inkemba. Omashiqela bagcina amandla ngenxa yabantu, ngokuthola ukulalela phakathi kwabo. Ukube bonke abantu bebehlanzekile enhliziyweni, akekho umashiqela obengaba namandla. Ngamunye wethu kufanele ahlanze izinhliziyo zethu, futhi kungaleso sikhathi kuphela lapho kuyobusa khona ukuthula kweqiniso.

IRosari Elingcwele njengesichotho samatshe

Josh 8:30-35 - ukwakha i-altare

8,30. Khona-ke uJoshuwa ( endabeni kaMedjugorje, uhambisana nompristi wesifunda saseMedjugorje, uFrancisca Bernardin Smoljan) wakha i-altare leNkosi, uNkulunkulu ka-Israyeli (amakholwa aseMedjugorje), eNtabeni i-Ebali (eNtabeni iKriževac),
8,31. njengalokho uMose inceku kaJehova ayala abantwana bakwa-Israyeli njengokulotshiweyo encwadini yomthetho kaMose ukuthi: I-altare lamatshe acwengekileyo, eliqoshwe ngensimbi, isiphambano esibunjiweyo. phezu kwalo banikela ngeminikelo yokudumisa neminikelo yokuthula kuJehova.

Umthetho we-altare owanikezwa uMose uthi i-altare lakhiwe ngamatshe angabaziweyo, licakwe ngomcako, kulotshwe kulo amazwi omthetho. Ngemva kokuwela iJordani, uJoshuwa wayebophekile ukuba akhe i-altare elinjalo eNtabeni i-Ebali. EMedjugorje, eNtabeni iKriževac, kwakhiwa i-altare elalizilandela ngokwethembeka zonke iziqondiso eziqukethwe kulo Mthetho.

Duteronomi 27:2-5

27:2 Kuyothi lapho seniwelile iJordani ningene ezweni uJehova uNkulunkulu wenu aninika lona, nimise amatshe amakhulu, niwanameke ngodaka.
27:3 Niyakuloba onke amazwi alo mthetho, nxa niwela ukuya ezweni uJehova uNkulunkulu wenu aninika lona, izwe elichichima ubisi noju, njengalokho uJehova uNkulunkulu wawoyihlo ekuyalile.

Kuyafaneleka ukusho into engaphezu kwemvelo eyenzeka e-Brazil. Isifanekiso seNkosikazi Yethu saqala ukukhala, futhi izinyembezi ezaphuma zazingavamile—ezinoju. Izikhathi eziningana, izinyembezi zaziqukethe amafutha, usawoti kanye newayini. Lokhu kwaholela egameni lesifanekiso, "Nossa Senhora do Mel," elihumusha ngokuthi Our Lady of Honey (Fig. 16). Ngalesi senzakalo esiyisimangaliso, iNkosazana Yethu ifuna ukuveza ukuthi “iyizwe eligeleza ubisi noju,” elifanekisela inala yazo zonke izimpahla nomusa.

27,4. Lapho senichalile iJordani, niyakumisa lawa matshe entabeni yase-Ebali, njengalokho nginiyala namuhla, niwanameke ngodaka.
27,5. Uzakwakha lapho ilathi ukukhonza uJehova uNkulunkulu wakho, ilathi lamatshe elingaqoshwanga ngensimbi.

I-altare eNtabeni iKriževac (Umfanekiso 17), eyakhiwe ngokhonkolo futhi yahlanzwa ngomhlophe, inombhalo othi: "KuJesu Kristu, uMhlengi wesintu, njengophawu lokholo, uthando, nethemba, ukukhumbula iminyaka engu-1900 yokuhlupheka kukaJesu." Njengoba uMama wethu ethi iSiphambano eNtabeni iKriževac sakhiwe ngentando kaNkulunkulu, umbhalo okuso kumelwe ukuthi wadalwa ngentando kaNkulunkulu. UMose wayala ukuba uMthetho kaMose ubhalwe ematsheni ahlanzwe ngomhlophe, ngakho uma umbhalo kaJesu Kristu uvela esiphambanweni esihlanzwe ngomhlophe, kusho ukuthi uMthetho kaJesu, okuwukugcwaliseka koMthetho kaMose, kumele ugcwaliseke.
Nokho, lo Mthetho awuqoshwanga etsheni, kodwa enyameni yaKhe. UJesu akazange awuqede uMthetho weTestamente Elidala, kodwa weza ukuzowugcwalisa ngothando, ukholo, nethemba—lokho uMthetho kaMose owawukuntula. Ngakho-ke, la magama amathathu angekho aqoshwa esiphambanweni eNtabeni iKriževac. Umgomo uwukuba sihlale sicabanga ngenhlonipho kanye nokuhle kwesintu, ngoba isintu asidalelwanga uMthetho, kodwa uMthetho wesintu. UMthetho umane nje uyithuluzi lokwakha isintu.
AbaFarisi nababhali babephatha uMthetho njengophakeme, kuyilapho isintu sibaluleke kakhulu. UMthetho wenzelwe ukuholela ekuphileni, hhayi ekufeni. Ensimini yase-Edene, ukugcwalisa uMthetho kwaletha ukuphila. Ababhali nabaFarisi babulala noMthetho, bedala uMthetho wabo, owaba nzima ukuwugcwalisa. Ukuwugcwalisa kwakudinga ubuqili nokukhohlisa. Abantu bafunda ukugwema uMthetho ngokuqamba amanga, okwagcina kuholele esonweni esikhulu.
Iphuzu liwukuphoqelela uMthetho, kodwa ngenhlonipho ngesintu, ngesihe nothando ngabo. Yilokhu okufanele kube khona umPristi ofana noKristu. Uma sifunda iVangeli, sibona ukuthi uJesu wabonisa ngempilo yakhe ukuthi umuntu angamthanda kanjani umakhelwane wakhe. Wanikeza ithemba ngokukhuluma ngovuko, ekugcineni wavuka kwabafileyo futhi wabonakala kubantu. Wakha nokholo kubantu ngezenzakalo ezimangalisayo: ukuphulukisa abagulayo, ukuvusa abafileyo, nokwandisa izinkwa.

Isiphambano seNtaba i-Križevac esiqoshwe uMthetho kuso

8,32. Lapho, uJoshuwa waloba ematsheni ikhophi yoMthetho uMose ayewubhalele ama-Israyeli.
8,33. Wonke u-Israyeli, namadoda amadala akhe, nezinduna, nabahluleli, abezizwe nabomdabu, bema ngapha nangapha komphongolo, malungana nabapristi namaLevi, inxenye yabo ngaseceleni kweNtaba iGerizimu, nenxenye yabo eceleni kwentaba yase-Ebali, njengalokho ebeyalile ngaphambili uMose inceku kaJehova ukuba kubusise abantwana bakwa-Israyeli.
8,34. UJoshuwa wafunda onke amazwi omthetho, isibusiso nesiqalekiso, njengokulotshiweyo nje encwadini yomthetho.
8,35. UJoshuwa akashiyanga ngisho nomyalo owodwa ngesandla sikaMose, kepha wawufunda phambi kwebandla lonke lika-Israyeli phambi kwabesifazane, nabantwana, nabafokazi ababegogobele phakathi kwabantu.

Josh 4:19-20 – eGiligali

IGiligali yayiyindawo ama-Israyeli ayekanise kuyo ngemva kokuwela uMfula iJordani futhi engena eZweni Lesithembiso laseKhanani. Kulapho-ke lapho balungiselela impi yokulwa nesitha nalapho basuka khona bayonqoba izindawo eziyizitha. Ngakho iGiligali yaba isizinda sokusebenza.

Joshuwa 4:19-20

4:19 Ngosuku lweshumi lwenyanga yokuqala abantu baphuma eJordani bamisa amatende eGiligali, empumalanga yeJeriko.
4,20. Amatshe ayishumi nambili abawakhipha eJordani, uJoshuwa wawamisa eGiligali.

I-Medjugorje nayo ine-"Gilgal" yayo, esebenza njengesisekelo sokusebenza empini, hhayi ngokumelene nesitha esibonakalayo, kodwa ngokumelene nesomoya. Indawo ehlehlela emuva eGiligali kusukela esikhathini sikaJoshuwa iGumno, ebhekene neNtaba iPodbrdo neKriževac. Ihlotshaniswa nenye yemibono abayibonayo. Ake sibhekisise kabanzi ukuthi lo mhlola wawumayelana nani, bese siqhathanisa uGumno noGilgali.

"Ngesikhathi sokuvakasha okungavamile, uMama Wethu waxhumana nabantu ngendlela esondelene ngendlela emangalisayo. (...) UMarija ukhumbula uMama Wethu ethi, 'Hambani nonke niye esibuyeni. Maduze kuzoqala impi enkulu - impi phakathi kweNdodana yami noSathane. Imiphefumulo yabantu isengozini.'" Kamuva ngalobo busuku, saya esibuyeni, eduze kwendlu kamalume. (...) Cishe izakhamuzi ezingamashumi amane zajoyina nathi esibuyeni. (...) Sathandaza salinda - kwaze kwaba yilapho uMama Wethu evele phambi kwethu ngokuzumayo. Abanye balabo ababekhona babuza ukuthi bangamthinta yini uMama Wethu, kwathi lapho simtshela lesi sicelo, waphendula ngokuthi wonke umuntu angasondela kuMama Wethu. Ngamunye ngamunye, sababamba izandla sabaqondisa ukuze bakwazi ukuthinta ingubo kaMama Wethu. (...) Kodwa njengoba abantu abaningi bethinta uMama Wethu, ngaphawula ukuthi amachashazi amnyama aqala ukuvela engutsheni yaKhe, eyahlangana yaba ibala elikhulu, elinombala wamalahle. (...) La machashazi, kusho uMama Wethu, kwakuyizono ababengakaze bazivume. (…) Othile wasikisela ukuthi wonke umuntu owayekhona kufanele aye ekuvumeni izono, ngakho ngakusasa abantu ababezovuma izono “bagcwala” igagasi labantu basemakhaya ababephenduke ngobuqotho ezonweni zabo.” (Inhliziyo yami izonqoba. Mirjana Soldo. Kk. 81-82)

Njengoba nje abantwana bakwa-Israyeli balungiselela ukulwa nesitha endaweni ebizwa ngokuthi iGiligali, kanjalo nasendabeni yaseGamna, abantu balungiselela ukulwa nesitha sabo—uSathane. Le mpi iqala endaweni yokuvuma izono, lapho umuntu ezihlanza khona ezonweni. Ukuphenduka kweqiniso kusho ukuthi umuntu uqonde izimfundiso, futhi ezindaweni ezinjalo, uSathane akanayo indlela. Isono esingavunywanga noma ukuntuleka kokuphenduka okuqotho kuvula umnyango womsebenzi kaSathane, ohlasela izindawo ezibuthakathaka zesintu. Njengoba nje abantwana bakwa-Israyeli balahlekelwa yizimpi zabo lapho bengenazo “izikhali” zikaNkulunkulu, nathi siyalahlekelwa lapho sephula iMiyalo kaNkulunkulu.
Amabala amnyama engutsheni kaMame wethu abonisa ukuthi labo abamthintayo babengazizwa njalo bezisola ngokugcwele ngezono zabo, okungabashukumisela ukuba bavume. Ukubona ingubo engcolile kwakuhloselwe ukuvusa ukuphenduka okubambene, okubashukumisela ukuba bagijimele endaweni yokuvuma izono. Kuthiwa ukuphenduka kuyimizwa esiholela ekuvumeni izono. Nakuba abanye kungenzeka ukuthi babeziqonda izono zabo, babevame ukuba namahloni okuzivuma. Njengabantwana bakwa-Israyeli, ngaphambi kokuwela uMfula iJordani nokulwa nesitha, babenesibopho sokuzihlanza ezonweni zabo.

UJoshuwa 3:5UJoshuwa wathi kubantu: “Zihlambululeni, ngokuba kusasa uJehova uyakwenza izimangaliso phakathi kwenu.”

Ngaphambi kokuba alwe, wonke umuntu kwakudingeka ahlanzwe, okuyikho kanye lokho uMama wethu akhuluma ngakho, elungiselela abantu impi noSathane. Ukuvuma izono kuyisakramente leBandla likaKristu, futhi ngokuvuma izono, phakathi kwezinye izinto, uJesu ulwa noSathane, efuna ukumxosha kuleli zwe. Lokhu kusho ukuthi uJesu uthatha izono zaleli zwe phezu kwakhe. Impi iyaqhubeka ngaphandle kokuphazamiseka—uSathane akakanqotshwa, futhi umuntu angase abe nombono wokuthi ukubusa kwakhe phezu komhlaba kuyanda.
IGiligali futhi yindawo lapho ukusoka kwabantwana bakwa-Israyeli kwenzeka khona.

Joshuwa 5:2-3
- 5,2. Ngaleso sikhathi uJehova wathi kuJoshuwa: “Zenzele ommese bensengetsha, uphinde usoke abantwana bakwa-Israyeli.”
- 5,3. UJoshuwa wenza imimese yensengetsha, wabasoka abantwana bakwa-Israyeli egqumeni lase-Araloti.
Joshuwa 5:8-9
- 5,8. Sebebasokile abantu bonke, bahlala ekamu* baze baphola.
- 5:9 UJehova wathi kuJoshuwa: “Namuhla ngisusile ihlazo laseGibithe kini.” Leyo ndawo ibizwa ngokuthi iGiligali kuze kube namuhla.

Ukusoka kuyisenzo sokuphendukela kuNkulunkulu. UJesu wasokwa emzimbeni wakhe wonke, ngokomfanekiso enikela wonke amalungu akhe enkonzweni kaNkulunkulu. Ngakho-ke ukusoka kuwukubonakaliswa kokuzithoba okugcwele entandweni kaNkulunkulu. Endabeni yaseGiligali, abantu bayathandaza, bephendulela izinhliziyo zabo kuNkulunkulu. Ngakho-ke, eGiligali, izinhliziyo zalabo abathandazayo zasokwa. Kusenhliziyweni yomuntu lapho isono siqala khona, kamuva sisakazeke emzimbeni wonke. Uma inhliziyo ihlanzekile, lobu bumsulwa busakazeka kuwo wonke umzimba. Ngomthandazo, sihlanza izinhliziyo zethu, siziphendulela kuNkulunkulu, olungile.
Indawo yaseGiligali ibhekisela nasesikhathini sika-Abrama, ukhokho wabantwana bakwa-Israyeli. U-Abrama wabona isambulo sikaNkulunkulu eGiligali, lapho athola khona igama elisha kuNkulunkulu—u-Abrahama. Yilapho lapho kwamiswa khona iSivumelwano, esenza inzalo ka-Abrahama yaba isizwe uNkulunkulu ayefuna ukwembula ngaso izinto zaseZulwini. Kule ndawo, uNkulunkulu wamthembisa ukuthi inzalo yakhe yayizodla ifa lezwe lapho kwenziwa khona iSivumelwano. Kulapho lapho bonke ababengabaso basokwa khona. Ngokuphathelene noGumno, uNkulunkulu wazembula lapho ngoMama kaNkulunkulu, futhi izinhliziyo zabantu abathandazayo zasokwa ngomthandazo.
Igama elithi Gilgal lihunyushwa ngokuthi "isiyingi," "ukuhlukanisa," noma "isambulo," futhi zonke lezi zinguqulo zibonakala kule ndawo. IGilgal isakhiwo setshe esime njengesiyingi, lapho amazulu ahlukana khona, futhi uNkulunkulu wembula ubukhona Bakhe. Ake siqhathanise isakhiwo saseGilgal neGumno.

Kuzo zombili izimo, sibhekene nezakhiwo zamatshe ngesimo semibuthano. Ngaphezu kwalokho, endaweni ebizwa ngokuthi iGiligali, abantwana bakwa-Israyeli bagubha iPhasika, kuyilapho iHoumne iyindawo yokugawula okusanhlamvu. Kwakuyindawo enkulu, eyindilinga yomhlaba oshayiwe, lapho izinkomo zazihamba ziyindilinga, zihlukanisa okusanhlamvu namakhoba. Kuyafaneleka ukukhumbula ukuthi izinkomo zifanekisela abapristi, ngakho-ke lapho iNkosazana Yethu ivela maphakathi neHomneh, zonke izihambi ezazimzungezile zazisebenza njengabapristi. EGiligali, imana uNkulunkulu ayelondle abantwana bakwa-Israyeli ngesikhathi bezulazula ehlane laphetha ukuwa kwalo, futhi ngaleso sikhathi base bedla kakade izithelo zaseKhanani. Sibona ukufana okuphawulekayo phakathi kweGilgali neHoumneh, okungenzeka ukuthi akuqondananga.

Joshuwa 5:10-12

5:10 Abantwana bakwa-Israyeli bamisa eGiligali, bagubha khona iPhasika kusihlwa ngosuku lweshumi nane lwenyanga, emathafeni aseJeriko.
5:11 Ngosuku olulandelayo lwePhasika badla izithelo zezwe, isinkwa esingenamvubelo nokolweni othosiwe ngalolo suku.
5,12. Imana lanqamuka ngakusasa lapho beqala ukudla izithelo zezwe. Abantwana bakwa-Israyeli babengasenayo imana, kodwa badla izithelo zezwe laseKhanani ngalowo nyaka.

Kuzo zombili izimo, sibhekene nezindawo lapho isivuno sezwe sasidliwa khona. UJosephus Flavius uchaza ukuthi "amaHebheru agubha iPhasika lapho, enenqwaba yazo zonke izimpahla ayezintula ngaphambili. Avuna okusanhlamvu kwaseKhanani, okwase kuvuthiwe manje, futhi aphanga konke ayekuthola. Ngaleso sikhathi, imana, ukudla kwawo kwangaphambili, ababephile kukho iminyaka engamashumi amane, kwaphela ukuwa phezu kwawo."
Ngesikhathi sokubonakala kweNkosikazi yethu eFatima, abantu babona amaqebelengwane amhlophe ewa esibhakabhakeni—uhlobo lwemana abantwana bakwa-Israyeli ababeludla baze bawela uMfula iJordani. Kodwa-ke, eMedjugorje, ngesikhathi sokubonakala kweNkosikazi yethu, lesi simo asizange sibonwe. Ngakho-ke, izibonakaliso eFatima zibhekisela esikhathini lapho abantwana bakwa-Israyeli befika eMfuleni iJordani, kanti izibonakaliso eMedjugorje zibhekisela kulokho okwenzeka ngemva kokuwela.
IGiligali yakhiwa ezindaweni ezahlukene, ngokuvamile ngesimo sonyawo lomuntu noma isicathulo, equkethe i-altare eliyindilinga elifana neGiligali kanye neSitezi Sokubhula. Unyawo lunencazelo engokomfanekiso yobunini futhi luhlotshaniswa neNcwadi kaJoshuwa. UNkulunkulu wathembisa uJoshuwa ukuthi uzonika abantwana bakwa-Israyeli yonke indawo ngaphesheya kweJordani lapho benyathela khona.

Joshuwa 1:1-3

1,1. Kwathi emva kokufa kukaMose inceku kaJehova, uJehova wakhuluma kuJoshuwa indodana kaNuni, isikhonzi sikaMose, wathi:
1,2. “UMose inceku yami ufile; ngalokho suka uwele leli Jordani, wena nalaba bantu bonke, ningene ezweni engilinika abantwana bakwa-Israyeli.
1:3 Yonke indawo lapho amathe onyawo lwenu ayakunyathela khona, ngininike yona, njengalokho ngathembisa uMose.

Enye yeGilgals emise okwezinyawo egcinwe kahle iGilgal Argaman, etholakala e-Bedhat esh-Sha'ab. Ekhoneni eliphezulu kwesokudla, singabona i-altare eliyindilinga, elisikhumbuza i-Gumno yethu.

Uma siqhathanisa isithombe sesathelayithi saseGilgala - unyawo lwe-Argaman - nesithombe sesathelayithi seNtaba iCrnica, ehlanganisa iPodbrdo neKriževac, singabona ukuthi zombili izintaba zaseMedjugorje zifana nezinyawo ezimbili. Enye incane, enye inkulu.

Umbono wasemoyeni weNtaba iCrnica. Ngakwesokudla kukhona iNtaba iPodbrdo kanti ngakwesobunxele kukhona iKriževac. 1. Indawo Yesiphambano eNtabeni iKriževac. 2. Indawo Yokubonakala KweNkosikazi Yethu eNtabeni iPodbrdo

Eduze kwesiphambano eNtabeni iKriževac kukhona indlela enamatshe, enyathelwe yizo zonke izinhlobo zezitshalo, ezidlula abahambi endleleni eya esiphambanweni. Kubukeka sengathi othile wenze iGilgal eyindilinga ngamatshe. Isimo esifanayo senzeka eNtabeni iPodbrdo, lapho kumi khona isithombe seNkosikazi Yethu. Yonke into ifana namaGilgal amabili amise okwezinyawo, anama-altare ayindilinga aklanywe njengoGilgal Argaman.
Kubalulekile ukuqaphela ukuthi eMedjugorje, sibona izinyawo ezimbili zibekwe eceleni. Ngakwesokudla kukhona iNtaba iPodbrdo, lapho kumi khona iNkosikazi Yethu, efanekisela unyawo oluncane lwesifazane, kanti ngakwesobunxele, iNtaba iKriževac, lapho uJesu emi khona, ifanekisela unyawo olukhulu lwesilisa. Lesi sithombe sonke sibonisa ukuthi sibhekene noMuntu Oyedwa ogqoke "izicathulo" ezimbili ezahlukene - uNkulunkulu oyedwa owambulwa kubantu ababili: uJesu noMariya.
INtaba iKriževac ibhekisela eNtabeni i-Ebal, kodwa futhi naseGolgotha, lapho uJesu abethelwa khona. IGolgotha yintaba yeziqalekiso uJesu azithathela yona egameni lalabo ababekhona ekubethelweni kwakhe. Wayengumhlatshelo wokuhlawulela labo abazithola besesimweni sokungcola. Ngoba kungcono ukuthi oyedwa abhubhe kunokuba bonke bafe.

Josh 5:13-15—Ingelosi Enenkemba

Joshuwa 5:13-15

5:13 Kwathi uJoshuwa eseseduze neJeriko, waphakamisa amehlo wabona indoda imi phambi kwakhe inenkemba ehoshiweyo esandleni sayo, uJoshuwa waya kuyo, wathi: “Ungakithi, noma ungakwezitha zethu na?”
5,14. Wathi: "Qha, ngokuba mina ngiyinduna yempi kaJehova, futhi ngisanda kufika." UJoshuwa wayesewa ngobuso, wakhuleka kuye, wathi kuye: “Inkosi yami iyaleza ngani inceku yayo na?
5,15. Induna yempi kaJehova yathi kuJoshuwa: “Khumula izicathulo zakho ezinyaweni zakho, ngokuba indawo omi kuyo ingcwele. UJoshuwa wenze njalo.

Ngemva kokubonakala kwesithathu, okwenzeka ngoLwesihlanu, mhla zingama-26 kuNhlangulana 1981, ababoni nabo bonke ababehamba nabo baqala ukuhamba baya emakhaya abo. Kodwa-ke, njengoba behla eNtabeni iPodbrdo, uMarija Pavlović, omunye wababoni, wabhekana nomunye umbono. Cishe phakathi nendawo, endaweni ebizwa ngokuthi iLokvetina, uMama Wethu wabonakala kuye ephethe isiphambano esinegazi. UMarija Pavlović wathola umyalezo owengeziwe ovela kuMama Wethu, owawufundeka kanje: "Ukuthula, ukuthula, nokuthula kuphela. Ukuthula kumelwe kubuse phakathi komuntu noNkulunkulu, naphakathi kwabantu." Uma Wethu wanezela ukuthi weza njengeNdlovukazi Yokuthula.
Ngaphambi kokuba siqhubeke nokucabangela umyalezo walesi sibona, ake siqale sikhulume ngezindaba zofakazi ababekhona kuleyo ndawo.

"Wonke umuntu wayehamba nothile. Sibuya phansi egqumeni, futhi emfihlakalo yesine, uMarija uyasuka esandleni sami, ephaphathekile, engakwazi ukuhamba. Isixuku siyasilandela. Kugcwele. Siya kuqala. Wonke umuntu ugijimela ukuyombuza okuthile. Futhi umane ugijimela ngakwesobunxele, ebhulokini le-granite elomile lapho konke kwenzeka khona, uguqa phansi, futhi lapho ubona uMariya enesiphambano esinegazi. Waguqa lapho imizuzu emibili, emithathu, umugqa wabantu abehla egqumeni wama, futhi yena, ephaphathekile futhi elahlekile, wathi ubona uMariya enesiphambano esinegazi ," kusho u-Ivan Ivanković, futhi uMarija naye uyaqinisekisa lokhu:
(…) Ngangibuyela ekhaya ngale ndlela. Ngesinye isikhathi, uMary wabonakala! Futhi wethula umyalezo wakhe wokuqala. Lona umyalezo wokuqala awuthumelayo: 'Ukuthula, ukuthula, ukuthula. Ukuthula phakathi komuntu, phakathi kwabantu, phakathi komuntu noNkulunkulu, ukuthula emhlabeni.' Ekhala, wantanta efwini ayemi kulo. "Ngemuva kukaMariya, kwakubonakala isiphambano esimnyama, ngaphandle kukaJesu, waqala ukukhala. Ekhala, wantanta efwini ayemi kulo. Nami ngaqala ukukhala, futhi abangane bami bashaqeka ngokuvuleka kwami nesibindi, ngoba ngangilokhu ngithi, 'Guqukani! Buyisanani!' Kamuva uMary wathi uze lapha njengeNdlovukazi Yokuthula, ngoba ukuthula kuyadingeka, futhi wangicela ukuba ngithandazele ukuthula." (Medjugorje, izinsuku zokuqala eziyisikhombisa. Darko Pavičić. Ikhasi 81-82)

Ingxoxo phakathi kukaBaba uBubalo noVicka:

UVicka: INkosikazi yethu yabonakala kuye, kuye kuphela. Kamuva uMarija wasitshela ukuthi iNkosikazi yethu yayidabukile kakhulu. Yayiphethe isiphambano esikhulu esandleni sayo futhi yaphinda, ikhala ithi, "Ukuthula, Ukuthula, Ukuthula, kanye nokuthula kuphela." UMarija wesaba kakhulu.
(...)
UBaba uBubalo: Kwenzeka kanjani ukuthi awukhumbuli? Ngaleso senzakalo, uMama wethu washukumisa isiphambano, esikhulu kakhulu futhi esimnyama, hhayi esimnyama njengoba kushiwo kamuva, waphinda lokho owawungitshele khona kakade: "Ukuthula, Ukuthula, Ukuthula, kanye nokuthula kuphela." Wabe esekhala, waphinda okungenani kabili: "Ukuthula kumelwe kubuse phakathi kukaNkulunkulu nomuntu naphakathi kwabantu." Lokhu, Vicka, empeleni, yikho konke uMama wethu ayefuna ukukutshela kona lapho efika phakathi kwethu. "Okunye—njengomthandazo, ukuzila ukudla, ukuphenduka—kuyizindlela zokuthola ukuthula kuphela." (UMariya, uMama wethu. UVicka waseMedjugorje engxoxweni noBaba uLivio Fanzaga. Ikhasi 346-348).

Okokuqala, kubalulekile ukuqaphela ukungafani mayelana nombala wesiphambano. Indaba yokuqala iphakamisa ukuthi isiphambano sasigcwele igazi, kanti uBaba uBubalo ukhuluma ngesiphambano esimnyama noma esimnyama. Kusukela engxoxweni kaBaba uBubalo noVicka, kungaphethwa ngokuthi kukhona ukungavumelani mayelana nombala wesiphambano. UBaba uBubalo uzama ngokusobala ukuphoqelela incazelo yakhe yalesi senzakalo kubaboni, okuthonya indaba kaMarija Pavlović kamuva, ekhuluma ekuqaleni ngesiphambano esinegazi, bese ishintshela kumnyama, bese kuba mnyama. Ngaphezu kwalokho, uBaba uBubalo usikisela ukuthi uMama wethu akanalutho olunye angalusho ngaphandle komyalezo wokuthula owadluliselwa kuMarija Pavlović, kuyilapho uNkulunkulu engakaze akhulume nathi ngokucacile njengasendabeni yezibonakaliso eMedjugorje. Kulo mongo, sibona indlela ababoni abaphathwa ngayo ngokusikisela.
Abapristi abaningi, kuhlanganise noBaba uBubalo, babengazi ngokugcwele umyalezo weqiniso wezibonakaliso eMedjugorje. Bazama ukuhumusha izenzakalo ngendlela yabo, futhi lapho okuthile kungavumelani nokucabanga kwabo, bazama ukuthonya izitatimende zababoni ngeziphakamiso. Kubalulekile ukukhumbula ukuthi ababoni ngaleso sikhathi babesengabantwana, besengozini enkulu yokuthonywa abantu abadala, ikakhulukazi abapristi. Izingane azinazo izindlela zokuzivikela ezithuthukisiwe futhi zilahleka kalula ezimweni ezinjalo. Kunzima ukukhohlwa isizathu sokuziphatha kukaBaba uBubalo - umyalezo wokuthula awuzange uhlangane kahle naye esimweni sesiphambano esinegazi. Kodwa-ke, noma yikuphi ukuphazamiseka endleleni yangempela yesAmbulo kusenza singaqondakali. Phela, kwathiwa akukho ngisho nelilodwa i-coma elingashintshwa. Kwakungeyona into engaqondakali ukuthi
isAmbulo esinesiphambano senzeke eduze komuthi wepomegranate, onesikhumba nengaphakathi lawo kubomvu njengegazi. Ake sicabangele lokho uMama kaNkulunkulu ayefuna ukukudlulisela kithi ngalesi sAmbulo. UMariya wayephethe isiphambano esinegazi esandleni sakhe, esishukumisa. Lesi sithombe sinokubhekisela okujulile eNcwadini kaJoshuwa kanye neNgelosi enenkemba eyabonakala kuJoshuwa ngaphambi kokuthatha iJerikho kanye namazwe aseKhanani. Ekuqaleni kwalesi sahluko kunamavesi avela eNcwadini kaJoshuwa azoba abalulekile ekuchazeni umyalezo.
Isiphambano uMariya ayesiphethe sifana nenkemba, ngakho-ke kulesi sigameko, uMama wethu udlala indima yeNgelosi ephethe inkemba evela eNcwadini kaJoshuwa. Ngakolunye uhlangothi, uMarija Pavlović ubhekisela kuJoshuwa ngokwakhe. Kodwa-ke, lokhu akuyona inkemba evamile, kodwa yiSiphambano lapho iNdodana yakhe, uJesu, ilenga khona, yingakho iGazi livela esiphambanweni. Ngakho-ke umyalezo wesAmbulo uwukulwela ukuthula ngeSiphambano sikaKristu, esinikeza ukuthula kweqiniso, hhayi ukuthula kokuzenzisa okunikezwa yileli zwe. Umhlatshelo wokugcina wegazi kwakunguJesu, futhi uNkulunkulu akafuni eminye imihlatshelo enjalo. Akafuni izimpi lapho igazi lichitheka khona. Ukulwela ukuthula akufanele kulwelwe ezinkundleni zempi, kodwa ezinhliziyweni zabantu, ngosizo lukaJesu.
Imiyalezo eminingi uMama wethu ayidlulisela ngababoni isitshela ukuthi sivumele uKristu angene ezinhliziyweni zethu, ngoba nguye onikeza ukuthula kweqiniso. Ukulwa noKristu kusho ukulalela lokho akushoyo kithi nokusebenzisa amathuluzi asidalele wona. Lapha sikhuluma ngempi engokomoya okumele ngamunye wethu ayilwe ezinhliziyweni zethu. Uma siqhathanisa izibonakaliso zikaMarija Pavlović noJoshuwa, sibona umehluko endleleni ababemi ngayo ababoni ababili. UMarija Pavlović uguqa phambi kukaMama kaNkulunkulu, kuyilapho uJoshuwa eguqa phambi kweNgelosi yeNkosi. Indlela uMarija aguqa ngayo igcwalisa isiprofetho esiseNcwadini ka-Isaya.

U-Isaya 45:23 Ngizifungile mina, kuphuma ukulunga emlonyeni wami, izwi elingayikuguqulwa; yebo, onke amadolo ayakukhothama kimi, zonke izilimi ziyakufunga.

Ingelosi yeNkosi yayingeyena uNkulunkulu, ngakho-ke uJoshuwa akazange aguqe, kuyilapho uNkulunkulu uqobo lwakhe efihliwe ngaphakathi kuMariya noJesu, ngoba bayiThempeli likaNkulunkulu. Phakathi nazo zonke izibonakaliso zikaMariya, ababoni bawa ngamadolo phambi kukaMama kaNkulunkulu, isimo sengqondo esibangelwa ukunxusa kwangaphandle okuvela ezidalweni ezingokomoya. Endabeni yezibonakaliso, sibhekene nezenzakalo ezingaphezu kwemvelo ezihloselwe ukusenza siqaphele okuthile okubalulekile nokusibekela isibonelo sokuba sisilingise. Njengoba uNkulunkulu ekhona eSidlo SeNkosi, esiseGazini likaKristu, ukwehluleka ukumamukela ukuguqa kuphambene neSiprofetho sika-Isaya, futhi ngaleyo ndlela neZwi likaNkulunkulu elingenakuguqulwa, njengoba singafunda evesini elingenhla eNcwadini ka-Isaya. Ngakho-ke ukuma lapho umukela iSidlo SeNkosi kuphambene nentando kaNkulunkulu. Manje ake siqhathanise uMlayezo Wokuthula weNkosikazi yethu namazwi eNgelosi yeNkosi. Lapho uJoshuwa ebuza ngokuthatha uhlangothi olulodwa lwengxabano, iNgelosi yaphendula ngokuthi yayingathathi hlangothi, ngoba yayivela kuNkulunkulu. Lesi sitatimende sisho ukuthi azikho izingxabano eZulwini, futhi konke kumelwe kube yinye. Ngakho-ke, ukuthula kumele kubuse lapho, okuhambisana noMlayezo weNkosikazi yethu ngokuthula: "Ukuthula, Ukuthula, kanye nokuthula kuphela. Ukuthula kumele kubuse phakathi komuntu noNkulunkulu, kanye naphakathi kwamadoda nabesifazane." INkosikazi yethu iza kithi ngentando kaNkulunkulu, njengeNdlovukazi yokuthula, njengoMbuso kaNkulunkulu, esiwuthandazelayo emthandazweni weNkosi, ngakho-ke ayithathi hlangothi empini phakathi kwabantu. Intando kaNkulunkulu ukuthula—kokubili eZulwini nasemhlabeni. INkosikazi yethu ifisa ukuthi bonke basindiswe.
Ngaphandle kokubonakala, okwabonwa nguMarija Pavlović kuphela, iNkosikazi yethu yavela izikhathi eziningana inesiphambano esandleni sayo. Nokho, kulokhu, bonke ababoni bakubona ukubonakala. Nokho, lokhu kubonakala kwakuhlukile. INkosikazi yethu yayiphethe isiphambano esimpunga esandleni sayo. Ake sisho ubufakazi obuvela kulezi zenzakalo bese sicabanga ukuthi zingasho ukuthini.

Ingxoxo phakathi kukaBaba uBubalo noVicka:

Baba uBubalo: Vicko, siyazi ukuthi uMama wethu wabonakala kuwe izikhathi eziningana ephethe isiphambano.
UVicka: Sikwazi kahle lokho. Ngakho?
UBaba uBubalo: Okokuqala, ngitshele, okungenani cishe, ukuthi uvele kangaki ngale ndlela?
UVicka: Akuvamile, izikhathi ezimbalwa, ekuqaleni.
o.Bubalo: Ucabanga kangaki?
UVicka: Cishe izikhathi ezine noma ezinhlanu.
(…)
UVicka: Wayephethe isiphambano ezingalweni zakhe. Wayesitshele kakade ukuthi isiphambano sasiwuphawu lwensindiso yethu.
UBaba uBubalo: Uthi uMama wethu uphethe isiphambano ngezandla zakhe?
UVicka: Yebo, ngishilo lokho. Kuthiwani ngakho?
UBaba uBubalo. Indlela ayembambe ngayo
UVicka: O, yebo.
UBaba uBubalo: Ungangibonisi lokhu ngezimpawu zomzimba, ngoba akunakuqoshwa. Ngichazele ngamazwi.
UVicka: Wayehlanganise izandla zakhe kanye nesiphambano ngaphezu kwazo.
UBaba uBubalo: Ungibonisa ukuthi izintende zezandla zakhe zibheke phezulu.
UVicka: Yebo, yebo. Vuka.
UBaba uBubalo: Kanti isiphambano, sasingakanani?
UVicka: Cishe lokho. Cishe imitha.
UBaba uBubalo: Yakhiwe ngani?
UVicka: Yenziwe ngokhuni.
UBaba uBubalo: Ingabe kukhona okwakukhona kukho?
UVicka: Usho umzimba othile?
UBaba uBubalo: Ake sithi kunjalo.
UVicka: Cha, kwakungekho lutho lapho. (…) (uMariya uMama wethu. UVicka waseMedjugorje engxoxweni noBaba uLivio Fanzaga. Ikhasi 356-358).

Ingxoxo kaBaba uJozo nombono uJakov Čolo:
Ngimbonile uMariya. Futhi lapho sifika, wayekhona, futhi sasondela kuYe. Ngabuza: Mariya, sinike isibonakaliso ukuze abantu bakholwe. Futhi Uthi: Kusasa ngizobuya futhi, futhi niyizingelosi zami, niyizingelosi"... Bese esukuma abonise isiphambano, esimpunga, njengengubo yakhe, futhi siyasha - uJakov ulandisa ngokomzwelo. (…) (Medjugorje: Izinsuku Eziyisikhombisa Zokuqala. Darko Pavičić. Ikhasi 131).

Njengoba sibona, kulokhu iSiphambano simpunga. Izinkemba zenziwe ngensimbi yombala ofanayo. Isiphambano esimpunga sifanekisela inkemba yensimbi. Ekulandiseni kukaVicki, uMariya uphethe inkemba ezandleni zakhe, okubhekisela ngokuqondile embonweni kaJoshuwa weNgelosi yeNkosi. U-Jakov, naye, uchaza isiphambano esimpunga esivuthayo ababoniswa yiNkosazana Yethu. Ngombono wenkemba evutha amalangabi, uMary ubiza ukuthula nokubhujiswa kwazo zonke izikhali abantu abazisebenzisayo ukuze balimaze futhi bazwise ubuhlungu komunye nomunye. Ububi akufanele buhlulwe ngenkemba, kodwa ngomthandazo. Ubuhlalu beRosari kokubili umthandazo nesichotho samatshe uNkulunkulu asithumela ezitheni zabantwana bakwa-Israyeli. Ngokukhuleka kweRosari, ukhanda ngamatshe ububi obuthwele enhliziyweni yakho.

Joshuwa 10:11. Njengoba bebalekela ama-Israyeli ethambekeni laseBeti-Horoni, uJehova waphonsa amatshe amakhulu ezulwini phezu kwabo kwaze kwaba se-Azeka, babhubha. Abaningi babo bafa ngesichotho kunangenkemba yama-Israyeli.

"Lapho sehla, sobane, thina abahlanu, sabheka futhi ngokuzumayo sonke sawa ngamadolo ethu. UMariya wabonakala kithi futhi, kodwa hhayi njengakuqala, emthunzini kuphela, futhi esandleni sakhe wayephethe isiphambano esikhulu. Isiphambano esimpunga esingenalutho, njengengubo yakhe," kusho uVicka ngombono owengeziwe kanye neSiphambano abasibonile. "Ingabe usibambe?" kubuza uBaba uJozo, cishe ebona noma yikuphi ukungafani ezindabeni zezingane... "Wasibamba. Yebo, wavula izingalo zakhe... Nokho, ngingakuchazela kanjani lokhu, Baba? Kwakubonakala sengathi isiphambano sasintanta ngaphezu kwakhe, futhi wabamba izandla zakhe kanje," kusho uVicka, ekhombisa ngezandla zakhe ukuthi isiphambano sasikuphi futhi sikuphi. "Futhi lokho akusikho ukuphela kombono?" "Cha nhlobo. Kukhona isiphambano entabeni, futhi wabamba izandla zakhe kanje. Futhi usitshela ukuthi size. Sonke sifikile." (Medjugorje: Izinsuku Eziyisikhombisa Zokuqala. Darko Pavičić, k. 159)

Njengoba kushiwo ngaphambili, “inkemba” okulwa ngayo nobubi inkemba kaKristu, futhi kunjalo nangeNkosazana Yethu. Ndawonye, bakha inkemba esika nhlangothi zombili. UNkulunkulu usinika izinkemba ezimbili zokulwa nobubi—ngokulalela nokulingisa uKristu neNkosikazi Yethu. Isithombe seNkosazana Yethu njengenkemba isimo sakhe esifana nenkemba kanye nombala oqinile wengubo yakhe. Ezithombeni ezingezansi, singabona ukuqhathanisa kwe-Our Lady njengoba kubonwa ababonisi bemibono ngenkemba efakwe etsheni, efana nefu, lapho i-Our Lady ivame ukubonakala khona kwababoni.

Isithombe seNkosazana Yethu esibonwe ababoni baseMedjugorje

I-Excalibur, ehunyushwa ngokukhululekile ngokuthi "inkemba yokukhanya", enamathele etsheni.

Lapha sibhekisela ngokucacile endabeni yenkemba i-Excalibur. Le nganekwane ithi ngemva kokufa kweNkosi u-Arthur, inkemba ilindele ukubuya kwayo ezweni labaphilayo, bese kuthi, kanye nenkosi, ihlanganyele ekulweni kobuhle, ukulunga, ubuzalwane, futhi ngaphezu kwakho konke, uthando. Ngesikhathi sokuchitheka kwegazi okukhulu, kuthiwa inkemba ibuya emhlabeni futhi ivele endaweni "yenkemba yetshe."
Esimweni sethu, le nganekwane ibhekisela ekubuyeni kwesibili kukaNkulunkulu, futhi indawo lapho kuthiwa uvela khona yi-"Sword of the Stone," ebhekisela esiphambanweni eNtabeni iKriževac. UJesu Kristu wayeyinkemba ezandleni zikaNkulunkulu, kanti ukuza kwakhe kwesibili kwenzeka ngoMariya, manje oseyinkemba ezandleni zaKhe. Ngakho-ke, ukuza kwesibili kukaNkulunkulu sekuvele kwenzekile, kulokhu ngoMariya.
Kubalulekile ukuqaphela ukuthi uMama kaNkulunkulu uvele kaningi "eNkembeni yetshe" eNtabeni iKriževac. Uphinde wakhuluma nababoni ngokuphindaphindiwe ngokuthi "Izingelosi Zami," futhi lezi yizingelosi ezizohamba noNkulunkulu ngesikhathi sokubuya kwaKhe kwesibili emhlabeni.

Manje ake sidlulele entweni engaphezu kwemvelo ehlobene nesiphambano, lesi sikhathi yabonwa abantu abaningi. Ngolunye usuku, iSiphambano eNtabeni yaseKriževac sanyamalala, futhi endaweni yaso kwavela umfanekiso okhanyayo weNcasakazi uMariya. Khona-ke, umbhalo othi "Mir" (Ukuthula) wavela esibhakabhakeni, ubhalwe ngezinhlamvu zegolide. Okokuqala, ake sicaphune ukulandisa okumbalwa kofakazi bokuzibonela balesi senzakalo esingavamile.

"Ngo-Agasti 25, 1981, kwabonakala isibonakaliso esingavamile esibhakabhakeni. Phakathi nosuku, cishe ngehora leshumi ekuseni, eduze kwesiphambano eNtabeni iKriževac, abantu baqala ukubona isithombe seNkosikazi Yethu. Ngalolo suku, ngangisendlini yomngane wami. Ngezwa umsindo abantu ababewenza emgwaqweni, ngakho ngaphuma nabanye ababenami. Ngakho ngabona lokho wonke umuntu ayekuncoma. Isithombe sasingameleli iNkosikazi Yethu njengoba ibonakala kithi. Sibona umuntu oqondile, wangempela. Kwakukhona isithombe esenziwe ngokukhanya okumhlophe, esavela futhi sanyamalala, kodwa sasibonakala ngokucacile. Abantu abaningi bambona, kuhlanganise nabantu ababeqhele ngamakhilomitha amaningi ngaleso sikhathi. Abalimi ababesebenza emasimini bama ukuze bajabulele lesi simo esingavamile. Kwabe sekuthi, ngokungalindelekile, igama elithi MIR, elisho "ukuthula" ngesiCroatia, lavela ngoonobumba abakhulu esibhakabhakeni sonke ngaphezu kwentaba. Kwakuwumbhalo omkhulu, omkhulu omangalisayo owakhanya imizuzu eyishumi, phakathi kwenjabulo nokumangala kwawo wonke umuntu." (Isiprofetho Sokuphela Kwezwe. UBaba uLivio Fanzaga, uDiego Manetti. Ikhasi 255-256)

Ingxoxo phakathi kukaBaba uBubalo noVicka:

"(..) Vicka: Kodwa wonke umuntu! Izikhathi eziningi, abantu abaningi babone esibhakabhakeni, ikakhulukazi ngaphezu kweNtaba iKriževac, umbhalo obhalwe ngezinhlamvu ezinkulu zegolide: MIR (Ukuthula). Futhi ngiyakhumbula nokuthi sake sabona leli gama libhalwe ngenhla kwePodbrdo Hill, ngezinhlamvu ezifanayo zegolide.
UBaba uBubalo: Kodwa ingabe yabhalwa ngesandla noma ngoonobumba abakhulu?
UVicka: Ubhalwe ngesandla, kodwa ngezinhlamvu zegolide.
UBaba uBubalo: Ingabe ukhona omunye umuntu owakubonayo?
UVicka: Kodwa bakuphi kuphela abakubonayo? Wonke umuntu owayelapho wakubona. Wonke umuntu owayebukele.
UBaba uBubalo: Lokho kuyathakazelisa ngempela. Umpristi othile, ofanelwe inhlonipho nokholo, naye ungitshele into efanayo" (uMariya uMama wethu. UVicka waseMedjugorje engxoxweni noBaba uLivio Fanzaga. Ikhasi 350).

Enye ingxoxo kaBaba uBubalo noVicka:

UBaba uBubalo: Yebo, Vicka. Ngimbonile kahle kakhulu; ngaphezu kwalokho, ngimbheke ngama-binoculars. Kwakungomhlaka-22 Okthoba 1982, cishe ngo-5 ntambama. Futhi angimbonanga nje kuphela, kodwa sasingaba amashumi ayisikhombisa kithi sithandaza ngamadolo ethu phakathi kwendlu yomfundisi nesonto. Vicka, kwakungeyona ingozi ukuthi kwenzeke ngaleso sikhathi. Abantu babembalwa, bengaqinisekile, futhi befuna okuthile okubasekela. Kodwa angizukukhuluma ngalokho. Ngokwazi kwami, ngosuku olulandelayo, wabuza uMama wethu ukuthi okwenzeka eduze kwesiphambano kwakuyisibonakaliso sakhe noma cha. Uthe waqinisekisa ukuba khona kwakhe ngaleso sikhathi.
UVicka: Yebo, yebo, waqinisekisa. Abanye baqinisekisa ukuthi bambona ngosuku olulandelayo, noma ngisho nangezinsuku ezimbili kamuva, eduze kwesiphambano.
(…)
UVicka: Mhlawumbe nalokhu – wake wasitshela ukuthi ubesehambe kaningi eNtabeni iKriževac, eduze kwesiphambano, ecela iNdodana yakhe ukuba ithethelele izono zomhlaba.
(..)
UBaba uBubalo: Kwakufana nomhla zingama-22 kuMfumfu 1982. Isiphambano sanyamalala ngokuphelele ekukhanyeni. Kodwa-ke, angikwazanga ukubona kahle isithombe seNkosikazi yethu ngoba amehlo ami awalungile kahle, ikakhulukazi uma ngikude. Kodwa umzala wami nesihlobo sami babeseduze kwami. Bathi bambona kahle kakhulu futhi baqala ukuthandaza nokukhala ngemizwa. Abantu abacishe babe ngamashumi amahlanu ababekhona basho into efanayo.
(..)
UBaba uBubalo: Lo mpristi, ekulandiseni kwakhe, usho lokhu futhi ebhekisele ezenzakalweni zaseMedjugorje: "NgoJuni 26, 1981, ngemva kuka-6:30 ekuseni, ngemva kweMisa Engcwele, lapho sonke saphuma saya emnyango we-sacristy, bonke abahambi ababekhona (futhi sasingaba ngu-80 kithi) babona isenzakalo esingavamile esiphambanweni. Ifu elimhlophe nelikhanyayo lehla livela esibhakabhakeni laya eNtabeni iKriževac. Isiphambano sanyamalala ngokuphelele, futhi efwini umuntu wayebona uhlaka lomuntu ogqoke okumhlophe, egqoke ingubo ende. Lesi sithombe sasibonakala sengathi sidlula efwini elikhanyayo, elikhanyayo nelimhlophe, yingakho kwakungenakwenzeka ukunquma ukuthi ungubani ngempela. Owesifazane owayemi eduze kwami wathatha isithombe sokuqala sefu, elimhlophe nelikhanyayo, futhi wakwazi ukuthatha isithombe esicacile salesi senzakalo; isiphambano sasingabonakali nhlobo! Lesi senzakalo sabonwa yiwo wonke umuntu owayesesontweni, kanye nasentabeni nasemagcekeni, emigwaqweni nasemasimini. Medjugorje, Juni 24-25-26, kusukela ngo-6:30 kuya ku-7 ekuseni. Sishukunyiswe yilezi zenzakalo futhi sinomuzwa wokuzinikela okukhulu, sabuyela eZagreb. "Nakhu, Vicka. Yilokhu okushiwo umpristi waseZagreb. Wengeze izinto eziningi ezithakazelisayo, kodwa okwamanje makwanele lokhu" (uMariya uMama wethu. UVicka waseMedjugorje engxoxweni noBaba uLivio Fanzaga. Ikhasi 360-363).

"Ngomhla zingama-25 ku-Agasti 1981, iNkosazana Yethu yaphendula izicelo zethu eziphindaphindiwe zesibonakaliso esasizoqinisekisa nakakhulu abantu baseMedjugorje futhi sibaqinisekise ukuthi bangesabi. Mina no-Vicka kwenzeka ukuthi sasisendlini ka-Ivan lapho ngokungazelelwe sizwa isiphithiphithi ngaphandle. Sagijima ngaphandle futhi sabona abantu bemi emgwaqweni bebheke ngaseKriževac. Abanye babebheke eNtabeni. Abanye babebheke eNtabeni. umfanekiso weNkosazana Yethu lapho isiphambano esingamamitha angu-8.5 ngokuvamile sasimi khona, sasibukeka sihlukile kunesikhathi sokubonakala okujwayelekile—okufana nesifanekiso kunomuntu wangempela, futhi isiphambano saphinde savela Ngemva kwemizuzwana embalwa, kwavela izinhlamvu ezichaza igama elithi MIR (Ukuthula) esibhakabhakeni ngaphezu kwegquma.

Isiphambano esinyamalalayo eNtabeni iKriževac, lapho kwavela khona umfanekiso okhanyayo weNkosazana yethu, ngandlela thile sibhekisela engxenyeni yesithathu yemfihlakalo kaFatima. Kuzo zombili izimo, sibhekene nesithombe esidlulisela umyalezo ofanayo, yize sichazwe ngendlela ehlukile. Siphathelene nombono weNgelosi eyavela ngakwesobunxele seNkosazana yethu, iphethe inkemba evuthayo esandleni sayo. Le nkemba yakhanya, ithumela amalangabi emhlabeni, nokho, acima lapho ethinta ukukhanya okuvela esandleni sokunene sikaMariya. Ngesikhathi esifanayo, iNgelosi yaphinda yasho igama elithi "Ukuphenduka."
Endabeni kaMedjugorje, lapho iNkosazana yethu ibonakala esiphambanweni, nayo yanyamalala ekukhanyeni kwayo, futhi umbhalo othi "MIR" (Ukuthula) wabonakala izikhathi eziningana esibhakabhakeni. Ngakho-ke, uma ukuthula kubusa phakathi kwabantu, phakathi kwabantu noNkulunkulu, nasezinhliziyweni zabo, "Inkemba" yamaKherubi izonyamalala. Iphuzu akukhona ukuthi izonyamalala ngokoqobo eNtabeni iKriževac, kodwa ukuthi ngeke isasetshenziswa ukwenza ubulungiswa obuqinile, njengoba kwakunjalo eFatima. E-Fatima, ukuphenduka kwakuhloselwe ukugwema isijeziso, kanti eMedjugorje, kuwukuthula.
Isiphambano eMedjugorje eNtabeni iKriževac sibonisa i-altare lamatshe lapho kufanele kunikelwe khona imihlatshelo yokwenza ukuthula. Akekho umuntu okwazi ukukhipha "inkemba" efakwe eNtabeni iKriževac—amandla kaNkulunkulu kuphela, iNkosi efanele, angenza kanjalo—okubhekisela ku-Excalibur. Isenzo sala Mandla sasingenzeka sabonwa yilabo abaseduze lapho "inkemba" iqala ukujikeleza. Ngaphezu kwalokho, eMedjugorje, kwabonakala "isimangaliso selanga elijikelezayo", esibhekisela enkembeni yomlilo ejikelezayo. Ngezansi kunezindaba zofakazi balezi zenzakalo.

"Ngesinye isikhathi, lapho ephumela emgwaqweni, wabona abantu beguqe ngamaqembu, begqolozele uKriževac. "Ngabuza ukuthi yini ababeyibuka futhi bathi, 'Isiphambano siyazungeza.' Ngacikica amehlo ami ayesezungeza ngempela! Yaphenduka 'tau' yaphinde yaphenduka. Ngabheka umzala wami ngabuza ukuthi yayizungeza kwesokunxele noma kwesokudla. Asho ahambe. Futhi ngempela ibizungeza kwesokunxele. Abesifazane abaseduze kwami nabo bakuqinisekisile lokhu, "kusho u-Ivanković, futhi ubufakazi bakhe buqinisekiswa nawumakhelwane wezingane ezibonayo, uMarinko Ivanković, owachitha isikhathi esiningi nazo ngalezo zinsuku." (Izinsuku Eziyisikhombisa Zokuqala. Darko Pavičić. P. 296)

"Asikho isiphambano e-Krizevac. Kungakhathaliseki ukuthi ubona isiphambano 'se-tau' noma ukukhanya ... Futhi awukwazi ukubona lutho, "kusho u-Marinko Ivanković, owayesendleleni ngenye intambama ukuze asize udadewabo nomkhwenyana wakhe ukwakha indlu lapho ebona abantu beguqe esontweni, bebuka iPodbrdo. (Izinsuku Eziyisikhombisa Zokuqala. U-Darko Pavičić. Ikhasi 296)

"Ngomhla zingama-25 ku-Agasti 1981, isibonakaliso esingavamile sasibonakala esibhakabhakeni. Phakathi nosuku, cishe ngo-10: 30 ekuseni, eduze nesiphambano seNtaba i-Križevac, abantu baqala ukubona isithombe se-Our Lady. Ngalolo suku, ngangisekhaya nomngane wami. Ngizwa ukuxokozela abantu ababekwenza emgwaqeni, ngamangala ngalokho engangikubona nakho wonke umuntu. ayizange imele i-Lady yethu njengoba ibonakala kithi. isibhakabhaka phezu kwentaba kwakungumbhalo omkhulu, omkhulu owawukhanya imizuzu eyishumi, phakathi kwenjabulo nokumangala kwawo wonke umuntu. (Isiprofetho Sokuphela Kwezwe. UBaba Livio Fanzaga, Diego Manetti. P. 255-256)

"Baba uBubalo: Kwakufana nomhla zingama-22 kuMfumfu 1982. Isiphambano sanyamalala ngokuphelele ekukhanyeni. Nokho-ke angizange ngisibone kahle isimo sikaNkosikazi Wethu, ngoba amehlo ami awaboni kahle, ikakhulukazi uma ngikude, kodwa umzala wami nesihlobo sami babeseduze kwami. Bathi bambone kahle kakhulu baqala ukuthandaza nokukhala ngemizwa. Cishe abantu abangamashumi amahlanu ababekhona basho okufanayo." (UMariya, uMama wethu. Vicka waseMedjugorje engxoxweni noBaba uLivio Fanzaga. P. 361)

Ubaba uBubalo: Lo mpristi, ekulandiseni kwakhe, naye usho lokhu ebhekisela ezenzakalweni zaseMedjugorje: "NgoJuni 26, 1981, ngemva kuka-6: 30 ekuseni, ngemva kweMisa Elingcwele, lapho sonke siphumela emnyango we-sacristy, zonke izihambeli ezikhona (futhi kwakukhona cishe amashumi ayisishiyagalombili kithi) zabona isimangaliso esingavamile esivela esiphambanweni se-Aminomenon esehla esibhakabhakeni. Intaba yase-Križevac yanyamalala ngokuphelele, futhi efwini umuntu wayekwazi ukubona uhlaka lomfanekiso ogqoke ingubo emhlophe, egqoke ingubo ende ebonakala ngefu elikhanyayo, elikhanyayo nelimhlophe, yingakho kwakungenakwenzeka ukucacisa ukuthi kwakungubani Owesifazane owayemi eduze kwami wathwebula isithombe sokuqala sefu, esicacile futhi esikhanyayo bonke! Lo mcimbi wabonwa yiwo wonke umuntu owayesebandleni, kanye nasentabeni nasemagcekeni, emigwaqweni nasemasimini, Juni 24-25-26, kusukela ngo-6:30 kuya ku-7 ekuseni. "Nakhu ke, Vicka." Yilokhu umpristi waseZagreb akusho. Wenezela izinto eziningi ezithakazelisayo, kodwa okwamanje ake kwanele.” UMary Umama wethu uVicka waseMedjugorje engxoxweni noBaba Livio Fanzaga Amakhasi 362-363).

Kuye ngomongo, into efanayo etholakala emiBhalweni Engcwele ingafanekisela izinto ezahlukene. Isibonelo, iSiphambano, esimelela i-altare ezindaweni ezahlukene emiBhalweni Engcwele, isihlahla sokuPhila, inkemba, isitofu, nezinye izinto eziningi. Ngokufanayo, izithunzi zikaMarian, ngaphandle komyalezo wazo ojulile wenkolo, zihlanganiswe nezinganekwane ezahlukene ezihloselwe ukudonsela abantu kuNkulunkulu.
Ezithombeni zeNkosikazi Yethu eFatima, sihlangana nenganekwane yeNkosikazi yaseFatima, ephinde isebenze njengesizinda somyalezo. INkosikazi Yethu, ebonakala efwini, enesimo esihlukile nombala wengubo yakhe, ibhekisela enganekwaneni yeNkemba yase-Excalibur—“Inkemba Yokukhanya,” noma kunjalo, noma ubani angayidweba ngoba ihlanganiswe efwini, hhayi etsheni.
Ngalesi sithombe, iNkosikazi Yethu ifuna ukusikhumbuza ukuthi ngamunye wethu angasebenzisa “izikhali” ekulweni nobubi – ukuthandaza iRosari, ukuzila ukudla, ukufunda imiBhalo, ukuvuma izono, kanye ne-Eucharist. Uma sigcwele uNkulunkulu, uhamba nathi kuzo zonke izinyathelo zokuphila kwethu. Noma yini esiyishoyo noma esiyenzayo ixhumene noNkulunkulu kanye nobuhle obumzungezile.
Isibonelo, uma izingqondo zethu zibuswa imicabango yemali, izenzo zethu zizoxhunyaniswa nayo. Ngakolunye uhlangothi, uma sigxila kuNkulunkulu, sizomletha kuzo zonke izici zokuphila kwethu. Kodwa-ke, ukuze simngenise, umsebenzi wethu ubalulekile - ukufunda njalo imiBhalo noma ukuzindla ngemibono kaMariya, exhumeka ngokwemvelo nezimfundiso eziqukethwe emiBhalweni.

Joshuwa 2:1-21; Joshuwa 6, 22-25 - uRahabi

“URahabi, owanika izinhloli ezimbili zikaJoshuwa indawo yokukhosela, emiBhalweni Engcwele ubizwa ngokuthi “zônâh,” ngesiHeberu okusho isifebe.

UJoshuwa 1:1 UJoshuwa indodana kaNuni wathuma izinhloli ezimbili ngasese zisuka eShithimi, waziyala wathi, “Hambani niyohlola indawo ezungeze iJeriko.” Ngakho zahamba zaya endlini yesifebe esigama laso linguRahabi , zalala khona.

EmiBhalweni Engcwele, labo abakhulekela onkulunkulu bezinye izizwe bavame ukuchazwa njengabaphingi noma izifebe. Emazweni aseKhanani, onkulunkulu bezinye izizwe babekhulekelwa, ngakho uRahabi, umKhanani, wayebhekwa ama-Israyeli njengesifebe. Ngaphezu kwalokho, iNcwadi kaJoshuwa ibonisa ukuthi indlu kaRahabi yayihlanganisa amalungu omndeni amaningi kanye nalabo abaseduze naye. Okuphawulekayo ukuthi akukho okukhulunywa ngomyeni wakhe emiBhalweni Engcwele, okunikeza umbono wokuthi wayengekho noma engekho. Umuntu wangaphandle obheka umndeni wakhe angase acabange ukuthi wayeyisifebe, ezala abantwana abaningi kangaka futhi engenamyeni.
Ngokuqondene nokuhunyushwa kwegama elithi "Rahabi," livela olimini lwesiSemite futhi lisho "ukwenza banzi," "ubanzi," noma "ubanzi." EMpumalanga Ephakathi, impande ethi "rachab" yayihlotshaniswa nokuzala kwabesifazane. Abanye abahlaziyi baxhumanisa igama elithi Rahabi nokungenisa izihambi, belixhumanisa negama lesiHebheru elithi "rehob," elisho "umhubhe ovulekile" noma "isikwele somphakathi."
Ake sicabangele lokho umbhali weBhayibheli ayekusho ngokubiza uRahabi ngesifebe. Indaba kaRahab ixhumene neNcwadi kaJoshuwa, ngakho-ke izibonakaliso eziseMedjugorje, ezibhekisela kule ncwadi, zingasisiza siphendule lo mbuzo. Ngisho nokuhlaziywa kokuqala kwembula ukuthi ikhaya likaRahab lingafaniswa nekhaya likaZlata Ivanković, unina kaVicka, omunye wababoni. Ake sihlole womabili amakhaya. UZlata wayenabantwana abayisishiyagalombili: amadodakazi amahlanu namadodana amathathu, omdala kubo kwakunguVicka. Umshana kaZlata, obazali bakhe babeye emsebenzini phesheya, kanye nonina noninazala, nabo babehlala ekhaya labo. UZlata wayephethe wonke umndeni, njengoba umyeni wakhe wayesebenza phesheya futhi ebuya ngamaholide amafushane kabili ngonyaka. Wayengekho nje ekhaya, kodwa ngesikhathi kuqala izibonakaliso, wayengakwazi ukubuya ngoba wonke umndeni kaVicki wawushushiswa yi-State Security Service. Uyise kaVicki wasongelwa ngokuboshwa nokuphucwa ipasipoti yakhe.
Umndeni kaRahab nawo wawumkhulu. Incwadi kaJoshuwa ikhombisa ukuthi umndeni wakhe wawuhlanganisa izihlobo zakhe: unina, uyise, abafowabo, nabo bonke abangabakhe. Kodwa-ke, ukungakhulunywa ngomyeni kaRahabi kuyamangaza, kunikeza umbono wokuthi wayengowesifazane ongashadile noma umyeni wakhe wayengekho.

Joshuwa 2:12-13

2,12. Ngakho-ke fungani kimi ngeNkosi ukuthi njengalokhu ngenze umusa kini, ngokunjalo lani lizayenzela umusa indlu kababa; nginike isibambiso,
2:13 ukuthi nisindise ubaba nomama, abafowethu nodadewethu, nakho konke okungokwabo, nibakhulule ekufeni.
UJoshuwa 6:23 Izinsizwa, izinhloli, zangena, zamkhipha uRahabi, noyise, nonina, nabafowabo, nabo bonke abangabakhe, nezihlobo zakhe zonke, zabakhipha, zababeka ngaphandle kwekamu lakwa-Israyeli.

Ngokuqondene nendawo yendlu kaRahabi, yayiseduze ngqo nezindonga zaseJeriko, futhi ngenxa yalokho ngokuphelele emaphethelweni omuzi.

Joshuwa 2:15-16

2:15 Wabehlisela phansi ngentambo efasiteleni, ngokuba indlu yakhe yayingasodongeni lomuzi, wahlala sengathi ungaphakathi kodonga.
2,16. Wathi kubo: “Hambani niye ezintabeni, funani abanisukelayo, nicashe khona izinsuku ezintathu, baze babuye, nihambe;

Uma sibhekisisa indawo yendlu kaZlata, sizobona ukuthi isemaphethelweni edolobha, neNtaba iPodbrdo kuphela enwebeka ngale. Ngesikhathi semibono, abantu abaningi bathutheleka endlini yakhe, bemagange ukuhlangana noVicka nabanye ababoni, ababevame ukuhlangana lapho. Inani lezivakashi lalilikhulu kangangokuthi ngezinye izikhathi kwakudingeka baphume ngefasitela ukuze babaleke kungabonakali.

"Silungiselela isikole, sivula umnyango, futhi kukhona! Amakhulu abantu alinde phambi komnyango! Asikwazi ukuphuma ngokujwayelekile, ngakho saphuma ngefasitela ngemuva kwendlu, bese sidlula engadini, egcekeni elingumakhelwane nasesikoleni (..) "(Izinsuku Eziyisikhombisa Zokuqala. Darko Pavičić. P. 289).

Bonke ababoni babeyizithunywa zikaNina kaNkulunkulu, kanye nezinhloli ezimbili zikaJoshuwa. Lapho uRahabi ebafihla endlini yakhe ukuze bangabonwa muntu, baphuma ngasese ngefasitela behliswe ngentambo.

UJoshuwa 2:15 Wabehlisela phansi ngentambo evela efasiteleni, ngoba indlu yakhe yayiseduze nodonga lomuzi, futhi wayehlala sengathi ungaphakathi kodonga.

Manje ake sidlulele komunye umcimbi, nawo oxhumene nasekhaya likaZlata. Cishe ezinyangeni ezimbili ngaphambi kokufika kweNkosazana Yethu, lapho uMfoweth’ uVicki ehlanza inqola ababezoyisa ngayo izinkuni, wathola amarosari amabili ngaphakathi.

"Sasesizohamba nje ukuyolanda izinkuni, ngakho ngahamba ngiyoxhuma i-trailer kugandaganda, futhi ngenkathi ngisayihlanza, ngathola ngokungalindelekile amarosari amabili ngaphakathi. Ngabayisa ekhaya, ngibuza ukuthi bangobani, kodwa wonke umuntu waqinisekisa ukuthi akekho owayebashiyile lapho. Babukeka bebadala, futhi omunye wayene-relic ngaphakathi, "kusho umfowabo omncane kaVicka, uFranjo Ivanković. (Izinsuku Eziyisikhombisa Zokuqala. Darko Pavičić. P. 288)

Manje ake siqhathanise le ndaba namavesi eNcwadi kaJoshuwa, ngoba kukulo mongo lapho kuvela khona umlayezo wangempela wesigameko esiphathelene namarosari. Lapho uRahabi emukela izinhloli zikaJoshuwa ezimbili emzini wakhe, uzicela ukuba zimnike isivikelo ukuze lapho amabutho kaJoshuwa engena emzini, indlu yakhe nazo zonke izakhamuzi zawo zisindiswe.

Joshuwa 2:8-21

2,8. Phakathi naleso sikhathi, izinhloli zisavukile lapho uRahabi efika kuzo ophahleni.
2,9. wathi kubo: “Ngiyazi ukuthi uJehova uninikile leli zwe, ngokuba ukwesabeka kwenu kusehlele, nabo bonke abakhileyo ezweni bakhathele ngenxa yenu.
2,10. Ngokuba sizwile ukuthi uJehova omisa amanzi oLwandle Olubomvu phambi kwenu ekuphumeni kwenu eGibithe, nalokho enakwenza emakhosini amabili ama-Amori ayengaphesheya kweJordani, oSihoni no-Ogi, enawaqothula.
2,11. Lapho sikuzwa lokho, izinhliziyo zethu zaphela amandla, futhi isibindi sethu saphela ngenxa yenu, ngoba uJehova uNkulunkulu wenu unguNkulunkulu ezulwini phezulu nasemhlabeni phansi.
2:12 Ngakho-ke fungani kimi ngoJehova ukuthi njengoba nami ngenzele umusa kini, nani nizokwenzela umusa indlu kababa; futhi nizonginika isibambiso njengesibonakaliso,
2,13. ukuze nisindise ukuphila kukababa nomame, nabafowethu, nodadewethu, nakho konke okungokwabo, nibakhulule ekufeni.
2,14. Izinhloli zaphendula, zathi: “Siyakubembela kini ukuphila kwethu, uma ningasitsheli le ndaba; kepha lapho uJehova esibuyisela leli zwe, siyakunenzela umusa nokuthembeka.
2,15. Khona-ke wabehlisela efasiteleni ngentambo, ngoba indlu yakhe yayiseduze nodonga lomuzi futhi ehlala sengathi ingaphakathi kodonga.
2,16. Wathi kubo: “Hambani niye ezintabeni, funa abanixoshayo bangahlangani nani, nicashe khona izinsuku ezintathu, baze babuye, bese nihamba indlela yenu.”
2,17. Izinhloli zathi: “Nansi indlela esizosigcwalisa ngayo isifungo owasenza ukuba sisenze:
2:18 Lapho sifika ezweni, bopha intambo ebubende efasiteleniosihlise ngalo, ubuthe uyihlo, nonyoko, nabafowenu, nabo bonke abendlu yakho.
2,19. Uma umuntu ephuma eminyango yendlu yakho, igazi lakhe liyakuba phezu kwekhanda lakhe, thina singabi nacala. Kodwa loba ngubani ohlala lawe endlini, igazi lakhe lizakuba phezu kwekhanda lethu, loba ngubani obeka isandla phezu kwakhe.
2,20. Kodwa-ke, uma ungasikhaphela, sizobe sikhululekile esifungweni owasenza kithi.”
2,21. Kulokhu waphendula wathi: "Makube njengokusho kwakho," waphetha ingxoxo, bahamba. Wabe esebophela intambo ebubende efasiteleni.

Isivikelo okukhulunywa ngaso izintambo ezinsomi ezazehlisa izinhloli ezimbili ngefasitela lendlu kaRahabi, zishiya izindonga zomuzi. URahabi kwakumelwe alengise lezi zintambo efasiteleni njengophawu lokuthi indlu yakhe yayizosindiswa lapho ibutho likaJoshuwa lingena eJeriko. Le ndaba iqondise eNcwadini ka-Eksodusi, lapho isibonakaliso amazibulo akwa-Israyeli ayezosindiswa ngaso kwakuwukufafazwa kwegazi lewundlu elihlatshiwe ezinsikeni zeminyango nasemibundwini yezindlu zabo.

Eksodusi 12:12-13

12,12. Ngalobu busuku ngiyakudabula iGibithe, ngibulale onke amazibulo ezweni laseGibithe, abantu nezilwane, ngenze izahlulelo kubo bonke onkulunkulu baseGibithe; nginguJehova.
12:13 Igazi liyoba uphawu ezindlini enihlala kuzo. Lapho ngibona igazi, ngizodlula phezu kwenu, futhi ngeke kube khona isifo esibhubhisayo phakathi kwenu lapho ngishaya izwe laseGibhithe.

Ngakho-ke amarosari amabili atholakale ayisibonakaliso sokuthi ikhaya likaZlata nabo bonke abakhileyo kulo bazosindiswa. Futhi kwaba njalo - naphezu kokushushiswa kwamakhomanisi, akekho noyedwa emndenini wakhe owalimala. Nokho, umyalezo walesi senzakalo awusiwo owezinto ezibonakalayo, kodwa ongokomoya. Noma ubani onerosari ekhaya lakhe futhi ethandaza ukuthi ngeke afe phakade. Ngokuphathelene nezinto ezibonakalayo, uVicka, esemdala, wahlushwa ukugula okukhulu aphulukiswa kukho. Ngikholwa ukuthi lokhu kwenzeke ngenxa "yezintambo" ezimbili, futhi ukugula ngokwako kwakungenxa yenkazimulo kaNkulunkulu.
UZlata wathatha amarosari waya nawo ekhaya futhi wawakhumbula kuphela lapho kuqala izithunzi. Wabe esecela uVicka ukuba abuze uMama wethu ukuthi la marosari avelaphi. Umama wethu waphendula ngokuthi avela kuMama wethu. Amarosari amabili ahambisana nezinhloli ezimbili zikaJoshua futhi abhekisela ezintanjeni ezimbili abahlaseli abaziwa ngazo ukuthi babaleke endlini kaRahabi. Ngaphezu kwalokho, cishe ezinyangeni ezimbili ngaphambi kwezithombe, lapho kutholakala amarosari, uVicka wabona isenzakalo, angazange asiveze kunoma ubani kwaze kwaba yizithombe. Egqumeni, wabona owesifazane egqoke ingubo emhlophe. Wonke amalungu omndeni kaZlata kufanele aphathwe njengomphakathi owodwa, ngakho umndeni kaZlata, kungakhathaliseki ukuthi ngamabomu noma cha, "wagcina imfihlo" futhi awuzange wembule muntu iNkosazana egqoke ingubo emhlophe, owayenguMariya, owayethunywe nguNkulunkulu. Njengoba aqinisekisa kamuva, nguYe owashiya amarosari amabili.

Joshuwa 2:12-15

2,12. Ngalokho fungani kimi uJehova ukuthi, njengalokho nginenzele umusa, niyakuyenzela umusa indlu kababa; futhi uyakunginika isibambiso sibe yisibonakaliso;
2,13. ukuze nisindise ukuphila kukababa nomame, nabafowethu, nodadewethu, nakho konke okungokwabo, nibakhulule ekufeni.
2:14 Izinhloli zaphendula zathi kuye: “Siyakuniqinisekisa ngempilo yethu uma ningasitsheli le ndaba. Futhi lapho uJehova esibuyisela izwe, sizonibonisa umusa nokwethembeka.”
2:15 Wabehlisela phansi ngentambo efasiteleni, ngokuba indlu yakhe yayingasodongeni lomuzi, wahlala sengathi ungaphakathi kodonga.

"Sinengadi ngaphezu kwendlu, lapho satshala khona u-anyanisi nemifino. Bathatha isinkwa nosawoti bahamba bayokha u-anyanisi phezulu kwengadi. Bahlala phansi ukuze badle base bebona owesifazane ogqoke okumhlophe, futhi lokhu kwakungezinyanga ezimbili ngaphambi kokubonakala kokuqala. Abatshelanga muntu ngakho ngaleso sikhathi; babesaba, futhi lapho behla, uVicka wawa wazilimaza kakhulu. Kodwa abakaze batshele muntu ngakho. Kuphela lapho kuvela ukubonakala lapho baqala khona ukukhuluma ngokuba phezulu lapho nokukubona," kusho uZlata, enezela ngokuthi amanye amarosari atholakala enqoleni cishe ngaleso sikhathi" (The First Seven Days. Darko Pavičić. P. 290).

Isela lingangena endlini ngomnyango noma ngefasitela. Encwadini ka-Eksodusi, iminyango yayivalwe ngegazi, kanti eNcwadini kaJoshuwa, yayivalwe ngamafasitela. Uma sibheka umzimba wethu njengendlu, khona-ke imilomo yethu iyiminyango kanti amehlo ethu angamafasitela. Uma samukela iSidlo SeNkosi, lapho kukhona khona iGazi leWundlu, sivimbela isela ukuba lingangeni ngemilomo yethu, kuyilapho ngokuthandaza irosari, sivikela amehlo ethu.
INkosikazi yethu yasikhuthaza ngokuphindaphindiwe ukuba sithandaze ngenhliziyo, okusho ukumbona ngesikhathi somthandazo. Esinye isici esibalulekile ukuthi abahlaseli bashiya indlu kaRahabi ngezintambo, okufanekisela amarosari. Ngokuthandaza irosari, ububi buphuma ekhaya lethu. UJesu naye wathunywa nguNkulunkulu. Ngokuvamile, lapho ephulukisa umuntu—ngisho nangaphambi kokungena eJerusalema, lapho kwakukhona khona iThempeli likaNkulunkulu—wayecela ukuthi kungatshelwa muntu ngaye. Kodwa-ke, injabulo yalaba bantu ngokuphulukiswa kwabo yayinkulu kangangokuthi babengenakuzibamba ekumemezeleni igama laKhe. Lokhu kwaphumela ekubethelweni kwakhe ngamaJuda lapho engena edolobheni, nakuba kwakuhlelwe kusengaphambili. Ukumenyezelwa kwegama Lakhe kwabangela ukuba abantu baseJerusalema balinde ukuboshwa Kwakhe, futhi ngesikhathi uJesu engena edolobheni, wonke umuntu wayazi Ngaye.
Ukube uRahabi wayekhaphele izithunywa zikaJoshuwa, nabo ngabe babulawa, futhi indlu yakhe kanye nomuzi wonke ngabe kwabhujiswa. Njengoba sazi kahle, iThempeli laseJerusalema labhujiswa ngokushesha ngemva kokufa kukaJesu. UJesu waphulukisa amaJuda, akha umuzi owodwa, njengokaRahabi, ngakho-ke wonke umuzi wawo wabhujiswa.
IMedjugorje kufanele futhi ibhekwe njengomndeni owodwa ngoba iyisifunda esisodwa. Lapho impi ifika eBosnia naseHerzegovina eminyakeni eyishumi ngemva kokubonakala kokuqala, uMedjugorje wasinda. Phakathi nalezo zinsuku, akekho owalahlekelwa yimpilo yakhe, futhi amabhomu okwakufanele aphonswe edolobheni awazange awathole. Abashayeli bezindiza okwakufanele baqhumise iMedjugorje babike inkungu engavamile eyayinciphisa ngokuphelele ukubonakala, okwenza kwaba nzima ukuthola umuzi.

"Lokhu kwabonakala ngokucacile eMedjugorje phakathi neMpi YaseBalkan, lapho kuqhuma amabhomu amahlanu esigodini, futhi kwaqhuma elilodwa kuphela, kwashona inkomo eyodwa. Amanye awabhidliza isonto nanoma iyiphi indlu. Amabhomu amahlanu abulalayo, futhi isibalo sezisulu kwakuyinkomo eyodwa!" (Isiprofetho Sokuphela Kwezwe. UBaba Livio Fanzaga, Diego Manetti. P. 102).

"Ngakolunye uhlangothi, "ukuvikela" uMedjugorje ayekujabulele kuleyo minyaka yempi esabekayo kuyamangaza. Nakuba yayiphakathi nendawo yenhlekelele, phakathi kwamadolobha amabili acekelwe phansi ngamabhomu - iMostar neDubrovnik - futhi iseduze kakhulu nezindawo ezifana ne-Čitluk, iLubuski, neGrud le ndawo eyalinyazwa yi-Bruda, engazange ivikelwe lutho phakathi kwe-Brodless Mary. Kodwa-ke, i-Medjugorje yayiyinhloso ebalulekile ngenxa yodumo lomhlaba wonke njengendawo engcwele yamaKatolika Ngo-May 1992, amabhomu ahlasela idolobha elikhulu lesifunda, i-Čitluk, kwakufanele ashaye i-Medjugorje, engamakhilomitha angu-3 ukusuka e-Čitluk, i-One flying eMedjugorje. Lapho ngisondela kuyo, angizange ngibone lutho: yayimbozwe uhlobo lwenkungu eyayisithe ngokuphelele emehlweni ami.” ( Imfihlo yeMedjugorje. Antonio Socci. Pp. 254-255)

Njengoba iMedjugorje kulokhu ibhekisela eJerusalema, iSonto likaSt. James eMedjugorje lifana neThempeli laseJerusalema. Njengoba sazi kahle, ngemva nje kokubethelwa kukaJesu esiphambanweni, iThempeli laseJerusalema kanye nomuzi ngokwawo kwabhujiswa. UJesu, othunywe nguNkulunkulu, wembulwa izakhamuzi zaseJerusalema ezazimi eduze kwezindonga zomuzi, kanye nabapristi beThempeli. Bembula uJesu kumaRoma ngenxa yokungakholwa kwabo emvelaphi yakhe yaphezulu, bamnikela ekufeni.
Uma sibuyela eMedjugorje, kuze kube manje sigxile "ezindongeni" zale ndawo kanye nezakhamuzi zayo. Siyazi ukuthi iSonto likaSt. James lasinda ekuqhunyisweni ngamabhomu futhi lisamile nanamuhla. Ake sicabangele ukuthi kungani lokhu kwenzeka. Ukuze sichaze lokhu, kumelwe sibuyele ezinsukwini zokuqala zeZibonakaliso. Ake sikhumbule isenzakalo esihlobene noBaba uJoza Zovko, owayengumpristi wesifunda saseSt. James ngaleso sikhathi. Ngolunye usuku, ngesikhathi uBaba uZovko ethandaza esontweni, wazizwa enesifiso sangaphakathi sokushiya ithempeli futhi asindise ababoni, ababeyizithunywa zikaMama kaNkulunkulu.
Lapho uBaba uJozo ephuma, abantwana babegijima bebheke esontweni, bexoshwa ngamaphoyisa amakhomanisi. UBaba uJozo wabafihla esontweni futhi akabavezanga muntu. Ekuqaleni, uBaba uZovko wayengakholelwa ezithombeni, kodwa ngomthandazo, wagcina eqiniseka ngeqiniso lazo. Wafihla abantwana futhi wabavikela emishinini yamakhomanisi, okwaholela ekuboshweni kwakhe. Ngalo mqondo, wayephambene nompristi omkhulu weThempeli laseJerusalema, owanikela uJesu kumaRoma ukuze afe.
Masingakhohlwa ukuthi uBaba uJozo wayengumfundisi weSonto likaSt. James, ngakho-ke wayengumpristi omkhulu walelo Thempeli. Kungalesi simo lapho singaqonda khona ukuthi kungani iMedjugorje neThempeli layo lasinda, kuyilapho iJerusalema neThempeli laseJerusalema kwabhujiswa. Ngezansi ubufakazi bukaBaba uZovko kulezo zenzakalo.

"Ngifunda ibhayibheli. Imicabango yami iyazulazula, ngiyazabalaza... ngiyalivula - Eksodusi. U-Eksodusi. UMose uhola isizwe ehlane... Bawathola amanzi, uNkulunkulu wabahola, futhi enhliziyweni yami ngithi: 'Nkulunkulu, kwaba lula kuMose, wayazi ukuthi wayengeyedwa. Futhi lapha isixuku asazi lutho, mina ngokwami ngazi lutho oluncane. Kulokhu kucabanga nokungabaza kwami, ngangithi engxoxweni noNkulunkulu, ngizwe izwi: 'Phuma uvikele abantwana.' Ngingedwa ebandleni ngiyakhothama, ngishiya iBhayibheli, lapho ngisuka kwesokunxele sesikole esidala, ngidabula isivini, izingane zigijima, ziphefumula, zimemeza: 'Sisindise!' Baphuma esontweni beya esitezi esiphezulu, futhi manje othile uyabajaha, ngivule ihhovisi negumbi lami, elokuqala elingakwesokudla ngibakhiyele phakathi bese ngithi: 'Thula ungakhulumi.' Lapha babenemibono, futhi kamuva obaba ababeza ukuzongibona ngibanikeze okuthile okudliwayo ukuze baphumule, bese sikhuluma ngalokho uMariya ayekushilo uBaba uJozo Zovko ulandisa ngomzuzu owujuqu lapho emelela ababonisi bemibono, futhi ngenxa yalokhu, ngo-August 17, 1981, wagcina eboshiwe njengenombolo yokuqala yesitha saseDarko. 191).

UmPristi Ophakeme eThempelini eJerusalema wehluleka ukuvikela uJesu, futhi empeleni, waba ophambene ngokuphelele noBaba uJoza Zovko, emnikela kubaphathi bamaRoma. Esimweni sethu, amaRoma angamaKhomanisi, ngakho uBaba uJozo Zovko, ngokunganikeli izingane zakhe kumaKhomanisi—ayengabahlali ngaleso sikhathi, njengamaRoma ngesikhathi sikaJesu—wabonisa isimo sengqondo esasingekho
Lapho uJesu ekhuluma noPilatu, wathi, "Ubungeke ube negunya phezu kwami ngaphandle kokuba ulinikwe livela phezulu. Ngakho-ke, lowo ongikhaphela kuwe uthwele icala elikhulu." La mazwi abhekisela ngqo eNcwadini kaJoshuwa kanye nendaba kaRahabi.
UJesu waphinde wakhashelwa nguJuda, owathi—njengoba sazi—kamuva wazilengisa esihlahleni. Ngenxa yalokho, bonke labo abakhaphela uJesu babulawa, kanti amaRoma ambulala aqhubeka ephila. Noma ubani okhaphela uKristu ubangela ukufa. Lesi simiso sikhumbuza indaba kaKayini no-Abela. Lapho uKayini ebulala u-Abela, u-Abela akajeziswa ngokufa, njengoba nje namaRoma engazange ajeziswe. Nokho, yilowo ogwebela ukufa onesibopho esikhulu – njengoba iNcwadi kaJoshuwa ikhuluma.
Lapho amaRoma ebethela uJesu esiphambanweni, wona umzimba wakhe, ngoba ayengenakukwazi ukubulala umoya wakhe. Nokho, noma ubani ogwebela umuntu ukufa wona umoya wakhe. Noma ubani obulala ngomyalo akazondi isisulu sakhe, kodwa noma ubani ogwebela umuntu ukufa wenza kanjalo ngenxa yenzondo, engokomoya. Ukuze siqonde kangcono le ndaba, ake sifingqe ngemisho embalwa lokho okushiwo ngaphambili. UJesu wayeyisithunywa sikaNkulunkulu esaphulukisa izakhamuzi zaseJerusalema, kuhlanganise nalabo abasemasangweni omuzi, ambulwa ngabo. Lapho ebuza abafundi bakhe ukuthi bakholelwa ukuthi ungubani, kwanikezwa izimpendulo eziningi, kodwa zonke zabonisa ukuthi uvela kuNkulunkulu. Ngenxa yalesi sizathu, uJesu wabacela ukuba bangatsheli muntu, okwase kugcwalisekile. Okuwukuphela komuntu owamkhaphela kwakunguJuda, owazibulala, njengoba sazi.
Lapho uJesu engena eJerusalema, unikelwa ezandleni zabapristi beThempeli ukuba abulawe. AmaRoma ambulala, kodwa ngabapristi bamaJuda abamkhaphela. Kuleli qophelo, isivumelwano esenziwe nguRahabi nezithunywa zikaJoshuwa siyasebenza. Ngenxa yokuthi uJesu ukhashelwe, iJerusalema, kanye neThempeli, liyabhujiswa.
Endabeni yaseMedjugorje, sinesimo esifanayo. Abantwana bayizithunywa zikaMariya, uNkulunkulu akhuluma ngaye, kodwa kulokhu, indlu kaZlata ayivezi izithunywa zikaNkulunkulu. Esikhundleni salokho, umpristi ophakeme, umpristi wesifunda uBaba uJozo Zovko, uvikela abantwana kumakhomanisi. Eminyakeni embalwa kamuva, lapho kuqala impi eBalkans, uMedjugorje, kanye neSonto likaSt. James, basindiswa ngenxa yesivumelwano esenziwe nezithunywa zikaJoshuwa, ezafunga ngoNkulunkulu ukuthi uma icala labo lingalahlwa, indlu kaRahabi izosinda.
Siphinde sibone ukuthi izivumelwano ezenziwe noNkulunkulu zingunaphakade futhi azinakuguqulwa. Umyalezo walesi sivumelwano ungafingqwa ngomusho owodwa: uma umuntu ekhaphela izithunywa zikaNkulunkulu ekufeni, yena ngokwakhe uzobulawa, kanye naye wonke umndeni wakhe kanye nomuzi wakhe. Manje ake sibuyele egameni elithi "isifebe" bese sizama ukuphendula umbuzo wokuthi umbhali wayesho ukuthini ngalokhu kubhekisela kuRahabi. Ake siqhathanise indlu kaRahabi nekaZlata. Zombili izindlu zazinkulu, zigcwele abantwana, kodwa akekho owayenomyeni obonakalayo. Nakuba uZlata ayenomyeni, cishe wayengekho ekhaya, futhi ngesikhathi seZambulo, wayengekho nhlobo.
Ngakho-ke, uma umuntu ongathandi umphakathi othile, njengoba kwakunjalo ngabantwana bakwa-Israyeli, ababebheka amaKhanani njengezitha, ebona umndeni omkhulu kangaka ongenanhloko yomndeni, bangase bacabange ukuthi kwakuyindlu yesifebe. Ngaphezu kwalokho, ngalezo zikhathi, abakhulekeli babanye onkulunkulu babevame ukubizwa ngokuthi izifebe nezifebe, okuqinisa kakhulu lobu budlelwano. Ngakho-ke uRahabi wayengeyena isifebe, kodwa iphuzu laliwukuthi wayengeyena inhloko yomndeni lapho kuhlala khona umndeni omkhulu.

Joshuwa 4:1-9 - Izintambo

Njengoba kushiwo ngaphambili, amarosari uMama uVicki awathola ku-trailer afanekisela izintambo—izimpawu ezazizosindisa imizi kaZlata noRahab emabuthweni ahlaselayo. Kodwa-ke, amarosari aphinde abhekisele kwenye indaba ehlobene neNcwadi kaJoshuwa. Lapho abantwana bakwa-Israyeli bewela uMfula iJordani, omanzi awo ahlukaniswa nguNkulunkulu, batshelwa ukuba bathathe amatshe asemfuleni owomile ukuze bakhumbule lesi senzakalo esingavamile.
Ukuze baqonde ngokujulile, ivesi ngalinye elivela eNcwadini kaJoshuwa lizohambisana nokuphawula okuhlobene neMibono yaseMedjugorje.

UJoe 4,1-9

4,1. Kwathi bonke abantu sebeqedile ukuwela iJordani, uJehova wathi kuJoshuwa:
4,2. “Zikhetheleni amadoda ayishumi nambili phakathi kwabantu, ibe nye esizweni,
4,3. ubatshele ukuthi: Susani lapha phakathi kweJordani, lapho izinyawo zabapristi zazimi khona, amatshe ayishumi nambili, niwathwale, niwabeke endaweni eniyakumisa kuyo ukuba nilale khona.

Kuthiwa abantwana bakwa-Israyeli bathatha amatshe ayishumi nambili eMfuleni iJordani bawayisa endaweni yabo yokugcina yokuphumula. Izithunywa ezimbili zeNkosikazi yethu, ezaya endlini kaZlata ukuyophumula, cishe “zilele” enqoleni, zashiya la matshe avela eMfuleni iJordani ngesikhathi sokulala kwabo ubusuku bonke. Izintambo, kanye namatshe, zifanekisela amaRosari—isithembiso sokuthi indlu kaZlata ihlala iphelele, nokuthi yonke indlu enawo ngeke ishabalale.
Amatshe avela eMfuleni iJordani nawo ahlotshaniswa nesiko elithile lamaJuda. Lapho umJuda efa, amatshe abekwa etsheni lakhe lesikhumbuzo, elibhekisela ematsheni avela eMfuleni iJordani athathwa ngabantwana bakwa-Israyeli baya endaweni yabo yokugcina yokuphumula. Lokhu kuveza inkolelo yabo yokuthi abafileyo abahambi unomphela kodwa “balale” futhi ngolunye usuku bazovuka. Leli siko libhekisela eNcwadini kaHezekeli, lapho esigodini esigcwele amathambo, kuchazwa ukuthi la mathambo azophila kanjani futhi avuke emathuneni awo, enikwe uMoya omusha.

4,4. UJoshuwa wayesebiza amadoda ayishumi nambili abewakhethile phakathi kwabantwana bakwa-Israyeli, yanye esizweni,
4,5. UJoshuwa wathi kubo: “Dlulani phambi komphongolo kaJehova uNkulunkulu wenu, niye phakathi kweJordani, kube yilowo nalowo itshe ehlombe lakhe, njengenani lezizwe zabantwana bakwa-Israyeli.
4,6. lokhu makube yisibonakaliso phakathi kwenu. Futhi lapho abantwana benu benibuza esikhathini esizayo: "Ayini lawa matshe kini?"
4,7. “Niyakubaphendula ngokuthi: 'Amanzi aseJordani ahlukaniswa phambi komphongolo wesivumelwano sikaJehova. Lapho uwela iJordani, amanzi aseJordani ahlukana phakathi, lawa matshe abe yisikhumbuzo kubantwana bakwa-Israyeli kuze kube phakade.'
4:8 Abantwana bakwa-Israyeli benza njengalokho uJoshuwa ebayalile, bathatha amatshe ayishumi nambili phakathi kweJordani, njengalokho uJehova emyalile uJoshuwa, ngokwenani lezizwe zabantwana bakwa-Israyeli, bawaletha ekamu, bawabeka khona.
4,9. UJoshuwa wabeka amatshe ayishumi nambili phakathi kweJordani, endaweni lapho izinyawo zabapristi ababethwele umphongolo zazimi khona. Asekhona lapho kuze kube namuhla.

Abantwana bakwa-Israyeli bathatha amatshe ayishumi nambili emfuleni iJordani, babeka amanye amatshe esikhundleni sawo asekhona kuze kube namuhla. Lapha sithola impendulo yombuzo wezinkanyezi eziyishumi nambili ezizungeze ikhanda lika-Our Lady, avela ngazo eMedjugorje. Uma amaRosari avela eNkosazana Yethu, njengoba naye ngokwakhe eqinisekisa, iNkosazana Yethu “nguMfula iJordani” athathwa kuwo, futhi izinkanyezi eziyishumi nambili zingamatshe aphawula indawo yokuwela kwabantwana bakwa-Israyeli bengena eZweni Lesithembiso. Ngakho-ke iNkosazana yethu iyindawo umuntu adlulela kuyo ePharadesi, indawo lapho amanzi ezulu ehlukana khona. Khumbula ukuthi iZwe Lesithembiso libhekisela e-Edene.

“UVicka: (..) Uvela egqoke ingubo empunga eneveli elimhlophe, unezinwele ezimnyama, amehlo aluhlaza okwesibhakabhaka, izinyawo zakhe ziphumule efwini elimpunga, futhi ekhanda lakhe kunezinkanyezi eziyishumi nambili” (uMariya uMama wethu. UVicka waseMedjugorje engxoxweni noBaba uLivio Fanzaga. Ikhasi 84-85).

Njengoba sesitholile ukuthi iNkosazana Yethu kulo mongo ibhekisela endaweni lapho umuntu ewela khona uMfula iJordani emhlabathini owomile eya eZweni Lesithembiso, kufanelekile ukucabangela umfula ngokwawo. Labo abake baya eMedjugorje kungenzeka baqaphele ukuthi umgwaqo, oya ePodbrdo nase-Križevac, unamatshe, futhi emaphethelweni awo ambozwe uhlaza oluluhlaza. Indawo enjalo ifana nomfula owomile.

Indlela eya eNtabeni Yezimangaliso - Podbrdo

Joshuwa 3:14-17

3,14. Ngakho lapho abantu besuka ematendeni abo ukuze bawele iJordani, abapristi abathwele umphongolo wesivumelwano bahamba phambi kwabantu.
3,15Kwathi labo ababethwele umphongolo befika eJordani, izinyawo zabapristi ababethwele umphongolo zacwiliswa emanzini osebeni lomfula, ngokuba iJordani laligcwele usebe lwalo ngesikhathi sokuvuna,
3,16. amanzi agelezayo esuka phezulu avinjwa futhi akhe njengosebe olulodwa endaweni eyibanga elide ukusuka edolobheni lase-Adamu, eliseduze neZarethani; amanzi ehlela eLwandle lwase-Araba, okungukuthi, uLwandle Lukasawoti, ahlukana aphela, abantu bawela ngaseJeriko.

Evesini elingenhla, sifunda ukuthi amanzi oMfula iJordani ema phezulu, enza udonga, kanti amanye ageleza ehlela olwandle. Uma sibheka iNtaba Yezimo Ezibonakalayo, iNkosazana yethu ifanekisela lolu donga, kanti umgwaqo oya eNtabeni iPodbrdo uba udonga lomfula owomile lapho amanzi ehla khona. Empeleni, la manzi afanekisela abantu "abageleza" phansi, benisela umhlaba owomile endleleni.
Manje ake sibheke ekubukekeni kweNkosazana yethu. Ababoni bathi naye wabonakala egqoke ingubo enombala wekhofi nobisi, kanti umgwaqo oholela eNtabeni iPodbrdo nawo uyilo mbala. Ngakho-ke, izingalo zeNkosazana yethu ezeluliwe zifanekisela udonga lomfula, onezinkanyezi eziyishumi nambili ekhanda lakhe phakathi nendawo. Lokhu kubhekisela ematsheni ayishumi nambili uJoshuwa awabeka lapho amanzi oMfula iJordani ahlukana khona, okuvumela ama-Israyeli ukuba awele emhlabathini owomile aye eZweni Lesithembiso. Ngakho-ke iNkosazana yethu iba yindlela umuntu angangena ngayo ezweni likaNkulunkulu.
Nakuba konke lokhu kungokomfanekiso, umyalezo ogeleza kulesi sithombe kithi sonke uwubizo lokuba abaphostoli beNkosazana yethu. Labo abawela iJordani kwakungabantwana bakwa-Israyeli, abaphostoli bokuqala bakaNkulunkulu. Bonke abaya eMedjugorje nabo bangabaphostoli beNkosikazi Yethu—amanzi ayegeleza phansi ukuyonisela izindawo ezomile, ukuze ukholo lwabantu kuNkulunkulu luphile, njengezitshalo eziluhlaza osebeni lomfula.

UJoshuwa 3:17 Abaphristi ababethwele ibhokisi lesivumelwano sikaJehova bema baqina emhlabathini owomileyo phakathi kweJodani, kwathi bonke abako-Israyeli bawela emhlabathini owomileyo kwaze kwaba yilapho isizwe sonke sesiqedile ukuwela iJodani.

Uma uya eMedjugorje, kufanelekile ukuthatha itshe elivela eNtabeni iPodbrdo njengesikhumbuzo sokuwela uMfula iJordani. Izithelo zaseMedjugorje zingukuguqulwa okuningi, njengoba kufakazelwa ubufakazi obuningi. Abantwana bakwa-Israyeli babenezinhliziyo ezilukhuni njengetshe, njengoba uJesu wayevame ukukhuluma ngakho. Babevalelwe emazwini Akhe, bezibheka njengabahlakaniphe kakhulu, futhi benqaba ukuguquka, yize babedinga ukuguquka. Abantu ababhekana
nokuguquka eMedjugorje bafika ekuqaleni "nezinhliziyo ezifana netshe" futhi babuya bevuselelwe. UJoshuwa wayala ukuba amatshe asuswe embhedeni woMfula iJordani, kodwa yena ngokwakhe wabeka abanye ukuze baphawule indawo lapho amanzi ahlukana khona. Eqinisweni, amatshe esiwabeka endaweni yokubonakaliswa kweNkosikazi yethu ayizinhliziyo zethu. Sibeka izinhliziyo zethu ezifana netshe ukuze sibuye nezintsha—izinhliziyo ezithela izithelo kuNkulunkulu njengabaphostoli Bakhe.

Uhambo Oluya eMedjugorje Ezinyathelweni Zabantwana bakwa-Israyeli.
Uma uhambo lwethu oluya eMedjugorje beluzobonisa uhambo lwabantwana bakwa-Israyeli, kufanele siqale ngokuzihlanza, sinikele umhlatshelo othokozisa uNkulunkulu. Ngemuva kwalokho sizoqhubekela eMfuleni iNeretva (Umfanekiso 27) ukuze siwele umfula wawo owomile. Kusukela cishe maphakathi nomfula, kufanele sithathe itshe njengesikhumbuzo bese sibeka elinye lapho ukuze liphawule ukuwela. Esithombeni (Umfanekiso 27), umugqa wamatshe namanzi cishe uphakathi komfula.
Isinyathelo sethu esilandelayo sizoba yindawo ebizwa ngokuthi iGiligali, eseduze neNtaba i-Ebali neNtaba iGerizimu. Esimweni sethu, okulingana neGiligali kungaba yiGumno, eseduze neNtaba iPodbrdo neNtaba iKriževac. Lapho, kufanele senze isiko lokusoka. Ngemuva kwalokho, silungiselela ukunqotshwa kweJeriko, sizosuka eGiligali izinsuku eziyisithupha, sizungeze umuzi waseJeriko ngaphambi kokubuyela ekamu. Ngosuku lwesikhombisa, kufanele uzungeze iJeriko izikhathi eziyisikhombisa, lapho izindonga zomuzi kufanele zidilike khona.
IJeriko ihambisana nesifunda sonke sezintaba zaseCrnica, esihlanganisa amagquma asePodbrdo naseKriževac. Lonke uhambo luhlanganisa amakhilomitha angaphezu kuka-30.

Uhambo Oluya eMedjugorje Ezinyathelweni ZeNkosikazi Yethu
Labo abafisa ukulandela ezinyathelweni zeNkosikazi Yethu kufanele baqale uhambo lwabo ngokuhlanzwa eSivumelwaneni Sokuvuma izono. Bese siya eNtabeni iPodbrdo, endaweni lapho kwavela khona umbono weNkosikazi Yethu, lapho sithatha khona itshe njengesikhumbuzo. Itshe esilibeka lapho yinhliziyo yethu.
Isinyathelo esilandelayo sizoba ukuya eGumno, lapho "sisoka" khona inhliziyo, sithandaza futhi silungiselela impi noSathane. Ezinsukwini eziyisithupha ezilandelayo, kufanele sikhuphuke iNtaba Yezimo Ezibonakalayo siye esithombeni seNkosikazi Yethu, sisizungeze kanye ngosuku. Ngosuku lwesikhombisa, sisizungeze izikhathi eziyisikhombisa, bese izindonga "zeJeriko" ziyeka ukuba yisithiyo ekunqotshweni komuzi.
Kubalulekile ukugcizelela ukuthi izindonga ezikhawulela ukufinyelela eNkosikazi Yethu zingamaKherubi. UMariya unguMuthi Wokuphila, okungena kwawo kuvikelwe amaKherubi ngezinkemba zomlilo ezijikelezayo. Uma isiko lenziwa ngendlela efanele, singangena eMzini kaNkulunkulu, ithempeli likaNkulunkulu, elinguMama kaNkulunkulu, ngoba amaKherubi awasasivimbeli.
Asikaxoxi ngeJeriko, kodwa ngesikhathi seminye yemibono, uMama kaNkulunkulu wacela ababoni ukuba bazungeze indawo yoKubonakala, behlabelela futhi bethandaza. Ake sibone ukuthi lokhu kwakubukeka kanjani kubantwana bakwa-Israyeli.

Joshuwa 6:3-5

6:3 Nina nonke, madoda ahlomile, hambani nizungeze umuzi kanye ngosuku, nenze lokhu izinsuku eziyisithupha.
6:4 Abapristi abayisikhombisa bayakuphatha amacilongo ayisikhombisa enziwe ngezimpondo zezinqama phambi koMphongolo; ngosuku lwesikhombisa niyakuzungeza umuzi kasikhombisa, abapristi bashaye amacilongo.
6:5. “Nxa icilongo lenqama likhala isikhathi eside, nizwa ukukhala kwecilongo, bonke abantu bayakumemeza ngokukhamuluka okukhulu, ugange lomuzi luwele phansi khona lapho, abantu badlule, yilowo nalowo aqonde phambili kwakhe.”

Kufanele kugcizelelwe ukuthi "izindonga zomuzi waseJeriko" sezidilike kudala. Ukuze kuboniswe lokhu, ababoni bacelwa ukuba benze lo mkhuba. Ukufinyelela kuNkosazana yethu nakuJesu manje sekuvulekele wonke umuntu, ukuze wonke umuntu akwazi ukubathinta. Ngesikhathi se-Apparitions ePontmain, iNkosazana yethu yathi "uJesu uyavuma ukuthintwa," okusho ukuthi amaKherubi ayevale indlela yokungena kuwo ayesenyamalele.
Lokhu kuyisisekelo salo lonke umsebenzi kaJesu, owafika ezonini. Ukube amaKherubi ayeqhubeke nokuvimba indlela yokungena eMthini Wokuphila, noma ubani owayesondela kuwo ngabe washiswa, njengoba nje noNadabi no-Abihu, abashiswa ngamaKherubi, esonweni sabo, lapho besondela eThempelini likaNkulunkulu, benza. Izindonga zaseJeriko ziwile kanye futhi azinakwakhiwa kabusha. Noma kunjalo, lapho uya ohambweni lokuya eMedjugorje, kufanelekile ukuzwa isimo salezi zenzakalo nokwenza lo mkhuba ngokwakho.

Joshuwa 6:26-27

6:26 Ngaleso sikhathi uJoshuwa wafunga kubantu wathi: “Makaqalekiswe phambi kukaJehova umuntu ozama ukwakha kabusha iJeriko: Uyakubeka isisekelo salo ngendodana yakhe eyizibulo, amise amasango alo ngendodana yakhe encane.”
6,27. UJehova wayenaye uJoshuwa, futhi udumo lwakhe lwanda ezweni lonke.

Ukubonakala Kokuqala eMedjugorje ngoJuni 24, 1981.

Izehlakalo ezenzeka phakathi nezinsuku ezimbili zokuqala ze-Apparitions of Our Lady eNtabeni iPodbrdo ziphethe umlayezo ojulile. Inkambo yabo ayizange izenzekele; yalandela iphethini ehlobene neNcwadi kaGenesise. Okuthakazelisa ngokukhethekile yisikhathi lapho u-Adamu no-Eva, ngemva kokwephula umyalo kaNkulunkulu, bebalekela uNkulunkulu, bemcashela. Izenzakalo ezilandelayo ziholela ekubuyeleni kwabo kuNkulunkulu.

UGenesise 3:8 Kwathi sebezwile izwi likaJehova uNkulunkulu ehamba ensimini emini epholile, indoda nomkayo bacasha ebusweni bukaJehova uNkulunkulu phakathi kwemithi yensimu.

Genesise 3:16-19

3,16. Wathi kowesifazane: "Ngiyakwandisa kakhulu ubuhlungu bokukhulelwa kwakho, uzale abantwana ngobuhlungu, ukunxanela kwakho kuyakuba sendodeni yakho, yona izokubusa."
3,17. Wathi endodeni: “Ngokuba ulalele izwi lomkakho, wadla kuwo umuthi engakuyala ngawo, ngathi: ‘Ungadli kuwo,’ umhlabathi uqalekisiwe ngenxa yakho; uyakudla kuwo ngokushikashikeka zonke izinsuku zokuhamba kwakho.
3,18. Iyakukuvezela ameva namakhakhasi, udle imifino yasendle.
3,19. Ngesithukuthuku sobuso bakho uyakudla isinkwa sakho, uze ubuyele emhlabathini, lokhu wathathwa kuwo; ngokuba uluthuli, uyakubuyela othulini.

Ngakho-ke, ake siqhubeke sichaze izehlakalo ezenzeka ezinsukwini zokuqala zeZibonakaliso eMedjugorje. Kubalulekile ukuqaphela ukuthi sizobe sihlaziya hhayi nje kuphela iZibonakaliso ngokwazo kodwa futhi nempilo yababoni, ngoba ngezinye izikhathi uNkulunkulu ufuna ukudlulisela amaqiniso athile kithi ngalezi zehlakalo. Ngakho-ke, ake siqhathanise iziqephu ezikhethiwe ezivela eNcwadini kaGenesise nezehlakalo ezenzeka ezinsukwini ezimbili zokuqala zeZibonakaliso. Njengoba sizobona kamuva, ngokwamukela lo mbono, sizothola izimpendulo zemibuzo eminingi, okwakunzima ukuyiqonda, uma icatshangelwa ngaphandle komongo weBhayibheli. Kwabaningi, yaba yisizathu sokubuka iZibonakaliso ngokungabaza kanye nehlazo. Umbono wokuqala we-Our Lady, obizwa ngokuthi "uNkosikazi" (ohunyushwa ngokuthi "uGospa"), wenzeka ngoJuni 24, 1981. Ababili bababoni, uMirjana Dragićević no-Ivanka Ivanković, bahamba ngezinyawo baya entabeni manje ebizwa ngokuthi i-Apparition Hill, ePodbrdo. Nokho, lokhu kwakungeyona into evamile yokuhamba – umgomo wabo wangempela kwakuwukucashela abantu abadala nokubhema ugwayi ngokuthula. Ngokungazelelwe, ngomoya ovunguzayo, kwavela owesifazane okhazimulayo phezulu entabeni, ephethe umntwana ezingalweni zakhe, emmboza futhi emveza ngeveli lakhe. U-Ivanka wambona kuqala futhi waqiniseka ngokushesha ukuthi kwakunguMama kaNkulunkulu noJesu Omncane.
Lapho u-Ivanka etshela uMirjana ngowesifazane okhazimulayo, akazange akholwe, akaze aphendukele egqumeni, wanquma ukuhamba. Nokho, ngemva kwesikhashana, wanquma ukubuya, futhi ngokumangala kwakhe, uNkosikazi u-Ivanka ayemchaze wayephezulu ngempela. Lo wesifazane wabanika uphawu lokuba basondele, kodwa amantombazane ayengenaso isibindi, ngakho babuka bekude. Ngokuhamba kwesikhathi, uMilka Pavlović noVicka Ivanković bajoyina iqembu lamantombazane. Lapho uVicka ebona uNkosikazi, wesaba kakhulu kangangokuthi wabaleka, elahlekelwa ama-flip-flops akhe enkambisweni. Lapho esephinde walulama, wabuyela endaweni yokubonakaliswa, ehamba nabafana bakhe ababili, u-Ivan Dragićević no-Ivan Ivanković. Lapho nje bebona owesifazane okhanyayo, babaleka ngokushesha, belahlekelwa ama-apula ayebiwe ababewaphethe ngaphansi kwezingalo zabo.
Wonke amantombazane amane anquma ukungasondeli kuNkosikazi futhi ekugcineni abuyela ekhaya. Kubalulekile ukuqaphela ukuthi wonke umcimbi wenzeka ngosuku lokuphumula emsebenzini, idili likaJohane uMbhapathizi. Ake sifingqe amaqiniso kuze kube manje futhi sifinyelele iziphetho ezithile. U-Ivanka wayengowokuqala ukubona uMama futhi ngokushesha, ekujuleni kwenhliziyo yakhe, wamqaphela njengoMama kaNkulunkulu nomntwana uJesu. Ngaphezu kwalokho, wahlala ezolile, kuyilapho abanye ababukeli, lapho bebona iNkosikazi, babaleka. Ngakho-ke yini eyenza isimo sengqondo sika-Ivanka sahluke kangaka kwesabanye abantwana? U-Ivanka, umboni kuphela, wabhekana nokuhlupheka okukhulu, njengoba unina wayeshone ezinyangeni ezimbili ngaphambi kokubonakaliswa. Lokhu kuhlupheka okungokomoya kwavumela u-Ivanka ukuba abone kangcono ubukhona bukaNkulunkulu.
Ngokusho kweNcwadi kaGenesise, lapho u-Adamu no-Eva bengawulaleli umyalo kaNkulunkulu futhi bexoshwa ePharadesi, uNkulunkulu wabeka imithetho yokubuya kwabo, futhi le mithetho yayihlobene nokuhlupheka. Ngokuhlupheka, umuntu ufunda okuhle nokubi. Ukuhlupheka kungavela ngezimbangela ezahlukene—ukusebenza kanzima, ukubeletha, ukulahlekelwa othandekayo, ukufa, njll. Ukuphila kuyinkimbinkimbi, futhi izimbangela zokuhlupheka ziningi.
Imibono yenzeke ngosuku lokuphumula, ngakho abanye ababoni abazange babhekane nokuhlupheka okuvame ukubangelwa umsebenzi wabo wansuku zonke—ukuthatha ugwayi kusukela ekuseni kuze kube sebusuku. Noma kunjalo, akekho kubo ababoni owaba nesibindi sokuya kuMama kaNkulunkulu ngosuku lokuqala lwemibono. Bonke basuka endaweni yemibono yezimanga futhi bacasha emakhaya abo. Mhla zingama
-24 kuNhlangulana 1981, lapho kuvela imibono yokuqala, kufanele kubhekwe njengosuku u-Adamu no-Eva, ngemva kokwephula umyalo kaNkulunkulu, bazihlukanisa noNkulunkulu, bemcashela. Lolu suku lufana nosuku lokulila ngaphezu komkhosi. Ngalolo suku, ababoni babhema ugwayi futhi beba ama-apula, okwafaka ukwesaba kubo futhi kwabavimbela ukuba basondele kuMama kaNkulunkulu. U-Ivanka wayeseduze noNkulunkulu, yize, njengontanga yakhe, wakhuphuka intaba ukuyobhema ugwayi.
Isifundo esibalulekile sivela kulesi sigameko: ukuhlupheka—kungakhathaliseki ukuthi imbangela yako iyini, njengokuzisola ngokuzila ukudla—kunamandla okunciphisa imiphumela yesono futhi kuyindlela yokuzisola. Lapho iNineve icwila esonweni, kwakuyisono esasindisa umuzi ekubhujisweni. Ngokufanayo, endabeni yezibonakaliso eFatima, ukuzisola kwakumelwe kusindise isintu esijezisweni sikaNkulunkulu. Ukuhlupheka kuvuselela umphefumulo, kuwuqondise kuNkulunkulu, kuBaba, njengoba kwakunjalo ngo-Ivanka. Njengoba uMama wethu emboza futhi embula uMntwana uJesu ngesembozo sakhe, udlala ngokucashela nababoni. Umqondo uwukuthi njengoba nje u-Adamu no-Eva becashe kuNkulunkulu, manje inzalo yabo kumele imthole engumuntu onguJesu Kristu. Leli thuba litholakala ngenxa kaMariya, onguMama wakhe.
Manje ake siqhubekele osukwini olulandelayo lweZibonakaliso, ngoJuni 25, 1981. Ngalolo suku, abantwana bebelokhu besiza abazali babo ngomsebenzi emasimini kusukela ekuseni kakhulu. Ngemva kokuqeda umsebenzi wabo, banquma ukubuyela endaweni lapho uMama wethu ayebonakale khona kubo ngosuku olwedlule. Kubalulekile ukuqaphela ukuthi uMilka Pavlović no-Ivan Ivanković abazange baye e-Apparition Hill ngalolo suku. UMarija Pavlović noJakov Čolo bathatha indawo yabo. Lapho abantwana befika phansi kweNtaba iPodbrdo, uMama wethu wabonakala kubo futhi. Kulokhu, banquma ukusondela kuYe. Ngakho-ke, uJuni 25, 1981, kufanele ubhekwe njengosuku lokubuyela kwabo kuNkulunkulu, usuku olufanele ukugujwa. Kusukela ngalolo suku kuze kube sekufeni kwababoni, uNkulunkulu uzosibonisa indlela ebuyela ePharadesi. Abanye basola ababoni ngokungahlanganyeli ezindinganisweni zenkolo. Kodwa-ke, iNcwadi kaGenesise, ebhekisela kuZibonakaliso zaseMedjugorje, ikhuluma ngabesifazane ababeletha ngobuhlungu, nabesilisa abasebenza kanzima. Kuyafaneleka ukuqaphela ukuthi bonke ababoni namuhla banemindeni nezingane zabo, futhi basebenza kanzima ukuze babondle. Akekho kubo owazizwa ewubizo lwangempela esimweni esingcwele. Ukube izimpilo zabo zaphenduka ngendlela ehlukile, ngabe kwaphazamisa wonke umyalezo weZibonakaliso. Ngakho-ke, konke kunjengoba kwakuhloswe ukuba kube njalo, njengoba kwakuhleliwe ngisho nangaphambi kokuzalwa kwabo. Kuyafaneleka ukusho ukuthi u-Ivan Dragićević wangena esikoleni semfundo ephakeme ngesinye isikhathi empilweni yakhe, kodwa ngemva kwesikhathi esithile wanquma ukuhamba ayoqala umndeni. Isinqumo sakhe sokungena esikoleni semfundo ephakeme cishe sasiwumphumela weziphakamiso ezivela kwabanye. Esinye isimangalo abanye abasibeka ngokumelene nababoni, kanjalo neZibonakaliso zaseMedjugorje, ukusolwa kwabo ngokuhlomula ngeZibonakaliso. Incwadi kaGenesise, njengesiqalo seZwi likaNkulunkulu, isethula ezimfundisweni ezengeziwe zaphezulu, ezitholakala ezincwadini ezilandelayo zemiBhalo Engcwele. Lezi zifundisa izimiso mayelana nezibusiso zikaNkulunkulu, ezinikezwa labo abalalela iMiyalo Yakhe. Endabeni yesono, banethuba lokuhlanzwa. Ngakho-ke, uma ababoni abasebenzela uNkulunkulu bebhekene nobumpofu, lokhu kungasho ukuthi ama-Apparitions angamanga. Ngakho-ke ukuphila kwabo okuchumayo kuwumphumela wesibusiso sikaNkulunkulu, esiqinisekisa ukuchuma kulabo abalalela iZwi laKhe. Kufanele futhi kuqashelwe ukuthi ukuchuma kwabo akulona iphutha noma umphumela wezenzo zokungathembeki, kodwa isithelo somsebenzi onzima. Manje ake sibuyele osukwini lwesibili lwama-Apparitions. Lapho abantwana besondela eNtabeni yama-Apparition ngenhloso yokusondela ku-Our Lady, ngendlela engeyona eyemvelo ngokuphelele, sengathi baphakanyiswe ngamaphiko, bazithola beseduze noMariya ngokushesha. Uhambo oluvame ukuthatha imizuzu eyishumi nambili lwaluhlanganiswe ngemizuzu emibili kuphela. Ababoni babika ukuthi bazizwa sengathi bantanta emoyeni, futhi ameva namatshe abahlangana nawo endleleni kwakunjengokungathi kwenziwe ngesiponji. Ngakho yini eyayingabangela la mandla angavamile ukuba abasekele? Kusukela emiBhalweni Engcwele, siyazi ukuthi uNkulunkulu wanika abantu izingelosi eziqaphayo, umsebenzi wazo ukubaholela kuNkulunkulu. Lapho uMose ehola ama-Israyeli ehlane, walandela ingelosi uNkulunkulu ayithumile. Emthandazweni oya eNgelosini eqaphayo, sithi: "futhi usiholele ekuphileni okuphakade." Ukuphila okuphakade nguNkulunkulu, okumelwe iNgelosi Eqaphayo isiholele kuye. Ngakho-ke, kunengqondo ukucabanga ukuthi kwakuyiNgelosi Eqaphayo yabantwana eyabaletha ngokushesha kuMama kaNkulunkulu. Umhla
zingama-25 kuNhlangulana 1981, uphawula ukuqala kokubuyela kwesintu kuNkulunkulu ngoMariya eMedjugorje ngakho-ke kufanele kubhekwe njengosuku lokukhumbula izibonakaliso. Lolu usuku okufanele lugujwe, kanti umhla zingama-24 kuNhlangulana 1981, lapho umuntu ona futhi eziqhelelanisa noNkulunkulu, kufanele kube usuku lokulila.
Njengoba sihlola izihloko ezahlukene ezihlobene nezibonakaliso eMedjugorje, sizocacisa noma yikuphi ukungabaza abanye abangase bakubheke njengezizathu zokungabaza ubuqiniso bazo. Lapho abantwana befika eNkosazaneni, omunye wababoni, uJakov Čolo, wabika ukuthi iNkosazana yethu yayibonakala ithuthumela. Kwabanye, ukuthuthumela kweNkosazana yethu kungasikisela ukuba khona komoya omubi. Kodwa-ke, ngokwazi umongo wezibonakaliso eMedjugorje nokwazi ukuthi uMama Obusisiwe uyiNtaba Yezibusiso, ngakho-ke yiNtaba kaNkulunkulu, singachaza lesi simo ngokusuka nje emiBhalweni Engcwele.

Eksodusi 19:17-18

19,17. UMose wayesebakhipha abantu ekamu ukuhlangana noNkulunkulu; bema phansi kwentaba.
19:18 Yonke iNtaba iSinayi yayishunqa intuthu, ngokuba uJehova wehlela phezu kwayo ngomlilo; umusi wayo wenyuka njengomusi wesithando; intaba yonke yazamazama kakhulu.

Njengoba amavesi angenhla ebonisa, ngisho nogwayi wababoni ababewubhema wawubalulekile. Ababoni bemibono babeholwa yiziNgelosi zabo eziqaphayo baze bayofika phansi kweNtaba YokuHlulwa, okubhekiselwe kuyo iNkosazana Yethu. Kulo mongo, sithola enye impendulo embuzweni wokuthi kungani izinyawo zeNkosazana Yethu zazingabonakali futhi ingubo yakhe ingenalo ibhande—lezi kwakuyizindaba eziyimpikiswano. Njengoba iNkosazana Yethu iyiNtaba Yenjabulo, njengoba nezintaba zingenazo izinyawo noma ibhande lokuyibopha, iNkosazana Yethu nayo iyiThempeli likaNkulunkulu, okwehlela phezu kwalo uMoya kaNkulunkulu. Ngesikhathi seZibonakaliso, uhlala efika efwini, njengokungathi usentuthuni, futhi ukukhanya kuphuma kuye—njengoba nje amavesi eNcwadi ka-Eksodusi echaza.

Umoya

Ake sibuyele eNcwadini kaGenesise. INkosikazi yethu yathi isibonakaliso sokuba khona kwayo phakathi kwabantu umoya. Asicaphune sonke lesi siqephu bese siqhathanisa nevesi likaGenesise.

"Umoya uyisibonakaliso sami. Ngiza ngomoya. Uma umoya uvunguza, yazi ukuthi nginawe."

UGenesise 3:8 Kwathi bezwa izwi likaJehova uNkulunkulu ehamba ensimini emini epholile, indoda nomkayo bacasha ebusweni bukaJehova uNkulunkulu phakathi kwemithi yensimu.

INkosikazi yethu ayisho ukuthi ingumoya, kodwa ithi umoya uwuphawu lokuba khona kwayo phakathi kwabantu. Ivesi elingenhla likaGenesise liyalicacisa leli phuzu. INkosikazi yethu iyiThempeli likaNkulunkulu, uNkulunkulu ahamba ngalo ensimini Yakhe eMedjugorje, futhi umoya uwuphawu lokuza Kwakhe. Umoya uwuphawu olumemezela ukufika kukaNkulunkulu nezingelosi, ezinyakazisa umoya ngamaphiko azo.

Isihlahla Esinameva

Olunye udaba yiNsimu yase-Edene. Ensimini kaNkulunkulu, kunezihlahla ezinhle nezihlahlana ezinhle ezihamba phakathi kwazo uNkulunkulu. Nokho, eNtabeni iPodbrdo, amagatsha anameva akhula ngokuyinhloko. Kuyafaneleka ukukhumbula ukuthi iNtaba iPodbrdo ibhekisela eNtabeni iGerizimu, iNtaba Yesimo Sezulu. Ukuze sichaze lomehluko, kumelwe sibhekisele enkulumweni eyanikezwa uJothani eNtabeni iGerizimu, esingayifunda eNcwadini yabaHluleli.

AbaHluleli 9:7-20

9:7Kwathiwa uJothamu lokhu, waya wema esiqongweni sentaba iGerizimu, waphakamisa izwi lakhe, wabamemeza, wathi: “Ngilaleleni nina bantu baseShekemi, uNkulunkulu uzakunizwa.
9,8Izihlahla zabuthana ukuze zizigcobe inkosi. Bathi emnqumeni, “Sibuse!”
9,9Umnqumo waphendula wathi kuyo: “Ngidele amafutha ami angawodumo lonkulunkulu nabantu, ngihambe ngizunguza phezu kwemithi na?
9,10. Yathi imithi emkhiwaneni, Woza, ubuse phezu kwethu.
9,11. Umkhiwane waphendula wathi kuyo: Ngiyeke yini ubumnandi bami lobuhle besithelo sami, ngihambe ngintengantenga phezu kwezihlahla?
9,12. Yathi imithi emvinini, Woza, ubuse phezu kwethu.
9,13. Umvini waphendula wathi kuyo: “Ngidele ubisi lwami olujabulisa onkulunkulu nabantu, ngihambe ngishwiba phezu kwemithi na?
9,14. Yathi yonke imithi kuso isihlahla somunga: “Woza wena, ube yinkosi phezu kwethu.”
9:15 Isihlahla somunga saphendula sathi ezihlahleni: “Uma nifuna ngempela ukungigcoba ngibe yinkosi,
wozani niphumule emthunzini wami; kodwa uma kungenjalo, makuphume umlilo esihlahleni somunga ushise imisedari yaseLebanoni.”
9,16. Ngakho-ke, ingabe nenze ngeqiniso nangomthetho ngokubeka u-Abimeleki inkosi? Umenzele okuhle uJerubali nendlu yakhe na? Uke waqaphela umusa wesandla sakhe?
9,17. Bhekani, lapho ubaba enilwela, ebeka ukuphila kwakhe engozini ukuze anikhulule esandleni sakwaMidiyani;
9,18. Niyivukele indlu kababa namuhla, nabulala amadodana akhe, amadoda angamashumi ayisikhombisa, etsheni linye; Ubekile u-Abimeleki, indodana yencekukazi yakhe, inkosi phezu kwamaqhawe aseShekemi, ngokuba ungumfowenu.
9,19. Uma nenze ngeqiniso nangokulunga kuJerubali nendlu yakhe namuhla, jabulani ngo-Abimeleki, futhi makajabule ngani.
9,20. Kodwa uma kungenjalo, makuphume umlilo ku-Abimeleki uqede amadoda anamandla aseShekemi naseDolobheni laseMilo, futhi makuphume umlilo emadodeni anamandla aseShekemi naseDolobheni laseMilo uqede u-Abimeleki.”

Leli vesi elingenhla libhekisela esenzakalweni esenzeka eNtabeni iPodbrdo, okungukuthi, umlilo owabonwa endaweni ye-Apparitions of Our Lady, njengoba kwavela kamuva, ukuthi awuzange ushise lutho. Ngesikhathi izicishamlilo zifika endaweni yesigameko, azitholanga nomkhondo womlilo—ngakho-ke bekungumlilo ongazange uvuthe. Kwenzeka okufanayo nakuMose, okwavela kuye uMoya kaNkulunkulu esihlahleni somunga. UMose, enelukuluku lokwazi ngesenzakalo sesihlahla esivuthayo esingashi, wasondela kuso, futhi njengoba kwavela kamuva, umlilo wawunguMoya kaNkulunkulu. Ukuchaza ukuthi lo Mlilo usho ukuthini kumongo walo mfanekiso ongenhla, isingeniso esifushane siyadingeka.

"Phakathi kuka-1942 no-1945, phakathi neMpi Yezwe II, amaFranciscan angu-66 abulawa amaKhomanisi eBosnia naseHerzegovina, okuhlanganisa nangu-34 avela esigodlweni sezindela eŠiroki Brijeg, esiseduze neMedjugorje. Iningi lala maFranciscan lashiswa liphila ngamaKhomanisi. Manje ake siqhathanise le ndaba nezenzakalo ezenzeka eMedjugorje nasezindaweni ezizungezile. Njengoba kushiwo ngaphambili, iMedjugorje ibhekisela eShekem, kanti inqaba yaseMillo evela enkulumweni kaJotam ingahlotshaniswa nesigodlo sezindela samaFranciscan eŠiroki Brijeg, kanti u-Abimelech ufanekisela abaholi bamaKhomanisi.
Kuhle ukugcizelela lapha ukuthi akekho umashiqela okwazi ukusungula umbuso wakhe kunoma iyiphi indawo ngaphandle kokusekelwa abantu. Ukube abantu baseBosnia naseHerzegovina nakwamanye amazwe angomakhelwane babengavumanga ukubusa komholi wamaKhomanisi, intuthuko yobuKhomanisi kula mazwe ngabe ayizange yenzeke. Lonke uhlelo lobuKhomanisi lusekelwe ekusekelweni "Ngakho-ke, kumele kuchazwe ngokucacile ukuthi abantu baseBosnia naseHerzegovina, kanye namanye amazwe, banikeze amandla." kumaKhomanisi, iqiniso elichazwe emfanekisweni owashiwo uJothamu esiqongweni seNtaba iGerizimu.
Eqinisweni, u-Abimeleki ufanekisela uSathane, owanikezwa amandla ngu-Adamu no-Eva. Ufanekiswa ngokomfanekiso njengesihlahla sameva lapho kuphuma khona umlilo oqothulayo, yingakho kubhekiselwa kudrako ophefumula umlilo emiBhalweni Engcwele (IsAmbulo 28). U-Adamu no-Eva bamlalela uSathane, futhi noma ubani olalelayo uba umbusi. Ngakho-ke, ngokungalaleli uNkulunkulu nokukhetha uSathane, bamnika amandla.

Udrako ophefumula umlilo ofana nameva anomlilo ophuma kuwo.

Manje ake sigxile evesini esilicabangayo. Uma abantu baseBosnia naseHerzegovina benza iphutha lokunikeza amandla kumakhomanisi futhi baba yingxenye yalolo hlelo, umlilo ozovela kulowo abamnike wona amandla uzobashisa. Kwenzeka okufanayo nangenye indlela. Eqinisweni, lokhu kuyisifundo kithi: uma unikeza amandla ebubini, nawe uqobo uzohlupheka yilawo mandla, futhi ngokushesha noma kamuva kuzodingeka ulwe nawo. Umlilo owaphuma kumakhomanisi washisa bephila amaFranciscan avela esigodlweni sezindela eŠiroki Brijeg, ayewanike amandla ngaphambili. AmaFranciscan aseMedjugorje nawo abhubha ezandleni zawo. Ngakho-ke, sineShekem, sibhekisela eMedjugorje, kanye nedolobha laseMillo, elifanekisela isigodlo sezindela samaFranciscan eŠiroki Brijeg, lapho umlilo uzophuma khona manje ukuze ushise amakhomanisi.
Lapha sifika enhliziyweni yendaba: umlilo owaphuma eMedjugorje, okwakungumlilo weNkosikazi Yethu, wanqoba ubukhomanisi obabusa kulezi zindawo. Futhi kwakungewona umlilo wenkemba, kodwa womthandazo. Lo mfanekiso usho ngokusobala ukuthi umlilo wawuzovela edolobheni laseMillo, okungukuthi, kumaFranciscan uqobo. Kubalulekile ukugcizelela ukuthi amaFranciscan adlala indima ekuxosheni ubuKhomanisi kulezi zindawo, futhi ngokusho komfanekiso kaJotham, lokhu kwakuyisibopho sabo sokuziphatha. Lokhu kwaholela ekungezwani okuthile phakathi kweziphathimandla zesonto, ezazama, ngezizathu ezahlukene, ukuxosha amaFranciscan eMedjugorje nasezindaweni ezizungezile. Ukube lokhu kwenzekile, isifundo somfanekiso kaJotham ngabe asizange sigcwaliseke.
INkosikazi yethu, naphezu kokuziphatha okungacacile kwamanye amaFranciscan, yazama ukubagcina eMedjugorje, ngoba babebophekile ukuxosha ubuKhomanisi eHerzegovina, njengoba babevumile ngaphambili. Nakuba singawazi wonke amaqiniso, umlando wesifundazwe saseHerzegovina ubonisa ukuthi uhlelo lokuqala lwenkolo olusebenza kulezi zindawo kwakuyiDominican Order. Ngemva kokwehluleka ekushumayeleni ivangeli kubantu baseBosnia naseHerzegovina, amaDominican ahamba, futhi indawo yawo yathathwa amaFranciscan, aphumelela ngandlela thile, yize, njengoba umlando uqopha, lokhu kwaba umphumela "wokwenza izivumelwano" neziphathimandla zangaleso sikhathi. Njengoba umlando ubonisa, ukuthambekela kwawo kokuvumelana nobubi kwaba nemiphumela ebuhlungu.
Uma sibheka izenzakalo ezizungeze iZibonakaliso zeNkosikazi yethu eMedjugorje futhi sazi umongo weBhayibheli walezi zenzakalo, sibona umsebenzi kaSathane, owayefuna ukungabaza ubuqiniso beZibonakaliso emehlweni abantu. Izenzo zakhe eziyinhloko zaziqondiswe kumaFranciscan kanye neziphathimandla zesonto, ezazincintisana ngokubhubhisa. USathane usebenza ngabantu - kokubili abantu abavamile kanye nabefundisi, esebenzisa ubuthakathaka babo. Wakwazi ukuthonya abanye amaFranciscan, enikeza iziphathimandla zesonto isizathu sokubasusa noma ukubamangalela ngamanga ngeVatican.
Phakathi kwakho konke lokhu kwakukhona iNkosikazi yethu, iNdlovukazi Yokuthula, eyabiza ukubuyisana, njengoba nje uJesu enza ngesikhathi somkhuba wokugeza izinyawo zabafundi bakhe. Kumelwe kuchazwe ngokucacile ukuthi laba bapristi, abaqhubeka nokudala isiyaluyalu eMedjugorje, ababona abafundi bakaKristu. Manje ake siphendukele emlilweni owavela entabeni ye-Apparitions, ongashisanga. Izakhamuzi zaseMedjugorje naseHerzegovina azizange zixoshe amakhomanisi emazweni azo ngenkemba, kodwa ngomthandazo. Irosari liyisichotho samatshe uNkulunkulu awathumela ezitheni zabantwana bakwa-Israyeli abangena ezweni laseKhanani, elabulala abaningi kunenkemba. Njengoba kushiwo ngaphambili, akekho umashiqela onamandla ngaphandle kokusekelwa abantu. Ngakho-ke, ukuxoshwa kobukhomanisi kuyimpi engokomoya ngempela. Umuntu ngamunye kumelwe akhethe enhliziyweni yakhe ukuthi ume ngakuphi—uhlangothi oluhle noma olubi. Uma sixosha ububi ezinhliziyweni zethu, akekho umashiqela ozokwazi ukusilawula, futhi okuhle kuzonqoba. Umlilo kaNkulunkulu, owaphuma emeveni aseNtabeni iPodbrdo, ngokomfanekiso kaJothamu, uyisihloko sempi enjalo engokomoya.
Manje ake sibheke eduze "isibonakaliso somlilo" eNtabeni iPodbrdo kanye nesihlahla sameva, esibonakala emfanekisweni kaJothamu. Sizoqala ngezindaba eziningana zofakazi bokuzibonela ngalezo zenzakalo.

"Ekugcineni, ngo-Okthoba 28, 1981, wonke umuntu wabona umlilo omkhulu ePodbrdo, lapho amaphoyisa kanye nezicishamlilo abatholanga umkhondo" ( Izimfihlo zeMedjugorje. Antonio Socci. Pp. 160-161).

"Ezinsukwini ezimbalwa kamuva (ngemva kuka-Agasti 25, 1981), kwavela esinye isibonakaliso esingavamile. Ngakusihlwa, ePodbrdo, indawo yezibonakaliso zokuqala, lapho kungekho muntu ovunyelwe ukungena khona ngomyalo wamaphoyisa, kwavela umlilo omkhulu. Kubukeka sengathi yonke indawo ishisiwe. Abantu abaningi bethuka. Bazulazula esigodini becela usizo. Ukushiswa. Ngosuku olulandelayo, iNkosazana Yethu yasitshela: 'Umlilo obonwa abantu wawunamandla angaphezu kwavamile emvelweni. Kwakungesinye sezibonakaliso ezazimemezela isibonakaliso esikhulu esasizovela.'” ( Prophecy about the End of the World, Fr. Livio Fanzaga, Diego Manetti, p.

“Bheka, iNkosazana Yethu isegqumeni,” kusho omunye wesifazane. Ngamisa imoto ngehla, ngabona into engathi ikhandlela elincane livutha, ilangabi layo likhuphuka ngamamitha amabili bese lehla kancane. Lokhu kwenzeka izikhathi eziningana. Ngosuku olulandelayo, ngaya khona nomngane wami siyobona lapho “kusha khona,” kodwa kwakungekho ziko. Yilapho impela isifanekiso sikaMariya simi khona namuhla" ( Medjugorje: The First Seven Days, Darko Pavičić, pp. 296-297).

Manje ake sibheke ingxoxo phakathi kukaBaba uJanko noVicka mayelana nesihlahla somunga:

UBaba uJanko – Vicka, uthe (futhi kubhaliwe phansi ndawana thize) ukuthi umbone ezihlahleni ezithile.
UVicka – Yebo, ngathi yebo. Ubaba uyazi ukuthi ngingaba yisithutha kancane. Ngambona uMary esihlahleni futhi kwabonakala kimi ukuthi wayemi kuso. Futhi wayephakathi kwezihlahla ezintathu endaweni eyodwa encane. Kodwa kungani umuntu ekuqonda lokhu manje! Okubalulekile ukuthi ngikubonile noma cha. (Medjugorje, izinsuku zokuqala eziyisikhombisa. Darko Pavičić, k. 57)

"Yebo, kodwa Uyavela lapha, Unegatsha Lakhe... Ngiqonde ukuthi, kukhona amabili lapha, futhi eduze kwawo kukhona omunye, futhi phakathi kufana neshawa elincane, futhi kulobu tshani obumhlophe lapho kuvela khona uMary." (Medjugorje izinsuku eziyisikhombisa zokuqala. Darko Pavičić. Ikhasi 158)

Isitatimende sikaVicki sibonisa ukuthi ukulandisa kwakhe kokuqala ngendawo okwabonakala kuyo iNkosazana yethu kubhekisele esihlahleni sameva, ehlathini lama-blackberry. Uphinde asikisele ukuthi abanye, kuhlanganise noBaba uJanko Bubalo, babengajabule ngokuthi iNkosazana yethu izovela esihlahleni esinjalo. Uma sibheka izitatimende zikaVicki kanye nekhomishini eyayiphenya ngemibono, singabona ukuthi abanye bazama ukuphoqelela imibono yabo ngezici ezithile zalezi zenzakalo kubaboni. Ezimweni eziningi, lokhu kwakubangelwa ukungazi ukuthi kwenzekani ngempela eMedjugorje, yize ukuqhosha nokukhwabanisa ngamabomu nakho kungangena, njengoba kuboniswe yizenzo zabanye abantu baseFranciscan.
Emilayezo yakhe, iNkosazana yethu yasicela ukuba sifunde imiBhalo Engcwele, ngoba yayiqukethe isizathu sangempela sokubonakala kwayo eMedjugorje. Abanye ababoni nabo banqotshwa ukukhohliswa nokucindezelwa, kodwa asinakubasola - babesengabantwana. Ukungabi nalwazi kwabo kobuntwana kanye nokucindezelwa kwalabo ababekholelwa ukuthi bazi kangcono ngezinye izikhathi kwabenza bashintsha izitatimende zabo zangaphambili. Nokho, kufanele kuqashelwe ukuthi izimo ezinjalo zazingavamile, futhi ukuma kwababoni kwakungaguquki kakhulu. Khumbula, baphenywa imibuzo ngamakhomanisi, basongelwa ngezikhali, futhi babhekana nezikhathi lapho abantu abadala abaningi babezonqotshwa ukucindezelwa. Uma ababoni beke bavuma, kwakungenxa yokuthi babekholelwa ukuthi basebenzelana nomuntu owayefuna ukubasiza futhi ebathemba.
Njengoba kuvela, abaphikisi bemibono yeNkosikazi yethu, kanye namakhomanisi, nabo babengabapristi.
Futhi okwenzeka ngempela ngaleyo sihlahla sameva kuchazwa kahle ngufakazi oyedwa walezo zenzakalo:

"U-Ivan Dragićević naye uqinisekisa ukuthi ngosuku lwesithathu kwakukhona abantu abaningi ePodbrdo. (...) Phakathi kwesixuku kwakukhona uGrgo Kozina, uchwepheshe wezomsakazo owayesebenza e-cinema e-Čitluk engumakhelwane, futhi lapho ezwa ngemibono, wacabanga ukuthi kwakuyizinto eziqanjiwe. Ngosuku lwesibili, wayephuzile ukuvela ngosuku olulandelayo, wathi u-blackberry wafika ngosuku olulandelayo, kodwa yena wafika phambi kwakhe. ukuthi uMariya wayengaphezu kwalesi sihlahla, ngakho ngemva kokuvela, abantu banqamula izingcezu zamagatsha baze bafika ezimpandeni, baphinde bathatha lezi zimpande namatshe ekhaya, benza umgodi omkhulu endaweni.

"Manje-ke ake sibuyele esihlahleni sethu somunga nomlilo ophuma kuso. INkosikazi yethu yeza ukuzophonsa umlilo emhlabeni, ukuze ivuse ukholo kuNkulunkulu ngezambulo zayo. Lokhu akuwona umlilo njengoba siwazi-ngumlilo ongashi kodwa unikeza ukuphila okuphakade. Emzekelisweni kaJothamu, zonke izihlahla zabeka isihlahla somunga njengombusi wazo."

AbaHluleli 9:14-15

9,14. Yathi yonke imithi kuso isihlahla somunga: “Woza wena, ube yinkosi phezu kwethu.”
9:15 Isihlahla somunga saphendula sathi ezihlahleni: “Uma nifuna ngempela ukungigcoba ngibe yinkosi,
wozani niphumule emthunzini wami; kodwa uma kungenjalo, makuphume umlilo esihlahleni somunga ushise imisedari yaseLebanoni.”

Ababoni babika ukuthi uNkosikazi wethu wabonakala kubo egqoke umqhele wezinkanyezi eziyishumi nambili. Lesi sithombe siphinde sixhumane nomfanekiso kaJothamu ovela eNcwadini Yabahluleli. Ake sifingqe konke futhi sizindle ngomyalezo ogeleza kule ngxenye yeSambulo. Imibono eMedjugorje inemibala emangalisayo futhi iphethe imiyalezo eminingi eyizimfundiso zesintu.
Khumbula ukuthi isihlahla sameva lapho uNkosikazi wethu wabonakala khona sifanekiselwa amaKherubi, ayeqaphe ukufinyelela eMthini Wokuphila, owabekwa lapho nguNkulunkulu. Isihlahla sameva emfanekisweni kaJothamu, ngakolunye uhlangothi, simelela u-Abimeleki, okhethwe ngabantu baseShekemi njengenkosi. Ukube izakhamuzi zaseShekemi zazenze ukukhetha okufanele, ngabe zajabulela impilo, kodwa ukube zazikhethe kabi, umlilo wawuzophuma ku-Abimeleki ushise izakhamuzi zaseShekemi nomuzi waseMilo. Labo abasindile kuzodingeka balwe ukuze bamsuse esikhundleni ababemnike sona.
Isiphetho sika-Abimeleki nezakhamuzi zaseShekemi sibonisa ngokusobala ukuthi benze ukukhetha okungalungile. U-Abimeleki waqala ukushushisa abanamandla baseShekemi nomuzi waseMilo, futhi kwadingeka balwe ukuze bamxoshe. Kwenzeka okufanayo nakumaFranciscan kanye namaKhomanisi. Ukukhetha uMama kaNkulunkulu, owabonakala esihlahleni sameva, siyabona ukuthi umlilo wakhe awushisi kodwa unikeza ukuphila okuphakade. Kodwa-ke, uma sikhetha u-Abimeleki, omubi, sithola ukufa emlilweni ovela kuye.
Manje sesifika esikhathini esibalulekile - ukufa kuka-Abimeleki ezandleni zowesifazane. Wachoboza ikhanda lakhe, hhayi ngonyawo lwakhe, kodwa ngetshe. Lapha, kuvela umyalezo weBosnia, Herzegovina, kanye nomhlaba wonke. Kulokhu, u-Abimeleki umele amaKhomanisi, kanti owesifazane owamnqoba ubhekisela kuMama kaNkulunkulu. U-Eva Omusha wachoboza ikhanda lenyoka, waphula ukhakhayi lwayo.
Akakwenzi lokhu ngonyawo lwakhe, kodwa ngokuphonsa itshe ekhanda lakhe, isiprofetho esibhekisela kuMariya. Itshe eliwela ekhanda lika-Abimeleki lifanekisela iRosari nomthandazo kulo. Umlilo ophuma esihlahleni sameva nguMariya uqobo lwakhe - umlilo ofudumeza izinhliziyo zabantu futhi ubagcwalise ngoMoya kaNkulunkulu. INkosikazi yethu iza kubantu baseMedjugorje nasemhlabeni wonke ukusiza ukunqoba ubukhomanisi, hhayi ngenkemba, kodwa ngomthandazo. Njengoba ngishilo ngaphambili, zonke izinhlelo zobugebengu, empeleni, zingabantu. Ngaphandle kwabantu, akekho umashiqela, njengoHitler, owayengasebenzisa imibono yakhe engemihle. Ngakho-ke, kubalulekile ukuthi siqale sixoshe ububi ngaphakathi kwethu futhi siqinise uMoya kaNkulunkulu, oshiswa yiNkosikazi yethu, ukuze konke ukunyenyeza kobubi kungabi nethonya kithi.
Masikhethe uMariya, oweza kithi evela esihlahleni sameva, ngoba ngokumkhetha, sikhetha uNkulunkulu. Masimlalele futhi sisebenzise amathuluzi asipha wona, njengokuthandaza iRosari. Umuthi uNkulunkulu asinika wona unguMuthi Wokuphila—futhi kumelwe siphakamise lo Muthi ngaphezu kwazo zonke ezinye, ngoba uthela Isithelo Sokuphila, esinguJesu Kristu.

AbAhluleli 9:7 Kwathiwa lokhu kuJothamu, waya wema esiqongweni seNtaba iGerizimu, waphakamisa izwi lakhe, wabamemeza, wathi: “Ngilaleleni nina bantu baseShekemi, uNkulunkulu uzakunizwa.

INkosikazi yethu ilapha njengoJothamu ebiza eseNtabeni iPodbrdo, evela eNtabeni iGerizimu. Kufanele silalele lokho ekudlulisela kithi eMiyalezweni. Kuze kube manje, iVatican iqaphele kuphela izinsuku zokuqala zokubonakala kweNkosikazi yethu eMedjugorje, futhi mayelana nemiyalezo yeNkosikazi yethu, ukuma kwayo akukuhle neze. Kamuva kulesi sifundo, kuzoboniswa ukuthi iMiyalezo ifanelana kahle nomongo weZibonakaliso ngokwazo—umongo iVatican noma ngisho nababoni abawaziyo. Lokhu kuzoba ubufakazi bobuqiniso beMiyalezo edluliselwe kithi yiNkosikazi yethu.
Manje ake sibuyele okwesikhashana kuJothamu nomfanekiso wakhe, ngoba uxhumene nombono kaSt. John Bosco. Kulo mfanekiso, owesifazane uphonsa itshe ku-Abimeleki, waphula ukhakhayi lwakhe. Kodwa-ke, u-Abimeleki akafanga ngokushesha; uyazi ukuthi uzofa ngenxa yenxeba alilimele. Kodwa-ke, akafuni ukufa esandleni sowesifazane, ngakho uyala umphathi wezikhali zakhe ukuba amqede, ngaleyo ndlela aqede impilo yakhe. Ngakho-ke owesifazane wabangela ukufa kombusi.

AbaHluleli 9:52-54

9,52. U-Abimeleki wasondela enqabeni wayithumba. Lapho u-Abimeleki esondela emasangweni enqaba, efuna ukuyithungela ngomlilo,
9,53. Owesifazane waphonsa itshe lokuchola ekhanda lika-Abimeleki, waphahlaza ugebhezi lwakhe.
9,54. Ngokushesha wabiza udibi lwezikhali zakhe wathi: “Hosha inkemba yakho ungibulale, funa kuthiwe ngami, ‘Ubulewe ngowesifazane.’” Udibi lwezikhali zakhe lwamgwaza ngenkemba, lwafa.

Manje ake sibheke umbono kaJohn Bosco. Imikhumbi elwa neSonto, ngemva kokuba uPapa nesikebhe sakhe bema ekholomu kaNkosazana wethu, bayahamba, bebhubhisana. Emfanekisweni kaJothamu, sinesimo esifanayo. Owesifazane ushaya u-Abimeleki kodwa akambulali. U-Abimeleki ubulawa ngumphathi wezikhali zakhe, ngakho ububi buyabhubhisana.
Ukubuyela etsheni elaphula ikhanda lika-Abimeleki - kithi, kubhekisela kwiRosari, kodwa futhi kufanekisela isithende esinzima seNkosazana yethu, empeleni okungumthandazo. Iqiniso lokuthi u-Eva Omusha, onguMariya, uzonqoba uSathane ngesithende sakhe linesici esingokomfanekiso. Okunqoba ngempela uSathane umthandazo, omxosha ezinhliziyweni zabantu, lapho ububi buthole khona ikhaya labo. Lesi sithende esinzima siyisongo ngasinye seRosari Engcwele.
Uma sithandaza, sakha isithombe seNkosazana yethu ezingqondweni zethu, simletha ezinhliziyweni zethu, simkhumbula kanye nabo bonke ubuhle obumzungezile. Ngezikhathi ezibalulekile zomthandazo, ukuba khona kwakhe okuphilayo ezingqondweni zethu kususa ububi futhi kulethe induduzo. Kuhle ukugcizelela futhi ekupheleni kwalesi sahluko: Owesifazane owayenetshe waphula ugebhezi luka-Abimeleki, kodwa wafa hhayi ezandleni zakhe, kodwa ezandleni zomgibeli wakhe. Ngale ndlela, waba negalelo ekufeni kwakhe. Uma sicabanga ngokufa kukaStalin, owaba nokopha ebuchosheni, umuntu angase abe nombono wokuthi washaywa ekhanda ngetshe. Kodwa-ke, uStalin akashonanga ngokopha ngokwako, kodwa ngenxa yokuntula ukunakekelwa kwezokwelapha. Akekho owayefuna ukumelapha, esaba ukuthi uma benza iphutha, bazobhekana nokufa okuqinisekile. Ngakho-ke, uStalin washona ezandleni zomgibeli wakhe. Indaba yokufa kwakhe iwubufakazi bokuthi imithandazo eFatima yaphendulwa.

Izigidi zezingelosi

Kobunye bobufakazi bukaMarija Pavlović, ulandisa ngomzungezo ongavamile yena nabanye ababoni ababhekana nakho. Lo mbono wabonisa i-Our Lady ifika izungezwe izigidi zezingelosi. Ividiyo yobufakazi bakhe ingabukwa ku-YouTube ngaphansi kwesihloko esithi "Medjugorje - Inkosikazi Yethu Yafika Nezigidi Zezingelosi… - Ubufakazi buka-Marija Pavlović Lunetti." Manje ake sabelane ngengcaphuno evela kulobu bufakazi futhi sicabange ngomyalezo owudluliswa yilo mhlola.

"(…) INkosikazi Yethu yasambulela umkhosi weNkosazana Yethu Yezingelosi. INkosikazi Yethu yasicela ukuba sithandaze futhi sizile futhi isimemela e-Apparition Hill. Ngenze kanjalo ngenjongo yayo futhi ngathandaza. Izinsuku eziyisishiyagalolunye sizila ukudla futhi njalo kusihlwa sasikhuphuka i-Apparition Hill futhi silinde i-Our Lady lapho. Kusihlwa kokugcina, ngobusuku bangaphambi kwalo mkhosi, iNkosazana Yethu yafika ngqo ngo-11 ebusuku, njengoba sasithembisile ngaleso sikhathi. Kwavela izingelosi eziningi noMariya, kwasishaqisa, kodwa ngasikhathi sinye sajabula sathi uJoseph Ongcwele wayengeke avume ukuthi iNkosazana Yethu ifike kithi ngemva kwesikhathi esingaka, kodwa ngiyakhumbula ukuthi kwakukhona izigidi zezingelosi kanye Naye ngalolo suku kusihlwa, isibhakabhaka sasigcwele izinkanyezi. Sezwa ukuthi kwakuyiNkosikazi Yethu yehla nezingelosi. Nkosi, ngithethelele." Wonke umuntu wayecabanga ukuthi ukuphela komhlaba. Wonke umuntu wayethukile. Sathandaza kanjena ubusuku bonke. INkosikazi yethu yayinathi okwesikhashana, kodwa abantu abaningi bashaqeka ngalezi zenzakalo (...).

Ekucabangeni kwethu ngomlayezo walesi Sambulo, sizosebenzisa umfanekiso weVangeli likaMathewu oNgcwele elikhuluma ngezikhathi zokuphela. Njengangaphambili, ukuze kucace, kuzobekwa incazelo ngaphansi kwevesi ngalinye, kuqhathaniswe isAmbulo esichazwe uMarija Pavlović nomfanekiso.

Mathewu 25:31-46

25,31Lapho iNdodana yomuntu iza ngenkazimulo yayo nezingelosi zonke kanye nayo, khona-ke iyohlala esihlalweni sayo senkazimulo.

Ivesi lokuqala libonisa umfanekiso wesAmbulo ababonwa ababona eNtabeni iPodbrdo. UKristu noNina kaNkulunkulu bangamathempeli kaNkulunkulu, okukhulunywa ngaye Lowo Nkulunkulu oyedwa. Kulo mbono, uNkulunkulu uza ngoMariya, kanye naYe nezingelosi zaKhe. Kubalulekile ukukhumbula ukuthi sikhuluma ngezikhathi zokuphela. Abantu ababekhona ngaleso sikhathi eNtabeni iPodbrdo, kanye nababonisi bemibono, bazwa umuzwa wezinkanyezi eziwela emhlabeni, ophinde omele ukuphela kwesikhathi. Nokho, kulokhu kubonakala ngezinzwa zomzimba. Lokho abakubonayo abakubonayo kungokomoya futhi kuyokwaziwa ngokomoya ezikhathini zokugcina, kuyilapho lokho abantu abakubonayo kungokwenyama futhi kuzobonakala ngokwenyama ekupheleni kwesikhathi. Umvangeli uMarku uchaza lesi sikhathi, kodwa kumongo obhekisela ekuboneni umzimba.

Marku 13:24-27

13,24. Ngalezo zinsuku, ngemva kwalolo sizi, ilanga liyofiphazwa nenyanga ngeke ikukhanyise.
13:25 Izinkanyezi ziyakuwa ezulwini , namandla asezulwini ayakuzanyazanyiswa.
13,26. Khona-ke bayobona iNdodana yomuntu iza emafwini inamandla nenkazimulo enkulu.
13,27. Khona iyakuthuma izingelosi, ziqoqe abakhethiweyo bayo emimoyeni yomine, kusukela emkhawulweni womhlaba kuze kube semkhawulweni wezulu.

Umbhalo walo mfanekiso ubonisa ukuthi izigidi zezingelosi zinikezwe umsebenzi wokuletha abakhethiweyo bakaNkulunkulu abavela kuwo wonke umhlaba. Nokho, ukungabikho kwelanga nenyanga, kanye nezinkanyezi eziwayo, kuyisenzakalo esibonwa abantu abaseduze nababoni phakathi nesAmbulo. Kwenzeka ebusuku, okusho ukuthi lalingekho ilanga esibhakabhakeni, futhi ukungabi khona kwanoma iyiphi indaba yenyanga kubonisa ukuthi yayingekho. Kwabonwa izinkanyezi eziwayo kuphela. Umfanekiso woMvangeli uMarku uhlukaniswe waba izingxenye ezimbili: ngemva kokuba izinkanyezi ziqala ukuwa ezulwini, ukuphela komzimba kuyofika, bese imiphefumulo yabantu izobona uJesu eza emandleni ekwahluleleni. Umzimba awukwazi ukubona isimo sikamoya. Phakathi nesAmbulo, ababoni babona isimo esingokomoya sikaMama kaNkulunkulu, kodwa imizimba yabo ibonakala ivaliwe, inqunywe. Nokho, lokhu akusho ukuthi yonke inyama iyobhubha; kungenzeka ukuthi uNkulunkulu uzosindisa inani elithile lezidalwa. Mhlawumbe indawo isikhona, elungiselelwe bona. Phakathi noZamcolo, uNkulunkulu wasindisa inani elithile lezidalwa eziphilayo. Labo ababesemkhunjini kaNowa basinda. Mhlawumbe yingakho lomfanekiso ufakiwe emiBhalweni—ukunikeza ithemba. Noma ngabe kwenzekani, inani elithile lemizimba lizosindiswa."

25:32Zonke izizwe ziyakubuthelwa phambi kwakhe, abahlukanise omunye komunye, njengomalusi ehlukanisa izimvu nezimbuzi.

Eduze ne-Apparition Hill eMedjugorje, eduze neBlue Cross, kwake kwaba nomgwaqo omdala owawuholela egqumeni. Lo mgwaqo wawusetshenziselwa ukudlisa izimbuzi nezimvu, kanye nokuqoqa izinkuni. Lo mgwaqo ukhulunywe ngawo encwadini kaDarko Pavičić ethi Medjugorje: The First Seven Days (ikhasi 81).

25,33Izabeka izimvu ngakwesokunene sayo, lezimbuzi ngakwesokhohlo sayo.
25:34Khona-ke iNkosi iyakuthi kulabo abangakwesokunene sayo: “Wozani, nina enibusisiwe nguBaba, nidle ifa lombuso enawulungiselelwa selokhu kwasekelwa umhlaba.”

Uhlangothi lwesokudla lubhekisela eNtabeni Yezimo, iNtaba iGerizimu, kuyilapho uhlangothi lwesobunxele lubhekisela eNtabeni Yeziqalekiso, iNtaba i-Ebali. Kuyaphawuleka ukuthi indawo yemibono yaseMedjugorje, ePodbrdo, ayikho esiqongweni sentaba, kodwa iphansi kancane, phakathi kweziqongo ezimbili. Igama elithi Podbrdo ngokwalo lihumusha ngokuthi "podgórze," okusho indawo engaphansi kwentaba, kulokhu, izintaba zaseCrnica. Ukusuka ePodbrdo ukuya esicongweni sentaba, kunamamitha ayishumi nambili. Ngokombono wababoni, iNkosazana Yethu ibonakala imi phakathi kweziqongo ezimbili, ngakho kwesokudla sayo isiqongo seNtaba Yezimo Zezulu, futhi kwesokunxele sayo kukhona isiqongo seNtaba Yeziqalekiso, e-Križevac. Ukubuyela emfanekisweni: ngakwesokunene seNkosikazi Yethu kuzoma labo ababusiswe nguNkulunkulu, labo abalalele imiyalo Yakhe, kanti ngakwesobunxele bayokuma labo abaqalekisiwe—labo abangamnakanga uNkulunkulu, abangalalelanga ubizo Lwakhe, futhi benqaba ukuguquka.

25,35. Ngokuba ngangilambile nanginika ukudla; ngomile nangiphuzisa; ngangingowemzini, nangamukela;
25,36. nganginqunu nangigqokisa; ngangigula, nangihambela; bengiboshiwe neza kimi.
25,37. Khona-ke abalungileyo bayobuza: “Nkosi, sakubona nini ulambile sakupha ukudla, noma womile sakuphuzisa na?
25,38. Sakubona nini uyisihambi sakwamukela? Noma unqunu ngikugqokise?
25,39. Sakubona nini ugula noma usetilongweni seza kuwe na?
25,40. Inkosi iyakubaphendula, ithi: Ngiqinisile ngithi kini: Konke enakwenza komunye walaba bazalwane bami abancane, nenze nakimi.
25:41 Khona-ke uyothi kulabo abangakwesobunxele sakhe: “Sukani kimi nina baqalekisiweyo, niye emlilweni ophakade olungiselelwe uSathane nezingelosi zakhe!”
25,42. Ngokuba ngangilambile, kepha aninginikanga ukudla; ngomile, aningiphuzisanga;
25,43. ngangingumfokazi, aningingenisanga; nginqunu, aningigqokisanga; ngigula, ngisetilongweni, aningivakashelanga.
25,44. Khona-ke nabo bayobuza: “Nkosi, sakubona nini ulambile noma womile noma ungowemzini noma uhamba ze noma ugula noma usetilongweni kodwa sangakukhonza na?
25,45. Khona-ke uyobaphendula: “Ngiqinisile ngithi kini: Njengoba nje ningakwenzanga komunye walaba abancinyane, anikwenzanga nakimi.
25,46. Laba bayakumuka ekujezisweni okuphakade, nabalungileyo baye ekuphileni okuphakade.”

I-altare eNtabeni yaseKriževac

ENtabeni Yesiphambano, kukhona iSiphambano esicwebezelayo, esimhlophe kanye ne-altare elakhiwe ngokoMthetho KaMose, lapho kufanele kubhalwe khona imiyalo yoMthetho. Kodwa-ke, iSiphambano eNtabeni Yesiphambano asinayo iMiyalo Eyishumi, kodwa sibhalwe igama likaJesu. Lokhu kungenxa yokuthi uMthetho KaMose wadluliselwa ngemiBhalo Engcwele, kuyilapho uMthetho, ovela kuJesu, ubonakala emzimbeni Wakhe, kuzo zonke izenzo nasezenzweni Zakhe. UMthetho KaMose kufanele ufundwe futhi ugcinwe, kuyilapho uMthetho kaJesu kungafanele ubonwe nje kuphela kodwa, ngaphezu kwakho konke, ulingiswe. UMthetho KaJesu unguMthetho KaMose, kodwa ugcwaliswa yilokho abantwana bakwa-Israyeli ababengakuqondi, okungukuthi, uMthetho wawungewona owokubulala, kodwa owokunikeza ukuphila.
Emfanekisweni ocatshangelwe emavesini angenhla, uJesu ufuna uthando ngomakhelwane wethu, futhi noma ubani othanda umakhelwane wakhe uthanda uNkulunkulu.
E-altare eNtabeni i-Ebali, kwanikelwa imihlatshelo yegazi, iminikelo yokuthula, nemihlatshelo yokudumisa uNkulunkulu. E-altare likaKristu, elaba umhlatshelo wokugcina wegazi wokuthula nokudumisa, sinikela ngemihlatshelo yezenzo zethu zokudumisa uNkulunkulu - futhi le mihlatshelo iyimithandazo nezenzo zethu ezihlose ukuletha ukuthula phakathi komakhelwane bethu.
Ukuze bakhuphuke iNtaba i-Ebali, abantwana bakwa-Israyeli kwakudingeka baqale banikele ngemihlatshelo yegazi yokuhlawulela izono ema-altare aphansi kwentaba, ngokomfanekiso "bahlanza izingubo zabo." Nokho, kumaKristu, ukukhwela iNtaba iCross kufanele kwandulelwe isakramente lokuvuma izono, elifanekisela nokuhlanzwa esonweni, noma "ukugeza izingubo zakho" esakramenteni lokuzisola. Kwenzeka into engavamile ngaphezu kweNtaba iCross. Abantu abaningi babona umbhalo wegolide othi "Mir," okusho "Ukuthula," esibhakabhakeni. Lo mbhalo uyisikhumbuzo somhlatshelo okufanele siwenze lapho. Umnikelo wokuthula, owaziwa nangokuthi umnikelo wokuthula, wawuhilela ukuhlatshwa kwesilwane, esasibe sesidliwa ndawonye, sijabula futhi sidumisa uNkulunkulu. Lokhu kungafaniswa namasiko eholide, lapho wonke umndeni uhlala phansi ukuze wabelane ngesidlo, uthandaze, futhi udumise uNkulunkulu. Kufana futhi neSidlo Sakusihlwa Sokugcina, okwakuyilungiselelo lomnikelo wokuthula - umnikelo wokuthula lapho uJesu ethandaza khona kuNkulunkulu. ISidlo Sokugcina sasiphinde sibe yindlela yokulungiselela ukudumisa uNkulunkulu.
Ukuthula kwakuyinto eyayidingeka kakhulu yiYugoslavia yonke ngaleso sikhathi. UNkulunkulu wayazi ukuthi iziphithiphithi zazikhula phakathi kwabantu kulezo zindawo futhi wayazi izidingo zabantu baseYugoslavia. Kubalulekile ukukhumbula ukuthi iMpi Yezwe I yaqala endaweni manje ebizwa ngokuthi iBosnia neHerzegovina. Lapho umuntu eya eNtabeni iKriževac, kufanele anikele ngomnikelo wokuthula e-altare. Uma umuntu ebambe inzondo ngomfowabo, kufanele aqale abuyisane naye bese eya entabeni kuphela. Isenzo sokubuyisana siwumhlatshelo othokozisa uNkulunkulu. Ngemuva kwalokho, umuntu kufanele anikele umhlatshelo wokudumisa uNkulunkulu, aphinde umthandazo. Kubalulekile ukuthi ukwenyuka kweKriževac kulandelwe "ukugeza izingubo zakhe," okusho isakramente lokuvuma izono.
Noma ubani owayekhuphukela eNtabeni i-Ebali, engahlanzwanga ngokwemithetho, wayebhekene nesijeziso sokukhandwa ngamatshe noma ukuhlatshwa ngomcibisholo—isiqalekiso lowo muntu azilethela sona. Abameleli bezizwe eziyisithupha zakwa-Israyeli bamiswa ukuqinisekisa ukuthi bayahambisana nalezi zinqubo.
Ingxenye yesithathu yeMfihlo yaseFatima nayo ikhuluma ngale ndaba. Lapho umpristi ogqoke okumhlophe nabanye benyuka intaba, esiqongweni sayo kumi isiphambano esiqoshiwe, bonke bafa ngenxa yokudubula nezinhlamvu, okufanekisela amatshe.
Abahambi abaya eMedjugorje kufanele balandele le mithetho: ngaphambi kokunyuka iKriževac, kufanele bazihlanze emcimbini wokuvuma izono, futhi e-altare esiqongweni, kufanele banikele kuNkulunkulu isenzo sokubuyisana nomakhelwane babo kanye nomhlatshelo wokudumisa, okungukuthi, bafunde umthandazo. Ngokuqinisekile, abantu abangcolile nabo bakhuphuka iNtaba iKriževac, kodwa abakhandwa ngamatshe noma bahlatshwe umcibisholo. Lokhu kungenxa yokuthi kunemihlatshelo eyenziwa ukuhlawulela abaningi. Omunye umhlatshelo onjalo kwakunguJesu Kristu, owahlatshwa ngenxa yabaningi. Endabeni yemfihlo yesithathu kaFatima, kwakungekho umhlatshelo onjalo phakathi kwalabo abakhuphuka intaba, ngakho-ke bonke bafa, kuhlanganise nompristi ogqoke okumhlophe. NgoNovemba 24, 2000, uBaba uSlavko Barbaric washona eNtabeni iKriževac. Ngemva kokuphothula inkonzo yeStations of the Cross, ayevame ukuyihola ngoLwesihlanu, wahlaselwa yisifo senhliziyo washona edwaleni. Ngokusho kwalabo ababemazi, wayengumuntu ozinikele kakhulu kuNkulunkulu. Wenza okuningi kubantu, wasungula izinhlangano eziningi ukuze abasize. Bonke ababemazi bakhuluma ngaye ngamazwi amnandi. UBaba uSlavko wanikela impilo yakhe kubantu, njengoJesu Kristu. Wafa eNtabeni Yeziqalekiso, yize ukuhlupheka kwakhe kwakungafani nokwakaKristu - umhlatshelo wokugcina wegazi wawusuvele wenziwe. Noma kunjalo, ukwenza kukaBaba uSlavko Iziteshi Zesiphambano kufana nokuzwa ukuhlupheka okufanayo uJesu akubekezelela. Ngakho-ke, uma sicabanga ukwenza Iziteshi Zesiphambano njengengxenye yentshiseko kaKristu, uBaba uSlavko wayenezici ezifanayo. Ukufa kukaBaba uSlavko ngokuqinisekile kwakungeyona ingozi. Kusiphathele isifundo esijulile, ikakhulukazi kubapristi bakaNkulunkulu, okufanele balandele isibonelo sikaBaba uSlavko. Ake sihlolisise lolu daba lonke. Ngesikhathi senkonzo yeziteshi zesiphambano, uBaba uSlavko wahola abantu abangaba ngu-70 ababehamba ngezinyawo eNtabeni iKriževac. Lokhu kwenzeka ngaphansi kwezimo zezulu ezimbi - kwakuna imvula, cishe isiphepho, futhi isibhakabhaka sasigubuzele. Njengoba kushiwo ngaphambili, iNtaba i-Ebal, kanye nathi, iNtaba iKriževac, kufanele inyukwe kuphela yilabo abake bazihlanza izono ngaphambilini, futhi ngokomongo weKriževac, sikhuluma ngokuvuma izono okungcwele. Ngaphezu kwalokho, futhi lokhu akuzange kukhulunywe ngakho ngaphambili, imvume yokukhuphuka iNtaba i-Ebal ngenkathi uNkulunkulu ekhona yanikezwa ngomsindo wecilongo. UNkulunkulu uvame ukusebenzisa imvelo kanye nezenzakalo zasemkhathini ukuchaza izimfihlakalo zezulu. EMiyalezweni evela eMedjugorje, uMama wethu usikhuthaza ukuba sifune uNkulunkulu emvelweni, ngoba ngayo singasondela kuYe. Isibonelo, isiphepho siyinto echaza ukutholwa kwensindiso. Endaweni yezintaba, ngesikhathi sesiphepho esingazelelwe, amafu ayabuthana azungeze iziqongo, futhi umbani uyabonakala futhi uzwakale. Lokhu kuvame ukuhambisana nemvula, futhi ngezinye izikhathi isichotho. Njengoba uNkulunkulu esondela esiqongweni sentaba, amafu ayabuthana phezu kwayo, futhi imvula iwela emhlabeni. Noma ubani ofisa ukumhlangabeza kumele “ahlanze izingubo zakhe”—inqubo yokuhlanzwa edingekayo ukuze ahlangane noNkulunkulu. Imvula ifanekisela lomyalo wokuhlanzwa.
Ingubo yomphefumulo womuntu umzimba wakhe, ongahlanzwa ekuvumeni izono. Kwabantwana bakwa-Israyeli, ukuhlanzwa kwakuhilela ukunikela ngemihlatshelo yokubuyisana. Ngokulandelayo, umsindo wokuduma uhambisana nomsindo wezimpondo, osho imvume yokukhuphuka intaba. Ezikhathini zasendulo, kwakukholelwa ukuthi uma umuntu ekhuphuka intaba engahlanzwanga, wayezoshaywa umbani noma isichotho, okufanekisayo eBhayibhelini okubhekisela ekukhandweni ngamatshe noma ekuhlatshweni umcibisholo. Angincomi muntu ukuba akhuphuke intaba ngesikhathi sesiphepho, njengoba kungaphela ngendlela edabukisayo. Isiphepho simane nje siwuphawu lwezinto ezingabonakali, ezimelelwa izinto ezibonakalayo ezingqondweni zethu. Ngakho-ke, iphethini yesiphepho ibonisa indlela yokubuyela kuNkulunkulu nemiphumela ezotholwa yilabo abahluleka ukunamathela kulo myalelo.
Manje ake sihlaziye icala likaBaba uSlavko. Ngesikhathi ethandaza eSiteshini Sesiphambano, kwana imvula - uphawu olubiza ukuhlanzwa endaweni yokuvuma izono. Umuntu angacabanga ukuthi izihambi ayezihola entabeni azizange zihlanzwe ngokuphelele, iqiniso okungenzeka ukuthi uBaba uSlavko wayengalazi. Kodwa-ke, okulotshwe emiBhalweni Engcwele kungcwele futhi akunakunganakwa. Ukugcina amasiko kubalulekile, futhi uBaba uSlavko kwakufanele aqinisekise ukuthi wonke umuntu uya ekuvumeni izono ngaphambi kokwenyuka iNtaba iCross. Ngesikhathi seSiteshi seshumi nanhlanu seSiphambano, uBaba uSlavko wezwa ukugwazwa enhliziyweni yakhe, wabe eselala etsheni wafa. Ngakho-ke, ukufa kwakhe kufana nokubhoboza okungokomfanekiso ngomcibisholo. Ngokuthakazelisayo, kwatholakala ipomegranate ekhabetheni lakhe, njengokungathi wayekhandwe ngamatshe ngalo. Ngesikhathi sokufa kwakhe, amafu ahlukana, kwavela uthingo esibhakabhakeni. Ubufakazi bomuntu owahlanganyela kule Ndlela yeSiphambano buyatholakala ku-inthanethi: (https://medjugorje.blogspot.com/2018/11/medjugorje-miejsce-smierci-oslavko.html). Ngomqondo othile, ukufa kukaBaba uSlavko kungafaniswa nokufa kukaJesu, owafela abaningi. Mhlawumbe kungaba ngcono ukuba umuntu afe kunokuba abahambi abangamashumi ayisikhombisa bakhuphuke iNtaba iCross bengahlanjulwanga. Le ndaba isikhumbuza ukuthi ezindabeni zoMthetho, umuntu akadlali ngoNkulunkulu. Njengoba isiko lichazwe ngokucacile emiBhalweni Engcwele, kumelwe ligcinwe. UBaba uSlavko wayemuhle emehlweni kaNkulunkulu, ngakho wawamukela lo mhlatshelo. Njengoba efa, amafu esibhakabhakeni ahlukana, kwavela uthingo esibhakabhakeni, olufanekisela ukugcwaliseka kwesivumelwano sikaNkulunkulu nesintu. Lesi sivumelwano sithi lapho uNkulunkulu ehlukanisa amafu futhi ebona uthingo lwakhe, ngeke abhubhise umzimba womuntu. Ukugcwaliseka kwalesi sivumelwano kwenzeka ngesikhathi sokufa kukaBaba uSlavko. Uma sibuyela emuva ku-Izibonakaliso eFatima, ikakhulukazi engxenyeni yesithathu yemfihlo, akufanele kusaba khona ukungabaza ngakho. UPapa nabapristi bakhuphukela entabeni futhi bahole abantu entabeni okwakungafanele bakhuphuke kuyo. Kodwa-ke, kulokhu, kwakungekho muntu owayejabulisa uNkulunkulu, ngakho wonke umuntu wabhubha. Kwakungekho muntu lapho, njengoJesu noma uBaba uSlavko, owayengaba umhlatshelo othokozisa uNkulunkulu kwabaningi. Wonke umuntu entabeni wayengcolile, yingakho bonke bafa—babulawa ngemicibisholo nezibhamu, okufanekisela ukukhandwa ngamatshe. UNkulunkulu wembula izinto ezithile kithi ngezinceku zakhe ukuze sikwazi ukuqonda kangcono izimfihlakalo zeZulu. UBaba uSlavko wafela inkazimulo kaNkulunkulu, njengoba kwenza uJacinta noFrancisco eFatima. Endabeni kaFatima, uJacinta wayenenxeba elilingana nesandla esifubeni sakhe, njengokungathi uhlatshwe umcibisholo, kanti uFrancisco wayenemivimbo eminingi emzimbeni wakhe, ngenxa yezinkinga zomkhuhlane—wayebukeka sengathi ukhandwe ngamatshe. Endabeni kaFatima, uLucia, owayesebenza njengoMose, wahola uFrancisco noJacinta ngokungemthetho eNtabeni Yezimo Ezibonakalayo. Ngaleso sikhathi, kwakungekho ukukhala kwezimpondo, okubonisa imvume yokukhuphuka, futhi akukho ukuhlanzwa “ngokuhlanza izingubo.” Kodwa-ke, konke lokhu kwenzeka ngenxa yensindiso yethu, ngenxa yenkazimulo kaNkulunkulu. Njengabantwana bakaFatima, uBaba uSlavko manje uyajabula ePharadesi noNkulunkulu.

Isambulo esibonisa izikhathi zokuphela

Umbono kaMarija Pavlović ugxile ngokucacile ezikhathini zokugcina futhi wawuhloselwe ukusikhumbuza ukuthi kuzokwenzekani uma isintu singaphenduki. Ngakho-ke kuyisixwayiso. Kufanele sikhumbule ukuthi ukuphela kwesikhathi kuncike esintwini kuphela. Uma isilinganiso senkohlakalo yayo sifinyelela ezingeni elihambisana nezimpawu zezikhathi zokugcina, njengoba kuchazwe ezimfihlo eziyishumi ze-Medjugorje, khona-ke ukuphela kuyofika. Izimpawu zezikhathi zokuphela zihlanganisa izifo, izinhlekelele zemvelo, izimpi—konke okutholakala eziqalekisweni ezafundwa uJoshuwa ezansi kweNtaba i-Ebali. Mhlawumbe isimo semiphefumulo yabantu sesivele sihambisana nesibonakaliso sokugcina sezikhathi zokuphela, njengoba kufakazelwa isicelo seNkosikazi Yethu sokuzila ukudla kwezinsuku eziyisishiyagalolunye kanye nomthandazo wenhloso yakhe, ngisho nangaphambi kokuba kubonakale iNkosazana Yethu ifika nezigidi zezingelosi. Lokhu kusazisa nokuthi ukuzila kukaMariya ukudla nokuthandaza kuNkulunkulu kungasigwema isijeziso. Lokhu kusiletha kwesinye isimangaliso esingaphezu kwemvelo, esifakazelwa abantu abaningi. ENtabeni i-Križevac, kwavela umfanekiso wesifazane okhanyayo, okwathi, njengoba ofakazi ngokwabo baqinisekisa, kwakunguNina kaNkulunkulu. Wathandaza kuNkulunkulu ecela intethelelo yezono zabantu. Ngakho-ke imithandazo yeNkosikazi yethu ingabambezela ukugcwaliseka kwezimpawu zezikhathi zokuphela, kodwa ukuze lokhu kwenzeke, kufanele silalele futhi senze lokho asitshela khona. Imiyalezo yakhe isebenza njengesiqondiso kithi. Ngezansi kunama-akhawunti ambalwa avela kubantu ababone lesi simo esingavamile.

"Okuthinta inhliziyo nakakhulu yilokho okwenzeka ngolunye usuku cishe ngo-11 ekuseni lapho isiphambano esikhulu, esamiswa ngo-1933 eNtabeni iSipovac (Križevac), sinyamalala, futhi esikhundleni saso, abantu abavela kuzo zonke izifunda, emasimini nasemakhaya abo, babona isithombe sowesifazane. Abantu abaningi emasimini nasemigwaqweni baguqa futhi ngokuzenzakalelayo, ngemizwa noma ukwesaba, baqala ukuthandaza. Lesi simo sabonwa futhi emadolobheni amaningana aseduze." (Imfihlo yaseMedjugorje. Antonio Socci. Kk. 115-116)

"UMarija Pavlović wathi: 'Ngalolo suku ngangisekhaya nomngane. Ngokuzwa isiphithiphithi esasisenziwa abantu emgwaqweni, saphuma nawo wonke umuntu. Futhi yileyo ndlela engabona ngayo lokho wonke umuntu ayekuncoma. Isithombe sowesifazane sasingenjengoba sibonakala kithi. Sibona umuntu ongokoqobo, wangempela. Leso sithombe sasenziwa ngokuphelele ngokukhanya okumhlophe, sibonakala futhi sinyamalala, kodwa sasihlukile kakhulu." (Imfihlo yaseMedjugorje. Antonio Socci. Ikhasi 116)

Ingxoxo phakathi kukaBaba uBubalo noVicka:

UBaba uBubalo: Yebo, Vicka. Ngimbonile kahle kakhulu; ngaphezu kwalokho, ngimbheke ngama-binoculars. Kwakungomhlaka-22 Okthoba 1982, cishe ngo-5 ntambama. Futhi angimbonanga nje kuphela, kodwa sasingaba amashumi ayisikhombisa kithi sithandaza ngamadolo ethu phakathi kwendlu yomfundisi nesonto. Vicka, kwakungeyona ingozi ukuthi kwenzeke ngaleso sikhathi. Abantu babembalwa, bengaqinisekile, futhi befuna okuthile okubasekela. Kodwa angizukukhuluma ngalokho. Ngokwazi kwami, ngosuku olulandelayo, wabuza uMama wethu ukuthi okwenzeka eduze kwesiphambano kwakuyisibonakaliso sakhe noma cha. Uthe waqinisekisa ukuba khona kwakhe ngaleso sikhathi.
UVicka: Yebo, yebo, waqinisekisa. Abanye baqinisekisa ukuthi bambona ngosuku olulandelayo, noma ngisho nangezinsuku ezimbili kamuva, eduze kwesiphambano.
(…)
UVicka: Mhlawumbe nalokhu – wake wasitshela ukuthi ubesehambe kaningi eNtabeni iKriževac, eduze kwesiphambano, ecela iNdodana yakhe ukuba ithethelele izono zomhlaba.
(..)
UBaba uBubalo: Kwakufana nomhla zingama-22 kuMfumfu 1982. Isiphambano sanyamalala ngokuphelele ekukhanyeni. Kodwa-ke, angikwazanga ukubona kahle isithombe seNkosikazi yethu ngoba amehlo ami awalungile kahle, ikakhulukazi uma ngikude. Kodwa umzala wami nesihlobo sami babeseduze kwami. Bathi bambona kahle kakhulu futhi baqala ukuthandaza nokukhala ngemizwa. Abantu abacishe babe ngamashumi amahlanu ababekhona basho into efanayo.
(..)
UBaba uBubalo: Ekulandiseni kwakhe ngezenzakalo zaseMedjugorje, lo mpristi uphinde athi: "NgoJuni 26, 1981, ngemva kuka-6:30 ekuseni, ngemva kweMisa Engcwele, lapho sonke siphuma saya emnyango we-sacristy, bonke abahambi ababekhona (futhi sasingaba ngu-80 kithi) babona isenzakalo esingavamile esiphambanweni. Ifu elimhlophe nelikhanyayo lehla livela esibhakabhakeni laya eNtabeni iKriževac. Isiphambano sanyamalala ngokuphelele, futhi efwini umuntu wayebona uhlaka lomuntu ogqoke okumhlophe, egqoke ingubo ende. Lesi sithombe sasibonakala sengathi sidlula efwini elikhanyayo, elikhanyayo nelimhlophe, yingakho kwakungenakwenzeka ukunquma ukuthi ungubani ngempela. Owesifazane owayemi eduze kwami wathatha isithombe sokuqala sefu, elimhlophe nelikhanyayo, futhi wakwazi ukuthatha isithombe esicacile salesi senzakalo; isiphambano sasingabonakali nhlobo! Lesi senzakalo sabonwa yiwo wonke umuntu owayesesontweni, kanye nasentabeni nasemagcekeni, emigwaqweni nasemasimini. Medjugorje, Juni 24-25-26, kusukela ngo-6:30 kuya ku-7 ekuseni. Sishukunyiswe yilezi zenzakalo futhi sinomuzwa wokuzinikela okukhulu, sabuyela eZagreb. "Nakhu, Vicka. Yilokhu okushiwo umpristi waseZagreb. Wengeze izinto eziningi ezithakazelisayo, kodwa lokhu makwanele okwamanje" (uMariya uMama wethu. UVicka waseMedjugorje engxoxweni noBaba uLivio Fanzaga. Ikhasi 360-363).

Manje ake sikhumbule ukuthi imfihlo yeshumi, esesike sakhuluma ngayo, imayelana nani.

Levitikusi 26:40-46 - imfihlakalo yeshumi

26:40 Khona-ke bayosivuma isiphambeko sabo siqu kanye isiphambeko oyise, okungukuthi, ukukhohlisa abakwenza kimi, futhi ukuziphatha kwabo ngokudelela kimi.
26,41. ngalokho ngenza okuphambene nabo, ngabangenisa ezweni lesitha, ukuze izinhliziyo zabo ezingasokile zithotshiswe, babuyisele iziphambeko zabo.
26,42. Khona ngiyakukhumbula isivumelwano sami noJakobe, nesivumelwano sami no-Isaka, futhi isivumelwano sami no-Abrahama. ngiyakukhumbula lezi zinto nomhlaba.
26:43 Kodwa ngaphambi kwalokho izwe liyoba yincithakalo ngenxa yabo, futhi liyokhokhela amasabatha alo, ngoba liyoba yincithakalo ngenxa yobubi babo, futhi bayokhokhela isiphambeko sabo, ngoba benqabe izahlulelo zami, futhi benyanya izimiso zami.
26,44. Nokho, lapho besezweni lezitha, angiyikubalahla, angiyikunengwa ngabo, ngize ngibaqede nya, ngephule isivumelwano sami nabo, ngokuba nginguJehova uNkulunkulu wabo.
26,45. Ngiyakukhumbula ngabo isivumelwano sokhokho babo, lapho ngibakhipha ezweni laseGibhithe phambi kwamehlo ezizwe, ukuze ngibe nguNkulunkulu wabo. nginguJehova.”
26,46. Lezi ziyizimiso, nezahlulelo, nezahlulelo uJehova azimisa phakathi kwakhe nabantwana bakwa-Israyeli entabeni yaseSinayi ngoMose.

INkosikazi yethu icela ababona imibono ukuthi bathandaze futhi bazile ukudla izinsuku eziyisishiyagalolunye. Ukuzila ukudla, njengendlela yokuzisola ngenxa yesono, kuwuhlobo lokuzisola oluveza ukuvuma izono zomuntu phambi kukaNkulunkulu. Umuntu angazila ukudla futhi athandazele izono zabanye, okuyizinga eliphezulu lokusondelana noNkulunkulu. Kungenxa yabantu abanjalo ukuthi umhlaba uyaqhubeka nokuba khona. ESodoma naseGomora, abantu abalungile babenganele, yingakho le mizi yabhujiswa. Elinye lamavesi angenhla likhuluma ngokuvuma isono somuntu - uLevitikusi 26:40. Lapho umuntu evuma isono sakhe futhi ephendukela endleleni eya kuNkulunkulu, uNkulunkulu uyobakhumbula futhi ngeke abalahle. Wonke umuntu angashintsha inqobo nje uma esaphila. Imfihlo yeshumi ayisona isiqalekiso, kodwa indlela ebuyela kuNkulunkulu. Ukubiza abantu ukuthi bavume isono sabo, bazile ukudla, futhi baguqule kuyindikimba iNkosazana Yethu ekhuluma ngayo eMilayezweni yayo. Ake sikhumbule ubufakazi bukaMarija Pavlović futhi sicabangele ukuthi izinsuku eziyisishiyagalolunye zokuzila zingasho ukuthini.

"(...)INkosikazi yethu yasicela ukuba sithandaze futhi sizile ukudla yasimema e-Apparition Hill. Ngenza kanjalo ngenxa yenhloso Yakhe futhi ngathandaza. Izinsuku eziyisishiyagalolunye sasizila ukudla futhi njalo kusihlwa sasikhuphuka i-Apparition Hill silinde iNkosikazi yethu lapho (...)."

Njengoba sinezimfihlakalo eziyishumi, ezokugcina ezinikeza ithuba lokubuyela kuNkulunkulu uma umuntu evuma isono sakhe, izinsuku eziyisishiyagalolunye zokuzila zingabonisa iqiniso lokuthi umhlaba usemfihlakalweni yesishiyagalolunye, isiqalekiso sokugcina. Lokhu kungachaza ukuvela kweNkosazana Yethu, efuna ukuvunywa kwesono nokubuyela kuNkulunkulu—umyalezo oqukethwe emfihlakalweni yeshumi. Ngesikhathi semibono e-Fatima nakwezinye izindawo, i-Our Lady ithi ithunyelwe nguNkulunkulu njengensindiso yokugcina yomhlaba. Ngakho-ke masilalele ukuthi uthini kithi.

Iduku elinegazi

Indaba yoKwahlulelwa Kokugcina, okuzokwenzeka ekupheleni komhlaba, lapho uJesu ezofika nezigidi zezingelosi, ihlotshaniswa nesenzakalo esenzeka eMedjugorje. Ngolunye usuku, uJesu onegazi wabonakala kumshayeli wetekisi wamyala ukuba aphonse iduku eliqukethe iGazi Lakhe emanzini. Njengoba umshayeli wetekisi ebheke emfuleni, uMama wethu wabonakala kuye, emcela ukuba abuyisele iduku, ngoba uma eliphonsa emanzini, umhlaba uzophela. UJesu ungukudla okunikeza
ukuphila okuphakade, ngakho-ke uyisithelo sokuphila. Uma iGazi Lakhe elinikeza ukuphila, eligeleza kuKristu, lingawela emanzini alo mhlaba, bonke abaphuza kulo—ngokuqonda noma ngokungazi—bazovuka kwabafileyo. Kodwa-ke, lokhu kuveza ingozi ethile. Akubona nje kuphela labo ababefunde incazelo yobuhle nokubi ababezovuka, kodwa nalabo ababengakayiqondi le mfundiso. Kubo, indlela eya ekuguqukeni yayizovalwa.
Ngesikhathi sokwahlulelwa kokugcina, ekupheleni komhlaba, isintu sizohlukaniswa: sibe yilabo abalalele uNkulunkulu futhi balalela imiyalo Yakhe, kanye nalabo abamshaya indiva. Uvuko ngokwalo aluholeli ekuphileni okuphakade eMbusweni kaNkulunkulu—yisahlulelo sikaNkulunkulu kuphela esizonquma isiphetho somuntu. Abalungile, abalotshwe eNcwadini Yokuphila, bazovuselwa ekuphileni okuphakade, kanti abangalungile bazovuselwa ekujezisweni okuphakade.

Mathewu 25:31-34
- 25,31. Lapho iNdodana yomuntu iza ngenkazimulo yayo nezingelosi zonke kanye nayo, khona-ke iyohlala esihlalweni sayo senkazimulo.
- 25:32 Zonke izizwe ziyakubuthelwa phambi kwakhe, abahlukanise omunye komunye, njengomalusi ehlukanisa izimvu nezimbuzi.
- 25,33. Izabeka izimvu ngakwesokunene sayo, lezimbuzi ngakwesokhohlo sayo.
- 25:34 Khona-ke iNkosi iyakuthi kulabo abangakwesokunene sayo: “Wozani, nina enibusisiwe nguBaba, nidle ifa lombuso eniwulungiselweyo selokhu kwasekelwa umhlaba.”
Mathewu 25:41
- 25:41 Khona-ke uyothi kulabo abangakwesobunxele sakhe: “Sukani kimi nina baqalekisiweyo, niye emlilweni ophakade olungiselelwe uSathane nezingelosi zakhe!”
Mathewu 25:46
- 25,46. Futhi bayakumuka ekujezisweni okuphakade, nabalungileyo baye ekuphileni okuphakade.”.

Ngesikhathi uNkulunkulu ehlukanisa iSihlahla Sokuphila kubantu base-Edene, ukufunda kwabo ukuhlukanisa okuhle nokubi kuyaqala. Umphefumulo womuntu ugcwele isono enyameni, futhi ngaphakathi kuyo kufanele uhlanzwe kuso. UNkulunkulu ubeka amaKherubi, aqapha ukungena esihlahleni sokuPhila, ukuze angalimazi abantu kodwa ukuze abenze ngelinye ilanga babuyele embusweni weZulu. Ngokuba uma u-Adamu no-Eva, bengakaqondi ukuthi bangakhetha kanjani okuhle kokuhle nokubi, base bekha isithelo sokuPhila, babeyoba nokuphila okuphakade, kodwa besesimweni sesono. UNkulunkulu uyabaxwayisa ukuba bangakhi iSithelo Sokuphila besesimweni esinjalo, ngoba lokhu kwakuyobavimbela ukuba babuyele ePharadesi futhi baphile noNkulunkulu. Inkinga-ke akukhona ukuqaphela okuhle nokubi ngokwako, kodwa ikhono lokukhetha okuhle kule ngxubevange. Leli "chibi" liwumhlaba wethu, oyingxube yokuhle nokubi.

Gen 3:22-24

3:22 INkosi uNkulunkulu yathi: “Bheka, umuntu usenjengomunye wethu, ekwazi okuhle nokubi; manje, sengathi ebengelula isandla sakhe, athathe nakuwo umuthi wokuphila, adle, aphile kuze kube phakade.”
3,23. UJehova uNkulunkulu wamkhipha ensimini yase-Edene ukuba alime umhlabathi athathwe kuwo.
3,24. Wamxosha umuntu, wabeka amakherubi empumalanga yensimu yase-Edene enenkemba evunguzayo ukuba alinde indlela eya emthini wokuphila.

Kukulesi simo lapho kufanele kuqondwe khona indaba yeduku elinegazi. Ukube abantu bebevuswa ngeGazi likaKristu, bedla isithelo sokuphila, abanye babo bebengeke bakwazi ukubuyela ePharadesi ngaphandle kokuthola izimfundiso zikaNkulunkulu kuqala. Indaba yeduku iphinde iveze ukunganeliseki kukaJesu ngesimo sokuziphatha kwesintu. Abantu bayenqaba ukulalela uNkulunkulu futhi bazihlanze esonweni, bekhetha ukwenza ngokuvumelana nenyama yabo enesono nokuthambekela kwabo ebubini. INkosikazi yethu isiza ngokuthatha iduku elinegazi, icime ukucasuka kukaNkulunkulu futhi isuse isijeziso kithi. Uzithathela umsebenzi wokuhlanza abantu esonweni, kodwa ukuze lokhu kwenzeke, kufanele silalele amazwi akhe.

Indlu kaGrace

Kulesi sahluko, sizochaza izehlakalo ezizungeze iZibonakaliso zeNkosikazi yethu eMedjugorje, ezibhekisela eChibini laseBethesda. Igama elithi "Bethesda" livela emagameni esi-Aramu athi beth (dom) kanye nelithi hesda (umusa), okusho ukuthi "iNdlu yoMusa." Ichibi libizwa nangokuthi ichibi lezimvu, igama elihlobene nendawo yalo eduze kweSango lezimvu, elaliholela eThempelini eJerusalema. Ichibi laseBethesda likhulunywa ngalo eVangelini likaJohane, ngakho ake sibukeze lesi sigaba.

Johane 5:1-7

5,1. Kwase kuba khona umkhosi wamaJuda, uJesu waya eJerusalema.
5,2. EJerusalema kukhona ichibi lezimvu, elithiwa ngesiHeberu iBethesda, linemipheme eyisihlanu.
5,3. Phakathi kwabo kwakulele isixuku sabagulayo: izimpumputhe, nezinyonga, nabafe uhlangothi, ababelindele ukuba amanzi anyakaze.
5,4. Ngokuba ingelosi yehla ngesikhathi esifanele, yazamazama amanzi. Lowo owangena kuqala emva kokuba amanzi ezanyazanyiswa wayephulukiswa kunoma yisiphi isifo ayenaso.
5,5. Kwakukhona lapho indoda eyayiphethwe ukugula iminyaka engamashumi amathathu nesishiyagalombili.
5,6. UJesu embona elele, azi ukuthi wayesenesikhathi eside egula, wathi kuye: “Uyathanda ukusinda na?”
5:7 Ogulayo wamphendula wathi: “Nkosi, anginamuntu wokungifaka echibini, nxa amanzi ezanyazanyiswa; nxa ngiza, omunye uyangena phambi kwami.”

Ngesikhathi semibono eMedjugorje, uNkosikazi wethu wayevumela izihambi ngokuphindaphindiwe ukuba zithinte ingubo yakhe, kodwa ngokushesha nje lapho noma ubani enza kanjalo noma ebeka unyawo engutsheni yakhe, uMariya wanyamalala ngokushesha. Kulo mongo, kufanelekile ukukhuluma ngesinye isigameko esihilela ingubo kaNkosikazi wethu, lapho kuvela amabala kuyo lapho abantu beyithinta. Kodwa-ke, lezi zindaba ezimbili kufanele zihlukaniswe, njengoba zikhuluma ngezinkinga ezahlukene. Ukubaluleka kwamabala engutsheni kaNkosikazi wethu kuxoxwa ngakho kwesinye isahluko.
Manje ake sibuyele eChibini laseBethesda. Lapho uNkosikazi wethu evela, izihambi zaqondisa izandla zezihambi ukuze zikwazi ukuthinta ingubo yakhe, nokho, okungekho omunye umuntu owayengayibona. Ngezinye izikhathi, othile wayenyathela ingubo yakhe engazi. Ezimweni ezinjalo, uNkosikazi wethu wayehamba, futhi ngemva kwemithandazo embalwa ephindaphindwa ngabathembekile, wayebuya. EVangelini likaJohane, sifunda ngendoda eyayigula iminyaka eminingi futhi ingenamuntu wokuyihola echibini, lapho ingelosi yehla kuyo. Ngakho-ke izihambi zadlala indima yokuqondisa abagulayo “echibini” ngesikhathi iNgelosi yehla. Yibona kuphela ababona uNkosikazi wethu futhi bazi ukuthi imiphi.
Nokho, ngezinye izikhathi kwakwenzeka ukuthi lapho abantu bezwa ukuthi uMama wethu usefikile, izixuku zonke zazigijimela ngasendleleni ekhonjiswe ababoni. Ngezinye izikhathi othile wayekwazi ukumthinta kuqala, ngaphandle kokungenelela kwezingane. Obunye bobufakazi balezo zinsuku banikezwa nguMarinko Ivanković:

"Angilwazi usuku oluqondile, kodwa ngicabanga ukuthi kwakunguJulayi 2. Khona-ke uMary wabiza ababonisi embonweni okokuqala, kusihlwa. Cishe abantu abangu-30-40 baya lapho. Safika endaweni cishe ngo-11: 00. Abantu baqoqa amatshe lapho isithombe sikaMariya simi khona namuhla, benza imbobo emhlabathini. Indodana yami endala yafaka isiphambano futhi omunye umuntu wabona ipulasitiki. isithombe sikaMariya, irosari ... Ababonisi bemibono baqala ukuthandaza, futhi ngangimi ngakwesokunene somunye wabo lapho ngesinye isikhathi baqala ukuwela ngokwabo "Egameni likaYise, neleNdodana, neloMoya oNgcwele ..." Ngema ikhanda lami likhotheme futhi amehlo ami avaliwe, futhi ngezwa izwi: "Bheka esibhakabhakeni esibhakabhakeni, esibhakabhakeni esigcwele inkanyezi ye-Med. Ngabona isibhakabhaka sivuleka, nokukhanya kuza ngakithi: bheka ukukhanya! Abantu abambalwa ngemuva kwami baphinda into efanayo. Omunye omncane uZdenka Jurkovićka wakhala izinyembezi, futhi umbonisi uMarija uthi: "Ukuthula, guqa, uMariya ufuna ukuthandaza nathi." Futhi wonke umuntu wayeguqa lapho ekwazi khona. Sathandaza imizuzu engu-30-40. Abafana bakwa-Ćilić, base-Križevac, babone ukukhanya okusizungezile futhi baqaphela ukuthi kukhona okwenzekayo. Lapho befika kithi, saguqa futhi sathandaza. Ngesinye isikhathi, ababonisi bemibono basukuma bathi: "UMariya ukumema, uma kukhona ofuna ukumthinta, bangakwenza manje." Sonke sangena ngokuzumayo emgodini, futhi bathi: "UMariya uhambile!" Omunye wenu wanyathela isihenqo sikaMariya, wahamba,” kusho uMarinko Ivanković (Medjugorje: Izinsuku Eziyisikhombisa Zokuqala. UDarko Pavičić. P. 297-298).

Nansi inguqulo ebuyekeziwe futhi ehleliwe yombhalo:
Abantu abasusa amatshe endaweni lapho uNkosikazi wethu emi khona bamba into efana nechibi, lapho iNgelosi kaNkulunkulu yehlela khona. Labo bahambi abathinta ingubo kaNkosikazi wethu kuqala ngokungangabazeki bathola umusa mhlawumbe ababengazi nokuthi banawo. Njengoba igama lisho, uNkosikazi wethu "uyiNdlu yoBusiso."
Ezigabeni zokuqala zoBusiso, abantu bazibuza ukuthi uNkosikazi wethu angakwazi kanjani ukukholisa wonke umuntu ukuba akholelwe ezithombeni. Kwakukholelwa ukuthi umthombo, ofana nowaseLourdes, uzogeleza usuka endaweni lapho avele khona. Ngokuhamba kwesikhathi, abanye abahambi bazizwa bedumele ngokuthi akukho mthombo obonakalayo ogeleza. Kodwa ingabe wageleza ngempela? Njengoba isigameko eChibini laseBethesda sibonisa, umthombo wageleza, kodwa hhayi ngesimo sezinto ezibonakalayo njengoba sisazi, kodwa ngesimo somoya. "Umthombo ongokomoya."
Endabeni yoBusiso eMedjugorje, ngakho-ke sibhekene nesenzakalo esifanayo naleso esichazwe uMvangeli uJohn. Uma sibheka ichibi laseBethesda ngokombono wendawo yalo, siyaqaphela ukuthi liseduze neBasilica yaseSt. Anne, unina kaMariya. Ngaphezu kwalokho, litholakala eSangweni Lezimvu, umnyango weThempeli eJerusalema. Ukugeza izimvu ngokwesiko ngaphambi komhlatshelo wazo kuNkulunkulu kwenziwa nasechibini. UJesu, "njengeWundlu likaNkulunkulu," naye wahlatshelwa uNkulunkulu, wagezwa echibini elalinguMama Wakhe. Uma sihlanganisa lonke lolu lwazi, sibona ukuthi iNkosazana yethu ebonakala njengeChibi laseBethesda ifanekisela amanzi ahlanza konke ukungcola okuhlobene nesono. Amawundlu ahlatshelwe uNkulunkulu ayehlanzwa ngokwesiko kula manzi. Ekuqaleni kwemibono, lapho izakhamuzi zaseMedjugorje zazingakazi ukuthi zisebenzelana nobani, zacela ababoni ukuba bafafaze owesifazane obonakala kubo ngamanzi angcwele. UVicka wawamukela lo msebenzi futhi wafeza umyalo ngobuningi, lapho uMariya emomotheka khona kuphela. Ukuzijabulisa kukaMama kaNkulunkulu manje sekuqondakala ngokuphelele - uVicka wathululela iNkosazana yethu lokho yena ngokwakhe akufanekiselayo. Njengoba sazi kahle, iNgelosi yeNkosi yehlela phezu kukaMariya, uJesu azalwa ngaye. Njengoba sidlula eChibini laseBethesda, abagulayo ababemzungezile baphulukiswa ngokushesha nje lapho iNgelosi yeNkosi yehlela emanzini. Labo abangene kuqala bathola ukuphulukiswa. INkosikazi yethu, eyehlela phezu kwayo iNgelosi yeNkosi, ifanekisela amanzi ahlanza futhi aphulukisayo. Ichibi ngokwalo linomfanekiso, futhi lokho elikushoyo kithi ngeMiyalezo yalo kunikeza usizo lwangempela emiphefumulweni yethu. Kuwo, ubiza ukuvuma izono, ukufunda imiBhalo Engcwele, ukuphenduka, ukuzila ukudla, ukwamukela iSidlo seNkosi, nokuya esontweni. Lawa amathuluzi angokomoya angempela okuhlanzwa esonweni nokuphulukiswa, ngoba isono siyisifo. Manje ake sicabangele obunye ubufakazi obuhlobene neChibi lethu laseBethesda. Ngenxa yemibono, ababoni babehlolwa ngokuphindaphindiwe ngengqondo, inhloso yawo kwakuwukukholisa abantu ukuthi izingane aziphilile engqondweni nokuthi yonke indaba ngemibono yayiyinganekwane. Ngesinye isikhathi, bayiswa kudokotela wezingane, uDkt. Darinka Glamuzina, emtholampilo e-Čitluk. Udokotela, engakholwa izindaba zababoni abathi bahlangane noMama kaNkulunkulu, wanquma ukubadalula njengabakhohlisi. Ngemva kokwenza izivivinyo ehhovisi lakhe e-Čitluk, uDkt. Glamuzina wamemezela ukuthi uzoya eMedjugorje ukuyobona ababoni ngesikhathi sokubonakala okusolwayo. Ezinsukwini ezimbalwa kamuva, njengoba ayethembisile, waya eNtabeni Yezimo Ezibonakalayo, kwathi ngokushesha nje lapho uMama wethu ebonakala, wambuza imibuzo embalwa, ezama ukumthatha ngezwi elilodwa. Ekugcineni, wacela imvume yokuthinta uMama wethu. Ngemva kokuthola imvume, izingane zamqondisa isandla. Lapho nje udokotela ethinta uMama wethu, wanyamalala ngokushesha. Ngaphambi kokuhamba, uMama wethu wamshiyela umyalezo othi: "Bekulokhu kukhona oJuda abangabazayo." UDkt. Glamuzina wabe esezwa ukuba khona kwesidalwa esingaphezu kwemvelo, wayazi ukuthi uMama wethu wayehamba, futhi wayazi ukuthi kwenzeka ngakuphi. Ngemva kwalesi senzakalo, udokotela wabhekana noshintsho olujulile lwangaphakathi. Kusukela ekubeni umuntu ongakholwa, waba umuntu oqondiswa uMama wethu kusukela ngaleso sikhathi kuqhubeke. Kuhle ukufunda ubufakazi bukaDkt. Glamuzina obuvela kulezo zenzakalo, obutholakala ku-inthanethi.
Manje ake sibuyele eChibini laseBethesda. Ngokushesha nje lapho uDkt. Glamuzina ethinta uMama Wethu, wathola ukuphulukiswa ngokomoya futhi waba umuntu ohlukile. Wayecabanga ukuthi ababoni babeqamba amanga, futhi esebenzisa amaqhinga obuqili, wazama ukudalula amanga abo. Ngaphezu kwalokho, indima yakhe njengomahluleli wokugcina ngesifo sengqondo sababoni cishe yamzuzisa, njengoba nje kwenza uJuda, owayefuna ukudalula amanga kaKristu. Kodwa-ke, ukuba khona kwakhe eSambulo nokuthinta "ichibi laseBethesda" kwamhlanza futhi kwamphulukisa, okwathinta ukholo lwakhe. Isono sasimphuphuthekisile kuNkulunkulu, kodwa ngemva kokuhlanzwa, waphinde wabona futhi wakwazi ukusondela kuYe.
Ngakho-ke, siyabona ukuthi isono sisidedisela kude noNkulunkulu, sisenza siyeke ukubona nokukholwa kuYe, futhi ngenxa yalokho, siqala ukuzidedisela kude naye. U-Adamu no-Eva bona lapho uNkulunkulu engekho, futhi lapho ebonakala, babaleka. Kunjalo nakithi – uma sona, siziqhelelanisa noNkulunkulu, futhi ukuze sibuyele kuYe, sidinga ukuhlanzwa okulethwa yiNkosikazi yethu. Abanye bahumusha kabi amazwi kaMariya kuDkt. Glamuzina, bebhekisela kuJuda: “Bekulokhu kukhona oJuda abangathembekile.” Ukuxhumanisa lesi senzakalo noTomase ongakholwa, owayekholelwa ovukweni, ukuthinta amanxeba kaJesu akulungile. Ngaleso sikhathi, amaJuda ayengenalo umqondo wovuko, okwakuyimfundiso entsha eyamenyezelwa uJesu. Ukungabaza kukaTomase kwakungabangelwanga isono kodwa ukungaziqondi ngokugcwele izimfundiso zikaKristu. Ngakolunye uhlangothi, uJuda wayengakholelwa kuJesu njengeWundlu likaNkulunkulu futhi, ezama ukumdalula, wamkhaphela ngokumthengisa ngezinhlamvu ezimbalwa zesiliva – njengoDkt. Glamuzina. Imali yayibaluleke kakhulu kuye kunokuphila komunye umuntu, ngoba, engakholwa kuJesu, wayemphatha njengomuntu ovamile. Umuntu akufanele athengise muntu, ingasaphathwa eyezinhlamvu zesiliva. UJuda wayengakholwa ngoba wayenesono. UDkt. Glamuzina wenza okufanayo, ezama ukudalula ababoni ngenxa yokunconywa umphakathi wakhe kanye nenzuzo etholakala kukho. Kodwa-ke, lapho ephulukiswa, waphinde wabona. Ingxenye yesithathu yeMfihlo kaFatima ikhuluma ngabantu abasondela kuNkulunkulu. Laba yilabo abahlanziwe esonweni. Kodwa-ke, ukuze bangene eMbusweni kaNkulunkulu, isivumelwano seGazi kumele sigcwaliseke. Ngenxa yalesi sizathu, izingelosi eziphethe amathini okunisela asobala zifafaza labo abasondela kuNkulunkulu. INkosikazi yethu, njenge "Chibi laseBethesda," yiyo engahlanza esonweni, uma nje abantu belalela amazwi aKhe. Kodwa-ke, iGazi livela eNdodaneni yaKhe. Okuhlanzayo ukuvuma izono, ukuzila ukudla, ukufunda imiBhalo eNgcwele, nomthandazo, futhi iGazi litholakala ku-Eucharist.
Ebuyela eChibini laseBethesda, uBaba uBubalo waba nengxoxo ethokozisayo ngalesi sihloko noVicka, ephawula ingubo ende yeNkosikazi yethu:

UBaba uBubalo: Ingabe kukhona okushiwo ukuthi baze bamnyathela uMariya ngalolo suku?
UVicka: Hhayi emva kukaMariya. Awukwazi ukumnyathela, banyathele ingubo yakhe, noma ake sithi iveli lakhe.
UBaba uBubalo: Futhi wathini kulokho? Ingabe wayethukuthele?
UVicka: Woza Baba, uMary akakwazi ukuthukuthela! Akafani nathi. Kuhle kuye. Isixuku sisondela kakhulu kithi. Abantu bayazi ukuthi uMariya ulapho sikhona, ngakho bangena futhi banyathela iveli lakhe.
Baba Bubalo: Kanti yena uthini ngalokho?
UVicka: Uyanyamalala okwesikhashana bese ephinde avele….
UBaba uBubalo: Kuhle. Kungani edinga isihenqo eside kangaka?
UVicka: Kufanele ngazi kanjani? Akuyona indaba yami. (Medjugorje: Izinsuku Eziyisikhombisa Zokuqala. Darko Pavičić. Ikhasi 119)

Kusukela engxoxweni engenhla, kubonakala sengathi uMama wethu wayegqoke iveli elide elimhlophe. Ngaphezu kwalokho, wayegqoke ingubo eluhlaza okwesibhakabhaka kanye nengubo empunga. Uma siqhathanisa izingubo zakhe neChibi laseBethesda, ingubo kaMama wethu ifanekisela amanzi agelezayo lapho iNgelosi yeNkosi yehlela khona, ibhekisela evelini elimhlophe. Ngakho-ke, labo abangena echibini bathinta iNgelosi yeNkosi, futhi labo abenza lokho kuqala bathola umusa. Iveli elimhlophe linezinye izincazelo, ngakho akufanele silibheke kuphela ngelensi yeNgelosi yeNkosi, ngaleyo ndlela sizikhawulela kumfanekiso owodwa. Ngokufanayo, iSiphambano sinezincazelo eziningi—singafanekisela isitofu, uMuthi Wokuphila, noma ngisho ne-altare. Ake sicabangele ukuthi yini enye iveli elimhlophe elingasho.
Uma sibuyela osukwini lokuqala lweZibonakaliso, ngoJuni 24, 1981, lapho ababoni bebona uMama kaNkulunkulu okokuqala, uMariya wabamba umntwana osemusha ezingalweni zakhe, emmboza futhi emveza ngeveli lakhe elimhlophe. Njengoba sazi, izimvu zigqoka izingubo ezimhlophe zoboya, ngakho-ke ngokumboza nokwembula iNdodana yakhe, uMama kaNkulunkulu ukhomba kuYe njengeWundlu likaNkulunkulu. Ngaphezu kwalokho, ngemva koMbhapathizo, ijuba elimhlophe lehlela kuJesu lamholela ehlane—lena kwakuyiNgelosi yeNkosi.
Ake sisho ezinye izibonelo ezimbalwa lapho isihenqo sikaMama kaNkulunkulu sanyathelwa khona, okungukuthi, ukungena eChibini laseBethesda/Sheep's Lakes.

"Ngangiqophe irekhodi, futhi abantwana babethi uMary wayesevele ephezu kwesihlahla sama-blackberry. Baguqa phansi, kanti uVicka, owayekhuluma kakhulu, wayekwelinye icala, ngakho ngangifuna ukusondela. Ngangimi ngakwesobunxele futhi ngifuna ukudlula phambi kwabo, lapho bethi kimi, 'Unyathela ingubo kaMary!' Ngoba kunezihlahla yonke indawo, ngabuyela emuva ngagxumela ngaphesheya. U-Ivanka wabe esengitshela ukuthi ngihambe phezu kwengubo kaMary. Ngababuza kamuva ukuthi kungenzeka kanjani ukuthi angibonanga lutho, bathi nginyathele iveli lakhe," kulandisa uKozina. (UMedjugorje: Izinsuku Eziyisikhombisa Zokuqala. Darko Pavičić, k. 130)

"Ngesikhathi sonke sithandaza, abantu bajoyina nathi. Kwabe sekufika uMary. Wayenesihenqo nengubo eyayifinyelela phansi, ukuze abanye banyathele kuso..." intombazane imchazela ukuthi abantu basunduza futhi bagcwala kanjani eduze kwabo, benyathela ingubo kaMary. "Kungani ungabatshelanga ukuthi banganyatheli kuso?" kubuza uBaba uJozo. "Kwafika abantu abaningi, futhi wonke umuntu wayebheke ukuthi uMary ukuphi. Abantu abambalwa babemi lapha, futhi sasibheke isibhakabhaka njengoba ehamba. Sabe sesithandaza futhi. Sabe sesihlabelela, wabe esebuya futhi. (...) Intombazane ilandisa ngendlela uMary afika ngayo okwesibili, nokuthi omunye womakhelwane bayo wasikisela kanjani ukuthi abantu abadala bakhe indilinga bazungeze izingane futhi bahlangane ngezandla ukuze bavimbele abanye ekucindezeleni ababoni. Kodwa yena, njengoba uMarija ekhumbula, naye wema esihenqo sikaMary, njengoba kwenza ingane eneminyaka eyisishiyagalolunye ubudala. "Wabe esevela okwesithathu endaweni efanayo..." (UMedjugorje ezinsukwini eziyisikhombisa zokuqala. Darko Pavičić. Ikhasi 141)

Njengoba ubufakazi obungenhla busikisela, lapho othile enyathela isihenqo esimhlophe, uMama wethu uyahamba. Kodwa-ke, lapho abantu beqala ukuthandaza nokuhlabelela, uyabuya, bese umjikelezo uqala futhi. Endabeni yeChibi laseBethesda, ngezikhathi zeTestamente Elidala, iNgelosi kaNkulunkulu yayihla lapho kaningi, kanti eMedjugorje, noma nini lapho abantu bethandaza, uMariya wabonakala kaningi ngosuku olulodwa. Umthandazo, ikakhulukazi umthandazo onokholo, yiwona obangela ukuba uMama wethu avele kaningi ngangokunokwenzeka.
Kuhle ukugcizelela ukuthi lo mthandazo kumelwe usuke okholweni olujulile. Bonke labo ababebuthene ababoni, noma okungenani iningi labo, babefisa ukuthinta uMama wethu ngokholo. Umuntu ongakholelwa ezithombeni ngokuvamile akayi eMedjugorje, ngaphandle kokuthi kwakungenxa yelukuluku noma ngezinhloso ezingcolile. Ngakho-ke, ukufika e-Apparition Hill uqobo kuyisenzo sokholo.
Uma siqhathanisa lezi zenzakalo namaVangeli, sibona isimo esifanayo: uma othile ethinta uJesu ngokholo, wayephulukiswa. Ngakho-ke, izibonakaliso eMedjugorje ziwubufakazi bokuthi uNkulunkulu ofanayo owakhuluma ngoJesu naye ukhuluma ngoMariya.

"Abaningi bethu bakhuphuka ngosuku lwesithathu. Isixuku esikhulu sasibuthene egqumeni, kodwa kwakungekho mibono phakathi kwabo. Kwakungo-5:45 p.m., futhi babengekho. Cishe ngo-6: 00 ntambama, futhi babengekho. Ngesinye isikhathi, othile ovela ngaphansi wamemeza ethi babegijimele kwenye indawo phezulu, lapho ngangihamba khona ngetshe lesithathu, lapho ngangibonakala khona uMariya entabeni. bagijima, basondela emthambekeni owodwa ngasikhathi sinye, baguqa, kwathi ngezansi kwabuthana isixuku, siphusha phakathi kwezihlahla, kodwa amazwi abo ayengazwakali, njengoba ngangiseduze kwabo, etsheni, ngehla ngetshe ukuze ngisondele, futhi bamemeza, 'ngisho ngekhanda.' Ngangifuna ukucwila emhlabathini, ngoba wonke umuntu wangibheka ngesikhathi esisodwa, angikwazi ukubuyela emuva, ngoba ngemva kwami kunetshe elikhulu engangisanda kwehla kulo, kwaze kwafika lapho izingane zithi, "Uhambile!" (Medjugorje: Izinsuku Eziyisikhombisa Zokuqala. Darko Pavičić, p. 81)

Ubufakazi obungenhla buqinisekisa ukuthi iveli elimhlophe lifanekisela iNgelosi yeNkosi. Njengoba iNkosazana Yethu ihamba, abantu babona ijuba elimhlophe lindiza. Ngokufanayo, abavangeli bachaza ngokwehlela kweNgelosi yeNkosi phezu kukaJesu ngemva kokubhapathizwa kwayo eJordani, lapho ebonakala enesimo somzimba, efana nejuba.

UJesu efasiteleni

Izimanga eziningi ezingaphezu kwemvelo zenzeka eMedjugorje, enye yazo kwakuwukuvela kukaJesu efasiteleni, ebheke phansi esontweni. Ngaphambi kokuhlaziya ukuthi lombono ungasho ukuthini, ake sicaphune indaba yofakazi owayekhona ebandleni ngaleso sikhathi.

"Lapho bebopha uBaba uJozo ngomhlaka-17 Agasti, wathathelwa indawo nguBaba uTomislav Vlašić waseČapljina. Ezinsukwini eziyishumi nanhlanu ngaphambi kukaKhisimusi, ngangisesontweni, ngimi njengenjwayelo phakathi kwesonto, lapho umnyango ukhona manje, kodwa wawungekho ngaleso sikhathi. Yilapho isithombe seNkosikazi yethu sikhona manje. Kwakuthule, akekho owayehambahamba esontweni, lapho kungazelelwe ngaqaphela ukuthi abantu babebuka okuthile ngaphezu kwami, endaweni ethile ophahleni, futhi bekhuluma. UGrgo Vasilj wayeza esontweni nami njalo kusihlwa. Ungumuntu othanda inkolo kakhulu. Ngabuza ukuthi kwenzekeni, kungani bekhuluma futhi bebheka phezulu? Bathi babone ikhanda likaJesu efasiteleni. Kwathatha imizuzu eyi-10-15. Ngakusasa, angizange ngime ngakwesokudla, njengenjwayelo, kodwa ngakwesobunxele. UTomislav Vlašić wayehola iMisa. Ngabheka, kodwa kwakungekho lutho. Kodwa lapho ethatha indebe yewayini ukuze abusise futhi amukele umninikhaya, ngabheka ngabona ikhanda likaJesu efasiteleni. Ephrofayilini. Wayebheka phansi. Unezinwele ezinde nentshebe, iso elilodwa liyabonakala. Ubheke esontweni. Ngaleso sikhathi, amafasitela ayekhanya, hhayi ingilazi enemibala njenganamuhla. Abantu nabo bakuqaphela futhi baphawula ngakho phakathi kwabo..." kulandisa uMarinko Ivanković, enezela ngokuthi lokhu kwaqhubeka ubusuku obuningana, nokuthi ngisho noFr. Tomislav Vlašić wakuqaphela, ngakho wathi, "Kungani ubheka phezulu? UJesu ulapha." (...) Ngakusasa, abantu bakubona futhi, kodwa indela ayizange isho lutho. (Medjugorje: Izinsuku Eziyisikhombisa Zokuqala. Darko Pavičić. P. 299-300).

Ake sicabangele uBaba uTomislav Vlašić, owayegubha ngalezo zinsuku ukugcotshwa kwesinkwa newayini, okwathi ngemva kwalokho ukuguqulwa kwabo babe nguMzimba neGazi likaKristu kwakufanele kwenzeke. Ngokusho kolwazi olusakazwa emphakathini, inkonzo kaBaba uVlašić yobupristi yayingaqhutshwa ngobumsulwa bukanembeza. Ngaphezu kwakho konke, wayephila esonweni nendelakazi, ayezalela nayo umntwana. Kulesi sigaba, akasawenzi imisebenzi yobupristi futhi uphila impilo yokuphila.
Ebuyela eMiseni eyayigujwa ngalezo zinsuku, njengoba ngesikhathi sokugcotshwa kwesinkwa newayini, uJesu wabonakala efasiteleni, ebuka ngaphandle kwesonto, kuqinisekile ukuthi isinkwa newayini akuzange kuguquke kube nguMzimba neGazi likaKristu. Isiphetho salesi senzakalo sicacile: umpristi ogubha iMisa Elingcwele ngenkathi ethwele isono akanawo amandla kaMoya oNgcwele. Ngaphezu kwalokho, wonke amasakramente awanikezayo awanamandla okubangela. Wonke umpristi kufanele athathe le ndaba enhliziyweni, ngoba ngokuba ongcolile, akazilimazi yena kuphela kodwa nabanye.

Imilayezo

Manje njengoba sesiyazi umongo wezenzakalo ezizungeze iMedjugorje Apparitions, ake sihlole ukuvumelana kwazo ngokusekelwe eMiyalezweni eminingana. Ake sikhumbule kafushane izehlakalo eziseBhayibhelini lezi zenzakalo ezibhekisela kuzo. Izehlakalo ezenzeka eMedjugorje zisekelwe kakhulu ezincwadini ezintathu zeTestamente Elidala: Incwadi kaJoshuwa, Incwadi ka-Eksodusi, kanye neNcwadi kaDuteronomi.
Uma siqhathanisa iMedjugorje Apparitions nezikhathi zeTestamente Elidala, sizithola ngesikhathi lapho abantwana bakwa-Israyeli, beholwa nguJoshuwa, bengena eZweni Lesithembiso. Ngaphambi kokuwela uMfula iJordani nokungena kuleli zwe uNkulunkulu abathembise lona njengefa labo, ama-Israyeli anesibopho sokuzihlanza ezonweni zawo nakuwo wonke ukungcola. Bese, behambisana nabapristi abaphethe uMphongolo weSivumelwano, bawela iJordani, amanzi alo ahlukaniswe nguNkulunkulu ukuze ama-Israyeli awele emhlabathini owomile. Udwendwe lubheke eGiligali, lapho uJoshuwa emisa khona ikamu, elizoba yisisekelo sokunqotshwa kwamazwe aseKhanani. Ukusoka kwama-Israyeli kanye nokugubha iPhasika nakho kwenzeka eGiligali.
Ngemva kokunqoba kwakhe kokuqala, uJoshuwa uvuselela isivumelwano sakhe noNkulunkulu ngokwenza isiko lezibusiso neziqalekiso elayalwa nguMose. EShekemi, maqondana neNtaba iGerizimu neNtaba i-Ebali, wonke umphakathi wakwa-Israyeli uyabuthana. Lapho, kufundwa incwadi yoMthetho kaMose, equkethe imithetho nemiyalelo yokuqondisa abantwana bakwa-Israyeli emazweni abo asanda kunqoba. Labo abathembekile kubo bazothola isibusiso sikaNkulunkulu, kuyilapho labo abaphula le mithetho bezothola isiqalekiso futhi ngenxa yalokho baphoqeleke ukuba bashiye iZwe Elingcwele.
Njengoba sazi kahle, izenzakalo zenzeka ngendlela ehlukile kunalokho obekulindelwe. Ngokuhamba kwesikhathi, abantwana bakwa-Israyeli balahlekelwa yiZwe Elingcwele, futhi iThempeli labo labhujiswa. Lokhu kwaba umphumela wokwephula uMthetho kaNkulunkulu, okwaholela esiqalekisweni nasekudingisweni ezweni. Ngenxa yeZibonakaliso zeNkosikazi yethu, umlando wabantwana bakwa-Israyeli uqala kabusha eBosnia naseHerzegovina, okuba uhlobo lokubonakaliswa kuka-Israyeli. Ngenxa yalezi Zibonakaliso, siphinda siphile lezo zikhathi ezifanayo, ezisebenza njengesifundo kithi. Umhlaba wonke kufanele uqaphele futhi ufunde kulezi zenzakalo. Ngaphezu kwalokho, isiphetho seBosnia neHerzegovina sasifana kakhulu nesika-Israyeli. Ngosizo lweNkosikazi yethu, amakhomanisi axoshwa eBosnia naseHerzegovina, njengoba nje amaKhanani, abantu abakhulekela onkulunkulu bamanga, axoshwa eZweni Lesithembiso ngosizo lukaNkulunkulu. Ngemva kwesikhathi esithile, kwaqubuka impi kwa-Israyeli, futhi amaJuda amaningi aphoqeleka ukubaleka ezweni lawo, isimo esenzeka naseBosnia naseHerzegovina. Ngemva kweMpi yaseBalkan, uMirjana owayenombono wahamba waya e-Italy, kamuva wabuyela eMedjugorje. Ukubuya ekudingisweni, njengoba kuchaziwe emiBhalweni Engcwele, kuyingxenye yomlando futhi kunencazelo ejulile kithi.
Konke okwenzekayo okusizungezile kunomthombo wako emiBhalweni Engcwele. Ngaphambi kokuba amaJuda axoshwe eZweni Elingcwele, uNkulunkulu wawathumela abaProfethi Bakhe ukuba bawaxwayise. Futhi lapha sifika eMiyalezweni yeNkosikazi yethu, efeza indima efanayo - ukuxwayisa amalungu esonto eMedjugorje nasemhlabeni wonke. EMiyalezweni Yakhe, iNkosikazi yethu ibiza ukuguqulwa, ushintsho lwenhliziyo, kanye nokuguqulwa kwempilo - yilokho kanye abaProfethi abakushumayelayo. Nakuba amazwi Akhe engekho lukhuni njengalawo abaProfethi, nokho aqondile kakhulu. Abanye bathi uMama wethu wayengeke akhulume ngale ndlela, kodwa ukuze izambulo zibonakale emiBhalweni Engcwele, kumele zenzeke ngokuvumelana nohlelo lukaNkulunkulu. ImiBhalo kumele igcwaliseke. Amazwi amnandi angakhulunywa kuphela uma amalungu esonto eMedjugorje enamathela ngokugcwele eMthethweni kaNkulunkulu.
Kumelwe futhi kuthiwe abantu baseMedjugorje kumelwe ukuba babethembekile kuNkulunkulu kunabantwana bakwa-Israyeli, ngoba iThempeli labo eJerusalema labhujiswa, kanti uMedjugorje akazange abhekane nokubhujiswa okufanayo. Lokho okubizwa ngokuthi izimfihlo eziyishumi zaseMedjugorje kwakufanele kufundwe ekuqaleni kwemibono, ngisho nangaphambi kweMpi yaseBalkan. Iqiniso lokuthi lokhu akwenzekanga empeleni liwumphumela wokunakekelwa kukaMama wethu eMedjugorje. Amazwi kaMama wethu awabhekiselwanga kuphela kumalungu esonto aseMedjugorje kodwa nasemhlabeni wonke. Ngakho-ke ake sikhulume ngemiyalezo embalwa ehlobene nomongo wemibono.

Umyalezo kaMashi 18, 2003:
"Bantwana abathandekayo! Kulesi sikhathi esingcwele sokuzila ukudla nokuthandaza, nginibiza ngokukhethekile ukuba nikhethe. UNkulunkulu uninike inkululeko yokuzikhethela yokukhetha ukuphila noma ukufa. Lalelani imiyalezo yami ngezinhliziyo zenu, ukuze nazi ukuthi yini okumele niyenze nokuthi niyithola kanjani indlela eya ekuphileni. Bantwana bami, ngaphandle kukaNkulunkulu anikwazi ukwenza lutho; ningakhohlwa lokhu okwesikhashana. Ngoba ningobani futhi nizokwenzenjani emhlabeni uma nibuyela kuwo? Ningamthukuthelisi uNkulunkulu, kodwa ngilandeleni nibheke ekuphileni. Ngiyabonga ngokuba lapha."

Umlayezo ka-2003 ubhekisela ngokuqondile eNcwadini yoMthetho kaMose kanye neSivumelwano noNkulunkulu oqukethwe kuyo. UNkulunkulu usinika ukukhetha: uma siphila ngokweMithetho Yakhe, uyosibusisa, kodwa uma siyephula, isiqalekiso salomhlaba silindele thina. UNkulunkulu usinikeza ukukhetha phakathi kokuphila nokufa, kodwa kukithi ukuthi iyiphi indlela esiyikhethayo, ukuba nenkululeko yokuzikhethela. Okhetha isono akafundanga lutho. Umthetho kaNkulunkulu usebenza kubo bonke abantu, ngaphandle kokukhetha—akukho ukuzivikela eZulwini.

Duteronomi 30:15-20

30:15 Bheka, namuhla ngibeke phambi kwakho ukuphila nokuchuma, ukufa nokuhlupheka.
30,16. Ngiyakuyala namuhla ukuba uthande uJehova uNkulunkulu wakho, uhambe ezindleleni zakhe, ugcine imiyalo yakhe, nezimiso zakhe, nemithetho yakhe, ukuze uphile, wande, uJehova uNkulunkulu wakho akubusise ezweni ongena kulo ukulidla.
30,17. Kepha uma uchezukisa inhliziyo yakho, ungalaleli, uyakuduka, ukhonze abanye onkulunkulu, ubakhonze;
30,18. Ngiyanitshela namuhla ukuthi nizobhubha nokubhubha; aniyikuphila isikhathi eside ezweni eniwela iJordani ukulidla.
30:19 Ngibiza izulu nomhlaba ukuba kube ngufakazi ngani namuhla, ukuthi ngibeke phambi kwenu ukuphila nokufa, isibusiso nesiqalekiso; ngakho-ke khethani ukuphila, ukuze niphile, wena nenzalo yakho.
30,20. nithanda uJehova uNkulunkulu wenu, nililalele izwi lakhe, nibambelele kuye; ngokuba nakhu ukuphila kwakho, nobude bokugogobala kwakho ezweni uJehova alifungela oyihlo, o-Abrahama, no-Isaka, noJakobe, ukumnika lona.

Umyalezo kaJulayi 2, 2006
"Bantwana abathandekayo! UNkulunkulu wanidala ninenkululeko yokuzikhethela ukuze nazi futhi nikhethe ukuphila noma ukufa. NjengoMama, ngothando lukamama, ngifisa ukunisiza nazi futhi nikhethe ukuphila. Bantwana bami, ningadukiswa ukuthula kwamanga nenjabulo yamanga. Ngivumeleni, bantwana bami abathandekayo, nginibonise indlela yeqiniso, indlela eholela ekuphileni, eya eNdodaneni yami. Ngiyabonga ngokuphendula ubizo lwami."

NjengaseMlayezweni odlule, lapha futhi sinenkomba eNcwadini yoMthetho kaMose. Wonke umuntu unenkululeko yokuzikhethela futhi uyazikhethela. Izwe lethu linjengesitsha esiqukethe kokubili ububi baleli zwe nezinto ezinhle uNkulunkulu azilethe kulo. Okhetha okuhle ukhetha ukuphila, kepha okhetha okubi ukhetha ukufa. U-Adamu no-Eva babenenkululeko yokuzikhethela futhi bakhetha okubi, yingakho bafa, kungakhathaliseki ukuthi bakhohliswa inyoka yasendulo. Inkululeko yokuzikhethela ibalulekile ngoba iyona enqumayo ukuthi umuntu usefundile yini ukuphila ukuphila okuhle noma cha. Ukube bekuphoqelelwa ukwenza okuhle, umuntu ubengeke abe nguye. Babeyokwenza okuhle kuphela “ekukhanyeni,” futhi ebumnyameni benze okubi. Nokho, iphuzu liwukuthi ngisho ebumnyameni kufanele bakwazi ukukhetha okuhle.

Umyalezo kaFebhuwari 25, 2006
"Bantwana abathandekayo! Kulesi sikhathi somusa weLenten, nginibiza ukuthi nivule izinhliziyo zenu eziphweni uNkulunkulu afisa ukuninika zona. Ningazivaleli, kodwa ngomthandazo nangokuzilahla yithi "Yebo" kuNkulunkulu, futhi uzoninika kakhulu. Njengoba nje entwasahlobo umhlaba uvulekela imbewu futhi uthele ngokuphindwe kayikhulu, kanjalo noYihlo osezulwini uzoninika kakhulu. Bantwana abancane, nginani futhi nginithanda ngothando olunesisa. Ngiyabonga ngokuphendula ubizo lwami."

Umlayezo walo Mlayezo yizibusiso uNkulunkulu azozinika labo abathi "yebo" kuYe, okungukuthi, abazokwenza intando yaKhe. Lokhu kubhekisela kokubili eNtabeni iGerizimu naseNtabeni iPodbrdo eMedjugorje, kanye naseNcwadini yoMthetho kaMose. Izibusiso zizonikezwa kuphela labo abalalela uMthetho kaNkulunkulu, kuyilapho labo abawephulayo bezozilethela isiqalekiso. Ngakho-ke, izibusiso azitholakali kuwo wonke umuntu—azizona ezalabo abenza ukungabi namthetho. UMthetho kaNkulunkulu uchazwe ngokuqinile.
Nokho, abanye bangase bathi labo abathole ingcebo ngokungathembeki baphila ngenjabulo sengathi babusisiwe. Iqiniso lihlukile—injabulo yabo ingamanga, njengoba uMlayezo wangaphambilini usho futhi. Abantu abanjalo, abaphila enkohlisweni yenjabulo, bakhetha ukufa. U-Adamu no-Eva nabo bakhetha ukufa futhi abafanga ngokushesha ngemva kokwenza isono; izimpilo zabo kwakufanele ziqhubeke, futhi lokhu akuyona into eyenzeka ngengozi, kodwa isikhathi esinikezwe nguNkulunkulu sokulungisa. Umuntu akafa ngokushesha ngemva kokona, ngoba uNkulunkulu umnika isikhathi sokuphenduka, njengokungathi umnika ithuba lokuthuthuka, isikhathi sokulungiselela isivivinyo.

Umyalezo kaDisemba 25, 2006
"Bantwana abathandekayo. Namuhla usuku olukhulu lwenjabulo nokuthula. Jabulani nami. Bantwana abathandekayo, ngendlela ekhethekile nginibizela ebungcweleni emindenini yenu. Ngifisa, bantwana abathandekayo, ukuthi imindeni yenu ngayinye ibe ngcwele nokuthi injabulo nokuthula kukaNkulunkulu, uNkulunkulu anithumela khona namuhla, kubuse futhi kuhlale emindenini yenu. Bantwana abathandekayo, namuhla, ngalolu suku lomusa, vulani izinhliziyo zenu, nqumani uNkulunkulu futhi nimbeke endaweni yokuqala emndenini wenu. NginguMama wenu. Ngiyanithanda futhi ngininika isibusiso sami sobumama."

Umyalezo wanikezwa ngoSuku LukaKhisimusi. Injabulo kaNkulunkulu nokuthula uNkulunkulu asithumele kona nguJesu Kristu. INkosikazi yethu isicela ukuba sithwale lo musa emindenini yethu, ukuze labo abangakamazi bezwe ngaye.
IYugoslavia ngaleso sikhathi yayiyindawo yezinxushunxushu eziningi zomphakathi, okuhlanganisa nezingxabano eziningi. IMpi Yezwe I yaqala eBosnia naseHerzegovina. Izakhamuzi zalezi zifunda zazifuna ukuthula, zathandaza, futhi zakholwa osizweni lukaNkulunkulu. Ekugcineni, zathola lokhu kuthula okuvela kuNkulunkulu. Ukuthula kukaNkulunkulu kwalethwa kubo yiNkosikazi yethu, iphethe uJesu osemncane ezandleni zayo.
Ngokufanayo, abantwana bakwa-Israyeli bathandaza kuNkulunkulu becela ukuthula nokukhululwa ejokeni labahlali, kodwa abazange bamqaphele uJesu njengoMkhululi kaNkulunkulu. EMedjugorje, kwakuhlukile: kokubili amalungu esonto kanye nezakhamuzi zendawo babekholelwa, babekholelwa kuNkosikazi yethu, ngakho-ke izwe labo lakhululwa ebuKhomanisini, hhayi ngenkemba, kodwa ngomthandazo.
Izibonakaliso zeNkosikazi yethu eMedjugorje zibhekisela ekuzalweni kukaJesu, ukufika kukaMesiya, ozokhulula abantu baseBosnia naseHerzegovina kanye nomhlaba wonke ezandleni zomhlali wezinhliziyo zabantu - izandla zikaSathane.
iNkosikazi yethu isibiza ukuba sibeke uNkulunkulu kuqala, okungukuthi, senze intando yaKhe. EMedjugorje, kwavela umbhalo omkhulu esibhakabhakeni, othi "MIR" (Ukuthula), owasuka eNtabeni iPodbrdo waya eNtabeni iKriževac wabe eseya eSontweni likaSt. James. UNkulunkulu wanika uMedjugorje Ukuthula ngoba, njengoba iNkosikazi yethu uqobo ishilo, "Ngize lapha ngoba abantu bathandaza lapha futhi banokholo oluqinile."
Lapha sithola impendulo yombuzo wokuthi kungani uNkulunkulu akhetha u-Abrama ukuba abe nguBaba ka-Israyeli. Cishe u-Abrama wathandaza futhi wayenokholo oluqinile.

Umyalezo kaFebhuwari 25, 2005
"Bantwana abathandekayo! Namuhla nginibiza ukuba nibe yizandla zami ezeluliwe ezweni elibeka uNkulunkulu endaweni yokugcina. Bantwana abancane, bekani uNkulunkulu endaweni yokuqala ezimpilweni zenu. UNkulunkulu uzonibusisa futhi aninike amandla okufakazela uNkulunkulu wothando nokuthula. Nginani futhi ngiyanincengela. Bantwana abancane, ningakhohlwa ukuthi nginithanda ngothando olunesisa. Ngiyabonga ngokuphendula ubizo lwami."

Futhi, uMlayezo ukhuluma ngezibusiso zikaNkulunkulu, umuntu azozithola uma ebeka uNkulunkulu kuqala. Ukubeka uNkulunkulu kuqala kusho ukwenza intando yaKhe, ukugcina imiyalo yaKhe, nokugcina iSivumelwano noNkulunkulu. Uma lokhu kugcinwe, uNkulunkulu uzonika abantu amandla okubeka isibonelo kwabanye ngempilo yabo.
Futhi, sibhekisela kubantwana bakwa-Israyeli, izimpilo zabo okwakumelwe zifakaze kwezinye izizwe. Ngokugcina imiyalo kaNkulunkulu, babephiwe zonke izibusiso zikaNkulunkulu, kanti ezinye izizwe, zibona ukuchuma kwazo, zazizophendukela eMthethweni kaNkulunkulu nakuNkulunkulu uqobo lwakhe.
Ngakho-ke uMama wethu ubiza amalungu ebandla laseMedjugorje ukuba afakaze ngothando nokuthula, ukuze ezinye izizwe, zibona isenzo sikaNkulunkulu, ziphendukele kuYe noMthetho waKhe. Ababoni bangabaphostoli beNkosikazi yethu. Uma sibuka amavidiyo obufakazi babo, sibona injabulo, ukuthula, nothando ebusweni babo. Banabantwana abaningi, futhi ngokuvamile, benza kahle. Uma bebengenjalo, umuntu angaphetha ngokuthi mhlawumbe babephila impilo embi.
Abanye babasola ngokuzicebisa ngokuxhaphaza iNcasakazi uMariya, kodwa lokhu kuwumphumela wesibusiso sikaNkulunkulu. Basebenzela uNkulunkulu, ngakho-ke bangathembela ekusekelweni nguYe.

Umlayezo kaJanuwari 3, 1985
"Bantwana abathandekayo! Kulezi zinsuku iNkosi iniphe umusa omkhulu. Kwangathi leli sonto lingaba yinkokhelo yazo zonke umusa uNkulunkulu aniphe wona! Ngiyabonga ngokuphendula ubizo lwami."

Izibusiso zikaNkulunkulu empeleni ziyizibusiso Zakhe. Isikhathi esiningi asiqapheli izinto eziningi, kodwa uma siphila kuNkulunkulu, uyasikhathalela, ngisho noma singakuqapheli. Izibusiso ezitholwe yisifunda saseMedjugorje kufanele ziphoqe ukuthi silandele intando kaNkulunkulu. Esinye sezibusiso ezinjalo kwaba ukuthula okwanikezwa lesi sifunda. Ekuphenduleni le misa, kufanele sibonge uNkulunkulu, ngisho noma singahlali siqaphela umthelela wayo. Ngezinye izikhathi, ngaphandle kokungenela kukaNkulunkulu, izinto ezimbi zingenzeka, njengezinhlekelele zemvelo, kodwa lapho siphila kuNkulunkulu, uyangenela, ngisho noma singazi.

Umyalezo kaJanuwari 10, 1985:
"Bantwana abathandekayo! Namuhla ngifisa ukunibonga ngayo yonke imihlatshelo, ikakhulukazi labo abathandekayo enhlizweni yami abeza lapha ngenjabulo. Kunamalungu amaningi esonto angalaleli imiyalezo, kodwa ngenxa yalabo abaseduze kakhulu neNhliziyo yami, nginikeza isonto imiyalezo. Futhi ngizoqhubeka ngiyinikeza, ngoba ngiyanithanda futhi ngifisa ukuthi nisakaze imiyalezo ngezinhliziyo zenu. Ngiyabonga ngokuphendula ubizo lwami."

Ngenxa yabathembekile bakaNkulunkulu abaphila ngokwentando Yakhe, umusa kaNkulunkulu ungafinyelela kubantu abaningi. LoMlayezo ubhekise ku-Abrahama, owaxoxisana noNkulunkulu ngenani labalungileyo okwakuncike kukho ukusindiswa kwemizi ebhujisiwe. Ngokufanayo, ngenxa yokuba khona kwabalungile eMedjugorje, umusa ogeleza Uvela Emilayezweni YeNkosikazi Yethu uzoqhubeka nokugeleza ngobuningi, ngisho nakulabo abangayifanele le misa.

Umyalezo kaFebhuwari 21, 1985:
"Bantwana abathandekayo! Usuku nosuku benginibiza ukuthi nivuseleleke futhi nithandaze epharishi, kodwa anikwamukeli. Namuhla nginibiza okokugcina. SekuyiLente manje, futhi ngalesi sikhathi nina, njengepharishi, ningavuselela uthando ngemiyalezo yami. Uma ningakwenzi lokhu, ngeke ngiphinde ngifune ukuninika yona. UNkulunkulu uyangivumela ukuba ngenze lokhu. Ngiyabonga ngokuphendula ubizo lwami."

Amazwi eNkosikazi yethu abonisa ukuthi isimo esingokomoya samalungu ebandla eMedjugorje sase siwohlokile. Ezikhathini zabantwana bakwa-Israyeli, ezimweni ezifanayo, kwavela umprofethi kaNkulunkulu, ecela ukuthuthukiswa ngolimi olubukhali. Sibona ukuthi amazwi eNkosikazi yethu asethathe uhlangothi oluhlukile kancane - aqondile kakhulu futhi ahloselwe ukuba nomthelela oqabulayo. iNkosikazi yethu inxusa amalungu ebandla ukuthi athuthuke, njengoba nje abaprofethi babiza abantwana bakwa-Israyeli.
Uma sihlaziya yonke iMiyalezo, siphawula ukuthi isimo esingokomoya samalungu ebandla sahlukahluka njengegagasi elinamandla. Lapho isimo sabo esingokomoya siwohloka, ulimi lweMiyalezo luba lubukhali futhi luqonde kakhudlwana, kuyilapho ngezikhathi zokuthuthuka, luba nobuntu obuvuzayo. Noma kunjalo, lolu akulona ulimi olubukhali njengalolo olwalusetshenziswa abaprofethi beTestamente Elidala. Luyiseluleko sikamama.
Abanye bathukutheliswa yizwi leNkosikazi yethu, ngaleyo ndlela bebuza ubuqiniso beMiyalezo, kodwa wonke umama olalela amazwi kaMariya uzothola ukuthi naye ngezinye izikhathi usebenzisa ithoni efanayo nezingane zakhe ezingalawuleki. Konke uMary akushoyo eMedjugorje—kungakhathaliseki ukuthi uyadumisa noma uyasola—kunesimo sengqondo sikamama.

Umyalezo ka-Agasti 8, 1985
"Bantwana abathandekayo! Namuhla nginibiza ukuthi nithathe ukuma okukhethekile ngokumelene noSathane. USathane ufuna ukusebenzisa ithonya elinamandla manje njengoba azi ukuthi usebenzisa ithonya lakhe. Bantwana abathandekayo, gqokani izikhali zenu futhi niphethe irosari esandleni senu nizomnqoba. Ngiyabonga ngokuphendula ubizo lwami."

Umlayezo ongenhla ubhekisela esahlukweni okuxoxwe ngaso ngaphambili nge-Angelus ngenkemba. INkosikazi yethu yilenkemba ekulweni nobubi, isinika amathuluzi okubunqoba. Inkemba, njengophawu lwempi, ibhekisela eRosari, elifana nesichotho samatshe ajikijelwa uNkulunkulu ukuze alwe nesitha somuntu, uSathane. Ukuthandaza Irosari kuyithuluzi lempi engokomoya, ehlukile kunaleyo esetshenziswa kuleli zwe. Uma wonke umuntu ehlanza inhliziyo yakhe ebubini, ukulwa ngenkemba bekungeke kudingeke. Ukuze kubuse ukuthula, kufanele sikhiphe ububi ezinhliziyweni zethu.

Umyalezo kaSepthemba 20, 1985
"Bantwana abathandekayo! Namuhla nginibiza ukuba niphile ngokuthobeka yonke imiyalezo engininika yona. Bantwana abathandekayo, ningaziqhenyi ngokuphila ngokuvumelana nayo nithi: "Ngiphila ngokuvumelana nemiyalezo." Uma niphatha le miyalezo ezinhliziyweni zenu futhi niyiphila, wonke umuntu uzoyizwa ukuze kungabi nesidingo samazwi kulabo abangalaleli. Akudingeki nikhulume amazwi. Nidinga, bantwana abathandekayo, ukuba niphile futhi nifakaze ngezimpilo zenu. Ngiyabonga ngokuphendula ubizo lwami."

UNkulunkulu wafuna kubantwana bakwa-Israyeli ukuba baphile ngokoMthetho waKhe ezweni ababesanda kulidla, ngaleyo ndlela befakaza ngoNkulunkulu kwezinye izizwe. Wayengalindele ngisho nezwi kubo. UNkosikazi wethu usho into efanayo, ekhuluma nesifunda saseMedjugorje, lapho ebhekisela khona ngqo kumongo weZibonakaliso neMiyalezo. Lokho uNkulunkulu ayekufuna kubantwana bakwa-Israyeli, uNkosikazi wethu ufuna kumalungu esifunda saseMedjugorje. Uma bethembekile kuNkulunkulu naseMiyalweni yaKhe, uNkulunkulu uzobaphakamisa ngaphezu kwazo zonke izizwe ukuze babe ukukhanya kwabanye. Njengoba sibona, yilokhu kanye okwenzekile—abahambi abaningi abavela kuwo wonke umhlaba beza eMedjugorje. UNkosazana wethu
usikhumbuza nokuthi singazigqaji ngokuphila ngokweMiyalezo. Lokhu kubhekisela kubaFarisi nababhali, abaziphakamisa ngaphezu kwabanye egameni likaNkulunkulu, kodwa babe nokuqhosha ezinhliziyweni zabo—into engathandeki kumuntu. Ukuqhosha kubangela izono eziningi. Uma umuntu enoNkulunkulu weqiniso enhliziyweni yakhe, akukho ukuqhosha, futhi lapho ukuqhosha kuvela, kuyahlanzwa ngokushesha. Uma umuntu eziphakamisa ngaphezu kwabanye, wenza lokho ngokwezimiso zaleli zwe, ebonisa ingcebo nezingubo ezinhle, kuyilapho efihla ububi futhi exhaphaza abanye. Abantu abanjalo benza konke ukuze babonise ukujabulisa abanye, kodwa izinhliziyo zabo zigcwele inkohliso nokubola.

Umyalezo kaMeyi 15, 1986
"Bantwana abathandekayo! Namuhla nginibiza ukuba ninginike inhliziyo yenu ukuze ngiyishintshe, ukuze ibe njengenhliziyo yami. Niyazibuza, bantwana abathandekayo, ukuthi kungani ningakwazi ukuphendula kulokho engikucelayo kini. Anikwazi ngoba aninginikanga inhliziyo yenu ukuze ngiyishintshe. Niyasho, kodwa anizenzi. Nginibiza ukuba nenze konke enginiyala ngakho. Ngale ndlela, ngizoba nani. Ngiyabonga ngokuphendula ubizo lwami."

INkosikazi yethu iyasibiza ukuthi simlethele izinhliziyo zethu "ezithukile" ukuze aziguqule. Njengoba kushiwo ngaphambili, i-Our Lady iyindawo lapho umuntu edlula khona aye komunye umhlaba—umhlaba kamoya. Lena yindawo lapho abantwana bakwa-Israyeli bawela iJordani. Yilowo nalowo kithi makathathe itshe kule ndawo, alethe elinye endaweni yalo. Kufanele sibeke izinhliziyo zethu ezidabukile kule ndawo futhi silethe ezintsha, eziguquliwe.

Umyalezo kaJanuwari 25, 1988
"Bantwana abathandekayo! Namuhla nginibiza ukuba niguquke ngokuphelele, okuyinto enzima kulabo abangamkhethanga uNkulunkulu. Nginibiza, bantwana abathandekayo, ukuba niguquke ngokuphelele kuNkulunkulu. UNkulunkulu anganinika konke enikufisayo kuYe. Kodwa nimfuna kuphela lapho kufika izifo, izinkinga, nobunzima. Futhi nicabanga ukuthi ukude nani, ukuthi akanilaleli futhi akayizwa imithandazo yenu. Cha, bantwana abathandekayo, lokhu akulona iqiniso. Uma nikude noNkulunkulu, anikwazi ukuthola umusa ngoba aniwuceli ngokholo oluqinile. Nsuku zonke ngiyanithandazela futhi ngifisa ukunisondeza kuNkulunkulu, futhi angikwazi uma ningafuni. Ngakho-ke, bantwana abathandekayo, bekani izimpilo zenu ezandleni zikaNkulunkulu. Ngiyanibusisa! Ngiyabonga ngokuphendula ubizo lwami."

Umlayezo ongenhla ubonisa ngokunembile lapho sithola umusa ohlobene nesibusiso sikaNkulunkulu. Lokhu kwenzeka lapho umuntu eseduze noNkulunkulu, futhi izenzo zakhe ziba ukukhanya. Nokho, uma siziqhelelanisa noNkulunkulu futhi izenzo zethu zibe ubumnyama, sisala neziqalekiso zalo mhlaba. Lo mlayezo uxhunyaniswe eduze neNtaba Yezimo Zemvelo Neziqalekiso, eNtabeni iGerizimu neNtaba i-Ebali, kanye neNtaba iPodbrdo neNtaba iKriževac. Njengoba kushiwo ngaphambili, uma sihlala sithembekile kuNkulunkulu, uyasikhathalela, ngisho noma singakuqapheli lokho. Nokho, lapho siphenduka kuphela lapho sibhekene nobunzima, ukugula, noma izinkinga, lokhu kakade kuwukusabela ngemva kweqiniso. Isikhathi asikwazi ukubuyiselwa emuva, futhi izinto esezenzekile azikwazi ukuhlehliswa. Nokho, kufanele zibe yisifundo kithi futhi kufanele sizibhekisise ngokucophelela ukuze sivimbele ukuphindaphinda kwazo esikhathini esizayo. Abantwana bakwa Israel, njengezinye izizwe eziningi, balahlekelwa izindawo zabo izikhathi eziningi, babuye baqala phansi, kwaba sengathi abafundanga lutho emaphutheni abo. Othembekile kuNkulunkulu uyakuligcina izwe lakhe, ngokuba wonke umhlaba ungokaNkulunkulu.

Umyalezo ka-Agasti 25, 1993
"Bantwana abathandekayo! Ngifisa ukuba niqonde ukuthi nginguMama wenu nokuthi ngifuna ukunisiza nokunibiza emthandazweni. Ngomthandazo kuphela lapho ningaqonda, namukele, futhi nisebenzise khona imiyalezo yami. Fundani imiBhalo Engcwele, niyiphile, futhi nithandaze ukuze niqonde izimpawu zalesi sikhathi. Lesi yisikhathi esikhethekile! Yingakho nginani ukuze nginisondeze enhliziyweni yami naseNhliziyweni yeNdodana yami uJesu. Bantwana abathandekayo, ngifisa ukuba nibe ngabantwana bokukhanya, hhayi bobumnyama. Ngakho-ke, philani lokho enginitshela khona. Ngiyabonga ngokuphendula ubizo lwami."

Ngemva kokuwela iJordani nokungena ezweni laseKhanani, uJoshuwa wayephoqelekile ukufunda iNcwadi yoMthetho kaMose. Lokhu kwenziwa eShekemi, maqondana neNtaba i-Ebali neGerizimu. Incwadi yoMthetho yayiqukethe izibusiso ezazizofika kubantwana bakwa-Israyeli uma belandela izindlela zikaNkulunkulu, kanye neziqalekiso ezazizofika phezu kwabo uma bephambuka kuzo.
Ngokusekelwe ezimpawini zezikhathi, okukhulunywe ngazo yiNkosikazi yethu eMlayezweni ongenhla, singahlola isimo esingokomoya somhlaba. Isibonelo, uma kwenzeka izimpi, izinhlekelele zemvelo, noma izifo, lezi yizimpawu zesimo sokuziphatha esibi emhlabeni. Ngokuphambene nalokho, lapho ukuthula, ukuhleleka, kanye nokuchuma kubusa, lezi yizibonakaliso zesimo esihle sokuziphatha. Nkosikazi yethu isikhuthaza ukuba sifunde imiBhalo Engcwele, ngoba iqukethe izimpendulo zayo yonke imibuzo kanye nokuqonda isimo samanje somhlaba.
Ngesikhathi iNkosikazi yethula lo Mlayezo, impi eBosnia naseHerzegovina yayiqhubeka, isibonakaliso sezikhathi, isazisa ngesimo sokuziphatha esibi kuleso sifunda. EMedjugorje, lapho uMariya ayekhona khona, impi empeleni ayizange ifike. Yonke imizamo yokubhomba indawo yaphela ngokwehluleka. INkosikazi yethu isicela ukuba simlalele njengoba nathi silalela abazali bethu, ngoba wonke umzali onothando ufisa okungcono kakhulu ngengane yakhe.

Umyalezo ka-Ephreli 25, 1993:
"Bantwana abathandekayo! Namuhla nginibiza nonke ukuba nivuse izinhliziyo zenu ukuba zithande. Nihlanganyele nemvelo futhi niqaphele ukuthi imvelo ivuka kanjani, ngoba lokhu kuzokusiza ukuthi nivule izinhliziyo zenu othandweni lukaNkulunkulu uMdali. Ngifisa ukuthi nivuse uthando emindenini yenu; lapho kukhona khona isiyaluyalu nenzondo, vumela uthando lunqobe, ngoba lapho uthando lukhona enhliziyweni, kukhona nomthandazo. Bantwana abathandekayo, ningakhohlwa ukuthi nginani, ngiyanisekela ngomthandazo wami, ukuze uNkulunkulu aninike amandla okuthanda. Ngiyanibusisa futhi nginithande ngothando lwami lobumama. Ngiyabonga ngokuphendula ubizo lwami."

NgeMiyalezo yakhe, uMama wethu usibiza ukuba sibone uNkulunkulu kuwo wonke umuntu. Njengoba uNkulunkulu ekhona kithi sonke, ngokuthanda umakhelwane wethu, sithanda uNkulunkulu uqobo. Uma sithanda umakhelwane wethu ngayo yonke inhliziyo yethu, ngayo yonke umphefumulo wethu, nangawo wonke amandla ethu, sigcwalisa iMiyalo kaNkulunkulu.
Ukuthanda ngayo yonke inhliziyo yethu kusho ukunikeza imizwa emihle kothile. Ukuthanda ngayo yonke imiphefumulo yethu, exhunywe engqondweni yethu, kusho ukucabanga kahle ngaye nokumthandazela kuNkulunkulu. Ukuthanda ngayo yonke amandla ethu kusho ukuthatha izinyathelo eziqondile ukuze kuzuze abanye, ukubaphatha kahle, nokubasekela.
Yilokhu uMlayezo ongenhla okhuluma ngakho—ngothando ngenhliziyo, ngomphefumulo, nangawo wonke amandla ethu. Amandla omuntu ahlala kuwo wonke amalungu awo. Ngaphandle komzimba, umuntu akakwazi ukwenza lutho—kungaba okuhle noma okubi. Uma umuntu ekhubazekile, akanawo amandla okwenza lutho. Ngemva kokufa, eselahlekelwe yimizimba yakhe, ngeke sisakwazi ukwenza lutho, futhi impindiselo yethu izoncika ekutheni besinjani kuleli zwe. Isilinganiso esisisebenzisile sizolinganiswa naso.

Duteronomi 6:3-6

6,3. Yizwa, Israyeli, uqaphele ukwenza lokhu, ukuze kukuhambele kahle, nande kakhulu, njengalokho uJehova uNkulunkulu wawoyihlo ekuthembisile, izwe elivame ubisi nezinyosi.
6,4. Lalela, Israyeli, uJehova unguNkulunkulu wethu, uJehova yedwa.
6:5 Wothanda uJehova uNkulunkulu wakhongayo yonke inhliziyo yakho, nangawo wonke umphefumulo wakho, nangawo onke amandla akho.
6,6. Lawa mazwi engikuyala ngawo namuhla makahlale enhliziyweni yakho.

Umlayezo kaJanuwari 25, 1993
"Bantwana abathandekayo! Namuhla nginibiza ukuba namukele umlayezo wami ngokungathi sína futhi niwuphile. Lezi zinsuku yizinsuku lapho kufanele ninqume khona ngoNkulunkulu, ukuthula nobuhle. Kwangathi yonke inzondo nomona kunganyamalala ezimpilweni zenu, emicabangweni yenu, futhi kwangathi uthando ngoNkulunkulu nomakhelwane benu lungahlala kuzo kuphela. Ngale ndlela, futhi ngale ndlela kuphela, nizokwazi ukubona izibonakaliso zezikhathi; Nginani futhi nginiholela ezikhathini ezintsha - izikhathi uNkulunkulu aninika zona njengomusa, ukuze nimazi kangcono. Ngiyabonga ngokuphendula ubizo lwami."

Umlayezo ongenhla wakhela phezu kowangaphambilini. Ukuthanda ngenhliziyo kusho ukuzungeza abanye ngemizwa emihle. INkosikazi yethu isibiza ukuba sisuse inzondo nomona ezinhliziyweni zethu, okuyimizwa emibi. Nokho, imicabango yethu yiyo ebangela le mizwa emibi, ngakho-ke kufanele sisebenzele kuyo. Kungcono ukuyiqondisa emthandazweni kuNkulunkulu noma sizicwilise emiBhalweni Engcwele, ngoba ingokomoya, njengoba nje uNkulunkulu enguMoya.
INkosikazi yethu isiholela ezikhathini ezintsha, lapho sizokwazi ukwazi uNkulunkulu ngokugcwele. Isihola ehlane siye "eZweni Lesithembiso," lapho kunezindlu eziningi ezinkulu. Izikhathi ezintsha ziyisikhathi lapho sizothola khona ithuba lokwazi uNkulunkulu kangcono. Akungabazeki ukuthi yonke imibono kaMariya isiholela kulokhu.

Umyalezo ka-Okthoba 25, 1993
"Bantwana abathandekayo! Kule minyaka benginibiza emthandazweni nasekuphileni lokho enginitshele khona, kodwa aninandaba nemiyalezo yami. Niyakhuluma, kodwa aniphili. Yingakho, bantwana bami abathandekayo, le mpi ibilokhu iqhubeka isikhathi eside kangaka. Nginibiza ukuthi nizivulekele kuNkulunkulu futhi niphile noNkulunkulu ezinhliziyweni zenu ngokufakaza imiyalezo yami nangokwenza okuhle. Ngiyanithanda futhi ngifisa ukunivikela kubo bonke ububi, kodwa anifuni lokhu. Bantwana abathandekayo, angikwazi ukunisiza uma ningaphili imiyalo kaNkulunkulu, uma ningaphili iMisa Elingcwele, uma ningagwemi isono. Nginibiza ukuba nibe ngabaphostoli bothando nobuhle. Kuleli zwe elingenakuthula, fakazani kuNkulunkulu nothando lukaNkulunkulu, futhi uNkulunkulu uzokubusisa futhi aninike noma yini eniyicelayo kuYe. Ngiyabonga ngokuphendula ubizo lwami."

Umlayezo ongenhla uphinde ubhekisele entabeni yezibusiso neziqalekiso. Amazwi eNkosikazi yethu abonisa ngokusobala ukuthi usizo lukaNkulunkulu luncike ekuziphatheni kwethu. Izenzakalo ezithile ezibangelwa izenzo zethu, njengezimpi, sezivele zifezekile. Kodwa-ke, ngisho nangemva kweqiniso, uma siphendukela kuNkulunkulu, ngenxa yomusa otholwe ngeNkosikazi yethu, uNkulunkulu angaqeda lezi zingxabano. Ngakho-ke, kufanelekile ukuthandazela iNkosikazi yethu, eyazi kahle ukuthi abantu badingani.
Kukhona nezenzakalo ezenzeka ngaphandle kokungenelela kwethu, njengezinhlekelele zemvelo. Kodwa-ke, uma umuntu ethembekile kuNkulunkulu, uNkulunkulu wayengamvikela kuzo zonke izinhlekelele. UNkulunkulu unguMninimandla onke; akukho okungenzeki kuYe. Nkosikazi yethu igcizelela ngokuphindaphindiwe ukuthi umthandazo kuNkulunkulu ungavimbela zonke izinhlekelele nezimpi. Kodwa-ke, kufanele sithandaze lapho izinto zilungile, hhayi kuphela ngemva kweqiniso. Yilokhu okushiwo ngomunye weMiyalezo, esesivele siyicabangile,: "UNkulunkulu angakunika konke okufisayo kuYe. Kodwa nimfuna kuphela lapho kufika izifo, izinkinga nobunzima. Futhi nicabanga ukuthi ukude nani, ukuthi akanilaleli futhi akayizwa imithandazo yenu. Cha, bantwana abathandekayo, lokhu akulona iqiniso. Uma nikude noNkulunkulu, anikwazi ukuthola umusa, ngoba aniwuceli ngokholo oluqinile."

Isifinyezo Semilayezo

Njengoba singabona, iMiyalezo edluliselwa kithi ngababoni ifanelana kahle nomongo weMiyalezo. Yonke iMiyalezo kaMama wethu ihlanganisa yonke iNcwadi yoMthetho kaMose, eyaqedwa nguJesu Kristu. Yakha incwadi yemiyalelo, isiqondiso esisiholela kuNkulunkulu nasezibusisweni zaKhe. Uma siphila ngokuvumelana nayo, njengoba uMariya esicela njalo, impilo kuleli zwe izoba mnandi kithi, futhi amasango eZulu azovuleka phambi kwethu esikhathini esizayo. Lokhu kuzindla kukhethe iMiyalezo
embalwa kuphela phakathi kwamakhulu abanye, okungabhalwa ngayo izincwadi eziningi. Nokho, uma ngiyifunda yonke, nginomuzwa wokuthi abantu basahluleka ukuqonda ukuthi bathole malini kuNkulunkulu. Yonke iMiyalezo kaMama wethu eMedjugorje, kanye neMiyalezo esinikezwe yona, ingafingqwa ngamavesi ambalwa avela eNcwadini kaDuteronomi:

Duteronomi 30:15-20

30,15. Bheka! Namuhla ngibeka phambi kwakho ukuphila nenjabulo, ukufa namashwa.
30,16. Ngiyakuyala namuhla ukuba uthande uJehova uNkulunkulu wakho, uhambe ezindleleni zakhe, ugcine imiyalo yakhe, nezimiso zakhe, nemithetho yakhe, ukuze uphile, wande, uJehova uNkulunkulu wakho akubusise ezweni ongena kulo ukulidla.
30,17. Kepha uma uchezukisa inhliziyo yakho, ungalaleli, uyakuduka, ukhonze abanye onkulunkulu, ubakhonze;
30,18. Ngiyanitshela namuhla ukuthi nizobhubha nokubhubha; aniyikuphila isikhathi eside ezweni eniwela iJordani ukulidla.
30,19. Namuhla ngibiza izulu nomhlaba njengofakazi ngokumelene nani, ukuthi ngibeke phambi kwenu ukuphila nokufa, isibusiso nesiqalekiso. Ngakho khethani ukuphila ukuze niphile wena nenzalo yakho.
30,20. nithanda uJehova uNkulunkulu wenu, nililalele izwi lakhe, nibambelele kuye; ngokuba nakhu ukuphila kwakho, nobude bokugogobala kwakho ezweni uJehova alifungela oyihlo, o-Abrahama, no-Isaka, noJakobe, ukumnika lona.

Inkosikazi Yethu yaseManaoag Nengubo Yakhe Yegolide

Ngeminye yemibono yaseMedjugorje, iNkosazana Yethu yabonakala igqoke izingubo zegolide, ibambe usana olunguJesu ezandleni zalo. Imibono enjalo ivamise ukwenzeka ngesikhathi sikaKhisimusi namanye amaholide abalulekile. Ake sikhumbule ukuthi ababoni bemibono bayichaza kanjani iNkosazana Yethu.

"U-Vicka (..) Phakathi namadili amakhulu, anjengoKhisimusi kanye nePhasika, ngosuku lwakhe lokuzalwa, noma ngosuku lokukhumbula iziboniso, i-Our Lady iza ngezingubo zegolide." (UMariya, uMama wethu. UVicka waseMedjugorje engxoxweni noBaba uLivio Fanzaga. Ikhasi 85)

"Ngajoyina u-Ivanka, uVicka, uMarija, u-Ivan, kanye noJakov omncane esontweni. Ngemva kokuthandaza ndawonye, sonke sazizwa sikhona eNkosazaneni. Yabonakala kithi igqoke ingubo yegolide ekhazimulayo, ngokungafani nanoma yini engake ngayibona. Ingubo yayisikwe ngendlela efanayo naleyo ayevame ukuyigqoka, kodwa indwangu yayibukeka njengensimbi encibilikisiwe. Yayikhipha igolide, kanti iNkosazana uqobo lwayo yakhipha ukukhanya okunjalo. Ukuchaza ingubo yayo njengegolide kumane nje kubamba iqiniso. Awekho amagama angaveza ubuhle balo mbala. Ngisho negama elithi "umbala" alanele, ngaphandle kokuthi umbala ungaba sobala futhi ugcwele imizwa. Kodwa umbala wengubo yayo wawucishe ufane nokukhanya, noma uhlobo oluthile lokukhanya lwasezulwini olwalugoqa, lugeleza, futhi luncipha ngokweminyakazo yeNkosazana yethu kanye nemizwa eyayifisa ukuyiveza. INkosazana yethu yayisonge izandla zayo phambi kwayo, okwabonakala kungavamile kimi kwaze kwaba yilapho ngibona ukuthi yayibambe umntwana njengoba yayinjalo okokuqala lapho siyibona." (Inhliziyo yami izonqoba. Mirjana Soldo. Ikhasi 126)

Ingubo yegolide ye-Our Lady, avela kuyo ngamaholide abalulekile, kuhlanganise noKhisimusi, ayibonisi nje ukuhlonishwa kwalezi zinsuku kodwa futhi inencazelo ejulile. UMirjana uchaza ingubo yeNkosazana Yethu njengento ephilayo, umbala wayo nokucwebezela kwayo okunzima ukuyichaza ngamagama nangemizwa yomuntu. Kuleli zwe igolide linenani lalo, kodwa liyabanda futhi lifile. Ngakolunye uhlangothi, ingubo yegolide yeNkosazana yethu ifudumele futhi iyaphila—uphawu lwegolide, okufanele wonke umuntu alufise. INkosikazi yethu iyigolide eliphilayo, okufanele wonke umuntu alifise.

Ingubo yegolide yeNkosazana yethu isiholela kwezinye izimangaliso zaseMarian, ezixhumene nemibono yaseMedjugorje ezindaweni ezimbalwa ezibalulekile, okwenza isithombe esibanzi somcimbi webhayibheli ochazwe eNcwadini yesAmbulo. Lawa ngamaBandla ayisikhombisa uNkulunkulu, ngoKristu, akhuluma kuwo ngeziyalo Zakhe. Elinye lala MaBandla yisifunda saseMedjugorje, lapho uNkulunkulu, kulokhu ngeNkosikazi Yethu, ethumela khona izeluleko Zakhe. IBandla elilandelayo esizoxoxa ngalo yiBandla laseManaoag ePhilippines. Ake siqale ngokwethula le mibono eManaoag, bese siqhubekela phambili sixoxa ngamaphuzu lapho zombili lezi zimo zixhumene khona.

Inkosikazi yethu yaseManaoag

Ngolunye usuku, umlimi, ebuya emsebenzini, wabona u-Our Lady, owamcela ukuthi akhe indlu yesonto endaweni ye-Apparition. Incazelo emfushane kuphela yalezi zenzakalo ekhona, okungamangazi, njengoba zenzeka eminyakeni eminingi edlule. Ngaleso sikhathi, izindlela zokuqopha ulwazi njengoba sinazo namuhla zazingekho. I-akhawunti ye-Apparition yadluliselwa ngomlomo kusukela esizukulwaneni kuya kwesinye, futhi imibhalo yomcimbi yavela kuphela eminyakeni yakamuva. Ngaphezu kwamadokhumenti atholakalayo, kukhona nezithombe eziqoshiwe ezibonisa izimangaliso ezenziwa ngokuncenga kweNkosikazi Yethu yaseManaoag, kanye nomdwebo (umkhiwane 29) obonisa isikhathi Sokuvela. I-Minor Basilica eseManaoag iphinde ibe nomfanekiso wezinyo lendlovu we-Our Lady, okuyinto ebaluleke kakhulu ukuzinikela ku-Our Lady of Manaoag. Ngezansi kunencazelo emfushane yalezi zenzakalo, njengoba itholakala emibhalweni.

"Imibhalo ephathelene nesithunzi sango-1610 iqinisekisa ukuthi umlimi osekhulile owayebuya ekhaya wezwa izwi lowesifazane eliyimfihlakalo. Wabheka nxazonke wabona, esiqongweni sesihlahla esimbozwe ngamafu, umbono weNcasakazi uMariya, ephethe irosari esandleni sakhe sokunene kanye noMntwana uJesu kwesobunxele sakhe, konke phakathi kokukhanya kwasezulwini. UMariya watshela umlimi ukuthi ufuna kwakhiwe isonto lakhe kuphi, futhi kwakhiwa isonto esiqongweni sentaba lapho kwenzeka khona lesi sithunzi, okwakha isisekelo sedolobha lanamuhla. Leli siko elihloniphekile ligcina indlela idolobha laseManaoag elathatha ngayo igama lalo esenzweni sesiPangasinense esisho "ukubiza" (kusukela emsukeni we-taoag, "ukubiza"). ( https://pintakasi1521.blogspot.com/2016/09/nuestra-senora-del-santisimo-rosario-de_15.html )

Manje ake sibheke ukuthi i-Apparitions of Our Lady e-Medjugorje naseManaoag ixhumeka kuphi, siqale ngendima yeNkosazana Yethu njengoMprofethi kaNkulunkulu, esesivele siyibalile.

1. INkosikazi Yethu Yobizo

Njengoba kushiwo, idolobha laseManaoag liqanjwe ngesenzo esithi mantaoag, okusho ukuthi "ukubiza" ngolimi lwesiPangasinense. Ngenxa yalesi sizathu, iNkosazana yethu yaseManaoag ibizwa nangokuthi "iNkosazana Ebizayo." Uma siqhubekela kuZibonakaliso eMedjugorje, iMiyalezo enikezwa yiNkosazana yethu iyakha ngokwemvelo, okusho ukuthi isibiza ukuthi sibumbe izimpilo zethu ngomfanekiso kaNkulunkulu. Le Miyalezo ibiza ushintsho lokuziphatha, ukuguqulwa kwenhliziyo, ukufunda imiBhalo Engcwele, ukuvuma izono, ukuzila ukudla, kanye nokuhlanganyela eSakramenteni leSidlo seNkosi. Ibiza abantu ukuba baguqule izimpilo zabo futhi baphendukele kuNkulunkulu, oyiQiniso nomthombo wokuphila okuphakade. Ngokufanayo, abaProfethi babiza ukuguqulwa kwabantwana bakwa-Israyeli, okuhambisana kahle nomongo weZibonakaliso. Ngesikhathi seZibonakaliso zokuqala eMedjugorje, iNkosazana yethu yakhuthaza abantwana ngezandla, futhi ezingxoxweni zakamuva, izwi layo lalifana nengoma yezinyoni. Ngaphezu kwalokho, ukuma kwengubo yegolide yeNkosazana yethu kufana nensimbi, okuwuphawu olubiza abantu eSontweni.

2. Indawo Yemibono

INkosikazi yethu yabonakala ezindaweni eziningi eMedjugorje, ihamba phakathi kwabantu bayo. Enye indawo enjalo kwakuyihlathi elingemuva kwezindlu, lapho ayevela khona izikhathi ezingaba yisithupha. Le ndawo ibibizwa nge-Didovac, okuyigama elisetshenziswa kakhulu izakhamizi zaseMedjugorje nendawo ezungezile. Enye indawo, eyaziwa ngokuyinhloko kubantu bendawo, iLokvetina - isigodi esincane kwelinye lamagquma aseCrnica. Lapho, i-Our Lady yabonakala ku-Ivanka, ibiza ngokuphindaphindiwe ukuthula phakathi kwabantu noNkulunkulu. Igama elithi "Lokvetina" lingahunyushwa ngokuthi "ichibi," okungenzeka libhekisela endaweni. Le ndawo itholakala endaweni encane engaphansi kwentaba, lapho cishe amanzi eqoqwa khona. UVicka ukhuluma ngendawo ebizwa ngokuthi i-Didovac engxoxweni noBaba uBubalo.

"Fr. Bubalo: Vicko, ngesikhathi sikhuluma ngesikhathi se-Apparitions, kwangifikela engqondweni ukuthi ngiqambe izindawo lapho kwavela khona i-Our Lady. Singakuzama nalokhu?
(…)
UVicka: Wayevame ukubonakala kuleyo ndawo eDidovac, ngaphansi kwendlu.
Baba Bubalo: Ezindaweni ezingaki?
UVicka: Okungenani ezindaweni ezinhlanu noma eziyisithupha." (UMariya uMama wethu. UVicka waseMedjugorje engxoxweni noBaba uLivio Fanzaga. Amakhasi 314-315)

Igama elithi "Didovac" cishe livela egameni elithi "ridge." INtaba iCrnica inamagquma amaningi onqenqemeni lwayo, elinye lawo iPodbrdo. Ngesi-Filipino, elithi "ridge" lihumusha ngokuthi "tagaytay." Uma sibheka imephu yase-Philippines, sizoqaphela idolobha elibizwa ngokuthi i-Tagaytay, lapho kunesonto le-Our Lady, elakhiwa ngemva kuka-2010, elaziwa ngokuthi "I-Grotto of Our Lady of Manaoag e-Tagaytay." Igama elisemthethweni laleli sonto lithi "Our Lady of Manaoag at Tierra de Maria," elingahunyushwa ngokuthi "Land of Our Lady of Manaoag." Indlu yesonto inomfanekiso wesifanekiso se-Our Lady of Manaoag. Itholakala endaweni engasemuva kwezindlu, okukhumbuza indawo ebizwa ngokuthi i-Didovac, nayo etholakala endaweni engemuva kwezindlu. Ake siqhathanise lezi zindawo ezimbili.

Inkosikazi yethu yaseManaoag e-Tierra de Maria, eTagaytay

Indawo ye-Our Lady's apparitions eMedjugorje

Indawo ye-Our Lady yaseManaoag Chapel eTagaytay

Zombili lezi zindawo zitholakala endaweni efanayo. Ngemuva kwendlu kaVicki kunesihlahla lapho iNcasakazi uMariya yabonakala khona izikhathi eziningana, okuhlanganisa eduze kweBlue Cross, futhi ngale kwalokho kuphakame i-Apparition Hill kuphela. Ngokufanayo, isonto eTagaytay linendawo ebizwa ngokuthi "i-picnic grove" ngemuva nje kwezindlu, futhi ngale kwalokho kuphakame igquma kuphela. Zombili lezi zindawo zibukeka zifana ngokumangalisayo. Umgwaqo ogcwele izindlu nezintaba odlulele ngale kwawo ufana nezindonga zangaphandle zemizi. Isibonakaliso sikaNkulunkulu kumaJuda kwakunguJesu Kristu, uMesiya owabikezelwa ngabaprofethi. Kodwa-ke, abazange bambone njengoMesiya, ngoba izinhliziyo zabo zazivaliwe futhi zilukhuni. Ngisho nabafundi bakaJesu babengaqondi konke. Lapho ekhuluma ngokubhujiswa kweThempeli nokwakhiwa kabusha kwalo ezinsukwini ezintathu, bacabanga ngephutha ukuthi kwakuwuhlobo oluthile lwesimangaliso sokwakha. Kunalokho, kwakuyiThempeli Lomzimba Wakhe, elakhiwa kabusha ezinsukwini ezintathu kamuva ngovuko.
Isimo eMedjugorje sifana. Abaphostoli beNcasakazi, abangababoni, nabo bacela isibonakaliso, bengaqondi ukuthi lesi sibonakaliso kwakuyiNcasakazi Yethu ngqo, iThempeli likaNkulunkulu. Wonke umuntu wayecabanga ukuthi kuzokwakhiwa indawo engcwele ePodbrdo Hill, kanti indawo engcwele yangempela uMzimba weNkosikazi yethu. Lokhu kubhekisela esithombeni sakhe, esimi endaweni yeZibonakaliso ePodbrdo Hill—lapho iThempeli lalizokwakhiwa khona.
INkosikazi yethu, njengoJesu Kristu, iyiThempeli likaNkulunkulu emhlabeni. Ukuze kuholelwe abantu kuleli Qiniso, kwakhiwa iThempeli, hhayi eMedjugorje, kodwa eTagaytay, ngemva kuka-2010. IThempeli leNkosikazi yethu yaseManaoag eTagaytay "liyiGrotto" umuntu angena kulo. Uma engena ngaphakathi kwalo, umuntu ungena eThempelini likaNkulunkulu; umuntu uzithola esenhliziyweni yaKhe, okuqinisekisa ukuthi iThempeli linguMzimba walo. Ngakho-ke, uphawu olukhulunywa yiNkosikazi yethu lubhekisela endaweni engcwele eyakhiwe eTagaytay ngemuva kuka-2010. Ngokuphathelene "noMhume," ekuqaleni kwe-Apparitions eMedjugorje, ngawo-1980, kwenzeka isenzakalo umbhangqwana oshadile owasibona ngenkathi uhlala eNtabeni iPodbrdo, ngesikhathi se-Apparitions.

"Ngalolo suku, umakhelwane wabo, u-Ivan Ivanković, owayenabo sonke isikhathi, wakhumbula isigameko esingavamile esihilela abantu abanelukuluku, mhlawumbe izivakashi, ababeze ePodbrdo ukuzoqopha uMary ngesikhathi sombono ngekhamera yePolaroid. "Ngangimi eduze kwabo ngezwa owesifazane etshela indoda ukuthi ayikwazi ukurekhoda lutho endaweni lapho ababoni bethi uMary uzovela khona. Ikhamera ayizange iphendule. Kodwa lapho ephendula ilensi ngenye indlela, yasebenza ngaphandle kwenkinga. Yasebenza ngezindlela ezintathu, kodwa kwenye, lapho uMary ayekhona, yayingafuni. Kodwa ngokuzumayo, chofoza, yasebenza! Wakhipha isithombe sohlobo oluthile lomhumeesithombeni isithombe sikaMary esinezingalo ezivulekile Ngakubona ngamehlo ami," kufakaza u-Ivan. (Izinsuku Eziyisikhombisa Zokuqala. Darko Pavičić. Ikhasi 161)

Uma siqhathanisa indaba yowesifazane nomdwebo we-"Grotto of Our Lady in Tagaytay," siphawula ukuthi izincazelo zalezi zithombe ezimbili ziyahlangana. Ngaphezu kwalokho, i-"Grotto" inombala ofana ne-ruby pink - udayi otholakala esitshalweni esitholakala esambathweni sezandla zikamasipala wase-Čitluk, lapho iMedjugorje iyingxenye yawo. Ngaphezu kwalokho, ngaphakathi kwe-"Grotto" of Our Lady in Tagaytay, kwakukhona isiphambano esikhanyayo okwesibhakabhaka, esikhumbuza leso esiseMedjugorje. Isiphambano esiluhlaza okwesibhakabhaka samiswa yisakhamuzi saseMedjugorje ukukhumbula indawo lapho kwavela khona i-Our Lady. Umbala waso oluhlaza okwesibhakabhaka, ngokusho kwesakhamuzi, wawuwukuphela kombala wopende ayenawo. Kuhle ukukhumbula izimo lapho i-Our Lady yavela khona kule ndawo, njengoba ihlobene ngqo nesonto laseTagaytay.
Lapho amaKhomanisi eqaphela ukuthi i-Our Lady ingathonya ukuwa kohlelo lwawo, athatha zonke izinyathelo ezingase zithathwe ukuze avimbele ukuxhumana kwabahambi nababoni kanye nokufinyelela endaweni yezithombe. Umgwaqo oholela e-Apparition Hill wawuvaliwe, futhi amaphoyisa ayesunduza emuva noma ubani owayezama ukukhuphuka intaba. Njengoba ababoni bezama ukuthola enye indlela, uMama wethu wabonakala kubo endaweni ye-Blue Cross, ebaxwayisa ngokusondela emaphoyiseni. Ofakazi babika ukuthi, nakuba amaphoyisa ayeseduze nabo, ababonanga ngokuyisimangaliso.
Ukubuyela "eMhumeni weNkosikazi Yethu eTagaytay," isizathu "sokunyamalala" kwabo emehlweni amaphoyisa siqala ukuba nomqondo. Ababoni bangena ngokuyisimangaliso ngaphakathi kweNkosikazi Yethu, okuyinto endabeni kaTagaytay eyiMhume. Uma siqhathanisa indawo yeBlue Cross eMedjugorje "neMhumeni weNkosikazi Yethu eTagaytay," sibona ukuthi zombili lezi zindawo ziyafana. Ngakho-ke, "uMama wethu eTagaytay" ubhekisela endaweni ebizwa ngokuthi "iBlue Cross" eMedjugorje.
Lezi zenzakalo ziphethe umyalezo ocacile kithi: uma sizithola sisengozini, uMama wethu usimema ukuba singene ngaphakathi kwaKhe, enhliziyweni yaKhe, lapho sizobe siphephile khona. Muva nje, isonto laseTagaytay livuselelwe kakhulu, kanti isiphambano manje sikhanyiswa ngombala ophuzi. Isithombe seNkosikazi yethu esinezingalo eziluliwe, simi ngaphezu komnyango woMhume, naso sishintshile. Ngaphambilini, indilinga efana nelanga yayiphezu kwekhanda lakhe, kodwa ngemva kokuvuselelwa, sibona izinkanyezi zakha indilinga. Uma sibheka kuqala, izinguquko zingabonakala zingabalulekile, kodwa ngaphandle kwezithombe zangaphambi kokuvuselelwa, ukuqonda umyalezo wemibono yaseMedjugorje kungaba nzima. Izinguquko ziphathelene nezinto ezibalulekile ekuzibonakaliseni kwethu: umbala wesiphambano kanye nophawu lwelanga, esizoxoxa ngalo kamuva. Isonto liphinde libe nekhophi yesithombe seNkosikazi yethu yaseManaoag (Umfanekiso 34).

Isiphambano sasikhanya ngokuluhlaza okwesibhakabhaka e-Grotto of Our Lady e-Tagaytay

Isifanekiso sesithombe se-Our Lady of Manaoag, esisendaweni yesonto eTagaytay

3. Ilanga, Isiphambano, Inhliziyo

Uma sibheka isithombe esipinki seNkosikazi Yethu yaseTagaytay, simi phambi komnyango omkhulu wendlu engcwele (Umfanekiso 30), ilanga elingemuva kweNkosikazi Yethu lisibamba ngokushesha (ngemva kokuvuselelwa kwesonto, isithombe selanga nesiphambano sashintshwa), kanye neSiphambano nenhliziyo enkulu esifubeni seNkosikazi Yethu.
Kuhle ukukhuluma lapha ngesimo esithile esibonwe ababoni eMedjugorje, uVicka asilandisa engxoxweni yakhe noBaba uBubalo:

"Fr. Bubalo: Vicka, sesiyazi manje ukuthi uMama wethu uvele kuwe izikhathi eziningana ephethe isiphambano esingenalutho. Siyazi nokuthi wakwenza kanjani. Siyazi futhi ukuthi uMama wethu, ngaphezu kwemibono, wabonisa noma washiya izimpawu eziningana, esivame ukuzibiza ngokuthi izimpawu. Ngitshele ukuthi zaziyini lezi zibonakaliso noma izimpawu.
(..)
UVicka: Ngiyavuma. Kumayelana nesithombe sesiphambano, iNhliziyo, neLanga.
UBaba uBubalo: Ake ungitshele manje, ingabe uMama wethu wake wakuchazela lezi zibonakaliso?
UVicka: Vele. Okokuqala, ekuqaleni, futhi kaningi ngemva kwalokho.
UBaba uBubalo: Ukuchazele kanjani lokho?
UVicka: Nawe uyakwazi lokho, kodwa lokho akulutho. Ngokuphathelene nesiphambano, wasitshela ukuthi kwakuyisibonakaliso sensindiso yethu.
Ubaba uBubalo Nenhliziyo ?:
UVicka: Ukuthi kuyisibonakaliso sothando lukaNkulunkulu ngawe.
O.Bubalo: Futhi iLanga?
UVicka: Uthe ilanga liwuphawu lokukhanya kokholo lwethu. Wasitshela ukuthi uJesu wakhanyisa izimpilo zethu. Kamuva, ngezwa lokhu kuphinda kaningi ezintshumayelweni. Manje sengiqonda kangcono kakhulu lapho umpristi ekhuluma ngalezi zimpawu.
(..)
UBaba uBubalo: Ukuze ngingaphambuki esihlokweni esiyinhloko, ngingathanda ukwazi ukuthi uMama wethu uzokukhombisa nini izimpawu, ngesikhathi efika ngaso noma kamuva?
UVicka: Ngaphambilini, wayebakhombisa ngokushesha lapho befika futhi bahlala naye kwaze kwaba yilapho ehamba.
UBaba uBubalo: Futhi kamuva?
UVicka: Muva nje ubashiya njalo uma esishiya.

Njengoba ungabona, izimpawu zeNkosazana Yethu ezibonisa ababona imibono ngesikhathi sokuvela futhi zisiholela eChapel of Our Lady eTagaytay. Manje ake sidlulele eMinor Basilica eManaoag, ePhilippines, futhi sihlole isifanekiso sokuqala seNkosazana Yethu.

4. Isithombe SeNkosikazi Yethu yaseManaoag

Isithombe seNkosikazi yethu enoJesu Omncane, esise-altare eliyinhloko le-Minor Basilica eManaoag, siqoshwe ngokhuni, sinobuso nezandla zendlovu. Salethwa sisuka eSpain nge-galleon esuka eManila saya e-Acapulco, eMexico, ekuqaleni kwekhulu le-17 nguPadre Juan de San Jacinto, O.P. Lesi sithombe sinesisekelo esikhulu, esivumela ukuthi sigqokiswe izingubo ezinhle. Indawo engcwele eManaoag iphethwe yi-Dominican Order e-Archdiocese yaseLingayen-Dagupan.
Ngesikhathi sokubonakala kweNkosikazi yethu eMedjugorje, ababoni bamchaza ebonakala egqoke izingubo ezahlukene. Ngezinsuku zedili, wayegqokiswe ngegolide lonke noJesu Omncane; ngezinye izikhathi ingubo yakhe yayinombala wekhofi nobisi, kanti ngezinye izikhathi yayimpunga noma iluhlaza okwesibhakabhaka. Izingubo zeNkosikazi yethu yaseMedjugorje zihlukahlukene njengalezo ezisesithombeni seNkosikazi yethu yaseManaoag. Kodwa ukufana akupheli lapho. E-Basilica eManaoag, kuyisiko ukuthinta ingubo yeNcasakazi uMariya; kwakhiwa ipulatifomu ekhethekile yokuthi abahambi basondele esithombeni. Isenzakalo esifanayo senzeka eMedjugorje, lapho iNcasakazi uMariya yavumela khona ababoni ngokuphindaphindiwe ukuba bathinte ingubo yayo. Ngaphezu kwalokho, uma sihlola izimangaliso nezenzakalo ezenzeka eMedjugorje naseManaoag, siyaqaphela ukuthi nazo zazifana kakhulu.

5. Isimangaliso Somntwana Ovukile

Esinye sezimangaliso zokuqala ezenziwa yiNkosikazi yethu yaseManaoag kwaba ukubuyiselwa kwengane efile ekuphileni. Owesifazane waseBinmaley, idolobha lasePangasinan, waletha ingane yakhe egulayo eManaoag efuna ukwelashwa. Ngeshwa, ingane yashona phakathi nohambo. Naphezu kwalokhu, umama wanquma ukuletha ingane efile esontweni wayibeka phambi kwesithombe seNkosikazi yethu. Wabe esecela iNkosikazi yethu ukuba imnxusele, emcela ukuba abuyisele ingane yakhe ekuphileni. Okwammangaza ukuthi ingane yabuya ngokushesha ekuphileni. Njengesenzo sokubonga, lapho ikhula, yathembisa ukukhonza endaweni engcwele yeNkosikazi yethu. Lesi senzakalo esimangalisayo sibonakala singafi efresco eBasilica (Umfanekiso 35). (https://www.manaoagminorbasilica.org/whoweare).

I-Fresco ebonisa ukubuyiselwa kwengane ekuphileni.

Uma sidlulela eMedjugorje, isimangaliso sokuqala sokuphulukiswa esenzeka lapho kwaba ukuphulukiswa kwengane ekhubazekile, ngokusho kofakazi, eyayingakwazi ukuhamba noma ukukhuluma.

"UMarinko Ivanković ulandisa ukuthi nsuku zonke izingane zaziza egqumeni, zenze uphawu lwesiphambano, ziguqe phansi, ziqale ukuthandaza uMthandazo weNkosi. Lapho uMariya efika, indoda yema eduze kwabantwana yathi, "Buzani uMariya ukuthi indodana yami uDanijel izolulama yini." Ababoni baphendula bathi, "UMary uthe kumele ube nokholo oluqinile, uthandaze nsuku zonke, futhi indodana yakho uDanijel izolulama." Ngambona lapho nonina, kodwa ngangingazi ukuthi ingane ihlushwa yini. Ngo-Okthoba noma ngoNovemba, angiqiniseki kahle, lo mndeni weza kimi ngoba indlu yami iyona yokuqala emgwaqweni ovela ePodbrdo, ngakho abantu bavame ukuza lapha ukuzobuza imibuzo noma ukuphuza amanzi. Ngababona futhi ngabuza ukuthi ngabe yibona yini. "Kwenzekeni enganeni yakho?" Ingabe kukhona okushintshile kusukela kulowo mhlangano?" Ngababuza, bathi, "Useluleme ngokuphelele!" "Kwenzekeni?" Ngabuza, bathi, "Akakwazanga ukuzimela, ubekhuluma kabi." (Izinsuku Eziyisikhombisa Zokuqala. Darko Pavičić. Ikhasi 186-187)
"Lo mbono wawuhlukile futhi ngoba indoda yaletha indodana yayo eneminyaka emithathu ubudala ekhubazekile entabeni. Igama lomntwana kwakunguDanijel Šetka, futhi wayekhubazekile kusukela ekuzalweni futhi engakwazi ukukhuluma. Abazali bakhe babeze eMedjugorje benethemba lokwelashwa. "Mary," sambuza, "ingabe lo mntwana uyoke akhulume? Mphilise, futhi wonke umuntu uzosikholwa." UMary waphendukela kuDanijel wambheka isikhathi eside ngozwela nangokuzimisela. Ekugcineni, wathi, "Mabakholwe ngamandla abo onke ukuthi ingane yabo izolulama." Sadumala kancane ngokuthi asibonanga ngokushesha ushintsho empilweni kaDanijel, kodwa kamuva abazali bakhe babuyela entabeni ukuyobonga uNkulunkulu ngesimangaliso. Ngalobo busuku, uDanijel waqala ukuhamba nokukhuluma,” kusho uMirjana, umboni, ekhumbula lokhu kuphulukiswa kokuqala. (Izinsuku Eziyisikhombisa Zokuqala. Darko Pavičić. Ikhasi 187).

Siyabona-ke ukuthi izimangaliso zokuqala zokuphilisa e-Medjugorje naseManaoag zabelana ngezici eziningi ezijwayelekile. Ngenkathi ethinta uManaoag, ingane yayinganyakazi ngoba, njengoba unina ayekholelwa, unina wayeseshonile, eMedjugorje ingane yayinganyakazi ngenxa yokukhubazeka. Njengoba kushiwo ngaphambili, imimoya yaseManaoag indala kakhulu, ngakho-ke izincazelo ezinemininingwane yezehlakalo azikho.

6. Isimangaliso Sokukhululwa Emlilweni

Ekuqaleni kwenkathi yaseSpain, izizwe zasezintabeni ezikholelwa emimoyeni zazisongela izindawo zokuhlala ezazisanda kumiswa zobuKrestu, okuhlanganisa nedolobha laseManaoag, lapho iNcasakazi uMariya yayihlonishwa khona. Lezi zizwe zazihlukumeza izakhamuzi ngokushisa izindawo zazo zokuhlala. Esinye sezimangaliso ezenziwa yiNcasakazi uMariya kwakuwukusindiswa kwabantu bomdabu kulezi zihlaselo lapho befuna indawo yokukhosela esontweni. Ngokuyisimangaliso, naphezu kwemicibisholo eminingi evuthayo eyadutshulwa esakhiweni esilula, zonke zasindiswa. Ngesikhathi sempi yokukhululwa eMpini Yezwe II, kwaphonswa amabhomu amaningana e-basilica. Ngokuyisimangaliso, akukho neyodwa yazo eyaqhuma, yasindisa kokubili indawo engcwele kanye nedolobha ekubhujisweni. I-basilica inomfanekiso oqoshwe phansi okhumbula lezi zenzakalo (Isithombe 36). (https://www.manaoagminorbasilica.org/whoweare).

I-Fresco echaza isimangaliso sokukhululwa emlilweni

Phakathi nempi eBosnia naseHerzegovina, kwenziwa imizamo yokuqhumisa ibhomu iMedjugorje neSonto LaseSt. James, kodwa amabhomu awela phansi awazange abangele umonakalo edolobheni noma esontweni. Ngesikhathi sokuhlasela, kwavela inkungu ekhanyayo phezu kweMedjugorje, ivimbela abashayeli bezindiza ukuthi bathole ngokunembile ababehlose ukukukhomba. Ngaphezu kwalokho, e-Podbrdo Hill, indawo ye-Apparitions of Our Lady - iThempeli LikaNkulunkulu - ofakazi abaningi babike ukuthi babone umlilo. Nokho, lapho ifika, awutholakalanga umkhondo wayo, kwangathi awukaze ube khona. Ngakho-ke, siyabona ukuthi izimangaliso ezenzeka eManaoag zicishe zifane nalezo ezenzeke eMedjugorje.

7. Isenzakalo esihlobene nokwakhiwa kweThempeli eManaoag

Uma sifunda umlando wokwakhiwa kweThempeli eManaoag, sihlangabezana nezenzakalo ezenzeka ngendlela efanayo ngokuphawulekayo eMedjugorje. Kuyafaneleka ukuqaphela ekuqaleni ukuthi, ngesikhathi kuqala izimangaliso eMedjugorje, iSonto likaSt James lase lakhiwe. Kodwa-ke, lapha ngeke sigxile kulelo sonto, kodwa “enqabeni” ethile eyakhiwe umbhangqwana ocebile ukuhlonipha uMnakazi Wethu. Ngaphambi kokuthi sifinyelele kulokho, ake siqale ngoManaoag.

Ngaphambi kokufika kwamaDominican, izithunywa zevangeli zase-Augustinian zazakhe i-"Visita" eSanta Monica (igama langaphambili leManaoag), ezazilihola zivela eLingayen. Ngasekuqaleni kuka-1600, ama-Augustinian ayesekhe isonto elincane endaweni okwakukhona kuyo iManaoag Catholic Cemetery yamanje. Leli sonto ladluliselwa kumaDominican ngo-1605 futhi lalinabapristi baseDominican abavela eMangaldan. Eqinisweni, umpristi wokuqala waseDominican ukusebenza emishinini yaseManaoag kwakunguFata Juan de San Jacinto, O.P., owayengumfundisi waseMangaldan. Kwaze kwaba ngu-1608 lapho imishini yaseMangaldan yamukelwa ngokusemthethweni yigatsha lesifundazwe le-Dominican Order. Ngo-1610, uFata Tomas Jimenez, O.P., wathatha imishini njengompristi wayo wokuqala ohlala njalo. Ngenxa yezinsongo eziningi ezivela ekuhlaselweni kwama-Igorot ezintabeni eziseduze, umphakathi wathuthela endaweni yawo yamanje egqumeni. AmaDominican aqala ukwakha isonto elikhulu ngo-1701 ngaphansi kokusekelwa kukaGaspar de Gamboa nomkakhe, u-Agatha Yangta, izakhamuzi ezicebile zaseManila ezazithuthele eLingayen. Ukwakhiwa kwesonto kwaqala ngo-1882 kodwa kwamiswa ukuzamazama komhlaba ngo-1892. Lonke isonto, kanye nengcebo yalo, labhujiswa umlilo owashiswa ngabavukeli ngoMeyi 1898. Isithombe esimangalisayo se-Our Lady of the Rosary of Manaoag sasinda emlilweni. Satholakala sishiywe ngemuva kwesonto futhi kwadingeka sigcinwe eDagupan ukuze siphephe kusukela ngoJuni kuya ku-Okthoba. Ngesimemo sikaBaba uMariano Pacis, umpristi wesifunda saseManaoag, amaDominican abuya ngo-1901. Ngaphansi kokusekelwa yi-Order, ukwandiswa kwesonto, okwaqala ngo-1882, kwaqedwa ekugcineni futhi kwaqedwa kakhulu phakathi kuka-1911 no-1912. "I-retablo" ephakathi (i-altare leNkosazana uMariya) yakhiwa yi-Tampinco Studio edumile eManila. I-transept (ingubo yezingalo zesonto) yaqedwa phakathi kuka-1931 no-1932. (https://www.manaoagminorbasilica.org/who-we-are )

Ukwakhiwa kweBandla eManaoag kwakuneziyaluyalu. Okokuqala, yanyakaziswa ukuzamazama komhlaba, kwase kubhujiswa abavukeli, futhi kwathatha iminyaka engaphezu kuka-200 kuphela ukufeza isimo sayo sokugcina. EMedjugorje, sinesimo esifanayo. Isakhiwo esifana nenqaba, esakhelwe ukuhlonipha iNkosazana Yethu, siwumphumela womsebenzi wombhangqwana ocebile - uNancy noPatrick, abathuthela eMedjugorje besuka eCanada. Ngakho-ke, kuzo zombili izimo, iSonto laseManaoag kanye "nenqaba" eMedjugorje zakhiwe imibhangqwana ecebile eyathuthela kulezi zindawo isuka ezifundeni ezahlukene - eyodwa isuka eManila, enye ivela eCanada.

Inqaba eyakhiwe ukuhlonipha iNkosazana Yethu nguNancy noPatrick

Ukubonakala Kwenkosikazi Yethu yaseCova de Iria eFatima

Njengoba ukuvela kweNkosazana Yethu e-Medjugorje kuwukuqhutshekwa kwemibono e-Fatima, ukubukeka kweNkosazana Yethu kufanele futhi kube nezici ezithile ezifanayo ezihambisana komongo wawo wonke umjikelezo wemibono. Ubufakazi bokuqala bukaLucia, uJacinta, kanye noFrancisco mayelana nokubukeka kweNkosazana Yethu ayisibonisi isithombe esisaziyo namuhla, okungukuthi i-Our Lady of Fatima. Ake sibuyele-ke ekulandiseni kokuqala kwezingane kusukela ezinsukwini zokuqala zemibono, ngoba lezi zindaba zakamuva zavela. Lezi zinguquko cishe zaziwumphumela wokusikisela kwalabo ababephenya izingane ngemibuzo—ikakhulukazi abapristi, ababezama ngokungazi ukuphoqelela izincazelo zabo siqu zezenzakalo ezenzeka lapho. Ake sicaphune ukulandisa kuka-Lucia kusukela esikhathini sokubonakala kweNkosazana Yethu.

Indaba kaLucia Yokubonakala Kokuqala
"Embhalweni wokuphenywa kukaLucia, owalungiselelwa amasonto amabili ngemuva kokubonakala kokuqala, uBaba uManuel Ferreira washiya ulwazi olulandelayo: "ULucia uthe (...) babone owesifazane egqoke okumhlophe, enamasokisi amhlophe ezinyaweni zakhe, isiketi esimhlophe negolide, ijakethi elimhlophe, nejakethi elimhlophe elalimboze nekhanda lakhe. Ijakethi kwakungeyona igolide, kodwa isiketi sasihlotshiswe ngegolide. Wayeneketanga legolide namacici amancane. Wayephakamise izingalo zakhe, kwathi lapho ekhuluma, wazivula izandla zakhe."
Indaba kaLucia yokubonakala kwesibili
: "Ingubo yayinje: ingubo emhlophe efinyelela kusukela ekhanda kuya phansi kwesiketi, ehlotshiswe ngegolide kusukela okhalweni kuya phansi, ezintanjeni ezilukiwe ngobude nangobubanzi, iningi legolide emaphethelweni. Isiketi sasimhlophe futhi sihlotshiswe ngegolide ngokuphelele, sinezintambo eziphambana ngobude nangobubanzi, kodwa sasifinyelela emadolweni kuphela. Ijakethi lalimhlophe, ngaphandle kwegolide, kodwa linezintambo ezimbili noma ezintathu ezintanjeni. Wayengenazo izicathulo, namasokisi amhlophe ayengenawo igolide. Entanyeni yakhe kwakukhona uchungechunge lwegolide olune-medallion enezipikili (orb). Wayephakamise izingalo zakhe. Ezindlebeni zakhe wayefake amacici amancane, eduze kakhulu nawo. Lapho ekhuluma, wayevula izingalo zakhe. Wayenamehlo amnyama. Wayenobude obuphakathi.

Kufanele kwengezwe ukuthi ama-akhawunti kaLucia ayefana nakaFrancisco noJacinta. Ngokusekelwe kulezi zincazelo, izazi-mlando zamaPutukezi u-Joaquim Fernandes kanye no-Fina D'Armada bazame ukwakha kabusha ukubukeka kweNkosazana Yethu. Nokho, kufanele kuqashelwe ukuthi isithombe asibonisi ngokugcwele izincazelo zezingane. Ukulandisa kubonise ukuthi ingubo ye-Our Lady yafinyelela ekhanda lakhe, yammboza ngokuphelele, kuyilapho isithombe somlando wamaPutukezi singakubonisi lokhu. Ngaphezu kwalokho, izingane zisho ukuthi i-Our Lady igqoke okuthile okufana nobhasikidi ekhanda layo:

"Ekuqaleni, bobabili uLucia noFrancisco baqaphela ukuthi, ngaphezu kwengubo eyayimboze izinwele zakhe ngokuphelele, owesifazane wayenento ethile ekhanda lakhe abangakwazi ukuyibiza ngegama. UFrancisco wathi "yinto ethile," kanti uLucia wabiza lokhu ngokuthi "into ethile" ngebhasikidi."

Njengoba i-Apparitions of Our Lady e-Medjugorje ixhumene ne-Apparitions e-Manaoag, ake siqhathanise ama-akhawunti ka-Lucia nokuvela kwe-Our Lady of Manaoag.

Umzamo wosomlando wamaPutukezi wokwakha kabusha isithombe se-Our Lady of Cova de Iria

Esifanekisweni esingenhla, sibona ukuthi ingubo kaNkosazana wethu imboza ikhanda lakhe, elimbozwe yilokho uLucia akubiza ngokuthi "ibhasikidi." Empeleni lena yi-telescope ebizwa ngokuthi i-telescope, etholakala emabunzini kaMariya noJesu, okungenye yezinto ezibaluleke kakhulu zesithombe, okwenza sibonakale sihlukile. INkosazana yethu igqoka nomqhele, ongabhekwa njengento "ekhanda" layo. Ngokuphathelene nengubo, njengoba kushiwo ngaphambili, isithombe seNkosazana yethu yaseManaoag singabonakala ngezindlela ezahlukene, zonke zihlotshiswe ngemininingwane yegolide, ehambisana nezincazelo zabantwana baseFatima.
Ukubhekisisa ubuso bukaNkosazana wethu kuveza ukuthi unamacici, njengoba kuchaziwe ezindabeni zikaLucia, namehlo amnyama. Abaningi baye bazibuza ngokubaluleka kwamehlo amnyama kaNkosazana wethu waseFatima, njengoba ukulandisa kukaLucia kubonise ukuthi ayemnyama futhi eveza imizwa. Kuvele imibuzo mayelana nokuthi lokhu kusho ukuthi lonke iso lalimnyama, noma mhlawumbe kwakuwumbala nje we-retina. Emdwebweni oseduze singabona amehlo amnyama kaNkosazana yethu yaseManaoag namacici, okufanele asuse noma yikuphi ukungabaza ngale ndaba.

Isifanekiso SeNkosikazi Yethu yaseManaoag

Manje ake sihlole umehluko phakathi kwezithombe zeNkosikazi yethu yaseFatima, iMedjugorje, neManaoag. Umehluko owodwa ezingutsheni zeNkosikazi yethu ubude bengubo yakhe. KuFatima, ifinyelela emadolweni, isenza sikwazi ukubona imilenze yakhe, kanti eMedjugorje naseManaoag, ingubo inde, ifinyelela phansi futhi ifihla imilenze kaMariya.
Lokhu kusiletha ephuzwini elibalulekile: ubude bengubo yeNkosikazi yethu, ngezinye izikhathi eveza imilenze yakhe kanti kwezinye imboza, bunokubaluleka okukhulu kumongo wezithombe zonke. Lapho abantwana bakwa-Israyeli bephuma eGibhithe, bazulazula ehlane iminyaka engamashumi amane, bewela uMfula iJordani ukuze bahlale ezweni laseKhanani. Uhambo lwabo luphela ngale kweJordani kuphela. Njengoba sesishilo kakade, izithombe zaseFatima zibonisa uhambo lwama-Israyeli ehlane kanye nezehlakalo ezenzeka phansi kweNtaba iSinayi, kanti izithombe zaseMedjugorje zibonisa konke okwenzeka ngemva kokuba bewele uMfula iJordani futhi bahlala ezweni lesithembiso.
Ngakho-ke, izinyawo ezibonakalayo zeNkosikazi yethu eFatima, izingane ezazizibona, zifanekisela uhambo, kanti izinyawo ezimboziwe eMedjugorje naseManaoag zifanekisela indawo yokuhlala. Ngaphezu kwalokho, iNkosikazi yethu yayigqoka amasokisi amhlophe, afanekisela izinyawo ezihlanziwe, ezihlanzwe nguNkulunkulu, njengezinyawo zama-Israyeli phakathi nohambo lwawo lweminyaka engamashumi amane ehlane. Lokhu kubhekisela eNcwadini kaGenesise, lapho uNkulunkulu etshela khona u-Adamu ukuthi umhlaba uzomthela ameva nokhula, futhi kuphela ngemva kokusebenza kanzima kanye nokujuluka kwebunzi lakhe lapho ezokwazi ukubuyela ePharadesi.
Kule ncazelo, iZwe Lesithembiso lifanekisela i-Edene, futhi izimpi abantwana bakwa-Israyeli okwadingeka bazilwe ngokumelene nezakhamuzi zaseKhanani zibhekisela empini yokulwa nobubi obabuhleli lapho. Esebenzisa u-Israyeli njengesibonelo, uNkulunkulu ufuna ukusibonisa izimfihlo zeZulu. U-Israyeli, nakuba eyizwe lesithembiso, akuyona iPharadesi langempela, elitholakala eZulwini futhi lingokomoya. Ngaphezu kwalokho, abantwana bakaFatima babike ukuthi iNkosikazi yethu yayigqoke iketanga legolide entanyeni yayo, nebhola ekugcineni. Phakathi naleso sikhathi, eMedjugorje, kwenzeka isenzakalo esimangalisayo lapho amarosari aguqulwa khona aba yigolide, abonakala sengathi amaketanga egolide. Ngaphezu kwalokho, uma sibuyela esithombeni seNkosi u-Abimeleki, okukhulunywe ngaye ekuqaleni, ikhanda lakhe lachotshozwa yitshe elaphonswa ngowesifazane. Lo wesifazane ufanekiswa yiNkosikazi Yethu yaseFatima. Ibhola kanye neketanga kubhekisela kowesifazane ophethe itshe, kanye neNkosikazi Yethu eneRosari Engcwele.

Imibono yeNkosazana Yethu eManaoag icishe iyisithombe sesibuko semibono yaseMedjugorje. Kuzo zombili izimo, indawo kanye nezwe kufana ngokumangalisayo. Kokubili iMedjugorje neManaoag ziphakathi kwezintaba (Fig. 41), kanjalo nedolobha laseShekemi, eliphakathi kweNtaba i-Ebali neGerizimu. Ngaphezu kwalokho, izenzakalo nezimangaliso ezenzeka lapho nazo zibonisa ukufana okuphawulekayo. Lokhu kuphindeka kusikisela ukuthi maningi "amapherishi" e-Our Lady emhlabeni jikelele. Kungacatshangwa ukuthi ziyisikhombisa zazo, njengoba ziyisikhombisa kukhulunywa ngazo eNcwadini yeSambulo, lapho uNkulunkulu, ngoJesu, ekhuluma neziyalo zakhe emaBandleni ayisikhombisa.

Idolobha laseManaoag phakathi kwezintaba zaseCordillera kanye neZambales

Qeda

Ukubonakala kweNkosikazi yethu eFatima naseMedjugorje kwakha into ehlanganisiwe, ngakho-ke kufanele kucatshangelwe ndawonye. Enye yezinjongo eziyinhloko zalokhu kubonakala ukukhumbula nokuvuselela isivumelwano sikaNkulunkulu nesintu. Uma siqhathanisa izehlakalo ezenzekile futhi ezenzeka emhlabeni nezincazelo zeBhayibheli, sizobona ukuhlobana kwazo. Ngeshwa, abantu bavame ukwehluleka ukubona lokhu ngenxa yokuntula ukholo. UNkulunkulu wasinika imiBhalo Engcwele ukuchaza izindaba eziphathelene neZulu, esebenza njengesiqondiso. Ukuze senze lezi zimiso ziqondakale kangcono kithi, "zamiswa" ezweni lezinto ezibonakalayo, ukuze sikwazi ukuziqonda kangcono.
Kungani izivumelwano ezenziwe noNkulunkulu zibaluleke kangaka? Zingunaphakade futhi azinakuguqulwa. Ingabe ukhona ongacabanga ngesoni esingafi, esikhululekile, futhi esivulekele yonke indawo? Impendulo isobala - cha. Akekho ongakayifundi iQiniso eliqukethwe emiBhalweni Engcwele ozongena eMbusweni weZulu. Ukuthula Kweqiniso ukuthula esikuthola ngokwenza intando kaNkulunkulu ngentando yethu yokuzikhethela, sibe sesimweni saKhe. Labo abaphila ngezimiso zalo mhlaba bathola ukuthula kwaleli zwe, okungamanga. Izenzo zabo zibhalwe kuleli zwe, ngakho-ke bazizwa benokuthula nalo. INkosikazi yethu ivame ukukhuluma eMiyalezweni yayo ukuthi labo abenza iQiniso abasekho kuleli zwe. Leli zwe liyalizonda iQiniso, ngakho-ke liyalishushisa.
Asinakusho ukuthi iSonto likaKristu namuhla lilazi ngokugcwele iQiniso. Kunalokho, selifana naleli zwe futhi lilandela imithetho yalo, okuphambene nezimfundiso zikaJesu. ISonto lanamuhla lizwa ukuthula kwaleli zwe, ligwema ukuxabana ukuze liphile ngokunethezeka. Esikoleni sikaNkulunkulu, akukho ndawo yokukhohlisa noma ukukhohlisa—wonke umuntu kumelwe azisebenzele. Ukuze asisize kulokhu, uNkulunkulu wathumela uJesu noMariya, ngenxa yabo esingabona ukuthi iQiniso libukeka kanjani, ngisho nangaphandle kokubheka imiBhalo Engcwele. Ukufunda ngokubona kubalulekile ngoba umuntu, ikakhulukazi ingane, uthatha iQiniso ngokulingisa. Njengoba sibunjwe uJesu noMariya kusukela esemncane, sikuthola kulula ukuhamba empilweni futhi sifinyelele eZulwini. Izinga lenhlalakahle engokomoya yomuntu lihlobene eduze nezibonakaliso zezikhathi, eziqukethwe eNcwadini yoMthetho kaMose. Njengoba nje singabona imvelo futhi silindele ukufika kwentwasahlobo lapho amagatsha emithi egcwala ujusi namahlumela eqala ukuvela, noma, ngokubheka amafu, singabona ukuthi lizokuna kusasa, nathi kufanele sibone izimpawu zezikhathi. Lapho isibonakaliso sigcwaliseka, sisitshela ukuthi sithuthuke futhi siphenduke. Izibonakaliso eFatima naseMedjugorje zibhekisela kulezi zibonakaliso, yingakho ububi buhlala buzama ukuziqonda kabi. Izibonakaliso zeNkosikazi yethu ziyiQiniso futhi zimemezela iQiniso, yingakho zibhekana nokushushiswa, futhi okubi nakakhulu, ngisho naseBandleni uqobo. Amalungu aphezulu eBandla likaKristu avame ukuma emigqeni engaphambili yempi neNkosikazi yethu, ubufakazi bezinhliziyo zawo. Izindima zishintshiwe: lapho uJesu eqala umsebenzi wakhe, washushiswa ngabaFarisi nababhali, futhi namuhla indawo yabo ithathwa abapristi okukhulunywe ngabo. Ukuze sithole umbono jikelele, ake sichaze kafushane izibonakaliso eMedjugorje. Ake siqale ngezibonakaliso eFatima, njengoba zisebenza njengesingeniso eMedjugorje. Imibono eFatima ibhekisela ekuzulazuleni kweminyaka engamashumi amane kwabantwana bakwa-Israyeli ehlane. Njengoba nje ama-Israyeli asondela eNtabeni iSinayi, lapho uMose athola khona amaphilisi eMiyalo evela kuNkulunkulu, nathi, ngoFatima, siya entabeni kaNkulunkulu. ULucia uthatha indima kaMose, okuwukuphela kwakhe oxoxa noMama wethu futhi adlulisele amazwi akhe kwabanye. UFatima usikhumbuza futhi ngezimiso okumele zigcwaliseke ukuze sikhuphukele entabeni kaNkulunkulu, okungukuthi, uMbuso kaNkulunkulu. Lokhu kuwukuhlanzwa esonweni, imvume kaNkulunkulu yokukhuphukela entabeni, kanye nokunamathela esiVumelweni impilo yethu yonke, okwakha amandla ethu angokomoya. U-Adamu no-Eva babemsulwa, kodwa benganamandla okumelana nezilingo zenyama kanye nokuyenga kukaSathane. Ngaphezu kwalokho, labo abakhuphukela entabeni kumele balungele ukuza kukaNkulunkulu ngaso sonke isikhathi sokuphila kwabo. Noma ubani ogcwalisa lezi zimiso ngeke abhubhe.
Usuku "lweSimangaliso Selanga" eFatima, kanye nezimo zomkhathi ezihambisana nalo, zibonisa ngokomfanekiso lezi zimiso. Amafu ayabuthana phezu kweFatima, futhi lina usuku lonke. Izinkulungwane zabantu zimi e-Apparition Hill, zimanzi te. Ukwenyuka kwandulelwa yimisindo yokuduma, eyazwiwa yiwo wonke umuntu—lokhu kwakuyimvume yokukhuphuka intaba phambi kukaNkulunkulu. Ekugcineni, amafu ayahlukana, ilanga liyaphuma, futhi isibhakabhaka saqhuma saba umnyama onemibala. Lesi sithombe sibhekisela esivumelwaneni sikaNkulunkulu noNowa, lapho uNkulunkulu athembisa khona ukuthi abantu ngeke babhubhe ngozamcolo uma bebona uthingo lwaKhe. Imvula yaphela, futhi abantu bathola ukuthi bomile ngokuphelele. Labo ababekhona lapho uNkulunkulu esegqumeni leZibonakaliso basinda. UFatima uphinde abonise isibonelo lapho abantu benyuka khona intaba ngokungemthetho ngenkathi uNkulunkulu ekhona futhi babhubha. Lokhu kufakazela ubuphakade nokungaguquki kwazo zonke iZivumelwano ezenziwe noNkulunkulu.
Ngosuku lokuqala lweZibonakaliso, uLucia uhola uFrancisco noJacinta entabeni, kulandelwa umbono weNkosikazi yethu. Njengoba iNkosikazi yethu uqobo isho, uFrancisco noJacinta abakahlanzwa ngokuphelele, ngakho-ke kusamelwe bathandaze amaRosari amaningi. Ngaphezu kwalokho, uLucia kuphela ongabona, ezwe, futhi akhulume neNkosikazi yethu, okufakazela ubumsulwa bezinzwa zakhe. Abanye ababoni banokuqonda okulinganiselwe. Enye into ebalulekile engekho osukwini lokuqala lweZibonakaliso ukungabikho komsindo wokuduma, okusho ukuvuma ukukhuphuka intaba lapho uNkulunkulu ekhona. Ngakho-ke, uFrancisco noJacinta behluleka ukufeza izimiso ezimbili: ukungavumi ukukhuphuka intaba nokungahlanzwa ngokuphelele. Umphumela waba "ukufa" kwabo njengoba kuchaziwe emiBhalweni Engcwele. Ukukhuphuka intaba ngabantu abangagunyaziwe kwaholela ekukhandweni ngamatshe noma ekuhlatshweni ngomcibisholo. UJacinta ufa enembobo engangesibhakela esifubeni sakhe, kanti uFrancisco ubhekene nezinkinga zomkhuhlane, ebonakala elimele—okukhumbuza ukukhandwa ngamatshe. UFrancisco noJacinta bazidela ngenxa yethu, besitshengisa izinto zasezulwini emizimbeni yabo, konke ngenxa yenkazimulo kaNkulunkulu. Ababoni badlala indima, futhi konke kwakuhlelwe kusengaphambili.
Lapho abantu beshiya imali njengomnikelo endaweni yeZibonakaliso, uMama wethu ucela ukuba bayisebenzisele ukuthenga isilingi esinezikhali bese bebeka isithombe seMama wethu phezu kwaso. Lokhu kubhekisela ngqo eMphongolweni Wesivumelwano, owawuthwalwa ngabaPristi bamaLevi ehlane ohambweni lwabo oluya eZweni Lesithembiso. Ngesikhathi seZibonakaliso, abantu babona nezinhlansi ziwa esibhakabhakeni, ezibhekisela emana uNkulunkulu adla ngayo abantwana bakwa-Israyeli ehlane. Lokhu kusiletha eMfuleni iJordani, lapho kuqala khona iZibonakaliso eMedjugorje, zibhekisela ezenzakalweni zeBhayibheli ezilandelayo.
Kufanelekile futhi ukugcizelela ukuthi uLucia, odlala indima kaMose, ngeke angene eZweni Lesithembiso, njengoba uMose enza lapho efa eNtabeni iNebo. Lokhu kuyintando kaNkulunkulu. Njengoba iZibonakaliso eMedjugorje zaqala ngo-1981, uLucia kumelwe ukuba washona ngaphambilini, futhi konke okucatshangelwayo mayelana nodokotela wakhe kubonakala kuyiqiniso. IZibonakaliso eMedjugorje zibonisa isikhathi lapho abantwana bakwa-Israyeli bewela uMfula iJordani beya eZweni Lesithembiso. Khona-ke, edolobheni laseShekemi, phakathi kweNtaba i-Ebali neGerizimu, iSivumelwano sikaNkulunkulu, esamiswa ngaphambilini eNtabeni iSinayi, siyavuselelwa. Izimpi nazo ziyaqhubeka, ezihloselwe ukuxosha ububi emazweni asanda kunqotshwa. Omunye wemizi enqotshiwe yiJeriko, ozindonga zalo ziyadilika njengoba abantwana bakwa-Israyeli benza ngenkuthalo isiko elimiswe nguNkulunkulu. Zonke izinto eziqukethwe emiBhalweni Engcwele zibonakala eMedjugorje. Izintaba i-Ebal neGerizim zihambisana nezintaba zaseKriževac nasePodbrdo, idolobha laseShekemi lihambisana neMedjugorje, kanti indawo ebizwa ngokuthi iGilgali ihambisana neGumno. Kusukela ngesikhathi sokuwela uMfula iJordani, konke okwenzeka eMedjugorje kuxhumene neNcwadi kaJoshuwa.
Iphuzu eliyinhloko leSambulo yiNcwadi yoMthetho kaMose, okumele ifundwe phansi kwezintaba zasePodbrdo naseKriževac. Umqulu oyimfihlakalo iNkosazana yethu eyawunika uMirjana Soldo ubhekisela kule Ncwadi. Incwadi iqukethe izibusiso neziqalekiso zikaNkulunkulu. Isimiso silula: uma umuntu enamathela eMthethweni kaNkulunkulu, uthola isibusiso, kodwa uma ephula iSivumelwano sikaNkulunkulu, uthola isiqalekiso. Ukugcwaliseka kweziqalekiso nezibusiso nakho kuwukugcwaliseka kwezibonakaliso zezikhathi, okubonisa isimo sokuziphatha kwabantu.
Uma umhlaba uphila ngokuchuma, kusho ukuthi ubuhle buyanqoba futhi iSivumelwano sikaNkulunkulu siyagcinwa. Nokho, lapho izibonakaliso zezikhathi eziqukethwe eziqalekisweni zikaNkulunkulu ziqala ukugcwaliseka, kusho ukuthi umhlaba ucwila esonweni. Lesi yisikhathi esiphuthumayo sokushintsha ukuziphatha komuntu nokuphenduka. Uma umuntu eguquka, iziqalekiso zizoyeka ukugcwaliseka. Umfutho ohambisana neZambulo uba sobala lapho sihlola indalo yemvelo ezungeze lezi zenzakalo. Indawo, ukuqanjwa kwamagama, izenzakalo zasemkhathini—akukho okwenzekayo lapha ngengozi. Konke kwahlelwa futhi kwadalwa kudala ngaphambi kokuba kwenzeke. Futhi konke lokhu kuqondiswe esintwini, ngenhloso yokusihola siphume ebumnyameni. UNkulunkulu wembula izinto zasezulwini hhayi kuphela ngemvelo esizungezile kodwa nangabantu ngokwabo. Kodwa-ke, laba akubona abantu abavamile, kodwa abangcwele abazalwa kulesi sikhathi nendawo ethile ukuze badumise inkazimulo kaNkulunkulu. Akekho kuboni owenzeka ngengozi. Konke lokhu kuyingxenye yephrojekthi eyodwa enkulu eqondiswe uMdali Omkhulu—iphrojekthi yokudala isintu.