4. Umlayezo, Agasti 29, 1945
"Ngibona iNkosazana emi phambi kwami. Ingibonisa ukuthi ngibheke isandla sami. Ngibona sengathi kukhona izinto ezingavamile eziphuma kuso. Ngibona ukudabuka okukhulu kubekwe kuyo, futhi kufanele ngibheke. Uma ngibheka isandla sami, ngizwa lokhu kudabuka okukhulu. I-Lady iyamamatheka futhi ithi,
"Kodwa emva kwalokhu, injabulo izofika. "
Futhi kulowo mzuzu ngiphinde ngizwe le misebe, imisebe ekhanyayo.
Ingcaphuno engenhla yomlayezo ibikezela indlela enzima neyokuzinikela u-Ida Peerdeman okuzodingeka ayihambe. Umsebenzi wakhe—ukusabalalisa imilayezo yeNkosazana Yezizwe Zonke—uzobhekana nezithiyo eziningi kanye nokumelana, ngokuvamile okugcwele ukudabuka nokungaqondi.
Kuyafaneleka ukugcizelela ukuthi umoya waleli zwe uzophikisana nakho konke okuvela ku-Lady of All Nations. Ukubhekisela eNcwadini kaGenesise, lapho uNkulunkulu ebikezela khona ubutha phakathi kowesifazane nenyoka, inikeza isizinda seBhayibheli salo mshikashika wokomoya.
Kodwa-ke-njengoba kuvame ukwenzeka emibonweni eminingi-i-Lady of All Nations iphinde imemezele ukuthi ngemva kwesikhathi sokuhlupheka, injabulo izofika. Le njabulo ixhumene nesithembiso sempilo yesikhathi esizayo eMbusweni weZulu, lapho bonke ubuhlungu buyothatha indawo yokuthula okuphakade.
Amazwi eNkosazana Yezizwe Zonke mayelana nokudabuka nenjabulo abhekisela ngokuqondile eVangelini likaJohane, lapho uKristu ekhuluma ngokudabuka okuyoguqulwa kube injabulo. Njengoba nje uKristu waqala ukuzwa ukudabuka, ekwazi okuzayo, wabe esehlupheka ngesikhathi seNdlela Yesiphambano, futhi ekugcineni wajabula ngoVuko, ngakho-ke umphefumulo ngamunye kufanele uhambe uhambo lwawo lokuzalwa ngokomoya. Usizi nokuhlupheka kuyisigaba esingehlukaniseki emva kwalokho umphefumulo uzalwa futhi uthole injabulo yokuphila okuphakade.
Johane 16:16-24
16:16 Kuseyisikhashana nize ningangiboni, kuyakuba-yisikhashana ningibone.
16:17 Abanye kubafundi bakhe bathi omunye komunye: "Usho ukuthini uma ethi, 'Kuseyisikhashana, futhi aniyikungibona, kubuye kube yisikhashana, futhi niyongibona,'Futhi, 'Ngenxa yokuthi ngiya kuBaba?'
" 16:18 Ngakho babuza, "Kusho ukuthini isikhashana asiqondi lokho akushoyo."
16:19 UJesu wayazi ukuthi babefuna ukumbuza, futhi wathi kubo: "Ingabe benixoxile lokhu phakathi kwenu, ngoba ngathi, 'Kuseyisikhashana, futhi aniyikungibona, futhi ngemva kwesikhashana, futhi niyongibona?'"
16:20 " Ngiqinisile, ngiqinisile, ngithi kini, niyokhala futhi nilile, futhi izwe liyoba lusizi,
kodwa niyojabula. Owesifazana nxa ebeletha uyadabuka ngoba ihola lakhe selifikile
. 16:22 Kanjalo nani nidabukile manje, kodwa ngizophinde nginibone, futhi izinhliziyo zenu ziyojabula, futhi akukho muntu oyophuca intokozo yenu kini.
16:23 Ngalolo suku aniyikucela lutho kimi. Ngiqinisile, ngiqinisile ngithi kini: Konke eniyakukucela kuBaba egameni lami uyakuninika khona.
16:24 Kuze kube manje anikaceli lutho egameni lami. Celani, lizakwamukeliswa, ukuze intokozo yenu igcwale.
U-Ida Peerdeman wayengenazo izingane ngomqondo wezinto eziphilayo, kodwa-njengoba i-Lady of All Nations ibonisa-"wayezozala ngezandla zakhe." Impilo yakhe yonke kanye nenkonzo yakhe kwakuboshelwe ekukhonzeni iNkosazana Yezizwe Zonke—uMoya Weqiniso, ngakho-ke wabhekana nokuphikiswa komoya omubi kuzo zonke izinyathelo.
Nokho, ngemva kwenkathi yokudabuka, injabulo yayiyofika—injabulo u-Ida ayezoyithola ngemva “kokuzalwa” kwakhe, eyayiqondwa njengendlela eya ekuphileni okuphakade nokuvuka eMbusweni weZulu. Lapho, sasingeke sibe khona isidingo sokubuza imibuzo, ngoba yonke into yayizocaca futhi ibe sobala.
Wonke umuntu "uzala" umphefumulo wakhe ukuze athole ukuphila okuphakade, futhi le nqubo ihlotshaniswa nobunzima nokuhlupheka-okufana nokubeletha emhlabeni ofayo: okokuqala kufika usizi lowesifazane owaziyo ukuthi ihora lakhe liyasondela, bese kuba ubuhlungu, futhi ekugcineni, ukugcwala kwenjabulo ngemva kokuzalwa. Lesi sithombe singaphansi komlayezo wonke.
"Ngibe sengibona izakhiwo ezinkulu, amasonto. Kuvela zonke izinhlobo zamasonto, hhayi nje amaKhatholika. INkosikazi ithi,
'Kumele kudalwe umphakathi omkhulu.'
Ngala mazwi, ngizwa ubuhlungu obusabekayo esandleni sami Izivunguvungu ziza phezu kwala mabandla.
Umsebenzi ka-Ida Peerdeman uwukusebenzela ukuvela komphakathi owodwa omkhulu ozungeze i-Lady of All Nations, okungukuthi, ukufaka isandla "ekuzalweni" kwayo. I-Lady of All Nations inguMama weBandla elilodwa, hhayi elihlukene phakathi. Kuvela eBandleni elilodwa lapho izingane zakhe zizozalwa. UKristu uyiNkosi yokuthula, hhayi ukwahlukana phakathi koMzimba Wakhe, ngakho-ke noma yikuphi ukwahlukana eBandleni kuphambene nezimfundiso Zakhe.
U-Ida Peerdeman uzwa ukudabuka kuqala, azi ukuthi imihelo yokuzalwa yomphakathi owodwa omkhulu isondela, bese ubuhlungu obuhambisana nendlela iBandla, uma lingenzi lutho, kuyodingeka lilandele ekuzalweni komphakathi owodwa omkhulu osekelwe kuzo zonke Izivumelwano ezenziwa noNkulunkulu emiBhalweni Engcwele.
Isakhiwo seBandla leNkosazana Yezizwe zonke singumfanekiso wazo zonke Izivumelwano uNkulunkulu azenzile nesintu kusukela ekuqaleni komhlaba. IBandla libhekene nokukhetha: ukulandela indlela yokubuyisana, ukwakha umphakathi owodwa, noma ukuzwa izikhathi ezinzima ezizofika ngempela.
IBandla libizelwe ukwenza umsebenzi omkhulu wokubuyisana—umzamo ozoholela ekuhlanganisweni kwayo yonke imiphakathi yezenkolo. Lo mgomo ucacile: njengoba nje kunoNkulunkulu oyedwa, kufanele kube nomphakathi omkhulu wamakholwa. Ubunye akusona nje isifiso seNkosazana Yezizwe Zonke, kodwa ukubonakaliswa okujulile kweNtando kaNkulunkulu uqobo.
Emhlabeni wanamuhla, lapho kuvela khona imimoya eminingi engokomoya, isidingo sobunye asibi nje ukubonakaliswa kwecebo likaNkulunkulu kodwa futhi sibe namandla okumelana nalezi zinsongo. Esikhundleni sokuzibandakanya ezingxabanweni zangaphakathi—ezibangelwa ukungezwani kanye nokwehlukana—iBandla kumele lizitholele ngaphakathi kwalo amandla adingekayo ukuze libhekane nezinselelo zesimanje. Isisekelo sala mandla siwubunye bangaphakathi.
"Manje iNkosazana ingivumela ukuba ngibone opapa abathathu. Kwesokunxele phezulu kunoPapa uPius X. UPapa wethu uPius XII umi phakathi nendawo. Ngakwesokudla, ngibona upapa omusha. INkosikazi ikhomba labopapa abathathu futhi ithi,
'Laba abathathu bamelela inkathi yesikhathi. Laba bopapa kanye nalo omusha bangabalweli.'
Lo msebenzi wokubuyisana kufanele uphathiswe opapa abathathu, okubhekiselwa kubo emlayezweni ngokuthi "amadlamlilo." Umgomo wabo kuyoba ukwakha ubunye hhayi eSontweni LamaKatolika kuphela kodwa nakubo bonke abakholelwa kuNkulunkulu. Nokho, amazwi eNkosazana Yezizwe Zonke mayelana nenkathi yobupapa eyaqokwa yilaba bopapa abathathu anencazelo ejule kakhulu.
U-Ida Peerdeman wakhumbula ukuthi eminyakeni yakamuva, lapho ebukele uPapa Paul VI kuthelevishini, wamqaphela njengopapa wesithathu embonweni wakhe. Uma siqhathanisa opapa abayisithupha kusukela kuPius X kuya kuPaul VI, sifika enkathini yeminyaka engama-75:
Pius X – 1903 – 1914
Benedict XV – 1914–1922
Pius XI – 1922–1939
Pius XII – 1939–1958
John XXIII – 1958–1963
Paul VI – 1963–1978
Ngakho-ke, siyabona ukuthi iminyaka engu-75 icishe ilingane nesikhathi sokuphila komuntu. Ebhekisela eVangelini likaJohane ( 16:16-19 ), lapho abafundi bengazange bayiqonde incazelo yokuthi “kuseyisikhashana nizangibona,” lenkathi ingaqondwa ngokomongo wokuzalelwa ekuphileni okuphakade. Umlayezo we-Lady of All Nations ubonisa ukuthi inkathi kusukela ku-Pius X kuya ku-Paul VI "inkathi yesikhathi." Ngalo mqondo, iminyaka engu-75 okukhulunywe ngayo ngenhla ingafanekisela isikhathi esivamile lapho umuntu ebonana noKristu ngemva kokuqeda uhambo lwakhe lwasemhlabeni.
Ubufakazi balabo ababhekana nokufa komtholampilo futhi babuyela ekuphileni ngokuvamile bakhuluma ngokuhlangana noKristu "ngakolunye uhlangothi." Impela, labo ababemazi futhi bamlandela ngokwethembeka kulokhu kuphila, njengabafundi Bakhe, bayombona ngemva “kokuzalwa” kwabo—indlela eya ekuphileni okuphakade. Futhi injabulo egeleza kulokhu kuhlangana ngeke ithathwe yinoma ubani.
"Khona-ke iNkosazana yembula impi entsha, nokho eyinqaba ezoqubuka ngokuhamba kwesikhathi futhi ezodala izinhlekelele ezimbi."
Lesi siqeshana esingenhla singena kahle kokuqukethwe izambulo ze-Lady of All Nations futhi sinencazelo ejulile yokomoya. Njengoba kushiwo ngaphambili, ngemva kukazamcolo oyinhlekelele, lapho uNowa ephuma emkhunjini nomndeni wakhe nezilwane, wakhela uNkulunkulu i-altare. Lesi senzakalo sibonisa ukuqala komphakathi omusha, owodwa—ohlanganiswe kuNkulunkulu oyedwa.
Umlayezo weNkosazana Yezizwe Zonke ukhuluma ngamaBandla abhekene nokuhlupheka okukhulu. Nokho, lokhu kuhlupheka kunencazelo ejulile: kuyindlela eya ebunyeni eholela ekuveleni komphakathi owodwa omkhulu wamakholwa.
Kulo mongo, "Impi Eyinqaba" u-Ida Peerdeman ayibonayo ingathathwa njengesixwayiso. Uma isintu besingayiyeka imizamo yaso yokuhlanganisa—uma besihlala singasinaki isimemo sokubuyisana—inhlekelele efana nekaZamcolo yayingalandela. Khona-ke, phakathi nembubhiso, uNkulunkulu waqala kabusha—ngomkhaya owodwa ne-altare elilodwa.
Ngo-1991, u-Ida Peerdeman wabona iMpi yase-Iraq embonweni wakhe, enaka kakhulu ukusetshenziswa okungakaze kubonwe kwemicibisholo. Lokhu bekungokokuqala ngqa ukusetshenziswa kakhulu kwalobu buchwepheshe emisebenzini yezempi, yingakho - engakaze ahlangane nalolu hlobo lwesikhali - wabiza le mpi ngokuthi "yinqaba."
Kuyafaneleka ukukhumbula lapha ukuthi eNtabeni i-Ebali kwakune-altare likaNkulunkulu, lapho kwakunikelwa khona iminikelo yokuthula. INtaba i-Ebali ‘yayiyintaba kaNkulunkulu,’ eyafanekiselwa iNtaba yaseSinayi, lapho, ngokoMthetho kaMose, kwakumelwe kunikelwe khona iminikelo yokuthula. Lomfanekiso wabonakala futhi emklamweni weThempeli LeNkosazana Yezizwe Zonke, lapho ukuhlelwa kwama-altare kufanelana nezintaba ezimbili zeBhayibheli—i-Ebali neGerizimu—futhi ngakwesokudla, endaweni ehambisana neNtaba i-Ebali, i-altare likaNkulunkulu.
ImiBhalo Engcwele isho ngokucacile ukuthi iminikelo yokuthula kwakumelwe inikelwe e-altare eNtabeni i-Ebali. Ngakho-ke, noma ubani owayethinta intaba kaNkulunkulu ngaphandle kokunikela ngomnikelo wokuthula lapho uNkulunkulu ekhona wayezifaka engozini yesigwebo sokufa:
“Uyokhandwa ngamatshe noma acibishelwe ngomcibisholo” ( Eksodusi 19:12–13 ).
“Intaba kaNkulunkulu” enjalo emhlabeni wanamuhla, njengoba kusikiselwa ukwakheka kweThempeli LeNkosazana Yethu Yezizwe Zonke, iSonto, lapho uNkulunkulu ekhona eMzimbeni naseGazini likaKristu phakathi neMisa Elingcwele. Ngakho-ke, ukungezwani phakathi kwamahlelo obuKristu—ukuntuleka kobunye phakathi kwabazalwane ababuthana bezungeza uNkulunkulu oyedwa—kuba icala elikhulu elingokomoya ngenxa yalolu phawu. Ngemva kwakho konke, uKristu wafundisa:
5:23
Ngakho uma uletha umnikelo wakho e-altare, ukhumbula lapho ukuthi umfowenu unokuthile ngawe,
5:24 shiya lapho umnikelo wakho phambi kwe-altare. Hamba kuqala ubuyisane nomfowenu, andukuba uze unikele isipho sakho.
Uma uNkulunkulu ekhona kuwo wonke amaBandla obuKristu, nokho ukungqubuzana nokungezwani kubusa phakathi kwamahlelo, lesi simo sifana nomfanekiso weBhayibheli womuntu othi, zingabuyisanga, zisondele entabeni kaNkulunkulu. Ngenxa yomfanekiso wemiBhalo, uthola imiphumela echazwe ngolimi lweSivumelwano Esidala—“ukukhanda ngamatshe” noma “ukubhoboza ngomcibisholo”—okungukuthi, imiphumela engokomoya yokuntuleka kokuthula nokuzwana.
Kungakho umlayezo usebenzisa isibonelo se-Iraq: izwe elahlukene ngokwenkolo ngaphambi kwempi. Njengoba nje imicibisholo yeTestamente Elidala yayifanekisela isijeziso sokwehlukana, ukungqubuzana kwangaleso sikhathi—namarokhethi afana nale “micibisholo”—iba uphawu oluyisixwayiso lwezwe elihlukene phakathi nobuKristu obuhlukene.
Ngakho impi yase-Iraq ibonakala njengophawu olubiza ukubuyisana kuNkulunkulu oyedwa.
UNkulunkulu uvamise ukusebenzisa umuntu ngamunye, amaqembu, ngisho nezizwe zonke ukuze embule izindaba ezithile zaseZulwini esintwini. Ngakho-ke, ake sihlole ukwakheka kwenkolo yase-Iraq ngaphambi kokugqashuka kwempi ngo-1991. Ngaleso sikhathi, yayingelinye lamazwe anenkolo ehluke kakhulu eMpumalanga Ephakathi. Kwakukhona imiphakathi lapho:
-Shiite
-Sunni
-Christian (emicikilisho eminingi)
-Yezidi
-Mandaean
-Jewish
-kanye namanye amaqembu amancane
Kwakuyi-mosaic yenkolo yangempela. Nokho, ngemva kwempi ka-1991, kancane kancane leli zwe laba nokufana ngokwenkolo. Namuhla, i-Iraq icishe ibe yenkolo eyodwa, ngokubusa kwalokhu:
-AmaShiite (cishe. 60–70%)
-amaSunni (cishe. 30–40%)
Siyabona-ke ukuthi isiprofetho ngempi yase-Iraq sesigcwalisekile futhi sifanelana ngokuphelele nengqikithi yomlayezo mayelana nesidingo sokwakha umphakathi owodwa. Ukuzwana ngokwenkolo nobumbano manje sekukhona e-Iraq, kodwa lokhu kwafezwa ngezindleko zokuhlupheka okukhulu - abancane baxoshwa noma baqothulwa. Futhi masikhumbule ukuthi lapho u-Ida Peerdeman ebheka amaBandla ahlukahlukene, uzwa ubuhlungu esandleni sakhe.
IBandla kumele lihlale lilwela ukubuyisana, ngoba noma yikuphi ukungezwani kuholela ezimpini zenkolo. Endikimbeni yeSonto ngokwalo, ukungezwani ngokuvamile kubangela ukuhlukana, njengoba kwakunjalo ngeSonto Lobu-Orthodox, noma kuholela ekunqanyulweni kobudlelwane neRoma, njengoba kwenzeka eSontweni LaseSheshi.
Lomlayezo ungafundwa njengokugcwaliseka kwesiprofetho - hhayi kakhulu ngomqondo ongokoqobo, kodwa njengophawu oluyisixwayiso: uma umhlaba ungawenzi umzamo wokubuyisana, ubhekana nemiphumela emibi kakhulu. Ngokulandelayo, zonke izinyathelo eziya ebunyeni bamaBandla zisabela obizweni lweNkosazana Yezizwe Zonke futhi zingagwema usongo lwenhlekelele.
Akuyona imfihlo ukuthi umhlaba wanamuhla uyaqhubeka nokuba nezingxabano zenkolo nezingxabano zemibono. Izimpi ezilwiwa egameni likaNkulunkulu, ukholo, noma inkolelo ziyaqhubeka zivuna imiphumela edabukisayo. Nokho, uma kungavela umphakathi owodwa, obumbene wamakholwa—umphakathi osekelwe ekubuyisaneni kweqiniso nokuhloniphana—izingxabano ezinjalo zingaqedwa ngokuphelele.
Yilokhu kanye okushiwo yi-Lady of All Nations emlayezweni wakhe.
Njengoba sibona futhi sizobona emilayezweni elandelayo, iNkosazana Yezizwe Zonke ikhomba abantu kulokho okumelwe kwenzeke, ibaqondise eqinisweni, iveze obala isono sezwe, futhi ixwayise ngokujeziswa. Ukhuluma ngobulungiswa nokwahlulela. Lesi yisici sesenzo sikaMoya oNgcwele, omfanekiso wakhe, njengoba sizobona, uyiNkosazana Yezizwe Zonke.
Ekuqaleni kwesigijimi, siphinde sakhuluma ngamazwi kaKristu mayelana nokuhlupheka nenjabulo, andulelwa ngokushesha eVangelini likaJohane ngamazwi aphathelene noMoya oNgcwele. Lawa mavesi akha isisekelo sezambulo zeNkosazana Yezizwe Zonke.
Johane 16:5-15
16:5 . Kepha manje ngiya kongithumileyo, akakho kinina ongibuza ukuthi: “Uya ngaphi na?”
16:6. Kepha ngokuba nginitshelile lokhu, izinhliziyo zenu zigcwele usizi.
16:7. Kepha mina nginitshela iqiniso: Kunilungele ukuba ngihambe. Ngoba uma ngingahambi, uMsizi ngeke eze kini . Kodwa uma ngihamba, ngiyomthumela kini.
16:8. Futhi lapho efika, uyobonisa izwe ngesono, nokulunga, nokwahlulela .
:
9. ngesono, ngokuba bengakholwa yimi; Maqondana nokulunga, ngokuba ngiya kuBaba, anisayikungibona;
16:11. Mayelana nokwahlulela, ngoba umbusi waleli zwe ugwetshiwe.
16:12. Ngisenezinto eziningi engizonitshela zona, kodwa ningekuthwale manje.
16:13 . Kodwa lapho efika yena, uMoya weqiniso, uyoniholela kulo lonke iqiniso . Ngokuba akayikukhuluma ngokwakhe, kodwa konke akuzwayo uyakukukhuluma, anibikele okuzayo.
16:14 Yena uyongikhazimulisa , ngoba uyothatha okungokwami futhi amemezele kini .
16:15 Konke uBaba anakho kungokwami. Ngalokho ngithe uyakuthatha okungokwami, anibikele khona.
Emkhulekweni weNkosazana Yezizwe Zonke, sicela ukuthi uMoya oNgcwele wehlele ezinhliziyweni zazo zonke izizwe futhi uzivikele ekuwohlokeni, enhlekeleleni, nasezimpini. INkosazana Yezizwe Zonke isikhombisa indlela yokubuyisana—uma umuntu eyilandela, uyovikeleka ezingxabanweni nasezinhlekeleleni, njengempi yase-Iraq.
Siyabona ukuthi yonke imilayezo engu-56 ye-Lady of All Nations nayo isebenza njengezikhumbuzo zezimfundiso zikaKristu. UJesu wamemezela ukuthi uNkulunkulu uBaba wayezothumela uMoya oNgcwele egameni laKhe, owawuyokhumbuza abafundi ngakho konke ayebafundise kona.
Johane 14:25-26
14:25 Lezi zinto ngazikhuluma kini ngisenani.
14:26 Futhi uMmeli, uMoya oNgcwele, uBaba ayakumthumela egameni lami, yena uyonifundisa zonke izinto futhi anikhumbuze konke engikushilo kini.
Ngale ndlela, izambulo zeNkosazana Yezizwe Zonke ziyisandiso somsebenzi kaKristu, ezisiqondisa ekuqondeni ngokugcwele izimfundiso Zakhe.
"Manje ngibona imigqa yabefundisi abasebasha bedlula. Inkosikazi ithi,
"Nokho, kuningi okumelwe kushintshwe eBandleni. Imfundo yabefundisi kufanele ishintshwe; okwesimanjemanje, okuhambisana nesikhathi samanje, nokho okuhle, ngomoya omuhle."
INkosikazi ikhuluma lawa mazwi okugcina ngokugcizelela.
Kungazelelwe, ngibona ijuba lindiza esandleni sami. Liyabanjwa, nokho lisaqhubeka nokundiza lizungeza. Lelijuba likhipha imisebe emisha.
Khona-ke iNkosazana ikhomba uPapa futhi ithi,
"Kumelwe kudalwe indawo, indawo yomphakathi. Zonke izinhlobo zemisinga zincike ku-socialism, okuyinto enhle, kodwa lokhu kufanele kube ngaphansi kokuqondisa kweBandla."
Manje iNkosazana ibukeka ikhathazekile futhi ithi,
"Kuningi okumele kuguqulwe emfundweni."
Ngibona imisinga emikhulu ephikisanayo kanye nemizabalazo emikhulu ngokumelene nabo eBandleni.
Bese iNkosazana ivele inyamalale.
E-altare likaNkulunkulu, elaliseNtabeni i-Ebali, ngaphezu kweminikelo yokuthula, kwakunikelwa neminikelo yokushiswa, yonke eyayihloselwe uNkulunkulu. Zazifanekisela ukuzinikezela okuphelele kuNkulunkulu—umhlatshelo womoya nokuphila enkonzweni yaKhe. Akukhona nje ukuqondana ukuthi isigijimi manje sikhuluma ngezinhlu zabefundisi abasebasha abaphenduka iminikelo yokushiswa ngokomfanekiso. Ukuphila kwabo konke kufanele kunikezelwe ekusebenzeleni uNkulunkulu.
I-Lady of All Nations iveza ukuthi, lapho bebhekene nezinselelo zezwe lanamuhla, abapristi kufanele bahambisane nezikhathi, futhi bathuthuke emkhakheni wesimanje. UKristu wayala abafundi bakhe ukuba baye ezweni futhi bashumayele iVangeli. Ngakho-ke, abefundisi abasebasha kufanele basebenzise amathuluzi esimanje, njenge-inthanethi nezinkundla zokuxhumana, enkonzweni yokumemezela iZwi likaNkulunkulu. Imfundo yabo kumelwe ibe yesimanje ukuze idonsele abantu kuNkulunkulu. Ukungaziphathi kahle kulolu daba kuvame ukuthi kusho ukuthi umoya wesizukulwane esisha uthathwa imisinga yokungamhloniphi uNkulunkulu.
Ukuze kuphendulwe ngempumelelo ezinseleleni zanamuhla, ukubunjwa kwabapristi kufanele kube nenguquko ejulile. Kufanele balungele ukulwa impi engokomoya yemiphefumulo yabantu abasha.
Izindlela zesimanje zemibono, ezibonakala ngokuphishekela ubulungisa kwezenhlalo, ukulingana, nobumbano, zidlulela ngezindlela eziningi namagugu eVangeli. Banxusa ukukhathalela isintu nesithunzi somuntu—izisekelo zobuKristu. Nokho, kubalulekile ukukhumbula ukuthi umoya waleli zwe ungasonta ngisho nemibono emsulwa. Izinyathelo okuthiwa zinhle zingase—uma zinqotshwa ithonya lalo moya—zibe amandla asusa uNkulunkulu ekuphileni kwasobala nokungokomoya kwabantu. Esimeni esinjalo, baphucwa ukuphila kweqiniso—baphenduka unkulunkulu odalwe ngezandla zabantu, baphucwe ukuphila okuphakade.
Namuhla, impi ilwelwa umoya wesizukulwane esisha, esiphila ezweni elishintsha njalo. Umklami walezi zinguquko nguNkulunkulu, ngisho noma abantu abasha ngokwabo bengazi. Nguye oqondisa umlando futhi alolonge izwe. Yingakho ukuvuselelwa kokubunjwa kwabapristi bakusasa kubaluleke kakhulu. Ngokuvamile, okuhle kumane kwenqatshwe yizakhiwo zeBandla, okuzala ukuhlubuka, ukungabaza, nokuhamba kwabantu abasha. Abapristi besizukulwane esisha kufanele babe ibhuloho—hhayi isithiyo—phakathi kweVangeli nezwe lanamuhla, elifuna uNkulunkulu, nakuba lingenakulisho njalo. Konke okuhle kuvela kuNkulunkulu, olwela ukukudlulisela esintwini izizukulwane ngezizukulwane.
U-Ida ubona ijuba—uphawu loMoya omusha lisabela ezinseleleni zomhlaba wamanje—ligodliwe futhi livinjelwa ukuba liziveze. Kodwa-ke, indiza izungeza izandla zika-Ida Peerdeman, okuzozibonakalisa ngaye emhlabeni. Lelijuba liwumnikelo walo kuNkulunkulu kanye neNkosazana Yezizwe Zonke. Masikhumbule ukuthi phakathi kweminikelo yokushiswa eyayinikelwa kuNkulunkulu kwakunamajuba. Ngakho-ke wonke umuntu olwela loMoya unikela ngomnikelo wokushiswa kuNkulunkulu, ngokuba iJuba liphuma esandleni sakhe—umnikelo wokushiswa.