Ukubonakala KweNkosikazi Yethu eNgome

I-Bas-relief endaweni okwavela kuyo iNkosazana Yethu eNgome

Ukuhlangana kukaDadewethu uReinolda neNkosikazi yethu kuphakathi kwemibono ethinta imizwa kakhulu eye yenzeka emhlabeni. Imibono eNgome ibonisa ukuthi indlela yokwazi uNkulunkulu ixhumene nesayensi kanye nentuthuko yempucuko yabantu. Ngaphandle kwentuthuko yesayensi, eye yavumela isintu ukudala ubuchwepheshe besimanje, besingeke sikwazi ukuqonda ngokugcwele umyalezo odluliselwe yimibono yeNkosikazi yethu yaseNgome. Ngisho nangaphambi kokudalwa komuntu, uNkulunkulu washiya izimpawu ezithile emhlabeni, ukuqonda kwazo okuzokwenzeka njengoba isintu sithuthuka, kokubili ngokomoya nangokwezobuchwepheshe. Intuthuko yabantu ayihlanganisi nje kuphela umehluko phakathi kokuhle nokubi kodwa futhi nokwanda kolwazi lomhlaba osizungezile. Imibono yeNkosikazi yethu yaseNgome ihlobene kakhulu nemiBhalo Engcwele, futhi ukuze siqonde ngokugcwele umyalezo wayo, ngaphezu kobuchwepheshe, sizodinga namavesi avela eNcwadini kaGenesise.
Qaphela ukuthi imibono ayiningi endabeni yayo. Lokhu kubonisa ukuthi le mibono isekelwe kakhulu ezithombeni nasezimpawini, ezifana nemibono yeNkosikazi yethu ePontmain. Kufanelekile ukuqala ngokwethula uDadewethu uReinolda bese uchaza imininingwane yazo zonke izingxoxo eziyishumi neNkosikazi yethu. Kubalulekile ukugcizelela ukuthi izibonakaliso, ngaphandle kweyeshumi, zenzeka eNongome, kanti indawo eyakhonjiswa yiNkosikazi yethu yokwakha isonto isendaweni yaseNgome. Ngakho-ke, lezi zibonakaliso zivame ukubizwa ngokuthi izibonakaliso zeNkosikazi yethu eNgome.
Phakathi kuka-1955 no-1971, iNkosikazi yethu yabonakala izikhathi eziyishumi kuDadewethu uReinolda May, imnikeza imiyalezo emifushane eyayingokomfanekiso kakhulu, ngokusekelwe ezithombeni nasezithombeni. UFranciszka, owathatha igama elithi Reinolda njengowakhe, wazalwa ngo-Okthoba 21, 1901, eBavaria, eJalimane. Wayengowokugcina kubantakwabo abayisishiyagalolunye. Abazali bakhe babezinikele futhi badlulisela ukholo lwabo kubantwana babo, olwaqiniswa ukunakekelwa kompristi wesifunda sendawo, owayezinikele kuNkulunkulu. Kusukela esemncane, uFranciszka wabonisa isithakazelo emisebenzini yokushumayela, okwamholela ekubeni ajoyine iBenedictine Missionaries yaseTutzing. Umzamo wakhe wokuqala wokujoyina i-oda waphela ngokungaphumeleli, njengoba atshelwa ukuthi wayengaphilile ngokwanele ukuba aqale imisebenzi yokushumayela enzima. Nokho, uFranciszka waphikelela, futhi ngemva kokuzama okunye, wamukelwa ebandleni ngoMashi 1, 1922.
NjengoDade Reinolda, wabelwa emsebenzini wezithunywa zevangeli eZululand, eNingizimu Afrika. Umsebenzi wezithunywa zevangeli wodade baseBenedictine wawuhlanganisa nokusebenza esikoleni sendawo kanye nasesibhedlela. Bonke odade baqeqeshwa nasekubelethiseni. Ngemva kokwakhiwa kwesibhedlela eNongome, uDade Reinolda wamiswa njengenhloko yewadi yokubeletha, kanti isiteshi sezithunywa zevangeli samaKatolika lapho ayesebenza khona sasinikezelwe kuKristu iNkosi. UDade Reinolda wasiza ngokubeletha okungaphezu kwezinkulungwane eziyishumi. Ngenxa yokusebenza kwakhe kanzima kanye nenhliziyo yakhe yokupha, wathola ukwethenjwa kwamaZulu endawo. Ngaphandle komsebenzi wakhe ewadini yokubeletha, wayehlala eshumayela ngoJesu, ebeka isibonelo esihle sempilo esasivumela abantu ukuba bambone njengoNkulunkulu weqiniso.
Manje ake siqhubekele ekuchazeni ukuhlangana kwakhe neNkosikazi yethu. Ngezansi kunezindaba eziyishumi zalokhu kuhlangana, ezibhalwe nguDade Reinolda.

Ukuhlangana kwami kokuqala neNkosikazi yethu kwakungomhlaka-22 Agasti 1955.
Esontweni lasesibhedlela, ngemuva nje kokwamukela iSidlo Esingcwele, uMariya wema phambi kwami, eduze kakhulu. (Konke kwabonakala emoyeni.) Ngadonseleka kwenye into engokoqobo. UMariya wabonakala ekukhanyeni okumangalisayo, okuhle kakhulu kunelanga. Wayegqoke okumhlophe ngokuphelele, eneveli eligelezayo kusukela ekhanda kuya ozwaneni. INkosi enkulu yayihlezi esifubeni sayo, izungezwe umqhele okhazimulayo, okhanyisa impilo. Wayeyi-"Monstrance Ephilayo." UMariya wema emhlabeni, izandla nezinyawo zakhe zingabonakali. Ngazizwa sengathi ngingena efwini uMariya ayelikhiphe emhlabeni. Ngisho noma amehlo ami ayevaliwe, ngabona ukukhanya okuningi kangangokuthi ngaba yimpumputhe izinsuku eziningana ngobuhle nokukhanya engakubona. UMariya wathi, "Ngibize ngokuthi iTabernakele LoPhezukonke. Nani niyitabernakele elinjalo, kholwani! Ngifisa ukubizwa ngalesi sihloko ngenxa yenkazimulo yeNdodana yami. Ngifisa ukuthi kulungiswe amatabernakele amaningi anjalo. Ngifisa ukuthi ama-altare azungezwe kaningi ngabantu abathandazayo. Ningesabi, bazise." UDade Reinolda: "Kubani?" INkosikazi yethu: "Ungesabi, tshela umpristi wakho."

Ezinye izincwadi ezichaza ukuhlangana kokuqala kukaDade Reinolda ne-Our Lady ziqukethe ukungafani mayelana nomthandazo e-altare. Enguqulweni yethu, i-Our Lady iveza isifiso sokuba "ama-altare azungezwe abantu abathandazayo kaningi" (Fr. Michael Mayer, OSB, Inkamana, 2007), kanti ezinye izindaba zithi i-Our Lady ifisa "abantu abaningi baguqe phambi kwama-altare emasontweni."
Uma sihlola umongo wesithombe, esigxile kakhulu kwi-Monstrance kanye ne-Host, kungenzeka kakhulu ukuthi amagama athi "guqa phambi kwama-altare" ayesho. Ngesikhathi sokuchazwa kwe-Monstrance, abathembekile baguqa phambi kwe-altare lapho libekwe khona.

Isithombe SeNkosikazi Yethu YaseNgome - I-Living Monstrance

Ukuhlangana kwesibili nokwesithathu ne-Our Lady
kwenzeka ngo-Okthoba 20, 1955, nango-Okthoba 22, 1955. Lokhu kwenzeka ngokushesha ngemva kweMisa Engcwele. Kwakungumuntu ofanayo, indawo efanayo. Izicelo ezifanayo zaphindwa, kodwa kwanezelwa: "Yisho la mazwi kuwo wonke umuntu. Ungesabi, uyithuluzi likaNkulunkulu." UKristu wabe esephuma kulowo Mkhosi omkhulu futhi waba nobunye nami.

Ukuhlangana kwami okwesine ne-Our Lady ngoMashi 15, 1956.
Ngemva kweMisa Engcwele, uMary wema phambi kwami ngokuzithoba. Wathi, "Mntanami, ngiyazi ukukhathazeka kwakho. (Wagoba phansi wangidonsela kuye.) "Ucele isibonakaliso?" UDade Reinolda: "Hhayi mina, ukuze abanye bakholwe; abangikholwa." I-Our Lady: "Ngingathanda ukuba ngakhelwe iChapel lapho kuhlangana khona imifula eyisikhombisa. Lapho ngizovumela umusa wami ugeleze kakhulu. Abantu abaningi bazophendukela kuNkulunkulu." Lapho ngibuza ukuthi ikuphi le ndawo, wenza ukunyakaza buthule ngesandla sakhe. Ngesandla sakhe sobunxele, wakhomba phezulu ngendlela emangalisayo ngakwesinye isiqondiso. Lokhu kwanginika injabulo enkulu futhi kwangenza ngazizwa ngiqiniseka kakhulu. "Ungesabi, ngazise; lo ngumsebenzi Wami. Sizophinde sibonane."

Ukuhlangana kwami kwesihlanu ne-Our Lady kwakungomhlaka-5 Juni 1956,
uMkhosi weNhliziyo Engcwele, ngesikhathi sesibusiso. Waphuma eMonstrance wangisondela njenge-"Living Monstrance."

Umhlangano wesithupha ne-Our Lady ngoMashi 15, 1957.
"Ngize ukuzokuqinisa. Ngisebenzisa ithuba lokuba yize kwakho. Zithobe ngokuphelele." Ethule, wangidonsela kuye wathi, "Ngifuna ukusindisa umhlaba ngoMninindlu, Isithelo Sami. Ngimunye ngokuphelele noMninindlu, njengoba nje ngangimunye noJesu ngaphansi kwesiphambano. Izinto ezimbi zikulindele uma ungaguquki." UDadewethu uReinolda: "Thina?" I-Our Lady: "Yebo, uma abantu benkolo bengaguquki futhi umhlaba ungaguquki." "Mama, nginike nje isibonakaliso!" "Gcwala uthando nokuzimisela. Bonke abantu abezwayo futhi bakholwe emazwini ami bazothola isibonakaliso kimi. Yenza wonke la mazwi aziwe!"

Umhlangano wesikhombisa ne-Our Lady ngoMeyi 24, 1957.
La mazwi alandelayo azwakala ngokucacile: “Ungapheli amandla.”
Ngalolu suku, uDade Reinolda wathola umyalezo wakhe siqu ovela ku-Our Lady, ongakadalulwa.

Umhlangano wesishiyagalombili ne-Our Lady ngo-Ephreli 17, 1958.
"Buyelani endaweni yenu. (Yenza ingxenye yenu). Sheshani, isikhathi siyaphela. Kumelwe ngibambe ngenkani imifudlana yomusa ngoba anizami ukungisiza. Ngiyanicela, bakhethiweyo bami, usizo." UDadewethu Reinold: "Singobani thina?" I-Our Lady: "Yibani ababungazi! Ngilungiseleleni ababungazi abazozibeka ngokuphelele ezandleni Zami. Ulwandle oluvuthayo kuphela lwezibungazi olungaxosha inzondo ezweni elingamesabi uNkulunkulu futhi luvimbele isandla sikaBaba esithukuthele. Ningapheli amandla. Ngithola induduzo ngokukwazi ukubonakala kini. Angisoze ngakulahla." UDadewethu Reinold: "Iphi le ndawo yemifudlana?" I-Our Lady: "Esigodlweni sakho entabeni." Ngesandla sakhe, wakhomba okwesibili ohlangothini olufanayo! "Ungesabi, shesha ukumemezela lokhu."

Ukuhlangana kwesishiyagalolunye neNkosikazi yethu ngoMashi 23, 1970.
Kwakuwubusuku besibili lapho lo develi osabekayo ebonakala khona. Ngavuswa ebuthongweni bami. Kwakukhona ukukhanya okungizungezile. UMariya, iTabernakele loPhezukonke, wema eceleni kwami. Wangibamba ngezandla zakhe wangiduduza. Wathi, "Ngiyazi ukwesaba kwakho, nginawe, ngeke ngikulahle." Ngaphambi kokuba anyamalale, wathi, "Bheka ngenye indlela." Kwakumi uMikayeli egqoke izikhali, ephethe umkhonto. Ngakwesokudla sakhe kwakumi iKherubi egqoke okumhlophe enezandla zakhe ezigoqiwe. Ngemva kwemizuzu engaba mibili, banyamalala, kanye nokukhanya okukhulu. Lokhu kwaba yinduduzo enkulu kimi.

Ukuhlangana kweshumi ne-Our Lady kwakungoMeyi 2, 1971,
esontweni eNgome. Ngaphambi nje kokuhamba, ngabuyela esontweni neqembu elincane labesifazane. I-catechumen yayikhononda kakhulu ngokuthi inenkinga, eyayifuna ukuyikholelwa. Omunye womakhelwane bayo wayiphonsela inselelo, futhi baba nempikiswano. Ngathandaza ngokuzwakalayo nowesifazane futhi ngacela uMary ukuba amsize futhi aguqule lo mhlukumezi. Kungazelelwe, ngaphawula ukuthi isithombe sasicacile kakhulu. [UMary] wasondela phambili, futhi ubuso bakhe babubuhle kakhulu. Enjabulweni yami, ngamemeza ngathi, "Bheka uMariya!" Ngiyaqiniseka ukuthi laba besifazane nabo bambona uMariya. Mina ngokwami, ngathinteka kakhulu kangangokuthi ngahamba buthule. Indoda efanayo ehluphayo yacela intethelelo kumpristi, futhi kusukela ngaleso sikhathi, kwabusa ukuthula."

Indawo Yokubonwa

Manje sesingena esikhathini esithinta inhliziyo kakhulu esizokhuthaza ukuzindla okujulile. Izindawo lapho uMama wethu abonakala khona zihlala zikhuluma nathi ngolimi lweBhayibheli - olugcwele izimpawu kanye nencazelo engokomoya. Lokhu akuhlukile endabeni kaNgome, idolobhana elincane eliye laba umfanekiso wezenzakalo zeBhayibheli ezichazwe eNcwadini kaGenesise.
Manje ake sibheke isithombe sesathelayithi esihlokweni, esibonisa uNgome. Uma uqala ukubona, uma ungajwayelene nomlando wezithombe zeNkosikazi yethu, kunzima ukubona noma yini engavamile. Kodwa-ke, uma sihlolisisa kahle, kuba sobala ukuthi indawo ezungeze idolobhana ifana nesithombe esingaphansi komhlaba, imininingwane yaso iyamangalisa. Ezinyathelweni
ezilandelayo, sizoxoxa ngesici ngasinye sesithombe esingaphansi komhlaba ngokwahlukile. Ngaphambi kokuba siqhubekele ekuhlaziyweni okuningiliziwe kwesithombe esithombeni, kufanelekile ukucaphuna izindima ezivela eNcwadini kaGenesise ezibhekisela ngqo esithombeni seBhayibheli esiboniswe kulesi sithombe esingaphansi komhlaba esingavamile.

Genesise 2:8-10

2,8. UJehova uNkulunkulu watshala insimu e-Edene ngasempumalanga, wambeka khona umuntu amenzileyo.
2,9. UJehova uNkulunkulu wahlumisa emhlabathini yonke imithi ebukekayo nenhle ngokudliwayo, nomuthi wokuphila phakathi nensimu, nomuthi wokwazi okuhle nokubi.
2,10. Kwaphuma umfula e-Edene wokunisela insimu; wahlukana khona waba ngamagatsha amane.
Gen 2:15-17
2,15. UJehova uNkulunkulu wayesemthatha umuntu, wambeka ensimini yase-Edene ukuba ayilime, ayigcine.
2,16. UJehova uNkulunkulu wamyala umuntu, wathi: “Ungadla kuyo yonke imithi yensimu ngokukhululeka.
2,17. kepha ungadli kuwo umuthi wokwazi okuhle nokubi, ngokuba mhla usidla uyakufa nokufa.
Genesise 3:1-14
3,1. Inyoka yayinobuqili kunazo zonke izilwane zasendle abezenzile uJehova uNkulunkulu. Yathi kowesifazane: “Ingabe uNkulunkulu ushilo ukuthi: ‘Ningadli emithini yasensimini,’ na?
3,2. Owesifazane waphendula inyoka, wathi: “Singazidla izithelo zemithi yasensimini;
3,3. kodwa okwesithelo somuthi ophakathi kwensimu, uNkulunkulu wathi: Kaliyikusidla, lingathinti, ukuze lingafi.
3,4. Khona-ke inyoka yathi kowesifazane: “Aniyikufa nokufa;
3,5. Kodwa uNkulunkulu uyazi ukuthi mhla nisidla kuwo amehlo enu ayovuleka, futhi niyoba njengoNkulunkulu, nikwazi okuhle nokubi.”
3,6. Owesifazane ebona ukuthi isithelo somuthi sasilungele ukudliwa, futhi siyathandeka emehlweni, nokuthi umuthi ungumthombo wolwazi, wathatha isithelo sawo wadla, wanika nomyeni wakhe owayenaye, naye wadla.
3,7. Asevuleka amehlo abo bobabili, babona ukuthi bahamba ze; Basebethunga amaqabunga omkhiwane, bazenzela izigqoko.
3,8. Lapho bezwa izwi likaJehova uNkulunkulu ehamba ensimini ngokuphola kwelanga, umuntu nomkakhe bacasha ebusweni bukaJehova uNkulunkulu phakathi kwemithi yensimu.
3,9. UJehova uNkulunkulu wambiza umuntu, wathi kuye: “Uphi na?”
3,10Wathi: Ngizwe izwi lakho ensimini, ngesaba ngokuba nginqunu, ngakho ngacasha.
3,11. Wathi: "Ngubani owakutshela ukuthi uhamba ze? Udlile yini emthini engakuyala ngawo ukuthi ungadli na?"
3,12. Yaphendula indoda yathi: “Owesifazane onginike wona, unginikile kuwo lowo muthi, ngadla.”
3,13. UJehova uNkulunkulu wathi kowesifazane: “Ukwenzeleni lokhu na? Owesifazane waphendula, “Inyoka ingikhohlisile, ngayidla.”
3,14. UJehova uNkulunkulu wathi enyokeni: “Ngokuba usukwenzile lokho, uqalekisiwe ngaphezu kwezinkomo zonke naphezu kwazo zonke izilwane zasendle; uyakuhamba ngesisu, udle uthuli izinsuku zonke zokuhamba kwakho.

USathane phezu kwesilo esinezimpondo.

Ukubhekisisa isithombe sesathelayithi kwesokudla kuveza umumo ohlukile ofana nesilo esinezimpondo, okungenzeka umele idemoni noma udrako ogibele umfanekiso ofana ne-gnome. Ngaphansi kwezimpondo, ugebhezi lwesilo, olubonwa kuphrofayela, lubonakala ngokucacile. Ukwengeza, umlenze waso wesokudla, ofakwe inselo, ungabonakala. Uhlangothi lwesobunxele lwekhanda lesilo lubonakala luchotshoziwe. Kuyathakazelisa ukuthi ngaphezu kogebhezi lwekhanda oluphukile kunethempeli leNkosazana Yethu yaseNgome, okunikeza umbono wokuthi iNkosazana Yethu igxoba ikhanda lesilo ngonyawo. Umfanekiso wesilo, oqoshwe edwaleni, unokukho kokubili imidwebo nezithunzi ezihlukene, ezifana ne-bas-relief.

Isihlahla Sokuphila

Esifanekisweni sesathelayithi, sibona isakhiwo esifana nomuthi oluhlaza. Isonto leNkosikazi yethu eNgome litholakala ngaphakathi kwalomuthi, njengokungathi iNkosikazi yethu ivele ngaphakathi kwalo, okuhambisana neminye imibono eminingi lapho iNkosikazi yethu ivela khona emithini. Kodwa-ke, kubalulekile ukuqaphela ukuthi ngesikhathi semibono, iNkosikazi yethu ivame ukubonakala ezihlahleni ezinameva, okubhekisela emfanekisweni kaJothamu, lapho isihlahla sameva sibusa khona eminye imithi. Eqinisweni, isihlahla sameva sifanekisela amaKherubi uNkulunkulu awabeka endleleni eya eMthini Wokuphila ukuvimbela noma yimuphi umuntu ongagunyaziwe ekuthatheni Isithelo Sokuphila.
Ngesikhathi somhlangano wesithupha noDadewethu uReinolda, iNkosikazi yethu ithi ifuna ukusindisa umhlaba ngoMninimzi, oyiSithelo sakhe. Ngenxa yokuthi lesi Sithelo singuJesu, iNkosikazi yethu iba Umuthi Wokuphila. Ngokomfanekiso, Umuthi Wokuphila umelela iMonstrance, efana neNkosikazi yethu, ephethe uMzimba kaJesu. Ngamazwi alandelayo, iNkosikazi yethu ikhuluma ngokuguquka, okufanele kufake abantu benkolo nabantu emhlabeni jikelele. Uma lokhu kuguquka kungenzeki, silindelwe yinhlekelele. Uma sibheka ngokucophelela lesi sithombe esiphansi, sibona isidalwa esesabekayo, esinezimpondo, okungenzeka sifanekisela isihogo futhi sihlotshaniswa nezenzakalo ezizayo. Nokho, kubalulekile ukuqaphela ukuthi ukuguquka akukona nje kuphela kwabantu abavamile kodwa futhi nokwamakholwa, ngoba ukuguquka kweqiniso kusho ukushiya indlela yesono.

Amazwi eNkosikazi yethu ayavumelana nomfanekiso we-bas-relief ovela esithombeni sesathelayithi. Nkosikazi yethu ibonakala kithi njengoMuthi Wokuphila, isinikeza Isithelo Sayo, esingasithola ngaso insindiso futhi sigweme imiphumela emibi yokulahlwa kwaphakade. Ukuze sithole ukuphila okuphakade, akwanele nje ukudla isithelo sokuPhila - i-Eucharist - kodwa kumelwe siqale sifunde ukukhetha okuhle kunokubi. ISonto namasakramente kaKristu anikeza usizo kule ndlela. I-bas-relief ingabukwa ngezindlela ezimbili. Esimweni sokuqala, indawo eluhlaza efana nomuthi ifanekisela Umuthi Wokuphila, okhula emhlabathini, okuyi-altare futhi. I-monstrance, ephakathi kwayo kukhona uMzimba kaKristu, nayo ihlezi e-altare. UMama kaNkulunkulu, obonakala emhlabathini, uwuphawu lwe-monstrance kanye noMthi Wokuphila.
Uma sibhekisisa kahle isisekelo, sibona ukuthi phakathi kwesihlahla esiluhlaza kukhona ichibi elifana nesimo somzimba womuntu (bheka isithombe esiphambene), okuqinisekisa ukuthi isimo esifana nomuthi oluhlaza sibhekisela kokubili kuMonstrance enoMzimba kaKristu kanye noMthi Wokuphila.

Gen 2:9 UJehova uNkulunkulu wahlumisa emhlabathini yonke imithi ebukekayo, nelungele ukudliwa; nomuthi wokuphila phakathi nensimu, nomuthi wokwazi okuhle nokubi.

Ichibi eliphakathi kwesihlahla esiluhlaza, esimise okomzimba

Ngakolunye uhlangothi, singayibuka ngeso lengqondo indawo emise okwesihlahla njengePharadesi. Umngcele oluhlaza ohlukile, ofana nesihlahla, uyingxenye yeSiqiwu Sehlathi lase-Ngome, ikhaya lezimila eziluhlaza, ezinhle. Izinhlobo eziningi zezitshalo nezilwane ezihlala kulesi siqiwu, ngenxa yobungqayizivele bazo kanye neqiniso lokuthi azitholakali kwenye indawo emhlabeni, zisongelwa ukushabalala—kubo, le ndawo yokulondoloza imvelo ifana nomkhumbi kaNowa.Maphakathi nalo “muthi” kukhona ichibi elinisela uhlaza olumila lapho. Uma silihlola leli chibi, siphawula ukuthi liyahlukana libe amagatsha, okuyiqiniso eliqinisekiswa umbhalo wemiBhalo Engcwele.

UGenesise 2:10 Kwaphuma umfula e-Edene wokunisela insimu; wahlukana khona, waba ngamagatsha amane.

Isihlahla esisendaweni yokuphumula siluhlaza, njengokungathi siyaphila, kuyilapho ngaphesheya kwemingcele yaso sinomhlaba owugwadule. Kufanelekile ukubuyela umzuzwana eMzimbeni kaKristu, oyiThempeli likaNkulunkulu. Igazi lakhe lifanekisela uMoya oNgcwele, onikeza ukuphila. Ngokulandelayo, amanzi echibini, ethatha isimo somzimba, afanekisela uMzimba kaKristu. Ngakho, izinhlanzi ezihlala kuleli chibi zimelela uMoya kaNkulunkulu. Lapho uJesu andisa isinkwa nezinhlanzi ogwadule, isinkwa simelela uMzimba Wakhe, futhi izinhlanzi zimelela uMoya oNgcwele. Imibono yeNkosazana Yethu isivumela ukuthi siqonde kangcono izici ezithile zophawu lweBhayibheli ebezingaqondwa kahle ngaphambili.

Phakathi nomhlangano wesine kaDade Reinolda neNkosazana Yethu, kwaxoxwa ngesibonakaliso esizosiza wonke umuntu ukuba akholwe ku-Apparitions. UDade uReinolda wathandazela lesi sibonakaliso emoyeni. Kwakunenkolelo yokuthi lolu phawu lwaluzoba ukwakhiwa kweChapel, eyayizokwakhiwa lapho kuhlangana khona imifudlana eyisikhombisa. Kodwa-ke, ngokombono walo mbono, kwakungeyona nje i-Chapel ngokwayo, kodwa futhi nayo yonke indawo eyayikuyo. I-Chapel iyingxenye eyodwa yalolu phawu. Yayakhiwe emaphethelweni "esihlahla esiluhlaza," entabeni okuphuma kuyo imithombo eyisikhombisa. Ngokomfanekiso, limi emngceleni wePharadesi, njengokungathi umnyango walo. Amasango ayishumi nambili aholela eThempelini eJerusalema, efanekisela izizwe eziyishumi nambili zakwa-Israyeli. Esimweni sethu, imithombo eyisikhombisa imelela amasango ayisikhombisa namabandla ayisikhombisa. IPharadesi lingangenwa ngeBandla, okuyisango lokungena eZulwini. Nokho, kufanelekile ukukhumbula ukuthi iThempeli laseJerusalema labhujiswa futhi manje liseyingxenye yesikhathi esidlule.

Uma sihlola umfanekiso oyisisekelo obonisa uMuthi Wokuphila, siyaqaphela ukuthi iChapel, eyakhelwe ukuhlonipha uMama Wethu, imi cishe ophondweni lwesilo, njengokungathi uMama Wethu wayesinyathela ngonyawo lwakhe. Lesi sithombe sibhekisela ku-Apparitions of Our Lady eGuadalupe, lapho sibona khona isimo esifanayo esithombeni esiseduze.
Manje ake siqhubekele ePharadesi, lapho phakathi kwalo kumi khona uMuthi Wokuphila. Njengoba iPharadesi limelelwe esithombeni oyisisekelo njengomuthi oluhlaza, umfanekiso weMama Wethu, njengoMuthi Wokuphila, kufanele ube senhliziyweni yaso, esiqhingini esidalwe ngokukhethekile phakathi kwechibi.
Njengoba kushiwo, phakathi kwalesi sihlahla esiluhlaza kukhona ichibi, elisesigodini esiphakathi kwezintaba. Ngesikhathi semvula, amanzi ageleza esuka ezintabeni njengempophoma bese egeleza ngemigudu aye echibini. Ngakho-ke, sinezindawo ezimbili lapho imithombo ihlangana khona. Eyokuqala yintaba eneChapel, lapho kugeleza khona imithombo eyisikhombisa, efanekisela amaSonto ayisikhombisa. Eyesibili ichibi eliphakathi nePharadesi, lapho amanzi avela kulezi zimithombo eziyisikhombisa ageleza khona. Ngokuthakazelisayo, kukhona indawo yesithathu yokuhlangana kweziphethu eziyisikhombisa. INkosikazi yethu icele ukuthi kwakhiwe isonto endaweni yokuhlangana kweziphethu eziyisikhombisa, okusalokhu kuyimfihlakalo kithi, ngakho-ke kubalulekile ukuhlonza lezi zindawo ngokunembile.

Uma sibheka isiqu somuthi oluhlaza, siyaqaphela ukuthi ekugcineni kwawo kukhona isitsha esigcwala amanzi ngesikhathi semvula. Lokhu kubonakala kahle esithombeni sesathelayithi esibonisa indawo. Lesi sitsha sisesigodini esiphakathi kwezintaba, futhi amanzi ageleza kuso ngokusebenzisa imifudlana eminingana. Imigqa eluhlaza ehlukile yakha emifudlaneni yamanzi ageleza esuka ezintabeni. Ukubonakala kwalezi zakhiwo kunikeza umbono wokuthi umuthi uyaniselwa. Ngakho-ke, isithombe seNkosikazi yethu kufanele sibekwe lapha.
Isiphetho esithile sivela kulesi sithombe esingokomfanekiso. Amanzi ageleza evela ePharadesi, enisela izindawo ezomile, bese, ezintabeni, ezifanekisela amasonto, ebuyela emthonjeni wawo eZulwini. Lokhu kubonisa umjikelezo wokufuduka kwemiphefumulo. Amanzi yimiphefumulo "ewa" ezulwini, enisela wonke umuntu, bese ebuyela lapho avela khona. Kuhle ukwengeza ukuthi iZibonakaliso zaseNgome zenzeka eZululand, futhi igama elithi "Zululand" elihunyushwe lisho "iZulu".

Isitsha esakhiwe lapho isiqu sesihlahla sasikhona

Ezinye izihlahla

Njengoba siqhubeka nencazelo yesakhiwo sase-Edene, sifunda ukuthi ngaphandle koMuthi Wokuphila, kwakhula eminye imithi lapho, izithelo zayo zazimnandi ukudla.
UGenesise 2:9: "INkosi uNkulunkulu yahlumisa emhlabathini yonke imithi emihle emehlweni futhi ilungele ukudliwa, nomuthi wokuphila phakathi nensimu, nomuthi wokwazi okuhle nokubi."
Uma sibheka i-bas-relief, sibona imisele eluhlaza ephawulekayo. Ngesikhathi semvula, amanzi ageleza ezintabeni anisela izindawo eziseduze nemisele yale misele, evumela zonke izinhlobo zezitshalo ukuba zikhule. Uma sibheka phezulu, lezi zakhiwo zibonakala sengathi ziyimithi. Sibona izindawo eziningi ezinjalo ku-bas-relief. Enye yazo iboniswe esithombeni kwesokudla. Zonke lezi zakhiwo zibhekisela kwezinye izihlahla okukhulunywe ngazo eNcwadini kaGenesise.

Isihlahla Sokwazi Okuhle Nokubi

Esithombeni ngakwesokudla, sibona umuthi wokwazi okuhle nokubi. Amagatsha awo agobile ngakwesokudla, njengokungathi, ngokombono wesisekelo, umoya uvunguza uvela empumalanga. Lokhu kuwumphumela wokufika kukaNkulunkulu, njengoba singafunda ngakho kuGenesise
3:8: "Kwathi indoda nomkayo bezwa umsindo weNkosi uNkulunkulu ehamba ensimini, ekupholeni kosuku, bacasha eNkosini uNkulunkulu phakathi kwemithi yensimu.
Uma sibheka isithombe sesathelayithi ngakwesokudla, sibona izindawo zokuhlala zabantu emifantwini yamatshe eyakha amagatsha esihlahla. Imigwaqo nezindlu ziyabonakala lapho. Kufanele kwenezelwe ukuthi izihlahla azihlalwa ngabantu, kodwa yizinkawu - lesi sihloko kufanele sishiywe ukuze sizindle.
Manje sifinyelela esiphethweni esibalulekile: isithelo sokwazi okuhle nokubi kwakungumuntu wemvelo, kuyilapho u-Adamu no-Eva babeyizidalwa zomoya uNkulunkulu aziphefumulela kumuntu wenyama.

Ukukha isithelo esinqatshelwe kuka-Adamu no-Eva kungenzeka ukuthi kwakuvumelana necebo likaNkulunkulu, ukuze ngelinye ilanga imiphefumulo yabantu ifinyelele ukufana kukaNkulunkulu ngokukwazi ukuhlukanisa okuhle nokubi.
Umuthi Wokwazi Okuhle Nokubi ufanekisela umhlaba wethu wezinto ezibonakalayo, kanti Umuthi Wokuphila ubhekisela ezweni elingokomoya, elakhiwe yizinto umuntu angenalo ulwazi lwazo.
Ukuze sibuyele ePharadesi ngesimo esingokomoya, kumelwe sishiye umhlaba wezinto ezibonakalayo. Ukuze senze lokhu, kumelwe sidle isithelo sokuPhila, esilethwe kithi nguMama kaNkulunkulu. Okungasikhulula ezibophweni zesono esisemzimbeni womuntu ukufa. Kodwa-ke, kulokhu, uma umuntu engakafundi ukukhetha okuhle kunokubi, umphefumulo wakhe ngeke ukwazi ukungena eMbusweni weZulu. Ngakho-ke, kubalulekile ukuzihlanza esonweni sisaphila.
UNkulunkulu wasithumelela uMama kaNkulunkulu noJesu ukuze asisize sihlukane nesono sisaphila. Ngamunye wethu wakha iThempeli lakhe; akekho ozosenzela lokho.

Inyoka

Uma sibheka isisekelo, eduze nje kwesihlahla sokwazi okuhle nokubi, sibona ikhanda lenyoka kwesokunxele sayo. Phawula indlela inyoka ephendukela ngayo esilweni, njengokungathi ilalele lokho ekushoyo. Lesi sithombe sidlulisela umyalezo ocacile: inyoka yenza intando kaSathane futhi, ngokukhohlisa u-Eva, futhi ngokungaqondile u-Adamu, yaholela ekwephuleni umyalo kaNkulunkulu, okwaphumela ekufeni kwabo. Lapho sibheka inyoka, siphawula okuthile okufana nolimi olude luphuma emlonyeni wayo, kuyilapho ngakolunye uhlangothi lwesihlahla, sibona umsila wayo, ogoqa ubuyela ekhanda.

Ikhanda lenyoka ngaphansi kwesihlahla sokwazi okuhle nokubi

Ubuso bukaNkulunkulu

Lapho u-Adamu no-Eva bedla isithelo sokufa, ngemva kwesikhashana, ngesivunguvungu somoya, uNkulunkulu uyavela. Kubalulekile ukuqaphela ukuthi umuntu uyisithelo sokufa, ngoba kuqinisekile ukuthi uzokufa. Ngokushesha ngemva "kokudla" lesi sithelo, amehlo abo avuleka, baqala ukuzwa amakhaza futhi bathole imizwa yomzimba. Manje ake sihlole ubuso bukaNkulunkulu futhi sicabangele ukubonakala Kwakhe. Encwadini ye-bas-relief, siyabona ukuthi unezici ezifana nezomuntu—amehlo nomlomo kuyabonakala. Nokho, isimo sobuso Bakhe sisonke sihlukile kwesomuntu. Kubonakala sengathi kwakhiwa amalangabi omlilo, acishe afane nenhlanzi, noma ibhubesi imbala. Imigqa exhumene edlula ubuso Bakhe ikwenza kufane nelanga. Lapho sibhekisela emiBhalweni Engcwele, sibona ukuthi ukubonakala kobuso bukaNkulunkulu emfanekisweni wesisekelo kuyavumelana nezincazelo zeBhayibheli, lapho ngokuvamile uNkulunkulu efaniswa nomlilo, ilanga, noma inhlanzi.

Ubuso buka-Adamu no-Eva

Ku-bas-relief kwesokudla, sibona ubuso obubili obuka-Adamu no-Eva. Ubuso obungaphezulu cishe bungobuka-Adamu, njengoba wayengowokuqala ukukhuluma noNkulunkulu, ephendulela ubuso bakhe phezulu. U-Adamu no-Eva bezwa izwi likaNkulunkulu kodwa balahlekelwa ikhono lokumbona ngokuqondile. Bebuka i-bas-relive, u-Adamu no-Eva bema ngemva kwesihlahla, befulathele uNkulunkulu. U-Adamu no-Eva bezwa izwi likaNkulunkulu kodwa abamboni.

Genesise 3:7-13

3,7. Asevuleka amehlo abo bobabili, babona ukuthi bahamba ze; Basebethunga amaqabunga omkhiwane, bazenzela izigqoko.
3:8 Kwathi sebezwile izwi likaJehova uNkulunkulu ehamba ensimini ngesikhathi sokuphumula kwelanga, indoda nomkayo bacasha ebusweni bukaJehova uNkulunkulu phakathi kwemithi yensimu.
3,9. UJehova uNkulunkulu wambiza umuntu, wathi kuye: “Uphi na?”
3,10Wathi: Ngizwe izwi lakho ensimini, ngesaba ngokuba nginqunu, ngakho ngacasha.
3,11. Wathi: "Ngubani owakutshela ukuthi uhamba ze? Udlile yini emthini engakuyala ngawo ukuthi ungadli na?"
3,12. Yaphendula indoda yathi: “Owesifazane onginike wona, unginikile kuwo lowo muthi, ngadla.”
3,13. UJehova uNkulunkulu wathi kowesifazane: “Ukwenzeleni lokhu na? Owesifazane waphendula, “Inyoka ingikhohlisile, ngayidla.”

Ngome and Mali

Igama elithi "Ngome" libhekisela nasesinkwani esenziwe eMali, iRiphabhulikhi eNtshonalanga Afrika. Siyisinkwa esiyisicaba esenziwe kuphela ngobisi, amanzi, namafutha emifino. INkosikazi yethu yabonakala kuDadewethu uReinolda neSidlo SeNkosi, esiphinde sibe "yisinkwa esiyisicaba." Lokhu akulona iphutha—isinkwa esiyisicaba senzelwe ukusiholela eMali, nayo etholakala e-Afrika. Imibono yeNkosikazi yethu yaklanywa ukuze, ngokusesha nokuzindla, iZwi likaNkulunkulu lingene ngokujulile engqondweni yomuntu, lilethe ubuhle obuzungeze uNkulunkulu.
Uma ubheka indawo yaseMali, umuntu ubona ngokushesha isithombe esikhulu esiqoshwe edwaleni, esaziwa izakhamuzi zakuleli zwe ngokuthi "Nkosikazi yethu yaseMali." Njengoba kunjalo ngomfanekiso oqoshiwe eNgome, eMali sihlangana nomfanekiso oqoshiwe, kulokhu weNkosikazi yethu.

Qeda

I-bas-relief yadalwa ngaphambi kokuba umuntu adalwe, ngaphambi kwakho konke uNkulunkulu akudalile emhlabeni. Sibona ukuthi uNkulunkulu usishiyela izimpawu esingazithola njengoba sithuthuka ngokomoya, ngokwengqondo, nangokwezobuchwepheshe. Kuze kube muva nje, besingenakukwazi ukuphakama ngaphezu komhlaba ngokwanele ukuze siqonde incazelo ye-bas-relief; okungenani, besingakwazi ukukhwela umuthi. Kubalulekile-ke ukuqaphela ukuthi uNkulunkulu ufisa intuthuko yabantu emkhakheni wesayensi futhi ngokuqinisekile uyayisekela le nqubo. Kodwa-ke, isono somuntu siyaphazamisa, sivimbela yonke imizamo.
Ngesikhathi semihlangano noDadewethu uReinolda, uMama wethu ukhomba indawo ye-bas-relief, ethi umsebenzi wakhe. Sibona ukuthi uNkulunkulu uqobo lwakhe ukhuluma ngoMariya, njengoba nje enza noJesu. UMariya ugqoke okumhlophe ngokuphelele, okufanekisela iTabernakele likaNkulunkulu, iThente Lolwazi.
Njengoba i-bas-relief yadalwa ngaphambi kokuba konke kwenzeke, kusho ukuthi konke kwakuhlelwe kusengaphambili. UNkulunkulu wanquma ukudala umuntu ngomfanekiso Wakhe, ngokwekhono lokuhlukanisa okuhle nokubi. Kungenzeka ukuthi ngesinye isikhathi emlandweni wesintu, kwenzeka inhlekelele, eyabangelwa yihlazo lomuntu, njengoba kuchaziwe emiBhalweni Engcwele. Kwabe sekuthi, ngomsebenzi kaNkulunkulu, kwadalwa uMphongolo, lapho ingxenye yomzimba yasinda khona. Esimweni esinjalo, isisekelo singabonisa umuntu wangaphambi kwalesi siphepho, noma mhlawumbe senzeke nakwenye iplanethi.
UNkulunkulu wadala imihlaba emibili: owokugcina umhlaba ongokomoya, kanti umhlaba ophakathi nendawo umhlaba wethu wezinto ezibonakalayo, lapho sifunda khona. Umuntu wezinto ezibonakalayo ungowokuhlala njalo, ubumba nje. Uma umuntu ehlanganisa izimfundiso zikaNkulunkulu, uthola umphefumulo wakhe; uma engakwenzi lokho, uyalahlekelwa yiwo. Esimweni esibi kakhulu, angawubulala ngisho nawo. Ku-La Salette, i-Our Lady ikhuluma ngamazambane abolayo, ibhekisela kulesi simo. Ukuze kuvinjelwe lokhu kungenzeki, uNkulunkulu wasinika uJesu noMariya, esingazuza ngabo imiphefumulo yethu. Kodwa-ke, lokhu ngeke kwenzeke yedwa; umuntu kumele azisebenzele futhi akhe "ithempeli lomzimba" wakhe ngokuzimela. INkosikazi yethu yabonakala eNgome njengeSilo Esiphilayo, equkethe uMzimba kaKristu, ofanekisela iSithi Sokuphila kanye Nesithelo Sokuphila. Uma sibheka isisekelo, iSilo kanye neSithi Sokuphila kuyindawo eluhlaza, efana nesihlahla enechibi phakathi nendawo. Ichibi libunjwe njengomzimba womuntu, futhi izinhlanzi ziyabhukuda emanzini alo, kubhekisele kuMoya kaNkulunkulu. Sibona ukuthi singena ezweni lezimpawu lapha, okuthi, uma lichazwa kahle, lisiholele ekuqondeni kahle umyalezo kaNkulunkulu ngezibonakaliso zeNkosikazi yethu. Ngesinye semihlangano yakhe noDadewethu uReinolda, iNkosikazi yethu izibiza ngokuthi iTabernakele LoPhezukonke futhi icela ukuba kulungiselelwe umninindlu. Lesi sithombe sibhekisela eSontweni Eliphakeme Kunawo Wonke, eliyiNkosikazi yethu, kanti abathembekile abangaphakathi kwayo bafanekisela umninindlu. Njengoba iNkosikazi yethu inguMama wethu, khona-ke sonke—njengoJesu—siyizinceku zakhe. Ngaphezu kwalokho, wonke umuntu okholwayo weqiniso ozivumela ukuqondiswa nguNkulunkulu uyithempeli likaNkulunkulu. UNkulunkulu akadingi iThempeli lamatshe noma abantu abagqoke izingubo ezinhle abaphethe izikhundla eziphakeme. UNkulunkulu uyakudinga—amakholwa eqiniso, amathempeli enyama. Bonke abakholwayo kufanele babe njengamanzi, bahlanze leli zwe elinesono, banikele ekusindisweni komakhelwane babo. Wonke amakholwa eqiniso kufanele afeze indima yompristi kaNkulunkulu empilweni yawo yansuku zonke. I-bas-relief ibonisa isikhathi lapho umuntu eqala ukufunda ukuhlukanisa okuhle nokubi. USathane, ngesimo sesilo esinezimpondo, usebenzisa inyoka ukuholela umuntu ekuweni kwakhe ngobuqili, embangela ukuba angalaleli umthetho kaNkulunkulu wokungadli emthini, ofana noMuthi Wokuphila, omi phakathi nensimu.

Genesise 3:1-3

3,1. Manje inyoka yayinobuqili kunazo zonke izilwane zasendle uJehova uNkulunkulu ayezenzile. Yathi kowesifazane: “Ingabe uNkulunkulu ushilo ukuthi: ‘Ningadli emithini yasensimini,’ na?
3:2 Owesifazane wathi enyokeni: “Singadla izithelo zemithi yasensimini,
3:3 kodwa ngesithelo somuthi ophakathi nensimu, uNkulunkulu wathi: “Ningadli kuso, ningasithinti, funa nife.”

Ngemva "kokudla" isithelo sokwazi okuhle nokubi, u-Adamu no-Eva babengenakukwazi ukubuyela ePharadesi ngoba babeboshelwe emizimbeni yabo enesono, ebonakalayo. Babeboshwe yizibopho zesono senyama. Uma babekhululwa ngokufa, imiphefumulo yabo yayizogcwala isono, okwakuzobavimbela ukuba babuyele ePharadesi noma kunjalo. Ngakho-ke, ukuhlanzwa esonweni kuyadingeka ngisho nasesikhathini sokuphila. Ngemva kwakho konke lokhu, ngomoya ovunguzayo, uNkulunkulu uyavela, futhi u-Adamu no-Eva bacasha ngemuva kwesihlahla. Kuhle ukugcizelela lapha ukuthi uNkulunkulu wadala umuntu ngokomoya nangokwenyama, wamenza ngothuli lomhlaba.
Ukukhululwa kwesisekelo ngokungangabazeki kuzoba yisihloko socwaningo lwesayensi eminyakeni ezayo, kufaka phakathi izifundo zezenkolo. Akungabazeki ukuthi kuningi okuzotholakala mayelana nokubonakaliswa kweNkosikazi yethu eNgome. Ukukhululwa kwesisekelo kunikeza ubufakazi obungenakuphikwa bokuba khona kukaNkulunkulu, futhi ngithemba ukuthi lokhu kuqaphela kuzofaka isandla ekuguqulweni okungokomoya kwabantu.