Izibonakaliso zeNkosazana Yethu eFatima

Indawo yemibono

Ukukhethwa kukaFatima njengendawo lapho kwabonakala khona iNkosazana yethu akuyona into eyenzeka ngengozi – kunencazelo ejulile engokomfanekiso. Ake sicabangele lokho iNkosazana yethu efuna ukukusho kithi ngaleli dolobha elincane lasePortugal.
Kuhle ukuqala ukucabanga kwethu ngegama elithi Fatima uqobo. Inganekwane ehlobene nalo ithi leli dolobha liqanjwe ngendodakazi ehloniphekile yenkosana yama-Arabhu. Ngaphezu kwalokho, kubalulekile ukuqaphela ukuthi uFatima kwakuyigama lendodakazi kaMuhammad, umprofethi nomsunguli we-Islam.

Inganekwane KaFatima
Ngo-1158 (ngokusho komlando omdala), lapho iPortugal eningizimu yeTagus yayisabuswa amaSulumane, udwendwe oluhle kakhulu lwezintombi nama-knight ase-Arabhu agqoke kahle lwasuka enqabeni yase-Alcàcer lwaya eSal ekuseni ngomhlaka-24 kuJuni, lubheke eMfuleni iSado ukuyogubha umkhosi kaSt. John. Babehamba ngenjabulo lapho behlaselwa ngokungazelelwe yiqembu lamahhashi asePutukezi eliholwa "yi-Plague Eater" ethile (Traga Moiros), uDon Gonçal Hermingues, owayesatshwa yiwo wonke umuntu endaweni. Udwendwe lwahlaselwa ngokuzumayo futhi lwahlakazeka. Iningi lamahhashi labulawa empini enesibindi, kwathi abanye, kanye nezintombi eziningana, bathunjwa bayiswa eSantarèm, lapho uDon Alfonso Henriques, umsunguli wobukhosi basePutukezi, ayelwa khona neCrescent. Ngemva kokuzwa udumo lobuqhawe bamaqhawe akhe, inkosi yabuza ukaputeni ukuthi umvuzo wakhe uzoba yini. "Nginelungelo lokukukhonza, nkosi yami. Futhi ngenxa yokukhumbula lolu suku, nginesibindi sokucela isandla sikaFatima emshadweni." UFatima wayeyintombi ehloniphekile kunazo zonke, indodakazi kaValì di Alcàcer. "Makube njalo," kuphendula inkosi, "uma nje intombi iphendukela eNkolweni engcwele futhi ifisa ukuba ngumkakho." UFatima wavuma. Wafundiswa kahle ikhathekizimu futhi wabhapathiza u-Oureana. Umshado walo mbhangqwana wahlanganiswa, futhi njengesipho somshado, inkosi yanika uDon Gonçalo idolobha lase-Abdegas, kusukela ngalolo suku kuqhubeke elalibizwa ngokuthi i-Oureana, futhi namuhla libizwa ngokuthi i-Ourem. Iminyaka yokulwa njalo neCrescent yadlula ngokushesha. U-Oureana washona esemusha, kwathi iqhawe uDon Gonçalo, elingaduduzeki osizini lwakhe, wafuna induduzo eNkolweni futhi wagqoka umkhuba wendela kaSt. Francis. Bernard e-Abbey yase-Alcobaça, eyayisanda kwakhiwa yiNkosi u-Alfonso, amakhilomitha angamashumi amathathu ukusuka e-Ourém. Eminyakeni embalwa kamuva, umphathi wendlu yezindela wayala ukuba izinsalela zomufi ka-Ouréana zithuthelwe edolobhaneni elingamakhilomitha ayisithupha ukusuka e-Ourém, lapho ayala khona ukwakhiwa kwesonto kanye nendlu yezindela encane yokuhlonipha iNkosazana Yethu. Kusukela ngalolo suku kuqhubeke, idolobhana laqanjwa ngokuthi i-Fátima.

Ukuqhathanisa Ubuhle bukaMariya noFatima
Uma siqhathanisa uMariya noFatima, siphawula ukuthi bobabili babenezimfanelo ezifanayo:

Bobabili uMariya noFatima babenenhliziyo emsulwa. Enganekwaneni, uFatima uchazwa njengamadodakazi ahloniphekile kakhulu oMbusi waseValì di Alcàcera.
Bobabili babengashadile.
Bobabili basho amazwi athi “Makwenzeke kimi” - endabeni kaMariya kwakuwukuvuma intando kaNkulunkulu, kanti endabeni kaFatima, kwakuwukuvuma isicelo seNkosi yasePortugal.

Ngaphezu kwalokho, iziqephu ezithile ezimpilweni zabo ziyahlangana. Uma sibheka inganekwane nge-prism yezimpawu, sibona ukufana okuthakazelisayo, okwenza kube nokuxhumana okulandelayo:

INkosi yasePortugal ifanekisela uNkulunkulu,
I-Christian Portugal imele uMbuso kaNkulunkulu,
UFatima ufanekisela uMariya,
Isithunywa sasebukhosini esithwala umyalezo oya kuFatima sifanekisela isithunywa sikaNkulunkulu, iNgelosi Enkulu eletha umyalezo kuMariya,
Induna yebutho lasebukhosini, umyeni kaFatima, ifanekisela uSanta Joseph, umyeni kaMariya.

Uma siphinda sifunde inganekwane kaFatima, sifaka abantu abaseBhayibhelini abangenhla esikhundleni sabo, sizobona ukuthi izindaba zikaFatima noMariya zifana kakhulu.

Into yokuqala esithinta ukunaka kwethu imvelaphi kaFatima. UFatima wayeyinkosazana yamaSulumane, futhi ukuguqukela kwakhe ebuKristwini, umbandela wokushada nomlawuli webutho lasebukhosini, kwenzeka kuphela ngemvume yakhe yamahhala, ngokubhapathizwa.
Endabeni kaMariya, siphawula ukuthi akukho lwazi emiBhalweni Engcwele mayelana nozalo lwakhe. Uma sibheka inganekwane kaFatima, engaqali emibuthanweni yobuKristu, singacabanga ukuthi uMariya naye akavelanga esizweni sabantwana bakwa-Israyeli, njengoba indaba ifana.
Lokhu kuqhathaniswa konke, vele, kuwela ngaphansi kombuso wokholo—abanye bangase bakholwe kukho, abanye bangase bangakholwa. Noma kunjalo, kubalulekile ukuqaphela ukuthi ukufana phakathi kwamavesi eBhayibheli abhekisela kuNkosazana Wethu kanye nenganekwane kaFatima kuyamangaza ngempela. Ngaphezu kwalokho, imibono kaFatima, ngandlela thile, yaqinisekiswa “Isimangaliso Selanga” esikhulu, esabonwa izinkulungwane zabantu. Ngakho-ke, kungacatshangwa ukuthi uMariya, ngenganekwane kaFatima, ufisa ukusitshela okwengeziwe ngaye. Okwenzeka eFatima kwakungeyona into eyenzeka ngokungahleliwe, kodwa kwakuyisenzakalo esasihlelelwe amakhulu eminyaka, njengoba inganekwane ngokwayo isho - sadalwa emakhulwini eminyaka edlule ukuze kulungiselelwe izibonakaliso zeNkosikazi yethu kamuva.

I-Our Lady of Nettles
Imibono eyenzeka eFatima, ePortugal, ngo-1917 yandulelwa yimibono "ye-Our Lady of Nettles" ngo-1758, nayo eFatima. Nakuba lokhu kwakungasabalele njengaleyo yaseFatima, umyalezo wayo wamemezela ukufika kwento enkulu. I-Our Lady yabe isibonakala kumelusi oyisimungulu, owabuyisela izwi lakhe kuye. Lesi senzakalo kwakuwukumemezela ukuthi iPortugal izoba ummemezeli kaNkulunkulu emhlabeni wonke maduze, ngokuvumelana namazwi ka-Isaya: "Izwi elimemeza ehlane lithi: Lungisani indlela yeNkosi .
Ngemva nje kokuphulukiswa okuyisimangaliso komelusi oyisimungulu, kwatholakala isithombe se-Our Lady endaweni yemibono. Ngemva kokuzama ukusithuthela esontweni eliseduze, sabuyela endaweni efanayo ngendlela engaqondakali, siphakathi kwezimungulu. I-Nettles, njengesitshalo lapho i-Our Lady yabonakala khona, idlala indima ebalulekile lapha. I-nettle ayilahlekelwa umbala wayo oluhlaza unyaka wonke, futhi noma ubani oyithintayo uyalunywa.
Phakathi nazo zonke izibonakaliso, uMama wethu uvela phakathi kwemithi enameva nezihlahla, amaqabunga awo ahlala unyaka wonke. Le ndlela yokubonakaliswa ifana noMose, okwabonakala kuye uMoya kaNkulunkulu esihlahleni sameva. Isihlahla sameva sifanekisela amaKherubi aqapha ukufinyelela eMthini Wokuphila. Ngakho-ke, njengoba uMama wethu ehlala ebonakala ezungezwe amaKherubi, kusho ukuthi unguMuthi Wokuphila.
UMama wethu wabonakala nasesihlahleni sameva ngesikhathi sezibonakaliso eCova de Iria eFatima ngo-1917. Kwakuyi-holly ebizwa ngokuthi i-ilex , uhlobo oluncane lwe-oki. Isici sayo esiyinhloko amaqabunga ayo, ahlala unyaka wonke. Aluhlaza okotshani, anemiphetho enamagagasi, enamabala.
Ngendlela efanayo, elandela iphethini yokubonakaliswa lapho uMoya kaNkulunkulu wabonakala khona kuMose, wakha iThende Lolwazi. Amabhodi azungeze iThende ayenziwe ngokhuni lomtholo, oluphawulwa ngameva alo amakhulu. Lawa mabhodi ayehloselwe ukufanekisela kokubili isihlahla sameva namaKherubi, futhi akha ingxenye engaphandle yeThempeli, lapho uMoya kaNkulunkulu uqobo wehlela khona efwini. Uthango lwegceke elingaphandle kanye nesembozo setende kufanekisela leli fu, kanti isibani sesibani esinezibani eziyisikhombisa eThempelini likaNkulunkulu sibhekisela ku-rainbow, uphawu lwesivumelwano sikaNkulunkulu noNowa.
Empeleni, yonke imibono kaMariya yenzeka ngendlela efanayo futhi ibhekisela kumbono kaMose. UMariya, ephethe uMoya kaNkulunkulu ngaphakathi kwakhe, ethwele ifu futhi ezungezwe ukukhanya okungashi, wehlela esitshalweni esinameva, esifanekisela amaKherubi.

Isimangaliso Selanga

Ake sicabangele uhlobo lwangempela "lweSimangaliso Selanga" esabonwa yilabo ababekhona eCova da Iria eFatima. Akungabazeki ukuthi kwakuhloswe ukuqinisekisa ubuqiniso bemibono kaMarian, kodwa okubaluleke kakhulu, inesifanekiso esijulile, sibhekisela esimisweni esingenakuphulwa uNkulunkulu asimisa emhlabeni lapho u-Adamu no-Eva benquma ukuhamba ngendlela yabo, naphezu kwesiyalo sikaBaba. Lesi simiso sithi akukho mphefumulo ozongena eMbusweni weZulu ngaphandle kokuba ufunde ukuhlukanisa okuhle nokubi futhi uqondiswa ubuhle empilweni yawo yasemhlabeni.

Inkemba Ejikelezayo

UGenesise 3:21-24.

2,21. UJehova uNkulunkulu wabenzela u-Adamu nomkakhe izingubo zesikhumba, wabagqokisa.
2,22. INkosi uNkulunkulu yathi: “Bheka, umuntu usenjengomunye wethu, ekwazini okuhle nokubi; mhlawumbe angelula isandla sakhe, athathe nakuwo umuthi wokuphila, adle, ukuze aphile kuze kube phakade.”
2.23. UNkulunkulu ongunaphakade wamkhipha ensimini yase-Edene, ukuba alime umhlabathi athathwe kuwo.
2:24 Ngakho wamxosha umuntu, wabeka ngasempumalanga yensimu yase-Edene amakherubi, nenkemba evuthayo, ejikelezayo, ukulinda indlela eya eMthini Wokuphila .

Iningi lezinguqulo zeBhayibheli zamaKatolika, cishe ngenxa yokungaqondi kahle umbhalo, alifaki amagama athi “inkemba evuthayo, ejikelezayo.” Ukuhunyushwa okungahleliwe kweZwi likaNkulunkulu, futhi okubi nakakhulu, ukuchazwa kwalo kabi, kusho ukuthi liyahluleka ukuveza ukujula kwalo okugcwele. Ukungabikho kwamagama anjengokuthi “ukuzungeza” noma “okunameva,” kusho ukuthi izenzakalo ezifana nalezo ezenzeka eFatima zisalokhu zingaqondwa kahle kuze kube namuhla. Indima engenhla ivela eNcwadini kaGenesise, equkethwe eNcwadini Ezinhlanu ZikaMose, kuParshat Bereishit, ebamba kahle kakhulu eyasekuqaleni.
Ngakho-ke “isimangaliso selanga elizungezayo” siwuphawu lwenkemba evuthayo, evuthayo yamaKherubi. Kodwa-ke, kwakungeyona yodwa into yeSimangaliso eFatima; kwakuyingxenye eyodwa kuphela yesenzakalo esikhulu – ukufika kodwendwe lukaNkulunkulu enkazimulweni yalo egcwele, ezungezwe amaKherubi. Incwadi kaHezekeli iqukethe incazelo eningiliziwe yaloludwendwe, kanye nezenzakalo ezihambisana nokufika kwalo.

Hezekeli 1:4-28.

1,4. Ngabheka, bheka, isivunguvungu sasikhuphuka enyakatho futhi sisondela, kanye naso ifu elikhulu. Sasikhanya ngokukhanya nxazonke, nomlilo wawuphuma kuso. Ngaphakathi kwabonakala okwakubonakala sengathi kuyisithako segolide nesiliva, sicwiliswe emlilweni futhi sikhanya ngamalahle.
1,5. Ngaphakathi, kwakubonakala izimo zezidalwa ezine eziphilayo. Lokhu kwakuyindlela ezazibukeka ngayo: zonke zazifana nabantu,
1,6. Ngasinye sasinobuso obune futhi ngasinye sasinamaphiko amane.
1,7. Imilenze yazo yayiqondile, izinyawo zazo zizulazula emoyeni, zikhazimula njengethusi elicwebezelayo. Amaphiko azo ayeshesha kakhulu.
1,8. Ngaphansi kwamaphiko, kuzo zonke izinhlangothi ezine, kwakukhona izandla zomuntu. Ubuso balezi zidalwa ezine,
1,9. njengoba zazihamba, aziphendukanga, yilowo nalowo wahamba ngqo phambili.
1,10. Ubuso bazo babufana nalokhu: ubuso bomuntu, futhi zonke ezine zazinobuso bengonyama ngakwesokunene, zonke ezine zazinobuso bethole ngakwesobunxele, futhi zonke ezine zazinobuso bokhozi.
1,11. Amaphiko azo ayelulele phezu kwawo wonke amane: isidalwa ngasinye sasinamaphiko amabili athintana nezinye, futhi ngasinye sasibuthakathaka umzimba waso ngamabili.
1,12. Isidalwa ngasinye sahamba saqonda phambili. Noma ngabe isiphi isiqondiso esasithathwa yi-vortex, sasilandela ngaphandle kokujika.
1,13. Phakathi kwalezi zidalwa eziphilayo kwakubonakala sengathi kukhona amalahle omlilo, okuthile okufana nezibani namalahle omlilo aphenduka phakathi kwazo, futhi ukukhanya kwakuphuma emlilweni.
1,14. Lezi zidalwa eziphilayo zagijima futhi zabuya ngesivinini sombani.
1,15. Eceleni kwaleso naleso silwane esiphilayo esine, ngabona isondo elilodwa limi phansi.
1,16. Amasondo ayebukeka sengathi enziwe nge-beryllium, wonke afana, njengelinye. Ukwakheka kwawo kwakunjengokungathi isondo ngalinye lingaphakathi kwesondo elilodwa.
1,17. Lezi zidalwa zahamba ngazo zonke izinhlangothi ezine, futhi njengoba zaziqhubeka phambili, azizange ziphenduke.
1,18. Ngokufanayo, ingemuva lamasondo laliphakeme. Ngaphawula ukuthi zonke izinsimbi zawo ezine, kuzo zonke izinhlangothi, zazigcwele amehlo.
1,19. Lapho izidalwa zihamba, amasondo eceleni kwazo ayehamba; futhi lapho izidalwa eziphilayo ziphakama emhlabathini, amasondo nawo ayephakama.
1,20. Nomaphi lapho kwakukhona ifu, kwakukhona nesivunguvungu, esasibangela ukunyakaza. Izidalwa zazihamba, namasondo ayephakama kanye nazo, ngoba umoya wokuphila wawukulawo masondo.
1,21. Ngakho-ke, lapho zihamba, zazihamba; lapho zima, zazima; lapho ziphakama emhlabeni, zaziphakama nazo, ngoba kulawo masondo kwakukhona umoya wokuphila.
1,22. Ngaphezu kwamakhanda alezi zidalwa eziphilayo kwabonakala okuthile okufana nomkhathi wezulu, okufana nekristalu, kweluliwe ngaphezu kwamaphiko azo.
1,23. Amaphiko azo ayeluliwe esibhakabhakeni, elinye lihamba kanye nelinye, amabili awo egoqiwe, emboza imizimba yazo ngayinye.
1,24. Ngakuzwa nokuphapha kwamaphiko azo njengoba endiza. Kwakunjengomsindo wamanzi amaningi. Lapho ema, amaphiko azo ayeka ukuphapha.
1,25. Kungazelelwe, kwazwakala amazwi esibhakabhakeni esingaphezu kwamakhanda abo.
1,26. Kwabonakala lapho okwakubonakala sengathi yisihlalo sobukhosi sejaspi, futhi kulesi sihlalo sobukhosi kwakukhona umfanekiso ofana nomuntu.
1,27. Ngabona okufana nezinqe ngaphezulu kwalokho okwakubonakala sengathi kuxutshwe negolide nesiliva, nangaphansi, phansi, okuthile okufana nomlilo okwakukhanyisa nxazonke.
1:28 Futhi into efana nothingo olubonakala efwini ngesikhathi semvula yayikhanya nxazonke zalo mfanekiso, futhi lokho okwakubonakala kwakufana nenkazimulo yeNkosi. Ngathi ngikubona, ngawa ngobuso, ngezwa izwi lomuntu okhulumayo.

Incazelo Engokomfanekiso Yezakhi Zodwendwe LukaNkulunkulu.
Kubalulekile ukuqaphela ekuqaleni ukuthi izakhi zodwendwe lukaNkulunkulu embonweni kaHezekeli zingokomfanekiso ngokuyinhloko. UNkulunkulu ufuna ukuxhumana nesintu ngokusebenzisa uphawu, oluhlose ukudlulisa amaqiniso mayelana noMbuso Wezulu. Ngakho-ke ake sicabangele umlayezo ofihliwe odluliselwa yilo mbono. Umbono kaHezekeli uqukethe izithombe ezimbili ezibekwe phezulu: inqola kaNkulunkulu yomlilo kanye neThente Lolwazi LukaNkulunkulu, lapho le nqola yehlela khona. Ake siqale sichaze inqola kaNkulunkulu yomlilo. UMphongolo weSivumelwano unamasongo amane, asetshenziselwa ukuhamba kwawo futhi afanekisela amasondo awo. Ngakho-ke uMphongolo uyinqola enamasondo amane, lapho kukhona khona isihlalo somusa, okuyisihlalo sobukhosi uNkulunkulu uqobo ahlala kuso. Amakherubi amane lapha asebenza njengamandla okudonsa, anesibopho sokuhambisa inqola ngokwentando kaNkulunkulu futhi avikele ukufinyelela eMthini Wokuphila. Amasondo omlilo ajikelezayo enqola, ahlonyiswe ngezinkemba emaphethelweni awo angaphandle, afanekisela izinkemba zomlilo ezijikelezayo zamakherubi.
Uma sibheka isizwe samaLevi, uNkulunkulu asimisa ngoMose ukuba siphathe iThente Lolwazi, okuhlanganisa nokuthwala uMphongolo Wobufakazi, kuba sobala ukuthi isizwe samaLevi sasikhonza njengamakherubi. Ngaphezu kwalokho, igama elithi "amaLevi" lihunyushwa ngokuthi "ibutho," ligcizelela indima yalo kulokhu kuqhathanisa okungokomfanekiso. Ubuso obune bamakherubi bufanekisela amandla awo. Ubuso bawo bumelela izidalwa ezine ezinamandla kakhulu emhlabeni kumuntu oyedwa, okubonisa ukuthi akukho lutho futhi akekho ongabanqoba. Amehlo azungeze ubuso bawo asitshela ukuthi akukho lutho olubaphunyukayo—akukho lutho olungangena phakathi kwawo. Okwamanje, amalahle avuthayo ahambisana nemibani, efanekisela izinkemba ezandleni zamakherubi. Amaphiko amakherubi, ehambayo, adala umoya oqhuba inqola kaNkulunkulu esibhakabhakeni. Iqembu likaNkulunkulu lifihliwe emehlweni abantu efwini. Manje ake siphendukele eThenteni Lolwazi LukaNkulunkulu. Indawo yalo ibhekisela efwini lapho uNkulunkulu ehlela khona enqoleni yakhe. Ngaphakathi, kuzungeze isihlalo sobukhosi sikaNkulunkulu kukhona iMimoya eyisikhombisa kaNkulunkulu enemibala yothingo, ehambisana neMenorah eThempelini.

Ngokusebenzisa izibonakaliso zeNkosikazi yethu, uNkulunkulu ufisa ukusibonisa ukuthi unguMuthi Wokuphila waseBhayibhelini, onezithelo zawo eziyiNdodana yakhe, uJesu Kristu. Nguye uNkulunkulu anika isintu ukuphila okuphakade ngaye. UJesu nguye osiholela ebumsulweni nasebungcweleni. Kodwa-ke, kungakhathaliseki ukuthi inkolo injani, uma umuntu efunda ukuphila impilo yobuhle, uNkulunkulu uzokwenza konke ukuze amlethe ebuKristwini—njengoba kwakunjalo enganekwaneni yenkosazana yamaSulumane egama linguFatima. Okubalulekile, amaKherubi avikela kuphela ukufinyelela eMthini Wokuphila, ngokusho kweZwi likaNkulunkulu, futhi awasebenzi ekujeziseni isintu emhlabeni. Umlilo wamaKherubi ushisa kuphela labo abazama ukungena eThempelini likaNkulunkulu ngaphandle kokuba msulwa, njengoba kwakunjalo ngamadodana amabili ka-Aroni nabapristi bakaBali. Umlilo wamaKherubi uwumfanekiso nje weQiniso likaNkulunkulu, othi akukho lutho olungcolile oluzongena eSiyoni Elisha elakhiwe eZulwini, kungakhathaliseki ukuthi lingumpristi kaNkulunkulu noma umuntu ovamile.

Iso Lenaliti
Kuhle ukukhumbula umfanekiso kaJesu weso lenaliti lapha, ngoba uhlobene namaKherubi, uNkulunkulu awabeka ukuze avikele indlela yokungena eMthini Wokuphila.

UMarku 10:20-27

10.20. Waphendula wathi kuye: “Mfundisi, konke lokhu ngikugcinile kwasebusheni bami.”
10.21. UJesu wambheka, wamthanda, wathi kuye: “Uswele into eyodwa: hamba uthengise ngalokho onakho, uphe abampofu, khona uzakuba nengcebo ezulwini; uze ungilandele.”
10.22. Futhi edabukile ngaleli zwi, wahamba edabukile, ngoba wayenempahla eningi.
10.23. UJesu waqalaza, wathi kubafundi bakhe: “Yeka ukuthi kunzima kangakanani kulabo abanemali ukungena embusweni kaNkulunkulu!”
10.24. Abafundi bamangala ngamazwi akhe. UJesu waphendula futhi, wathi kubo: Bantwana, kunzima kangakanani ukungena embusweni kaNkulunkulu.
10.25. Kulula ukuthi ikamela lingene embotsheni yenalithi kunomuntu ocebileyo ukungena embusweni kaNkulunkulu.
10.26. Bamangala kakhulu, bethi phakathi kwabo: “Pho, ngubani ongasindiswa?”
10.27. Ngemva kokubabheka, uJesu uthi: Kubantu akunakwenzeka, kodwa akunjalo kuNkulunkulu, ngoba kuNkulunkulu zonke izinto zingenzeka.

Inhliziyo yomuntu owayenempahla eningi yayinamathele kakhulu kulezi zimpahla kunoNkulunkulu. Futhi lapho inhliziyo yakho ikhona, yilapho nengcebo yakho ikhona. Iso lenaliti lifanekisela isango eliya ezulwini, lapho, ngaphandle kwemvume kaNkulunkulu, kungekho lutho olungangena khona. Isango eliya eMbusweni weZulu lizungeze isango eliya eMbusweni weZulu kukhona amaKherubi, akha intambo engangeneki okungadluli muntu futhi akukho lutho. Ikamela, ngokomthetho kaMose, libhekwa njengesilwane esingcolile ngoba alinazo izinselo ezihlukene. Ngakho-ke lifanekisela izoni. Ngalo mfanekiso, uJesu udlulisela lokho okwakungomunye wemilayezo eyinhloko yomsebenzi Wakhe emhlabeni: isoni, noma izono zaso zinkulu njengekamela, sizokuthola kulula ukungena eMbusweni weZulu kunendodana ka-Israyeli eyalalela uMthetho kusukela ebuntwaneni kodwa, empeleni, eyanikela inhliziyo yayo komunye unkulunkulu—unkulunkulu wemali. Izoni ezilandela uJesu futhi zizithoba emandleni Akhe okuphulukisa azifundi nje kuphela ukuqaphela okubi nokuphishekela okuhle empilweni yazo, kodwa futhi zikholelwa emvelaphi kaJesu yaphezulu. Lokhu kuxhumana kubanika ithuba lokungena e-Edene, besaphila, kulo mzimba, owugobolondo nje. Uma umuntu engawafundi la maqiniso ngaphambi kokufa kwakhe, engenawo umzimba, ngeke abe nethuba lokufunda okwengeziwe. Umphefumulo onjalo uya esihlanzweni noma esihogweni, okufanekisela ukubhujiswa kwaso kokugcina—akukho ukubuya esihogweni.
Nakuba abantwana bakwa-Israyeli bazama ukulalela uMthetho kaNkulunkulu, babentula uthando lweqiniso, lapho wonke uMthetho usekelwe khona. Njengoba umprofethi uDaniyeli esho embonweni awunikwa yizingelosi zikaNkulunkulu, ukufinyelela eMbusweni kaNkulunkulu kunikezwa labo abahlanziwe, bahlanzwa, futhi bavivinywa. Ukuhlanzwa kubhekisela emfundisweni ngesono, ukucwebezela kuwukungcweliswa nguMoya kaNkulunkulu, kanti ukuhlolwa kuwukuhlolwa kokuthi umuntu ufunde ngempela yini ukuphishekela okuhle empilweni yakhe. UJesu wayeyisivivinyo sokholo kubantwana bakwa-Israyeli, isikhubekiso esibekwe nguNkulunkulu, abaningi abawela kuso. Kalula nje, babengaliqapheli iZwi likaNkulunkulu likhuluma ngoJesu, futhi babengaziqondi izici zobuntu bukaNkulunkulu ezembulwe ezenzweni zaKhe. UJesu wayedinga ukugcinwa koMthetho, kodwa lo Mthetho wawuhlanganisa inhlonipho ngabanye nothando. Phakathi naleso sikhathi, abaFarisi nababhali basebenzisa umthetho onzima, benganaki uthando nenhlonipho ngabanye. Ngaphezu kwalokho, amaJuda akhaphela uNkulunkulu ngenxa kankulunkulu wemali, njengoba kubonakala endabeni kaJuda, ebhekisela esizweni sakwaJuda. Ukungcola kwamakamela kungokomfanekiso ngokuyinhloko. Amakamela awanazo izinselo ezihlukanisiwe, ngakho-ke "izinyawo" zawo azilimali. Lapho uNkulunkulu emgqokisa u-Adamu, akamniki izimbadada ngoba izinyawo zika-Adamu kufanele zihlupheke ekukhonzeni uNkulunkulu, zisebenza umhlaba—okungukuthi, enkonzweni yokuhlanza umhlaba esonweni. Izinyawo ezihlanziwe ziba yimfanelo yobupristi ngoba zithwala iZwi likaNkulunkulu ngokomfanekiso. Ngaphezu kwalokho, izinyawo zakha "isisekelo" lapho umzimba wonke womuntu, okuyiThempeli likaNkulunkulu, uphumule khona. Kumelwe zibe namandla ukuze lonke ithempeli lingawi, njengoba kwenzeka ephusheni uNkulunkulu alinika iNkosi uNebukadinesari. Lapho uMose ehola abantu abakhethiwe ehlane iminyaka engamashumi amane, wahlanza izinyawo zabo, empeleni wabalungiselela indima yabo yobupristi, edinga ukuthobeka nokuhlanzwa ekuzikhukhumezeni. Noma ubani ongahlupheki kuleli zwe uthanda leli zwe futhi akanaso isifiso sokulishintsha.

Isimangaliso Selanga - ukulandisa kofakazi

Manje ake sihlole ukulandisa kwabafakazi bokuzibonela "ngeSimangaliso Selanga" esenzeka eFatima. Uma siqhathanisa lokhu kulandisa nencazelo yoMprofethi uHezekeli yombono, sibona ukufana okumangalisayo. Ngakho-ke kunengqondo ukucabanga ukuthi isimangaliso selanga savela ekufikeni kodwendwe lukaNkulunkulu. Nakuba udwendwe lwalufihliwe ngaphakathi kwefu, ofakazi babona imibala eminingi yothingo ikhanya emafwini, ivela odwendweni lukaNkulunkulu. Ilanga elijikelezayo, lona, lalifanekisela inkemba ejikelezayo yamakherubi.

"Ilanga lalikhipha imibala ehlukahlukene, ephuzi, eluhlaza okwesibhakabhaka, nemhlophe. Lalithuthumela njalo. Lalibukeka njengebhola lomlilo elizowela esixukwini. Njengoba lihamba emhlabeni ngokunyakaza okubanzi okugobile, isixuku esasibuthene samemeza ngokwesaba, 'Jesu, Jesu, sonke sizofela lapha!' Abanye bacela isihe futhi baphenduka ezonweni zabo."

"Ngehora lokuqala ntambama, imvula yaphela. Isibhakabhaka saba mpunga njengeparele, futhi indawo emnyama yaqala ukugcwala ubumsulwa obungavamile. Ilanga lalibonakala limbozwe yi-gauze, ukuze sikwazi ukulibuka ngqo ngaphandle kobunzima. Umbala ompunga njengeparele wathatha indawo yesiliva elicwebezelayo, futhi i-disk yelanga yakhula yaze yagqashuka ngokuphelele emafwini. Ngokusho kofakazi, ilanga lesiliva, elalisambozwe yi-gauze encane empunga, lajikeleza futhi lahamba ngaphakathi kwendilinga eyakhiwe amafu ayehla. Izixuku zamemeza ngazwi linye: Izinkulungwane zezidalwa zikaNkulunkulu, ukholo olwaluziphakamisele eZulwini, zawa ngamadolo azo emhlabathini othambile, onodaka. Khona-ke ukukhanya kwaphenduka kwaba luhlaza okwesibhakabhaka, njengokungathi kwehlela engilazini enemibala yesonto elikhulu. Kancane kancane, okuluhlaza okwesibhakabhaka kwashintsha kwaba phuzi, njengokungathi kuhlungiwe engilazini enemibala ephuzi. Imisebe ephuzi yawela ezikhafini ezimhlophe naseziketini ezimnyama zoboya obuluhlaza. Amachashaza anombala azulazula phezu kwezihlahla ze-oki, amatshe, namagquma. Abantu bakhala futhi bathandaza bembozwe amakhanda, bekhungathekile ngobukhulu besimangaliso."

"Ngokungazelelwe kwavela ukukhala emphinjeni wabo – Isimangaliso, Isimangaliso! Phambi kwamehlo ezixuku ezimangele – ukuziphatha kwazo okwakhumbuza izikhathi zeBhayibheli, futhi, ziphaphathekile ngenxa yokwesaba, zingenamakhanda, zabuka isibhakabhaka esiluhlaza – ilanga lathuthumela futhi lenza ukunyakaza okuphikisana nayo yonke imithetho yefiziksi; ilanga ladansa, njengoba abantu bendawo balichaza ngazwi linye."

"Ngesikhathi ngilindile, ngithule futhi ngigcwele ukulindela, ngabheka indawo yemibono ngiqoqa kancane kancane ilukuluku. Ngabe sengizwa umsindo wamazwi ayinkulungwane. Ngabona isixuku sisondela kude ngangokunokwenzeka emehlweni ensimini enkulu. Kwakusemini. Ilanga lalidabule ungqimba olujiyile lwamafu. Lakhanya kakhulu futhi linamandla. Ngaphendukela kulo. Ilanga lalibukeka njengediski ekhazimulayo, ekhazimulayo ene-halo ekhanyayo, ecacile. Lalingabonakali. Uma ngiqhathanisa umbala walo, njengoba ngezwa kamuva, isiliva elimnyama alibonakali lilungile kimi—umbala wawukhanya kakhulu, ukhanya kakhulu, ngokukhanya okukhanyayo kwamaparele asempumalanga. Ilanga lalingafani nenyanga ngobusuku obungenamafu. Wonke umuntu wabona futhi wazizwa ukuthi liyaphila. Kwakungeyona indilinga, futhi lalingafani ngombala; kunalokho, lalibukeka njengesiyingi esincane sikamama weparele. Futhi lalingenakuqhathaniswa nelanga elingemuva kwamafu. Inkungu nemvula kwase kunciphile. Ilanga lalingafiphaziwe, futhi ukukhanya kwalo kwakungasatshalaliswanga. Lakhanya futhi lalizungezwe Isibhakabhaka sasiluhlaza okwesibhakabhaka, sinomphetho omncane wamafu. Ilanga alizange lifihlwe, futhi amafu asuka entshonalanga aye empumalanga ngaphandle kokufihla ilanga. Abonakala sengathi ageleza ngemuva kwalo, kuyilapho lawo ageleza phambi kwalo eshintsha umbala kusukela kopinki kuya koluhlaza okwesibhakabhaka. Kwakumangalisa ukuthi umuntu wayengabheka ilanga ngqo njalo ngaphandle kwengozi yokubona. Lesi simo sathatha cishe imizuzu eyishumi, kanye nokuphazamiseka okubili lapho ilanga likhipha imisebe efana nombani ngamandla libheke esixukwini, liphoqa abantu ukuba bagweme amehlo abo. Ukunyakaza kwelanga kwakungavamile kakhulu. Alizange likhanye njengomzimba wasezulwini, kodwa lajikeleza ngesivinini esikhulu. Ngesinye isikhathi, abantu bamemeza ngokwesaba—ilanga elijikelezayo lase lizihlukanisile esibhakabhakeni futhi lahamba ngesivinini esikhulu laya emhlabeni. Livutha futhi likhulu njengetshe lokugaya, lalingasichoboza—lalisabisa. Kanye nalezi zenzakalo zelanga, isibhakabhaka sashintsha imibala. Njengoba ngibheka ilanga, konke okungizungezile kwaba mnyama. Ngabheka nxazonke zami nangasemkhathini—konke kwakugcwele ukukhanya kwe-amethyst: isibhakabhaka, umoya, wonke umuntu. Umuthi omncane we-oki eduze kwami waphonsa isithunzi esibomvu esijulile phansi. Ngesaba ukulimala kwe-retina—okuyinto engenakwenzeka, njengoba bengingeke ngiyibone leyo mithunzi ensomi—ngaphenduka ngavala amehlo ami ukuze ngivale konke ukukhanya. Lapho ngiyivula, indawo nomoya kwakusagcwele ukukhanya okunsomi. Akukho ukuqhathaniswa nalokho okwakwenzeka ngokufiphala kwelanga. Njengoba ngibheke ilanga, ngabona ukuthi umoya usucacile futhi ngezwa izwi elimangele livela kumlimi: "Lowo wesifazane uphuzi." Futhi ngempela, konke kwakubukeka kuhlukile; abantu babebukeka sengathi bane-jaundice. Ngamomotheka, ngibona ukuthi ukukhanya okuphuzi kwenza abantu babukeke bekhubazekile futhi bebabi. Ngabheka isandla sami—naso sasiphuzi."

Ingxenye yokuqala yemfihlakalo

"Esho amazwi afanayo futhi, uMariya welula izandla zakhe futhi, njengoba ayenzile ezinyangeni ezimbili ezedlule. Umsebe wawubonakala sengathi ungena emhlabeni, futhi sabona, njengokungathi, ulwandle olukhulu lomlilo, olwalubonakala lulele ekujuleni komhlaba; sabona amademoni nemiphefumulo icwiliswe kulolu lwandle, njengamalahle akhanyayo, avuthayo, amnyama noma ansundu, ngesimo somuntu, entanta emlilweni, ethwalwa amalangabi avela kuwo kanye namafu entuthu, ewa kuzo zonke izinhlangothi njengezinhlansi ezivela emlilweni omkhulu, encishisiwe isisindo nokulinganisela, phakathi kokukhala okubuhlungu nokububula kokuphelelwa yithemba, kangangokuthi sesaba futhi sathuthumela ngokwesaba. Amademoni ayenezimo ezesabekayo nezenyanyekayo zezilwane ezinyanyekayo, ezingaziwa, kodwa nazo zazikhanya futhi zimnyama. Lo mbono wathatha isikhashana nje. Siyabonga kuMama wethu oNgcwele Ongcwele, owayesiqinisekisile ngaphambilini ngesithembiso sokuthi uzosiyisa ezulwini. Ngoba ukube bekungenjalo, ngikholwa ukuthi ngabe safa ngokwesaba nokwesaba."

Ake sicabangele lokho uMariya afuna ukusinika kona ngengxenye yokuqala yemfihlo kaFatima. Umyalezo obaluleke kakhulu walesi sambulo ukuthi isihogo sikhona, futhi zonke izimfundiso eziphikayo zingamanga. Ngokusambulela umbono wesihogo, uMariya ufuna ukulungisa amaphutha angene ngokungabonakali ezimfundisweni zeSonto. Umzuzi oyedwa wemfundiso enjalo nguSathane, ofuna abantu bakholelwe ukuthi isihogo asikho. Kumelwe sikhumbule ukuthi uSathane ufuna ukuholela umuntu ekufeni okungokomoya. Kulesi simo, kufanelekile ukukhumbula umfanekiso ovela eVangelini likaMarku mayelana noGadareńczuk onezinhliziyo.

Marko 5:2-17

5.1. Base beya ngaphesheya kolwandle, ezweni lamaGadarene.
5.2. Esephumile esikebheni, kwafika kuye umuntu omoya ongcolileyo ethuneni,
5.3. ondlu yakhe yayisemathuneni, kungekho muntu owayengambopha,
5.4. ngoba wayeseboshwe kaningi ngezingodo nangamaketanga, amaketanga ayegqashulwa nguye, nezingodo zaphulwa, kungekho muntu owayengamnqoba.
5.5. Futhi ubusuku nemini, ngesikhathi esethuneni, wayememeza futhi ezisika ngamatshe.
5.6. Ebona uJesu ekude, wagijima wamkhothamela.
5.7. Wamemeza ngezwi elikhulu, wathi: “Unani kithi, Jesu, Ndodana kaNkulunkulu oPhezukonke, ngiyakufungisa ngoNkulunkulu ukuba ungangihluphi.”
5.8. UJesu wathi kuye: “Phuma kulo muntu, moya ongcolileyo!”
5.9. Wambuza wathi: “Ungubani igama lakho?” Idemoni laphendula lathi: “Igama lami nginguLegiyoni, ngokuba sibaningi.”
5.10. Wamncenga kakhulu ukuba angamthumeli ngaphandle kwezwe.
5.11. Kwakukhona umhlambi omkhulu wezingulube udla eduze.
5.12.Bamncenga bathi: “Sithumele ezingulubeni, ukuze singene kuzo.”
5.13. Wabavumela, kwathi lapho imimoya engcolile isiphumile, yangena ezingulubeni, umhlambi wehlela eweni waya olwandle, cishe izinkulungwane ezimbili, waminza olwandle.
5.14. Abelusi babaleka baxoxa izindaba edolobheni nasemasimini, futhi wonke umuntu waphuma ukuyobona ukuthi kwenzekeni.
5.15. Bafika kuJesu, babona umuntu onedemoni ehlezi embethe, ephilile engqondweni, enedemoni; besaba.
5.16. lapho labo ababekubonile babatshela ukuthi kwenzekeni endodeni eyayinamademoni kanye nangezingulube.
5.17. Base beqala ukumncenga ukuba asuke emikhawulweni yakubo.

Ukuhlakanipha okuphezulu kuhlukanisa umuntu nezilwane. Lapho uJesu ekhipha umoya omubi kumaGadarene aphethwe yimimoya, uyamvumela ukuba angene emhlambini wezingulube, bese zigijimela ngqo emgodini bese zifela ekujuleni kwawo. Umgodi lapho idemoni liholela khona umhlambi uwumfanekiso wesihogo. Izifundo eziningi ezibalulekile zingatholakala kulo mfanekiso. Esinye sazo ukuthi amademoni enza isenzo sokubulala izisulu zawo. Ingulube, njenganoma yisiphi esinye isilwane, ayinakuzivikela kuzo ngoba ayinawo amakhono okuhlakanipha omuntu. Isiphetho siwukuthi umuntu umelana nesono ngamandla akhe angokomoya, okuyingqondo ngokuyinhloko.
Ake sicabangele ukuthi mangaki amademoni ayephethwe amaGadarene. Esigabeni sokuqala sengxoxo kaJesu nedemoni, singaphetha ngokuthi le ndoda inedemoni elilodwa. Lo mbono ushintsha kuphela ngemva kokuba uJesu ebuze idemoni igama lalo, elithi "iLegion." Kusukela kulokhu kuqhubeke, idemoni liqala ukuzibiza ngobuningi. Umbuzo wenani lamademoni aphethwe amaGadarene ubalulekile, ikakhulukazi kumongo wesifundo esivela kulesi senzakalo.
Uma sibheka kuqala, inani lamademoni aphethe amaGadarene libonakala linzima ukulilinganisa. Uma besiqondiswa igama elithi "Legion," elisho iqembu lempi eliqukethe amasosha ayizinkulungwane ezinhlanu, kanye neqiniso lokuthi umhlambi wezingulube wawuyizilwane eziyizinkulungwane ezimbili, singaphetha ngokuthi ingulube ngayinye yayinamademoni okungenani amabili. Kodwa-ke, uma sihlaziya umbhalo weVangeli likaSt. Marku namazwi kaJesu uqobo, sizobona ukuthi amaGadarene ayenamademoni elilodwa, iqiniso eliqinisekiswa iqiniso lokuthi uJesu uhlala ekhuluma naye ngesinye.
AmaGadarene aphula izintambo ezazimbopha, kwathi lapho ekhululwa, azishaya ngamatshe ebusuku. Le ncazelo isikisela ukuthi idemoni laliphethe izandla zakhe kuphela. Ukube imilenze yakhe yayilawulwa, cishe wayezogcina efana nengulube, engenawo amandla okulawula imilenze yayo, yagxumela kwalasha. Akubonakali futhi kungenzeki ukuthi umuntu abe namademoni amaningi kunamalungu omzimba, okuhambisana nezimfundiso zeVangeli likaMarku.

UMarku 9:1-2

9,1Futhi uma isandla sakho sikukhubekisa, sinqume; kungcono ungene ekuphileni uyisilima kunokuba uye eGehena, emlilweni ongacimekiyo, unezandla zombili.
9,2. lapho impethu yabo ingafi khona nomlilo ungacimi.

Umfanekiso ongenhla usikisela ukuthi idemoni elilodwa lingahlala esithweni esisodwa somzimba, esimelelwa yimpethu edla isithelo—uphawu lomphefumulo womuntu. Umfanekiso wamaGadarene ubonisa ngokungacacile ukuthi isandla esisodwa noma zombili zaziphethwe yini. Kodwa-ke, njengoba uJesu ekhuluma nedemoni ngendlela eyodwa, kufanele kucatshangwe ukuthi ubhekisela edemonini elilodwa elinezandla zombili zamaGadarene. Ngaphezu
kwalokho, uMarku, umvangeli, echaza amaGadarene ehlala ethuneni, uqinisekisa ngokomfanekiso imfundiso yala mavesi, ebonisa ukuthi idemoni elilodwa lanele ukuvimbela umuntu ukuba angene ekuphileni. Ithuna lisho ukufa, futhi njengoba amaGadarene ayenedemoni elilodwa kuphela, lokhu kwakwanele ukumvimbela ukuba angene eMbusweni weZulu. Ngakho-ke, kungaba ngcono ukunquma izandla zamaGadarene kunokumvumela ukuba abhubhe ngokuphelele. Singena endaweni yomfanekiso lapha, futhi amaGadarene ayemane enezandla ezingcolile ezazivimbela insindiso.
Umbuzo uphakama: uma amaGadarene ayenedemoni elilodwa ngaphakathi kwawo, kungani zonke izingulube zagxumela kwalasha? Lokhu kusiletha enhliziyweni yendaba. Idemoni langena engulubeni eyodwa, enegunya elikhulu emhlambini, ukuze liholele bonke abanye ekufeni. Yilapho kuvela khona incazelo yangempela yalo mfanekiso: umholi oyedwa omubi wanele ukudukisa iqembu elikhulu labantu. Ukudukisa okunjalo kungaba yimfundiso umuntu ayishumayelayo. Kufanele sihlale siqaphela ukuthi imfundiso eyiphutha ingaholela umphefumulo womuntu ekufeni.
Kodwa-ke, akufanele sifinyelele eziphethweni ngokushesha, sicabange ukuthi othile uzama ukudukisa abanye ngamabomu. Isizathu singaba ukungaqondi kahle udaba oluthile. Uma kukhulunywa ngeSonto, igunya eliphakeme kakhulu kufanele kube nguNkulunkulu uqobo lwakhe, okhuluma nathi ngabaNgcwele baKhe nemiBhalo eNgcwele—nguYe okufanele sinamathele kuye. Ezimweni eziningi zokubonakala kwakhe, uMama wethu usicela ukuba sithandazele abapristi, abankonzo yabo inomthwalo wemfanelo omkhulu—ngezinye izikhathi onqumayo ngokuphila nokufa komphefumulo womuntu.
Enye yezinhloso zomsebenzi kaJesu kwakuwukusungula abapristi abasha emhlabeni, beshumayela iQiniso elivela kuNkulunkulu, ngoba iqiniso lalelizwe lingamanga kakhulu. Umyalezo womzekeliso wamaGadarene usebenza kubo bonke abaholi abangabantu. Umashiqela oyedwa noma iqembu elincane labantu lanele ukuhola cishe isizwe sonke ebudloveni bempi.
Imfundiso yoMzekeliso wamaGadarene ibonakala kuFatima Apparitions. Umbono ubonisa umbhishobhi ogqoke okumhlophe ehola bonke abantu entabeni lapho bebulawa khona. Njengoba kushiwo ngaphambili, kuyiphutha ngabapristi ukumemezela ukuthi isihogo asikho, imfundiso ephikiswa yingxenye yokuqala yeMfihlo kaFatima. Kungenzeka ukuthi idemoni elalizibiza ngokuthi iLegion lasebenzisa ubuningi ukugcizelela ubulungu balo eqenjini elikhulu lamademoni elinomgomo ofanayo—ukuhola imiphefumulo ekufeni. Ngaphezu kwalokho, amaLegionari angamasosha umsebenzi wawo ukubulala. ULuther wafundisa ukuthi ukholo kuNkulunkulu kuphela olubalulekile, nokuthi isono asibalulekile, kuyilapho isono sihlobene kakhulu nokholo. U-Adamu no-Eva baphila isikhathi eside belalela uBaba Wokuphila Neqiniso. Kodwa-ke, lapho belalela uYise wesono nokufa, bafa. Nakuba u-Adamu no-Eva babekholelwa kuNkulunkulu, nokho babhekana nokufa. Ngakho-ke, uLuther wehluleka ukuqonda kahle umqondo "wokholo," ngoba awubhekiseli nje ekukholelweni ekubeni khona kukaNkulunkulu, kodwa futhi ekukholweni eZwini Lakhe. Uma umuntu ekholelwa eZwini likaNkulunkulu, ukholelwa ngokuzenzakalelayo ebukhoneni baKhe. Kodwa-ke, uma umuntu engakholelwa eZwini likaNkulunkulu, akakholelwa kuNkulunkulu weqiniso, kodwa esithombeni esithile samanga. Izimfundiso zikaLuther azimholelanga ekufeni ngokomoya kuphela kodwa nalabo abalandela indlela yakhe, njengoba nje u-Eva aholela ekufeni kuka-Adamu. Ngenxa yalesi sizathu, uLuther wayeyisiqondiso esibi semiphefumulo yabantu. Ngezibonakaliso eTurzovka, eSlovakia, uNkulunkulu, ngoMariya, ufuna ukuchaza ukuthi lapho ukholo eZwini likaNkulunkulu lunyamalala, isono, ngenxa yalokho, kuvela ukufa. Lapho, ngesikhathi sokubonakala, umbala oluhlaza, ofanekisela ukholo, unyamalala ebalazweni lomhlaba, kuvela ophuzi, ofanekisela ukoma nesono, ekugcineni okuholela ekufeni. Ingxenye yokuqala yemfihlakalo ihlobene ngqo nengxenye yayo yesithathu, lapho umbhishobhi ogqoke okumhlophe, umuntu ovelele phakathi kwabantu, eholela wonke umuntu entabeni lapho ukufa kulindele khona. Wonke umpristi kumele aqaphele ubunzima balesi simo futhi akhumbule ukuthi iZwi likaNkulunkulu liNgcwele futhi alinakuphikiswa yinoma yimuphi umuntu. Isimangalo sokuthi isihogo asikho akuyona isayensi, kodwa siphikisana nesayensi—sithatha indlela elula yokuphuma, ngoba kungani ukhathazeka ngokwenza noma yimuphi umzamo uma wonke umuntu ezoya ezulwini noma kunjalo? Ukufundisa okunjalo kuwukuphika inkonzo yobupristi, omsebenzi wayo ukuhlanza abantu esonweni nokunikela umhlatshelo kuNkulunkulu. Umsebenzi wabapristi bakaNkulunkulu ukusindisa imiphefumulo esihogweni, futhi uma kungekho sihogo, akukho lutho oluzobasindisa kulo. Engxenyeni yesithathu yombono, wonke umuntu osentabeni uyabhubha, kungakhathaliseki ukuthi bangabapristi noma abantu abavamile. Bonke baholwa lapho yimfundiso yamanga, ukunganaki, nokungamnaki uNkulunkulu. Bonke bakhuphukela entabeni naphezu kokungabi nalungelo lokwenza kanjalo, ngenxa yesimo sabo esingokomoya. Noma kunjalo, labo abasemuva kodwendwe, beholwa umpristi ogqoke okumhlophe, bona kuNkulunkulu bengazi. Lapha sifika komunye wemiyalezo yemibono kaFatima, ezoba yisihloko sokuzindla kwethu kamuva.

Isihogo kanye nengxenye yesibili yemfihlo kaFatima

"Usibonile isihogo, lapho imiphefumulo yezoni ezimpofu iya khona. Ukuze abasindise, uNkulunkulu ufuna ukusungula ukuzinikela eNhliziyweni yami Emsulwa emhlabeni. Uma engikutshela kona sekuqediwe, imiphefumulo eminingi izosindiswa, ukuthula kuzomiswa emhlabeni. Impi izophela. Kodwa uma ungayeki ukucasula uNkulunkulu, impi yesibili, embi kakhulu izoqala ngesikhathi sobupapa bukaPius XI. Uma ubona izulu likhanyiswa ukukhanya okungaziwa, yazi ukuthi lesi yisibonakaliso esikhulu uNkulunkulu akunika sona, sokuthi uzojezisa umhlaba ngamacala awo, ngempi, indlala, nokushushiswa kweSonto noBaba oNgcwele. Ukuze ngivimbele lokhu, ngizofika ngizofuna ukungcweliswa kweRussia eNhliziyweni yami Emsulwa kanye nomnikelo weSidlo Esingcwele ngoMgqibelo wokuqala wenyanga njengesijeziso. Uma abantu befeza izifiso zami, iRussia izoguquka futhi ukuthula kuzobusa; uma kungenjalo, iRussia izosakaza amaphutha ayo emhlabeni wonke, ibangele izimpi nokushushiswa kweSonto. Abahle bazobulawa, uBaba oNgcwele uzohlupheka kakhulu, izizwe eziningi zizobhujiswa. zizobhujiswa, futhi ekugcineni Inhliziyo Yami Emsulwa izobhujiswa. ukunqoba. UBaba Ongcwele uzongcwelisa iRussia kimi, ezoguqulwa, futhi kuzofika isikhathi sokuthula emhlabeni. EPortugal, imfundiso yokholo izohlala ilondolozwa.

Ake sihlole isithombe sesihogo esivezwe engxenyeni yokuqala yombono bese sicabanga ngalokho esingakuthola kuso. Lapho abantwana bakwa-Israyeli benikela ngemihlatshelo yezilwane kuNkulunkulu, babeshisa amanoni njengephunga elimnandi. Amanoni emihlatshelo afanekisela imiphefumulo, futhi lapha sisho imiphefumulo yabantu, hhayi imiphefumulo yezilwane. Umkhuba womhlatshelo wezilwane kwakumelwe udluliselwe kubantu ngokomfanekiso. Ngalesi siko, uNkulunkulu wayefuna ukuveza ukuthi omunye wemisebenzi eyinhloko yabapristi kwakuwukuhlanza abantu esonweni ukuze imiphefumulo yabo ithole insindiso. Abapristi kwakufanele banikele kuNkulunkulu imihlatshelo emsulwa kuphela, okusho ukuthi kwakumelwe bangabi nasici kuzo zonke izitho zomzimba. Imihlatshelo yayingeke ibe yimpumputhe, ikhubazeke, noma yonakale. Ngokomongo wabantu, lokhu kwakusho ukuhlanza wonke amalungu abo ezonweni abazenzayo ngabo.
Ngaphezu kwalokho, izibilini zemihlatshelo kwakufanele zigezwe ngamanzi ngemva kokuhlatshwa ngokwesiko. Endabeni yabantu, lokhu kubhekisela ekuhlanzweni kwenhliziyo kukho konke ukungcola, ngoba zonke izono zivela enhliziyweni yomuntu, engqondweni. Umhlatshelo ohambisana ngokugcwele nemithetho yesiko kuphela owawujabulisa uNkulunkulu. UMthetho KaMose wahlanza isici sangaphandle somuntu, kuyilapho uMthetho kaJesu wawukhuluma ngesici sangaphakathi, okungukuthi, inhliziyo yomuntu. UMthetho kaKristu awuyona into ephikisana noMthetho KaMose, kodwa ugcwalisa wona. Ngokusho kukaKristu, uMthetho kufanele uhlonishwe ngothando—into, ngeshwa, abantwana bakwa-Israyeli ababeyintula. Umuntu akadalelwanga uMthetho, kodwa uMthetho womuntu, ukuze ambumbe.
Amafutha emihlatshelo afanekisela umphefumulo, okwakufanele ukhuphukele kuNkulunkulu njengomusi, ushiswe eMlilweni kaNkulunkulu. Lo mlilo ufanekisela uMoya kaNkulunkulu, okuKristu ubhekisela eGazini Lakhe. Igazi linikeza ukuphila, futhi labo abaneGazi likaKristu bayodla ifa loMbuso kaNkulunkulu. Bonke banegazi, kodwa labo abakhulekela izithombe zasemhlabeni banomoya wokufa ngaphakathi kwabo, onganikezi ukuphila okuphakade. Embonweni wesihogo, nakuba imiphefumulo ishiswa, ayinyuki iye phezulu kodwa yehla njengezinhlansi. Imiphefumulo yalaba bantu abahluphekayo ishiswa emlilweni ongafanele ngoba iphethe igazi likaSathane elonakele ngaphakathi kwayo. Iphunga labo liqondiswe kuyise, ojabula ngaleli phunga. Lo mbono wembula ukuthi akukho ukuphunyuka esihogweni. Ukuphela kwensindiso yomphefumulo ukuzama ukuwuguqula usesemzimbeni. Zonke izimpi zibangela ukufa okungazelelwe kwabantu abaningi abaqhutshwa ubudlova, ngakho-ke banomoya omubi ngaphakathi kubo, futhi imiphefumulo enjalo isendleleni eya ekulahlweni okuphakade. Ngombono wesihogo, uMariya ufuna ukusixwayisa ngeMpi Yezwe II kanye nobukhomanisi, imibono egcwele umoya omubi, okuyizinto ezidalwe uSathane. Umbono ubonisa amademoni ngemibala emibili: igazi nomnyama. Umbala wegazi ubhekisela eRussia yamaKhomanisi, kanti omnyama ubhekisela eJalimane lamaNazi. Amalahle amnyama, akhazimulayo lapho imiphefumulo yabantu ishiswa khona afanekisela "izinqola" zikaSathane ezivuthayo, ezinezinkemba emasondweni azo, ezibonisa ngokuphelele i-swastika - uphawu lukaHitler. Isihogo esivela engxenyeni yokuqala yeMfihlo yaseFatima sikhumbuza futhi "ukuhamba kwesibani" okuhlelwe amaNazi. I-swastika ivela emfanekisweni ohlobene nelanga, obekukhona emhlabeni izinkulungwane zeminyaka. Kodwa-ke, yamukelwa amaNazi, ayiguqula ukuze ibonakale ijikeleza ku-axis yayo. I-swastika yajikeleziswa amadigri angamashumi amane nanhlanu yabekwa endilinga, yathola ukuzwakala ngokusebenzisa imibala ethile kanye nezimo ezilula. Lolu phawu lumelela inkemba ejikelezayo, efana naleyo etholakala emasondweni angaphandle ezinqola ezihamba olwandle lomlilo. Umbono wesihogo umele ukufika kwezinsuku ezimnyama zomhlaba, okwakuyiMpi Yezwe II. Ezinye zezenzakalo ezenzeka eFatima ngesikhathi "seSimangaliso Selanga Elijikelezayo" zazibhekisela enkembeni ejikelezayo yamaKherubim. I-swastika kaHitler yayibhekisela nasenkembeni ejikelezayo echazwe eNcwadini kaHezekeli, yize kulokhu inkemba yayingekaSathane. UHitler wazama ngazo zonke izindlela ukulingisa uphawu lwakhe ngophawu lwenkolo, ngaleyo ndlela wakha inganekwane yezwe lakhe njengesizwe esikhethiwe sikaNkulunkulu. ULucia wabhala phansi zonke izingxenye zombono ngemva kokuba uHitler eqale impi, okusho ukuthi wayengeke azi ngeSiprofetho samaKherubim esasibikezela ukuza kwayo.

UHezekeli 1:13 nomlilo ovuthayo kwabonakala phakathi kwazo

Isiprofetho seKherubi

Imfihlo kaFatima iqukethe isiprofetho mayelana nezinsuku ezizayo zobumnyama, ezazizofika ngenxa yeMpi Yezwe II. Ikherubi, ephethe inkemba esandleni sayo sobunxele, lapho izinhlansi ziphuma khona ziya emhlabeni, ifanekisela amaNazi, ayegqoke uphawu lwenkemba ejikelezayo - i-swastika - engalweni yawo yesobunxele. Ngaphezu kwalokho, amaNazi ayephethe izibani ezandleni zawo zesobunxele ngesikhathi sokuhamba kwesibani, okuhlanganiswe ne-swastika, okwakumele inkemba yomlilo ejikelezayo. Sibona ukuthi izibonakaliso zaseFatima zazibaluleke kangakanani esintwini. Ukube abantu babezichaze kahle lezi zimfihlo futhi balandela amazwi eNkosikazi yethu, izimpi eziningi ngabe zagwenywa.
Isandla sokunene sekherubi, eselulelwe emhlabeni, kanye nokusho kwakhe kathathu igama elithi "ukuphenduka," kukhomba kulowo owayezoletha ukuphenduka emhlabeni - u-Adolf Hitler. AmaNazi adumisa umholi wawo ngokuphakamisa isandla sawo sokunene ngendlela efanayo. Ukusho kathathu igama elithi "ukuphenduka" kufanekisela izimpi ezintathu, okwesithathu kwazo, ngokusho kukaMary, kwakuhlobene neRussia. Akungabazeki ukuthi ingxenye yokuqala yeMfihlo kaFatima yembula isihogo, esafanekiswa kithi ezweni lezinto ezibonakalayo ngenxa yeMpi Yezwe II namabutho kaSathane - amabutho amaNazi.
Izwe ngokwalo elibangela izimpi, lilalele ukuhleba kukaSathane, lalingazivimbela lezi zenzakalo ngokuphendulela ubuso balo kuNkulunkulu ngoMariya. Kwakwanele ukufeza lokho uNkulunkulu akucele ngoMariya.
Lapho uMariya elula isandla sakhe, ufihla umlilo wamaKherubi ophuma enkembeni yakhe.
Izinqola ezihlome ngezinkemba ezinamasondo zazihloselwe ukunquma imilenze - okufanekisela izithunywa zikaNkulunkulu eBhayibhelini. Imilenze yayihlotshaniswa nezinceku zikaNkulunkulu ezaziphethe iZwi likaNkulunkulu ezinyaweni zazo. Ngakho-ke singabona uphawu olujulile lusebenza lapha.
UHitler wafuna ukwamukela uphawu lweBhayibheli, eziveza yena nesizwe sakhe nabantu abakhethiwe, abanesikhundla sabo, ngokweTestamente Elidala, esasingesamaJuda. Ngenxa yalesi sizathu, uHitler, ithuluzi ezandleni zikaSathane, wanquma ukuqothula amaJuda amaningi ngangokunokwenzeka, ngoba ayema endleleni yokuguqulwa okucatshangwa yiJalimane lamaNazi abe yisizwe esikhethiwe.
Akungabazeki ukuthi uhlelo lokuqothula amaJuda lwasungulwa ngisho nangaphambi kokugqashuka kwempi futhi lwahambisana nokudalwa kwezimpawu, okuhlanganisa ne-swastika. Luboleka izimpawu eziseBhayibhelini, lapho yonke imibono yamaNazi ibhekisela khona. Ukuze kuboniswe kangcono leli phuzu, kuzobekwa ukuphawula okufushane ngaphansi kwamavesi aseNcwadini kaHezekeli lapho imibono yamaNazi yathola khona uphawu lwayo.

UHezekeli 1:7-19; 1:23-26

1:7 Imilenze yazo yayiqondile, nezinyawo zazo zazinjengezinyawo zamathole, zikhanya njengethusi elicwebezelayo.
Leli vesi libhekisela ekuhambeni kwamabutho kaHitler, ahamba ngendlela ehlukile, enemilenze eqondile, cishe entanta emoyeni, nezicathulo zawo zikhanya ngokukhanya okukhulu.
1:8. Babenezandla zomuntu ngaphansi kwamaphiko abo kuzo zonke izinhlangothi ezine. Ubuso balezi zidalwa ezine -
uphawu lwe-Third Reich kwakuwukhozi olumnyama, luphethe umqhele oyindilinga ezinzipho zalo. Lolu phawu lubhekisela kumaKherubim, ayenesondo ngaphansi kwezinyawo zawo. Ngaphansi kwamaphiko amaKherubim kwakuphuma izandla zomuntu, ezibhekisela kumasosha amaNazi.
1.9. Amaphiko azo ayecindezelwe komunye nomunye—awazange aphenduke njengoba ehamba; ngalinye lalihamba liqonde phambili.
Indlela yokumasha eyingqayizivele yamabutho e-Third Reich yayisondelene. Amasosha ayehamba eceleni, ebheke ohlangothini olufanayo.
1:10 Ubuso bazo babufana nalokhu: ngasinye sazo ezine sasinobuso bomuntu ngakwesokunene nobuso bengonyama, kanti ngakwesobunxele ngasinye sazo ezine sasinobuso benkabi nobuso bokhozi.
1.11. futhi amaphiko azo ayeluliwe phezulu; amabili ayecindezelwe komunye nomunye, kanti amabili ayemboze imizimba yawo.
Kuzo zonke izigcawu, uphawu lwe-Third Reich lwalubekwa ngemuva kukaHitler, olubonisa ukhozi olumnyama luphethe umqhele one-swastika ezinzipho zalo. Ukhozi lwaluhlala lusepulatifomu, amaphiko alo eluliwe ngaphezu kwawo wonke umuntu.
1:12. Ngamunye wayehamba ngqo phambili; ayeya lapho umoya wawumholela khona; awazange aphenduke njengoba ehamba.
Wonke amasosha amaNazi ayehlanganyela emibuthanweni aphendukela ubuso bawo ohlangothini olulodwa, ebheke kuHitler, owayewaqondisa, efanekisela umoya owawuwaqondisa.
1:13. Phakathi kwezidalwa eziphilayo kwabonakala okwakufana namalahle omlilo avuthayo, njengezibani, kuhamba phakathi kwezidalwa eziphilayo. Umlilo wakhipha ukukhanya okukhulu, nombani waphuma emlilweni.
Leli vesi libhekisela ekuhambeni kwesibani sesibani. Amasosha e-Third Reich, ngesikhathi sombukiso, ayephethe izibani ngesandla esisodwa.
1.14. Izidalwa eziphilayo zazigijima ziye emuva naphambili njengokungathi umbani uyakhanya.
Amabutho e-SS ayenophawu olunemibani emibili, olubhekisela ku-blitzkrieg.
1:15
Ngabuka izidalwa eziphilayo, bheka, eceleni kwezidalwa ezine eziphilayo kwakukhona isondo phansi. Uphawu lwe-Third Reich lusekelwe kuleli vesi: ukhozi olumnyama luphethe umqhele wezinzipho zalo oqukethe i-swastika, okubhekisela enkembeni ejikelezayo.
1:16 Ukubonakala kwala masondo kwakunjengokucwebezela kwetarshishi, futhi wonke amane ayenokubukeka okufanayo, sengathi enziwe ngendlela yokuthi elinye isondo libe ngaphakathi kwelinye.
Isosha ngalinye lalinophawu olufanayo ehlombe lalo. Lalifana. Wonke ayehamba futhi ebukeka ngendlela efanayo.
1:17 Zazingahamba ngazo zonke izinhlangothi ezine, futhi lapho zihamba, azizange ziphenduke njengoba zihamba.
1:18 Izibopho zabo zazinkulu kakhulu; ngababuka, bheka, izibopho zabo bonke abane zazigcwele amehlo nxazonke.
Njengoba amabutho e-Third Reich ayenamadoda, ayenezandla namehlo njenganoma yimuphi omunye umuntu.
1:19 Lapho izidalwa eziphilayo zihamba, amasondo ahamba nazo, nalapho izidalwa ziphakama emhlabathini, amasondo aphakama nazo.
Isosha ngalinye lalinophawu lwe-swastika ehlombe lalo, ngakho-ke “isondo” lalihamba nazo noma ngabe zihamba ngakuphi.
1:23 Amaphiko azo ayephakanyisiwe ngaphansi kwegumbi, elinye liseduze kwelinye; ngalinye lalinamaphiko amabili, limboze umzimba walo.
Ngesikhathi semibhikisho, wonke amabutho ayehamba ngokulinganayo ngendlela efanayo.
1:24. Njengoba zihamba, ngezwa umsindo wamaphiko azo, njengomsindo wamanzi amaningi, njengezwi likaSomandla, umsindo ovala izindlebe njengomsindo wekamu lamasosha; kodwa lapho zimi, amaphiko azo ehliswa.
Amasosha e-Third Reich ahamba ngendlela efanayo. Njengoba zishaya phansi ngezinyawo zazo, “ukushaya kwamaphiko” kwakuzwakala.
1,25. Kwezwakala izwi livela esibhakabhakeni esingaphezu kwamakhanda azo; njengoba zazimi, amaphiko azo ehliswa.
1:26 Ngaphezu komkhathi ngaphezu kwamakhanda abo kwakukhona okuthile okwakufana nesafire, okufana nesihlalo sobukhosi, futhi phezu kwaso kwakukhona uhlaka lomuntu.
Ngesikhathi semibuthano, uHitler wayesesiteji, ehleli sengathi usesihlalweni sobukhosi, ngaphezu kwawo wonke amasosha. Kusukela kulesi sigaba wakhuluma nabantu namabutho akhe.

Isijeziso

Imiyalezo edluliswa ngesikhathi sokubonakala kukaFatima ithi uma abantu bengayeki ukucasula uNkulunkulu, bazobhekana nesijeziso ngesimo sempi, indlala, nokushushiswa kweSonto noBaba oNgcwele. Ngakho-ke siyini lesi sijeziso, futhi ubani osikhiphayo? Singathola izimpendulo zale mibuzo eNcwadini kaZakariya naseNcwadini yesAmbulo. Kunezindlela ezimbili: umuntu angalalela uNkulunkulu, uBaba, noma, ngokukhetha indlela kaSathane, azizwele mathupha imiphumela yesono nezinqumo abazenzayo.
U-Adamu no-Eva babhekana nalokhu kukhetha: babengamlalela uBaba noma bakhethe indlela ehlukile. Njengoba sazi, bakhetha ukulandela uSathane, futhi umphumela kwaba ukuhlupheka nokufa, bengakhohlwa ukuthi bakhohlisiwe nguSathane. Umbono kaFatima uveza inkinga efanayo: noma abantu bazivumela ukuqondiswa nguNkulunkulu, uBaba, owazi indlela eya ebuhleni, noma bazivumela ukukhohliswa nguSathane futhi balandele indlela yesono, oyise onguSathane, bebona mathupha izwe eligcwele impi, indlala, nokufa. Leli zwe linephutha; okungenani okwamanje, alikwazi ukwenza izinqumo ezinhle ezizuzisa bonke. Wonke umuntu ubheka izintshisekelo zakhe, edala umhlaba wakhe ohlukile, kuyilapho wonke umhlaba ungumzimba owodwa. Uma sinakekela isandla esisodwa kuphela, ukungcola okuvela ezingxenyeni ezingagezwanga zemizimba yethu kuzongcolisa okunye. Ngakho-ke masisebenzise umbono kaFatima endabeni ka-Adamu no-Eva baseBhayibhelini. UNkulunkulu utshela u-Adamu no-Eva ukuthi bangadli emthini wokwazi okuhle nokubi, ngoba bazokufa uma befa. KuFatima, uNkulunkulu, ngoMariya, onguMuthi Wokuphila, usitshela ukuthi senzeni ukuze siphile. Esimweni sokuqala, uNkulunkulu ufisa ukuthi u-Adamu no-Eva bagcine izibusiso zePharadesi, kanti kwesibili, babuyele kulo. Lolu lwazi kuphela olubalulekile kithi, ngoba konke okubonakalayo kuzoshabalala. Ngakho-ke, kumelwe sazi ukuthi senzeni ukuze siphile.
Ngemva kokudla emthini wokufa, u-Adamu no-Eva babhekana nengxenye "ye-Apocalypse of St. John," umhlaba wonke obhekana nayo nsuku zonke ngoba isono sibusa emhlabeni. Ukube bekungekho sono emhlabeni, njengoba kwakukhona ePharadesi, besizojabulela izinzuzo zaso, uthando, nenjabulo. Ngakho-ke isono yisijeziso umuntu azijezisa sona, ngoba ukube ubelungile, uSathane ubengeke asebenze ngamalungu akhe.
IsAmbulo sikaJohane noZakariya silotshwe esiphethweni salo mhlaba futhi sizogcwaliseka ngokugcwele maduze noma kamuva, kungakhathaliseki ukuthi umuntu ungubani. Naphezu kwalokhu, uNkulunkulu uzama ngazo zonke izindlela ukulwa nalokhu, esinikela isandla Sakhe sokusiza. Ukuze sigweme ukucwila, kwanele ukumlalela. Ngakho-ke isijeziso siwumphumela wezenzo zomuntu ngokwakhe kanye nomoya walo mhlaba, osebenzisa amandla emhlabeni.
Umbono kaFatima ngokwawo uyingxenye nje yokugcwaliseka kwe-Apocalypse futhi wembula imiphumela yokwenqaba isandla sikaNkulunkulu. UNkulunkulu ubona konke futhi uyazi ukuthi umhlaba uyaphi. Ngakho-ke ake sicabangele ukuthi isijeziso sakhiwa yini nokuthi ubani osenzayo, sisuselwe eNcwadini kaZakariya. Kubalulekile ukukhumbula ukuthi inkosi yalo mhlaba nguSathane, umoya omelela konke okubi emhlabeni. Zonke izono ezenziwa umuntu ziyisenzo sentando kaSathane. UNkulunkulu, uma umuntu emlalela, angavimbela umoya walo mhlaba ekwenzeni okubi ngokunika umuntu umoya omusha. Lokhu kungenzeka kuphela ngomuntu, njengoba nje izenzo zikaSathane zingenzeka kuphela ngabantu.
Ngakho-ke, isijeziso sivela kuSathane, ofuna ukubhujiswa—yilokho kanye isimo sakhe sesono. Nokho, ukwenziwa kwalesi sijeziso kwenziwa ngumuntu onesono, olawulwa umoya kaSathane. USathane uholela ekufeni kwalabo abamlalelayo. Nokho, ngokuhlanza umuntu, uNkulunkulu uphazamisa amacebo kaSathane, emncisha ikhono lokwenza okuthile.

Kwabangu-3.1-10

3:1 Wangibonisa uJoshuwa umpristi omkhulu emi phambi kwengelosi yeNkosi, nommangaleli emi ngakwesokunene sakhe ukuze ammangalele .
3,2. INkosi yathi kummangaleli, "INkosi mayikukhuze, wena mmangaleli! INkosi, ekhethe iJerusalema, mayikukhuze! Ayifani yini nesikhuni esikhishwe emlilweni?"
3,3. UJoshuwa wayegqoke izingubo ezingcolile njengoba emi phambi kwengelosi.
3,4. Waphendula wathi kwababemi phambi kwakhe: “Mkhumuleni lezi zingubo ezingcolile.” Wathi kuye ngokwakhe: “Bheka, ngiyakususa ububi bakho kuwe, ngikugqokise izingubo zodumo.”
3,5. Ngathi, “Makubekwe isigqoko esihlanzekile ekhanda lakhe.” Bamfaka isigqoko esihlanzekile ekhanda, bamembathisa izingubo. Ingelosi kaJehova yayisimi lapho.
3,6. Ingelosi kaJehova yakhuluma noJoshuwa, yathi:
3,7.Usho kanje uJehova Sebawoti, uthi: “Uma uhamba ngezindlela zami, ugcine isiyalezo sami, wahlulele indlu yami, ugcine amagceke ami, ngiyakukunika ithuba kulabo abemi lapha.”
3,8. Ngakho-ke lalela, Joshuwa, mpristi omkhulu, wena nabangane bakho abahlala phambi kwakho—ngoba bangabantu ababhula—ngoba bheka, ngizoletha igatsha encekwini yami.
3,9. Bheka, leli tshe engilibeke phambi kukaJoshuwa, amehlo ayisikhombisa ayakulibona leli tshe elilodwa; bheka, mina ngokwami ngiyakuqopha umbhalo kulo, usho uJehova Sebawoti; ngiyakususa ububi baleli zwe ngosuku olulodwa.
3,10. Kusukela namuhla kuqhubeke, kusho uJehova wamabutho, niyobizana yilowo nalowo nomakhelwane wakhe phansi komvini naphansi komkhiwane.

Amavesi angenhla abonisa umbono kaZakariya, awuboniswa yiNgelosi kaNkulunkulu. Izingubo zikaJoshuwa zazingcoliswe yisono, okwakuwubufakazi becala lakhe futhi wamgwebela ukufa. Kodwa-ke, uNkulunkulu wamthethelela izono zakhe futhi wamgqokisa izingubo ezihlanzekile. Lesi senzo sibonisa ukuthi uNkulunkulu ufuna ukuhlanza umhlaba esonweni futhi akuyena omangalela futhi ajezise. Ummangaleli nalowo ojezisayo nguSathane, ozama ngazo zonke izindlela ukufakazela kuNkulunkulu ukuthi umhlaba, njengoYehoshua, ufanelwe ukufa kuphela. Umbono kaZakariya, uqhubeke, uyisiprofetho ngoJesu Kristu, itshe esilinikwe nguNkulunkulu, lapho amehlo ayisikhombisa azogxila khona, amele imimoya eyisikhombisa kaNkulunkulu, ukukhanya kweMenorah, uthingo oluvela eThempelini likaNkulunkulu. UJesu uzosusa isono somhlaba "ngosuku olulodwa." Kodwa-ke, lolu akulona usuku lwethu lwasemhlabeni, olungokoqobo, kodwa "inkathi" ephelele lapho ukuhlanzwa kwesintu kuzokwenzeka khona. Lapho uNkulunkulu edala umhlaba, ngasinye sezigaba eziyisithupha zokwakhiwa kwawo sathatha usuku olulodwa. Ngokufanayo, usuku lokususwa kwezono emhlabeni luphinda izigaba zokudala kukaNkulunkulu. Ngenkathi uNkulunkulu ephumula ngemva kwezinsuku eziyisithupha zokudala, ngosuku lwesikhombisa iNdodana yakhe, iNdodakazi yakhe, nabo bonke abaNgcwele basebenza. Ngakho-ke, sonke sisesikhathini sokuhlanzwa okwamanje, okuzolandelwa usuku lwesishiyagalombili—usuku lokuvuka.
Nokho, umphumela walokhu kuhlanzwa uncike ekutheni iSonto nesintu siyabambisana yini noNkulunkulu nabaNgcwele baKhe. Njengoba isibonelo sikaFatima sibonisa, lokhu akuyona indaba ecacile. ISonto lenqaba iZwi likaNkulunkulu elanikezwa eFatima, njengoba nje no-Adamu no-Eva benqaba umyalo kaNkulunkulu ePharadesi.

UZakariya 3:9 Bheka, leli tshe engilibeke phambi kukaJoshuwa, namehlo ayisikhombisa ayakulibona leli tshe elilodwa ; bheka, ngiyakuqopha umbhalo kulo, usho uJehova Sebawoti; ngiyakususa ububi baleli zwe ngosuku olulodwa.

Uma sikhuluma ngesijeziso kanye nomthombo waso, kufanelekile ukubhekisela komunye umbono kaZakariya:

Kwabangu-1.7-11

1,7. Ngosuku lwama-24 lwenyanga yeshumi nanye, okuyinyanga uShebati, ngonyaka wesibili kaDariyu, izwi likaJehova lafika kuZakariya indodana kaBerekiya, indodana ka-Idi, umprofethi, lathi:
1:8 Ngabona ebusuku, bheka, indoda yayigibele ihhashi elibomvu, yema phakathi kwezihlahla zommirtle esigodini, nangemuva kwayo kwakukhona amahhashi abomvu, ansundu, namhlophe.
1,9. Kwathi lapho ngibuza ngithi, “Kusho ukuthini lokhu kuwe, Nkosi?” ingelosi eyayikhuluma nami yaphendula yathi, “Ngizokukhombisa ukuthi kusho ukuthini kuwe.”
1,10. Umuntu owayemi phakathi kwemithi yemikhomothi waphendula wathi: “Laba yibo uJehova abathumile ukuba bahambehamba emhlabeni.”
1,11. Bakhuluma nengelosi yeNkosi eyayimi phakathi kwemithi yemikhomo, bathi: “Sihambile emhlabeni, bheka, wonke umhlaba ulele ngokuthula nangokuthula.”

USathane namabutho akhe baphuma esigodini, uphawu lwesihogo ngaphansi komhlaba. UNkulunkulu angavumela izenzo ezithile zikaSathane ukuthi zembule isono sakhe emhlabeni. Ukube abantu babelungile, uHitler wayengeke athole abalandeli abanjalo phakathi kwamaJalimane nezinye izizwe, izono zabo ezaholela ekubhujisweni. Lokhu kufana nomfanekiso womuntu owayenedemoni eGerasa, lapho idemoni laholela khona umhlambi wezingulube ekufeni kwazo. Ingulube ibhekwa njengesilwane esingcolile ngoba idla inyama enegazi, elifanekisela umoya ongaziwa. Lesi silwane sifanekisela umuntu ogcwele unkulunkulu wamanga, futhi kungenxa yalesi sithombe, umprofethi wamanga, ukuthi wonke umhlambi wezingulube ugijimela ekubhujisweni.

Ukuzinikezela kweRussia eNhliziyweni kaMariya Engenasici

"Ukuze ngivimbele lokhu, ngizofuna ukungcweliswa kweRussia eNhliziyweni Yami Engenasici kanye nomnikelo weSidlo Esingcwele ngoMgqibelo wokuqala wenyanga njengesijeziso. Uma abantu begcwalisa izifiso zami, iRussia izoguquka futhi ukuthula kuzobusa; uma kungenjalo, iRussia izosakaza amaphutha ayo emhlabeni wonke, ibangele izimpi nokushushiswa kweSonto."

Kungani iSonto lalibala iminyaka eminingi kangaka ekugcwaliseni isicelo seNkosikazi yethu, empeleni, esingakagcwaliseki ngokugcwele kuze kube namuhla? Impendulo yalo mbuzo ngokungangabazeki iyinkimbinkimbi, kodwa kubonakala sengathi esinye isizathu kungenzeka ukuthi kwakuwukungaqondi kahle amazwi kaMariya. Ngezansi kunezicabango zabameleli beSonto ngezitatimende zakhe, ezibonisa ukuthi iSonto liye labhekana nobunzima bokuqonda ngokugcwele umyalezo:

I. Nokho, masikhumbule ukuthi ukugcotshwa (ukuzinikela) kusho ukuhlukaniswa, ukunikezela umuntu noma indawo enhlosweni engcwele. Ngakho-ke ukugcotshwa kweRussia kusho ukuhlukaniswa, ukuhlukanisa iRussia (njengesizwe nanjengesifundazwe) phakathi kwezizwe zomhlaba nokuyinikela enkonzweni yeNhliziyo kaMariya Emsulwa. Ngakho-ke kusobala ukuthi ukugcotshwa kweRussia kudinga ukuthi leli zwe lihlukaniswe namanye. Ngamafuphi, ukugcotshwa kweRussia kumele kuqanjwe iRussia ngegama emthandazweni wokugcotshwa.
II. Namuhla, maqondana nokuqonda okungamanga kwe-ecumenism, kumelwe sigcizelele ukuthi ukuguqulwa kweRussia kusho ukuguqukela kwayo ebuKatolikeni. Lesi siphetho asilandeli nje kuphela ngomqondo ojwayelekile kodwa futhi sitholakala ebufakazini bukaBaba uJoaquin Alonso, okungenzeka ukuthi wayenguchwepheshe omkhulu wekhulu lama-20 ngoFatima. UBaba u-Alonso, ngemva kokwenza izingxoxo eziningi noDade Lucia, wabhala ngo-1976: "Kufanele siveze ukuthi, ngokusho kukaDade Lucia, ukuguqulwa kweRussia akugcini nje ekwenqabeni ukungakholelwa kuNkulunkulu kwamaSoviet kanye nokuguqulwa kwamaRussia abe yi-Orthodoxy, kodwa kubonisa ngokusobala ukubuya okuphelele nokuphelele kweRussia esifubeni seSonto elilodwa leqiniso likaKristu, okungukuthi, iSonto LamaKatolika."

Ngokusho kwezikhulu zesonto ezithile, ukungcweliswa kweRussia eNhliziyweni Engenasici kaMariya kwakuzosho ukuhlukanisa iRussia nezinye izizwe nokuyinikela enkonzweni yeNcasakazi Ebusisiwe uMariya. Lokhu kwakuhloselwe ukukhumbula indima yamaLevi, esinye sezizwe zakwa-Israyeli ezazikhonza eThempelini likaNkulunkulu ngesikhathi sikaMose. Nokho, iphutha eliyisisekelo kulokhu kucabanga ukuthatha amazwi ambalwa kaMariya angafakwanga kumongo bese uwabheka ngokwahlukanisiwe nomyalezo ophelele. Isicelo sikaMariya sibhekisela ekungcwelisweni kweRussia eNhliziyweni Engenasici kaMariya, hhayi ekungcwelisweni kwesizwe uqobo. Ngaphezu kwalokho, amaLevi ayesebenza eThempelini likaNkulunkulu kwakudingeka agcine imithetho eqinile yobumsulwa besiko ngakho-ke kwakufanele angabi nasono, okususa ngokuphelele ingqikithi yokuqala. Singabona ukuthi iRussia injani namuhla ngokubuka izenzakalo zamanje. Impikiswano elandelayo yembula inkinga ngencazelo yegama elithi "ukuguqulwa" (isiGreki "metanoia"). Kubonakala sengathi iSonto selilahlekile kakhulu ekudalweni kwamagama acacile, avame ukusebenzela ukuzibonakalisa emhlabeni kuphela, kangangokuthi lilahlekelwe incazelo yangempela yeZwi likaNkulunkulu. Ukuguquka kuwukushiya indlela yesono uye endleleni kaNkulunkulu, okungukwenza okuhle. Ngakolunye uhlangothi, ukholo luwukwazi uNkulunkulu. AmaKristu ahlukaniswa ngolwazi lukaKristu ngoNkulunkulu, oluyiqiniso noluphelele. AmaJuda ayenokholo kuNkulunkulu, kodwa ulwazi lwawo lwalunephutha, njengoba kunjalo nakwezinye izinkolo. UNkulunkulu munye, futhi ulwazi lweqiniso ngaye lungaba oluphelele, olunephutha, noma olungaphelele.
Ake sicabangele-ke, wayesho ukuthini ngempela uMariya lapho ecela iSonto ukuba linikele iRussia eNhliziyweni Yakhe Emsulwa? Inhliziyo Emsulwa iyinhliziyo ehlanzekile eqonda kahle okuhle nokubi, eqondiswa ubuhle kuphela. UMariya akanalo uxhumano nesono futhi ufisa okuhle kwabo bonke abantu; ufuna wonke umuntu emhlabeni abe yindodana yakhe. Ngakho-ke lapho ecela ukunikelwa kweRussia eNhliziyweni Yakhe Emsulwa, ucela ukuthi iRussia ibekwe ezandleni zakhe ukuze akwazi ukusebenza ukuguqula lesi sizwe endleleni yesono.
UNkulunkulu uyazi izinhliziyo zabantu futhi wazi kahle ukuthi inkinga iqala kuphi, okungathinta umhlaba wonke esikhathini esizayo. Ngakho-ke, ukuguquka akusho ukuguqukela ebuKatolikeni, kodwa ukushiya indlela yesono bese uthatha indlela yobuhle. Ukuze ukungcweliswa kwenzeke, ukuhlanzwa kumele kwenzeke kuqala, okungeke kwenzeke ngokuyisimangaliso, kodwa ngokusebenza kanzima. EBandleni likaKristu, sinethuba lokufinyelela kancane kancane ubumsulwa, futhi lobu bumsulwa abuveli nje kuphela ekubeni yilungu leBandla.
Ngenxa kaBaba uDolindo Ruotolo, isisho esithi "Nkulunkulu, uyakunakekela" sesithandwa kakhulu phakathi kwamaKatolika. Futhi amazwi kaMariya adlulisela lesi sigijimi ngqo. UMariya uyazi ukuthi umhlaba usemaphethelweni empi futhi ufisa ukuxazulula le nkinga yesintu kanye nesintu.

Isicelo SikaMama Wethu:
Ngaphakathi kweZwi likaNkulunkulu kukhona uMoya kaNkulunkulu, ohlola izinhliziyo zabantu. Lesi yisimiso esisekelwe esigijimini sikaMama Wethu engxenyeni yesibili yeMfihlo yaseFatima. Amazwi alo myalezo awagcini nje ngokuholela kuJesu okhona eSidlo SeNkosi, kodwa futhi ahlose ukuhlola izinhliziyo zabantu ngokwenkolo eZwini likaNkulunkulu nothando ngomakhelwane. Uma abantu bekholwa eZwini likaNkulunkulu, elidluliselwa kithi ngoMariya, bebezophendula ngendlela efanele esicelweni sakhe.
Ukufuna ukuguqulwa kweRussia kuyisenzo sothando ngomakhelwane, noma ngabe kuvezwa kuphela emthandazweni. Kodwa-ke, njengoba bambalwa abantu abamukela iZwi likaNkulunkulu, ngakho-ke nesicelo sikaMariya, bambalwa ababenendaba nokuguqulwa kweRussia, futhi kulesi simo, izinketho zikaNkulunkulu zazilinganiselwe. Abantu abaningi kakhulu behlulekile ukuqaphela inkinga ekhulayo, begxila kuphela ezindaweni ezizungezile futhi benganaki umongo obanzi.
Ukwehluleka kweRussia ukuguqula kwayenza ithuluzi ezandleni zomubi, isijeziso sesintu ngenxa yokungaboni ngaso linye kwayo. Abantu ababi abangazami ukulwa nobubi futhi abangazizwa bezisola baba amathuluzi aphelele ezandleni zikaSathane.

"Ukuze ngivimbele lokhu, ngizofuna ukungcweliswa kweRussia eNhliziyweni Yami Engenasici kanye nomnikelo weSidlo Esingcwele ngoMgqibelo wokuqala wenyanga njengesijeziso . Uma abantu befeza izifiso zami, iRussia izoguquka futhi ukuthula kuzobusa."

Lapho uNkulunkulu exwayisa u-Adamu no-Eva ngokudla isithelo esibulalayo, u-Eva, ekhohliswe uSathane, walahlekelwa ukholo eZwini likaNkulunkulu, kanye no-Adamu, badla emthini wokufa. Ngemva kokuwudla, bobabili bagcwala isono, futhi ngesikhathi esifanele, bafa, njenganoma yimuphi umuntu wemvelo. Kwenzeka njengoba nje uNkulunkulu ayeshilo, futhi u-Adamu no-Eva, bengakholwanga ngokugcwele emazwini Akhe, babona kuphela umfanekiso wothando Lwakhe.

Isicelo SikaMama Wethu Kubapristi
Manje ake sibheke abapristi bakaNkulunkulu. Ukholo lwabo lwavivinywa ngendlela efana nesimo esichazwe emfanekisweni kaJesu ehamba phezu kwamanzi.

Mathewu 14:25-33

14,25. Kodwa cishe ngomlindo wesine wobusuku weza kubo ehamba phezu kolwandle.
14,26. Lapho abafundi bembona ehamba phezu kolwandle, besaba kakhulu, becabanga ukuthi kwakuyisithunzi, bakhala ngokwesaba.
14,27. UJesu wakhuluma nabo masinyane, wathi: “Yimani isibindi; yimina; ningesabi.”
14,28. UPetru wayesethi, “Nkosi, uma kunguwe, ngitshele ukuthi ngize kuwe phezu kwamanzi.”
14,29. Wathi, “Woza!” UPetru wehla esikebheni wahamba phezu kwamanzi waya kuJesu.
14,30. Kodwa lapho ebona umoya onamandla, wesaba, eseqala ukucwila, wakhala: Nkosi, ngisindise!
14,31. UJesu welula isandla sakhe masinyane wambamba, wathi: “O wena onokukholwa okuncane, kungani ungabaza?”
14,32. Lapho engena esikebheni umoya wathula.
14,33. Labo ababesesikebheni bawa phansi phambi kwakhe, bathi: “Ngempela uyiNdodana kaNkulunkulu.”

Lo mfanekiso, okokuqala, wembula indlela uJesu azofika ngayo kubafundi bakhe ngemva kokufa kwakhe ngokomzimba. Lokhu kuwukubikezela izambulo zakhe eziyimfihlakalo, esezigcwalisekile kakade. Phakathi nazo zonke izibonakaliso, uJesu ubonakala noMariya—ngezinye izikhathi esengumntwana, ngezinye izikhathi esemdala. Ukuba khona kwakhe noMariya kuqinisekisa iqiniso lalezi zambulo. UJesu wathembisa abafundi bakhe ukuthi ngeke abashiye beyizintandane emhlabeni, futhi lesi sithembiso sigcwaliseka ngezambulo ezingaphezu kwemvelo, ezimelela usizo lukaNkulunkulu ngezikhathi zesiyaluyalu.
Isikebhe abafundi bakhe abakuso simele iSonto likaNkulunkulu emhlabeni, elinoPapa uPetru ekhanda lalo. Ukuhamba phezu kwamanzi kufanekisela ukwehla komuntu oyimfihlakalo ovela eZulwini. Uma siqhathanisa lo mfanekiso nezibonakaliso zikaFatima, siyabona ukuthi iSonto likaPetru labonisa ukungakholwa eZwini likaNkulunkulu. Ngokwenqaba isandla sikaNkulunkulu, seliseduze "nokucwila." UNkulunkulu ukhuluma ngoJesu noMariya, ngakho-ke amazwi kaMariya angamazwi kaNkulunkulu iSonto eliwanakile. Kwakwanele ukulandela imiyalelo yakhe ukuze kugwenywe "ukucwila" kwezwe ekujuleni kwempi.
Nokho, ngokwamazwi kaMariya, iSonto ekugcineni lizonikela iRussia eNhliziyweni yalo Emsulwa, futhi ngenxa yalokhu, iRussia izoguqulwa. Kodwa-ke, ngenxa yokungakholwa kwabo, iSonto nomhlaba kuzomele kuqala bahlupheke. UJesu noMariya bamunye - uNkulunkulu oyedwa okhuluma ngabo. Ukube uPetru wayengaguquki okholweni, ngabe akaqalanga ukucwila, futhi ukube bekungengenxa yesandla sikaJesu, uPetru ngabe ufile. Ngokufanayo, ukube iSonto lalikholelwa futhi lilandela amazwi kaMariya, ngabe akukho zimpi, akukho ukuhlupheka kwabantu abangenacala, futhi akukho ukuhlupheka kweSonto uqobo. Ukuzinikela eNhliziyweni Emsulwa kaMariya, iSidlo Esingcwele, kanye nokunikelwa kweRussia eNhliziyweni Emsulwa kaMariya kuyisandla eseluliwe eBandleni nasemhlabeni wonke, ukuze bangacwili ekujuleni kobubi. Ukube abaholi babelalele amazwi kaMariya, ngabe bagwema ukuhlupheka okukhulu, ngoba lokho uNkulunkulu akushoyo kungcwele.
Nokho, kumelwe sikholwe ukuthi iSonto, ngokusekelwe emlandweni wezithombe eFatima, lizofunda emaphutheni alo. Nokho, uma lokhu kwenzeka, kuzosho ukuthi iSonto limlahlile ngokuphelele uNkulunkulu, alimlaleli, futhi alifuni ukumlalela. Ukube bekungengenxa yesandla sikaMariya, izenzakalo ezenzeke emhlabeni ngabe ziholele ekutheni umuntu agcwalise ngokuzimela i-Apocalypse kaSt. John ngezenzo zakhe. Kwakuyisandla sikaMariya, uNkulunkulu akhuluma ngaso, esenza umbono kaSt. John oyinhlekelele wezikhathi zokuphela ume ngandlela thile. Nokho, lokhu akusho ukuthi umiswe ngokuphelele. Lo mhlaba ngokwawo uya ekuzibhubhiseni, futhi usizo lukaNkulunkulu—kungakhathaliseki ukuthi lunjani, kungaba ngeZwi noma, ekugcineni, ngesijeziso—luhloselwe ukuguqula le nqubo.

Umbono kaDade Lucia wangomhla ziyi-13 kuNhlangulana 1929.

UNkosikazi wethu wathi kimi: "Sesifikile isikhathi lapho uNkulunkulu ebiza uBaba Ongcwele ukuba angcwelise iRussia eNhliziyweni Yami Engenasici, kanye nababhishobhi bomhlaba wonke, ethembisa ukuyisindisa ngale ndlela. Imiphefumulo eminingi ilahlwa ubulungisa bukaNkulunkulu ngenxa yezono ezenziwe kimi. Ngakho-ke, ngize ukuzocela isinxephezelo. Zinikele ngale nhloso futhi uthandaze."

Esinye sezimo zokungcweliswa kweRussia eNhliziyweni kaMariya Engenasici kwakuwukuthi lesi senzo senziwe ngokubambisana nababhishobhi abavela emhlabeni wonke. Cishe lesi ngesinye sezizathu eziyinhloko zokuthi kungani ukungcweliswa kungazange kwenzeke. Lesi simo, esamiswa nguNkulunkulu, sasihloselwe ukuvivinya ubunye beSonto, kodwa sehluleka, sembula ukuhlukana phakathi kwababhishobhi. Ngokuqinisekile, njengoba amaProthestani engamboni uMariya empilweni yeSonto, ayeyisithiyo esikhulu sokuthula komhlaba. Uma kungekho bunye ngaphakathi kweSonto ngokwalo, iSonto lingamemezela kanjani ubunye phakathi kwabantu? Njengoba liphucwe lobu bunye, iSonto lilahlekelwe igunya lokumemezela umyalezo onjalo.

Umbono kaDon Bosco

"Ake uzicabange ukuthi unami ogwini lolwandle, noma okungcono nakakhulu, edwaleni elingenalutho, futhi awuboni lutho oluncane ngaphandle kwalokho okungaphansi kwezinyawo zakho. Ebubanzini obukhulu bolwandle, ubona imikhumbi eminingi engenakubalwa ehlelwe ngezikhali zempi. Izimpondo zayo zinjengemikhonto ebukhali, kangangokuthi noma yini eyishayayo, iyayihlaba futhi iyibhubhise ngokuphelele. Le mikhumbi ifakwe izibhamu, emadekhi ayo kunezibhamu eziningi, izinto zokushisa nezikhali zazo zonke izinhlobo, kanye nezincwadi. Isondela emkhunjini omkhulu kakhulu futhi omude kunabo, izama ukuwushaya ngezimpondo zayo. Izama futhi ukuwushisa ngomlilo noma ukuwubhubhisa nganoma iyiphi enye indlela. Iphelezela lo mkhumbi omkhulu kunemikhumbi eminingi emincane, ethola imiyalo ngezibonakaliso kanye nokuqondisa ukuvimbela ukuhlaselwa okuvela emikhunjini yesitha. Phakathi kolwandle olungenamkhawulo, izinsika ezimbili ziphakeme, enye iseduze nenye. Phezulu kweyokuqala kukhona isithombe seNtombi Emsulwa, ezinyaweni zaso kukhona ibhodi elikhulu elinombhalo othi Auxilium Christianorum – Usizo LwamaKristu. Kweyesibili, ephakeme kakhulu futhi ngaphezulu ibhodi elinamandla, kubekwa ibutho, elilingana ngobukhulu nekholomu, futhi ngaphansi kwalo kukhona elinye ibhodi elinamagama athi Salus Credentium – Insindiso yabathembekile. Umlawuli womkhumbi unguMalusi Ophakeme. Yena, ebona ulaka lwezitha nemimoya emibi, okwakukhona phakathi kwabathembekile bakhe, unquma ukuqoqa abaholi bemikhumbi emincane eduze kwakhe ukuze baxoxe ngendlela yokuqhubeka. Bonke abaholi bangena emkhunjini futhi bema eduze kukaPapa. Bayaxoxisana, kodwa okwamanje kuvela umoya onamandla, uphakamisa amagagasi, ngakho abaholi bathunyelwa emuva ukuyonakekela imikhumbi yabo. Isiphepho siyaphela okwesikhashana, uPapa uqoqa abaholi okwesibili; okwamanje, i-flagship iyaqhubeka nendlela yayo. Kodwa isiphepho esesabekayo siyaphinda sishaya. UPapa umi esicongweni futhi unikela wonke amandla akhe ekuqondiseni umkhumbi uya ezinsikeni ezimbili, ezilenga kuzo izikhonkwane eziningi nezingwegwe ezixhunywe ngamaketanga. Yonke imikhumbi yesitha igijimela ukuhlasela, izama ngazo zonke izindleko ukumisa umkhumbi futhi iwucwilise: eminye iphonsa izincwadi nezinto zokushisa, abanazo eziningi. Eminye izibhamu zomlilo nezibhamu. Impi iba nzima kakhulu. Iminsalo yesitha ishaya ngamandla, kodwa imizamo yabo kanye nokushaywa kwabo akuphumelelanga. Imizamo yabo ayisebenzi, ichitha amandla abo kanye nezinhlamvu; umkhumbi omkhulu uhamba ngokuphepha nangokuzola endleleni yawo. Ngezinye izikhathi kwenzeka ukuthi imigodi ejulile ivele ezinhlangothini zawo ngaphansi kokushaywa okubi. Kodwa ngesikhathi esifanayo, umoya opholile uqala ukuvunguza usuka ezinsikeni ezimbili, imifantu ivaleke, futhi ukuvuza kuyeke ngokushesha. Phakathi naleso sikhathi, izibhamu zabahlaseli ziyaqhuma, izibhamu nezinye izikhali ziyaphuka, iminsalo yabo iyaphuka, futhi imikhumbi eminingi iyawa ibe yizicucu bese izika olwandle. Bese izitha ezithukuthele ziyaphonsa. Zilwa ngezandla, zishaya ngezibhakela, zihlambalaza, futhi ziqalekisa. Ngokungazelelwe, uPapa uyawa elimele. Ngokushesha, labo abamzungezile bagijimela ukumsiza futhi bamphakamise. UPapa ushaywa okwesibili, uwela edekhi futhi, futhi uyafa. Kuqhuma umsindo wokunqoba, wenjabulo phakathi kwesitha; kuzwakala ukuthukwa okungenakuqhathaniswa emikhunjini yabo. Kodwa ngokushesha nje lapho uPapa eshonile, omunye wathatha indawo yakhe. Okaputeni, sebebuthene ndawonye, bakhetha uPapa ngokushesha kangangokuthi izindaba zokufa kwakhe zahambisana nezindaba zokukhethwa komlandeli. Izitha zaqala ukuphelelwa yithemba. UPapa omusha waphoqa izitha ukuba zihlakazeke, futhi, enqoba zonke izinkinga, uqondisa umkhumbi ngqo ezinsikeni ezimbili futhi awubeke phakathi kwazo. Uzibopha ngokushesha esebenzisa uchungechunge olukhanyayo olulenga kusukela ekhanda lomkhumbi kuya ensikeni ephezu kwekholomu eneHosti. Esebenzisa uchungechunge lwesibili olukhanyayo, olusemuva, uzibopha ensikeni yesibili, elenga ensikeni ephethe iNcasakazi Emsulwa. Ngalesi sikhathi, kuvela isiyaluyalu esikhulu. Yonke imikhumbi eyayilwa noPapa ngaphambili yehlelwa ukwesaba; iyabaleka, futhi ekubalekeni kwayo, iyashayisana, iqhekeka ibe yizicucu. Eminye iyacwila futhi izama ukudonsa eminye nayo. Phakathi naleso sikhathi, imikhumbi eminingana emincane eyalwa ngesibindi ohlangothini lukaPapa igijimela ukuzibopha ezinsikeni. Eminye eminingi, njengoba isinqobe ukwesaba kwayo impi, ibuka konke ngokucophelela ikude. Ngenkathi izinsalela zemikhumbi ebhujisiwe zintanta emanzini ajikelezayo, lapho kufika ithuba layo, iyahamba ngokucophelela ibheke ezinsikeni ezimbili, futhi uma isifikile kuzo, izibopha ezingodweni ezilenga kuzo, ukuze iphephe eduze kwefulegi uPapa emi kulo. Ukuthula okukhulu kwehlela phezu kolwandle.

Uma sibheka umbono kaDon Bosco nge-prism yezinsika ezimbili okufanele iSonto linamathele kuzo, sibona indima ekhethekile kaMariya. UNkulunkulu ukhuluma ngoMariya noJesu, embula izindima zabo ezihlukile, lapho zihlanganiswa, zidala ubunye. UMariya unamandla okuxosha ububi, njengoba sibona komunye wemibono engenhla. Lapho isikebhe sikaPapa siboshelwe ekholomu kaMariya, eminye imikhumbi emibi iyalahlekelwa yimpi bese iyahamba, ibhubhisane. UMariya unamandla okuchoboza inyoka yasendulo ngonyawo lwakhe, okubonakala ngokucacile embonweni kaDon Bosco. Ngakolunye uhlangothi, uJesu unoMoya Wokuphila, onikeza insindiso. Uma sibuyela ezithombeni zikaFatima, uMariya unamandla okuxosha ububi eRussia, kodwa abantu kumele babufise futhi bazivulele usizo lwakhe.

IPortugal

UMariya wazi kanjani ukuthi imfundiso yokholo izogcinwa ePortugal? Impendulo ilula: lapho uMariya ekhona ngempela, ububi abunandawo. Ngenxa yemibono eFatima, kwasungulwa indawo engcwele lapho kugujwa khona ukuzinikela eNhliziyweni Emsulwa kaMariya, kanye neSidlo SeNkosi. Ngale ndlela, yonke iMiyalo kaMariya igcwalisiwe, okuqinisekisa ukuthi imfundiso yokholo izohlala injalo ePortugal. Lokhu kucabangela kuqinisekiswa futhi yincwadi kaDade Lucia yango-1940.

“INkosi yethu ithembise ukunakekela iPortugal ngokukhethekile phakathi nale mpi ngenxa yokuzinikezela kwesizwe eNhliziyweni kaMariya Engenasici ngababhishobhi basePortugal, njengobufakazi bomusa ozonikezwa ezinye izizwe uma, njengePortugal, zizinikela kuYe.”

Siphinde sibe nobufakazi bukaJacinta ngePortugal, lapho exwayisa khona izwe ngokusabalala kwesono. Ngakolunye uhlangothi, iPortugal kwakufanele ilondoloze imfundiso yokholo, ngokwecebo likaNkulunkulu, kodwa—ngokwamazwi kaJacinta—yayingafanele ngokuphelele lokho okwenzeke kuyo.
Lapho uJacinta egula ngenxa yomkhuhlane, okwaholela ezinkingeni ezinkulu, uMama wethu wabonakala kuye, embuza ukuthi ufuna yini ukuqhubeka nokuguqula izoni. UJacinta waphendula ngokuqiniseka, kwathi uMary wamcela ukuba aye esibhedlela. Hhayi ukuze alulame, kodwa ukuze ahlupheke kakhulu ngenxa yothando ngoNkulunkulu nangokuguqulwa kwezoni.
Ngemva kwesikhathi esithile, uJacinta waya nonina esibhedlela eLisbon. Kodwa-ke, wachitha izinsuku zakhe zokuqala edolobheni ekhaya lezintandane elalinikezelwe kuMama wethu Wezimangaliso, lapho ayenakekelwa khona nguMama wethu Omkhulu, uMaria da Purificação Godinho. Ngisho nangaphambi kokuba aye esibhedlela, uJacinta wabelana noMama wethu Omkhulu imiyalezo ayeyitholile evela kuMama wethu Omkhulu. Zonke izitatimende zikaJacinta zaqoshwa nguMama wethu Omkhulu kudayari yakhe.

"INkosikazi yethu yathi kunezimpi eziningi kanye nokuphazamiseka emhlabeni. Izimpi ziyisijeziso sezono zesintu. INkosikazi yethu ayisakwazi ukuvimba isandla seNdodana yayo. Ukwenza ukuphenduka kuyadingeka futhi kubalulekile. Uma abantu beguquka, iNkosi yethu izosiza umhlaba. Uma behlala bekhohlakele, isijeziso sizofika" - futhi iyaqhubeka ichaza ukuthi le ntombazane yayisho ukuthini: "UJacinta lapha ubhekisela enhlekeleleni ayikhulume ngasese. INkosi yethu ithukuthele ngezono kanye nobugebengu obenziwe ePortugal. Izwe lethu, kanye neLisbon ikakhulukazi, lisongelwa yinhlekelele enkulu yomphakathi. Impi yombango yamakhomanisi noma yama-anarchist isizoqala, ilandelwe ukuphanga, ukubulala, imililo kanye nokubhujiswa. Inhloko-dolobha izophenduka isihogo. Lapho uBulungiswa BukaNkulunkulu obuthukuthele bukhulula lesi sijeziso phezu kwethu, wonke umuntu ongakwazi kufanele abalekele eLisbon. Ulwazi lwale nhlekelele, manje esilenga phezu kwethu, kufanele lwembulwe kancane kancane kanye nokuhlakanipha."

Ngakho-ke ake sicabangele amazwi eNkosazana yethu, abhekisela emfundisweni yokholo okufanele igcinwe ePortugal. Umusho ophela ngokulandelana "njll." akufanele ucatshangelwe wodwa kwezinye izinkulumo, njengoba ulahlekelwa umongo wawo ogcwele. Ake sicaphune yonke isitatimende seNkosazana yethu:

"Usibonile isihogo, lapho imiphefumulo yezoni ezimpofu iya khona. Ukuze abasindise, uNkulunkulu ufuna ukusungula ukuzinikela eNhliziyweni yami Emsulwa emhlabeni. Uma engikutshela kona sekuqediwe, imiphefumulo eminingi izosindiswa, ukuthula kuzomiswa emhlabeni. Impi izophela. Kodwa uma ungayeki ukucasula uNkulunkulu, impi yesibili, embi kakhulu izoqala ngesikhathi sobupapa bukaPius XI. Uma ubona izulu likhanyiswa ukukhanya okungaziwa, yazi ukuthi lesi yisibonakaliso esikhulu uNkulunkulu akunika sona, sokuthi uzojezisa umhlaba ngenxa yobugebengu bawo, ngempi, indlala, nokushushiswa kweSonto noBaba oNgcwele. Ukuze ngivimbele lokhu, ngizofika ngizofuna ukungcweliswa kweRussia eNhliziyweni yami Emsulwa kanye nomnikelo weSidlo Esingcwele ngoMgqibelo wokuqala wenyanga njengesijeziso. Uma abantu befeza izifiso zami, iRussia izoguquka futhi ukuthula kuzobusa; uma kungenjalo, iRussia izosakaza amaphutha ayo emhlabeni wonke, ibangele izimpi nokushushiswa kweSonto. Abahle bazobulawa, uBaba oNgcwele uzohlupheka kakhulu, izizwe eziningi zizobhujiswa. zizobhujiswa, ekugcineni Inhliziyo Yami Emsulwa izonqoba. UBaba Ongcwele uzongcwelisa iRussia kimi, ezoguqulwa, futhi kuzofika isikhathi sokuthula emhlabeni. EPortugal, imfundiso yokholo izohlala ilondolozwa, njll.

Ngenxa yezibonakaliso zaseFatima, iPortugal yakhethwa nguNkulunkulu njengezwe eliyisibonelo, eliqinisekisa ukuthi imfundiso yokholo kuleli lizwe izohlala ilondolozwa, yize yayingafaneleki ngokuphelele ukuhlukaniswa okunjalo. Ngokubuka izenzakalo ezenzeka ePortugal, umhlaba wonke kwakufanele uqiniseke ukuthi okwakushiwo esigijimini sikaMariya kuyiqiniso. Ngenxa yokuthi iPortugal yagcwalisa zonke izicelo zikaMariya eziqukethwe yimilayezo, yasindiswa ebuKhomanisini, indalo engakholelwa kuNkulunkulu, futhi ngaleyo ndlela imfundiso yokholo yalondolozwa. UNkulunkulu welula isivikelo esikhethekile kuleli zwe empini, uma kuqhathaniswa namanye amazwe aseYurophu, yadlula cishe kuyo. Abantu baqonda izinto ezithile kalula uma bezibona esithombeni, njengoba kwakunjalo ngePortugal kanye nezibonakaliso zaseFatima. Ngokufanayo, uKristu, owayeyisithombe seMiyalo Eyishumi, iZwi likaNkulunkulu, uhlukile. IRussia, ngokuqinisekile engeke iguquke yodwa noma igcwalise amazwi eNkosikazi Yethu. Ukuze asindise leli zwe, uMariya ucela abantu ukuba bathandazele ukuguquka kwakhe, bamphathise le ndaba futhi banikele iRussia eNhliziyweni yakhe Emsulwa. Uma ishiywe ngamacebo ayo, iRussia ekugcineni iyoba ithuluzi ezandleni zomubi, futhi ithonya layo liyoba yisijeziso kulo lonke izwe, elihluleka ukuqaphela inkinga ekhulayo. UNkulunkulu ubona konke futhi, ngemibono yeNkosikazi yethu, ufuna ukuvikela umhlaba enkingeni enkulu—okudingekayo nje ukuphendula ubizo lwaKhe. Lapho amazwe elalela amazwi kaMariya amaningi, ububi buyoncipha, futhi isilinganiso salokhu kungaba ukuthula emhlabeni. Uma zonke izizwe bezingazinikela kuMariya, ukuthula bekuyoba okuhlala njalo.

Ingelosi yasePortugal

Imibono eyinhloko yenzeka ngo-1917, kodwa uLucia waqala ukubona isenzakalo sakhe sokuqala esingavamile kusukela ngo-1915. Lapho eneminyaka eyisikhombisa, unina wanquma ukuthi sekuyisikhathi sokuba abe umalusi, ngakho-ke, njengokungathi ngentando kanina, waba umalusi womhlambi womndeni. Ngesikhathi belusa izimvu nabangani abathathu—uTeresa Matias, udadewabo uMaria Rosa, noMaria Justino—esiqongweni seNtaba iCabeço, babhekana nesenzakalo esingachazeki. Ngaphezu kwezihlahla, kwavela “ifu elincane elimhlophe ngesimo somuntu” kubo. ULucia wayengenakukwazi ukunquma ukuthi lesi sithombe sasinazo izandla noma amehlo. Lapho eneminyaka eyisikhombisa, umboni, engakwazi ukuthola amagama afanele, wachaza umbono njengomuntu osongwe ngeshidi, futhi kamuva wasikhumbula njengesifanekiso seqhwa esilenga emoyeni.
Kwabe sekuthi, ngo-1916, iNgelosi kaNkulunkulu yabonakala kuye kathathu. Zonke lezi zenzakalo zibalulekile ngoba zisiholela ezenzakalweni zeBhayibheli ezenzeka ngemva kokuba uMose eqokwe njengomalusi wabantwana bakwa-Israyeli. UNkulunkulu wabonakala kuMose nakubantwana bakwa-Israyeli ensikeni yomusi. Ngaphezu kwalokho, wathumela ingelosi kaNkulunkulu kuMose ukuze imsekele futhi imqondise. Ngakho-ke, abantwana bakwa-Israyeli bafika eNtabeni kaNkulunkulu, lapho kwamiswa khona isivumelwano sikaNkulunkulu nabantu bakwa-Israyeli.

Isib. 23.20

23.20. Bheka, ngithuma ingelosi phambi kwakho ukuba ikulondoloze endleleni, ikuyise endaweni engiyilungisileyo.
23,21. Mqaphele futhi ulalele izwi lakhe, ungamphikisi, ngoba ngeke akuthethelele ukungathembeki kwakho, ngoba Igama Lami likuye.

Kufanele kwenezelwe ukuthi iNgelosi eCova de Iria yafundisa imithandazo yababoni futhi yababonisa iSidlo seNkosi, lapho iGazi likaJesu lageleza khona endebeni.
Ngokomongo weZibonakaliso zaseFatima, iNtaba iHorebe ihambisana negquma lapho iNkosazana yethu yabonakala khona kubaboni. Phakathi naleso sikhathi, indima yomlamuleli phakathi kukaNkulunkulu nabantwana bakwa-Israyeli, edlalwa nguMose, ithathwa nguLucia, eba ngumlamuleli phakathi kukaMariya nabantu. Zonke izehlakalo ezenzeka eCova de Iria zibonakala emiBhalweni Engcwele. Ngakho-ke, ake siphendukele eNcwadini ka-Eksodusi futhi siqhathanise amavesi abhekisela kuZibonakaliso zaseFatima.

Eksodusi 19:10-13

19,10. UJehova wayesethi kuMose: “Hamba uye kulaba bantu, ubahlanze namuhla nakusasa, bahlanze izingubo zabo.
19,11. Bavumele balungele usuku lwesithathu, ngoba ngosuku lwesithathu uJehova uzokwehlela eNtabeni iSinayi phambi kwamehlo abo bonke laba bantu.
19,12. Futhi uzakubeka umngcele wabantu nxazonke, uthi: ‘Xwayani ukuba ningakhuphukeli kule ntaba, ningathinti amagquma ayo; noma ngubani othinta le ntaba uyakubulawa impela.’
19,13. Akukho sandla esizomthinta, kodwa uzokhandwa ngamatshe noma adutshulwe ngomcibisholo—kungakhathaliseki ukuthi isilwane noma umuntu ngeke ashiywe ephila. Kuphela uma icilongo likhala lapho bengase bakhuphukele kule ntaba.”

Izinhlekelele ezibangelwa izimpi

Ake sibuyele umzuzwana kuJacinta kanye nezitatimende zakhe, ezaqoshwa nguMama Ophakeme kudayari yakhe. Ulwazi olusakazwa emphakathini lubonisa ukuthi ingxenye yesithathu yeMfihlo kaFatima ayikadalulwa ngokugcwele. Lo mbono uvela ngaphakathi kweSonto uqobo, elisho ukuthi imfihlo yabhalwa ephepheni ezimbili, elinye lalo elalingahloselwe ukwembulwa. Ukuqagela kuthi le ngxenye engadalulwanga ingase ibhekisele emibonweni eyinhlekelele. Ngaphambi nje kokufa kwakhe, uJacinta wathulula isifuba kuMama Ophakeme ngamazwi kaMariya mayelana nale mibono ebuhlungu. Izingcezu ezithile zamazwi akhe zisakazwa emphakathini.

"Uma abantu beguquka, iNkosi yethu izothethelela umhlaba, kodwa uma kungekho guquko, kuzofika isijeziso futhi uNkulunkulu uzothumela emhlabeni, eqala ngeSpain, isijeziso esikhulu kakhulu esingakaze sibonwe muntu."

Lesi sitatimende esingenhla sikhuluma ngokuhlupheka okuzofika emhlabeni. Nakuba singenalo ulwazi oluqondile mayelana nendlela okuzokwenzeka ngayo, kufanele kukhunjulwe ukuthi njengoba uMama wethu abonise amantombazane isihogo, ukuhlupheka okuzayo kungase kube okwesabekayo, mhlawumbe nakakhulu, kunanoma yini isintu esike sayibona. Ngakolunye uhlangothi, isithombe sesihogo singafanekisela ukuhlupheka ngokomoya, kanti ukuhlupheka ngokwako kungabhekisela ekuhluphekeni ngokomzimba. Amalahle abomvu namnyama avela embonweni wesihogo angafanekisela ubukhomanisi kanye nobuNazi. Uma sicabanga ngamazwi kaMama wethu kuJacinta mayelana nokuhlala kwakhe esibhedlela nokuhlupheka ngenxa kaNkulunkulu ukuze aguqule izoni, kungase kubonakale kungavamile ukuthi ukuya nje esibhedlela kungaholela ekuguqulweni kwabantu abaningi. Umgomo ongokoqobo wokuthumela uJacinta esibhedlela, njengoba intombazane yayitshelwe kusengaphambili ukuthi ngeke ilulame, kwakuwukumenza akwazi ukwabelana ngamazwi kaMama wethu, ayeqoshwe kudayari, nomphathi wekhaya lezintandane. UNkulunkulu, sengathi wabona kusengaphambili ukuthi ulwazi oluthile lungase lungaboni ukukhanya kwelanga, waqinisekisa ukuthi luqoshwa nguMaria da Purificação Godinho ukuze uMlayezo ulondolozwe. U-Israyeli uhumusha ngokuthi “ukulwa noNkulunkulu.” Kodwa-ke, umuntu angalwa hhayi noNkulunkulu kuphela kodwa futhi naYe, njengoba kufakazelwa yizindima eziningi zemiBhalo Engcwele. Kubonakala sengathi umlando usufikile ngokuphelele, futhi amaphutha abantwana bakwa-Israyeli, ababeyisizwe sabapristi, manje aphindaphindwa ngabapristi beSonto likaKristu. Uma sibheka izithunzi zikaMariya, kusobala ukuthi iziphathimandla zeSonto LamaKatolika zizama ukukhawulela ukufinyelela kolwazi ngalezi zithombe, okungahunyushwa njengokulwa noNkulunkulu. Zonke izono eSontweni zilwa noNkulunkulu.

Ukuhunyushwa kwengxenye yesithathu yemfihlo kaFatima

"Ngemva kwezingxenye ezimbili engizichazile, sabona, ngakwesobunxele seNkosikazi yethu, kanye nangaphezulu kancane, ingelosi ephethe inkemba evuthayo esandleni sayo sobunxele; ikhazimula, yakhipha izilimi zamalangabi ezazibonakala zishisa umhlaba; kodwa zaphela lapho zithintana nobuhle obabuvela esandleni sokunene seNkosikazi yethu buya kuye. Ingelosi, ikhomba umhlaba ngesandla sayo sokunene, yathi ngezwi elikhulu: Ukuphenduka, Ukuphenduka, Ukuphenduka! Futhi sabona ekukhanyeni okukhulu okunguNkulunkulu: " okufana nendlela abantu ababonakala ngayo esibukweni lapho bedlula phambi kwaso," uMbhishobhi egqoke okumhlophe, "sasinomuzwa wokuthi nguBaba oNgcwele." Abanye abaBhishobhi abaningi, abapristi, amadoda nabesifazane abakholwayo bekhuphuka intaba ephakeme, phezulu kwayo kwakukhona iSiphambano esikhulu esenziwe ngemishayo eqoshiwe njengokungathi sivela emthini wekhork ogcwele amagxolo; "Ngaphambi kokufika lapho, uBaba oNgcwele wadlula edolobheni elikhulu ingxenye ingamanxiwa, futhi ingxenye ithuthumela, inezinyathelo ezimayo, ihlushwa ubuhlungu nokuhlupheka, wahamba ethandazela imiphefumulo yabafileyo abahlangana nezidumbu zabo endleleni. Esefikile esiqongweni sentaba, eguqe phansi kweSiphambano esikhulu, wabulawa yiqembu lamasosha amdubula izikhathi eziningana ngezinhlamvu nemicibisholo, futhi ngendlela efanayo, omunye emva komunye, abanye abaBhishobhi, abapristi, amadoda nabesifazane abakholwayo, kanye nabantu abaningi abavamile, amadoda nabesifazane bezikhundla nezikhundla ezahlukene, bafa. Ngaphansi kwezingalo ezimbili zeSiphambano kwakukhona izingelosi ezimbili, ngayinye iphethe ithini lokunisela lekristalu esandleni sayo, lapho zaqoqa khona igazi labafel’ ukholo futhi zafafaza imiphefumulo esondela kuNkulunkulu.

Ukufihlwa kwengxenye yesithathu yoMlayezo kaFatima

Ukufihla kweSonto iMfihlo yesithathu yeFatima kanye nokwehluleka kwalo ukuyidalula ngo-1960 kwabangela ukuqagela okubanzi phakathi kwabathembekile mayelana nokuqukethwe kwayo. Lesi simo savusa ukusola ukuthi ingxenye yesithathu yeMfihlo yeFatima kungenzeka ukuthi yayikhathazekile ngeSonto uqobo. Umbuzo uphakama: kungani opapa abalandelayo bawubeka eceleni uMlayezo weFatima, bewubeka phansi okuqukethwe kwawo? Ukuziphatha okunjalo kwakungeke kuvele ekwesabeni uNkulunkulu, ngoba ukwesaba kufanele kushukumise isenzo. Uma sihlola izinqumo zeSonto zakamuva, kubonakala sengathi izikhulu zalo zesaba umbono womphakathi ngaphezu kukaNkulunkulu uqobo. Ukubeka phansi noma yiluphi udaba nakho kuyisibonakaliso sokungakholwa. Kukhona futhi udaba lokungaqondi kahle iZwi likaMariya kanye nombono ngokwawo, kanye nokwehluleka kwabanye ababhishobhi, ikakhulukazi emibuthanweni yamaProthestani, ukuqaphela uMariya njengomphathi weZwi likaNkulunkulu. UJesu "wayenguMlayezo" ovela kuNkulunkulu kubantwana bakwa-Israyeli ababemenqabile. Waba yisikhubekiso kubo, edalula ukungakholwa kwabo nolwazi olungalungile ngoNkulunkulu. Njengoba kwavela, bamkhulekela ngezindebe zabo kuphela, futhi bagcina uMthetho waKhe ngenxa yokubukisa. Njengoba nje uJesu ayeyisivivinyo sokholo kubantwana bakwa-Israyeli, uMariya waba isivivinyo sokholo eSontweni LamaKatolika. Imibono kaFatima yembula iqiniso elibuhlungu: ezikhundleni eziphakeme zeSonto, abantu bayeka ukukholelwa eZwini likaNkulunkulu, njengoba nje u-Adamu no-Eva bayeka ukukholelwa eNsimini yase-Edeni eseBhayibhelini. Noma kunjalo, ukungakholwa eZwini likaNkulunkulu kuholela ekufeni. ISonto likaNkulunkulu kufanele libe yisandla sikaNkulunkulu emhlabeni. Uma lehluleka ukufeza intando kaNkulunkulu kanye nenhloso eyabizwa ngayo nguNkulunkulu, liba yingxenye yombuso waleli zwe. Okutholakele kulabo abafunda imibono kaFatima kubonisa ukuthi, ngaphezu kwengxenye yesithathu yemfihlo, ebhalwe phansi nguDade Lucia, kwakukhona nokuchazwa kwayo, okwadluliselwa nguMariya. Njengoba umbono ngokwawo wembulwa kuphela, ngaphandle kokuchazwa (uma kukhona okukhona), kumelwe ukuthi wawuqukethe okuthile umbono ngokwawo ongakwembuli ngokuqondile, okungenani ekuqaleni. Umbono wawungaqondwa yinoma ubani, okwakuzoholela ekutholakaleni kwencazelo efihliwe. Incazelo elahlekile yayingase ibhekane nokuwa kweSonto, okubangelwa ukukhulekelwa kwezithombe okudlangile, isono, nokulahlekelwa ukholo, okubonisa ukuthi "iNkosi yaleli zwe" yayithathe iSonto. Kungenzeka futhi ukuthi yayihlanganisa nemibono eyinhlekelele yempi, izinhlekelele zemvelo, ngisho nokuphela kwesikhathi.
Kodwa-ke, ngenxa yokuthi uNkulunkulu unamandla onke, kwakwanele ukuphendukela kuYe nokufeza intando yaKhe, okubonakala sengathi akukaze kwenzeke kuze kube namuhla. Uma sibheka umbono ngokwawo futhi siwuqhathanisa nokuqagela okungenhla, sithola ukuthi lokhu kuqagela akunalutho oluphathelene nawo; empeleni, kubonisa okuphambene nalokho. Umbono ubonisa uPapa ohluphekayo, othandazayo kanye nabantu abasemva kwakhe, ababulawa, njengoPapa, ngamasosha.
Ukuntuleka kokucaca phakathi kombono kanye nokuhumusha kungenzeka kwashukumisa isinqumo sokushicilela umbono ngokwawo kuphela. Incazelo kumelwe ukuthi yayiqukethe okuthile okungachazwa kabi umphakathi. Nokho, kubonakala sengathi ukungafani phakathi kombono kanye nokuchazwa okusolwayo kuvela ekuntuleni ukuqonda umbono ngokwawo, ogcwele izimpawu futhi okhuluma ngento ephambene kakhulu nalokho esikubonayo ekuqaleni.
Ngaphezu kwalokho, ukube iSonto belikwazi ukuchaza umbono ngendlela efanele, belingeke linqikaze ukuthatha isinyathelo sokufeza intando kaNkulunkulu. Bonke opapa abalandela, behluleka ukuqonda umyalezo wombono, kungenzeka ukuthi baphethe ngokuthi incazelo, engahambisani nombono, kwakuyinto eyasungulwa nguDade Lucia, okwakungaba nomthelela omubi endimeni yakhe eqhubekayo eSontweni. Njengoba sazi, uDade Lucia wanyamalala iminyaka eyishumi nambili noma ngaphezulu, wabe esebuya, "eguqukile ngokomoya".

Izithombe ebusweni bomhlaba

Ukuhumusha umbono njengomyalezo ovela kuNkulunkulu kufanele kusekelwe kakhulu emiBhalweni Engcwele, okuyisisekelo sayo yonke imfihlo engokomoya. Ngaphambi kokuba siqhubeke nokuhlaziya uphawu lwengxenye yesithathu yeMfihlo yaseFatima, kufanelekile ukuhlola indawo yemibono—iCova da Iria eFatima. Okuthakazelisa kakhulu ukuthi izithombe zesathelayithi zale ndawo zembula izimo nezinhlobo eziyimfihlakalo ezifana nezithombe ezihambisana nokuqukethwe kweMfihlo Yesithathu yaseFatima kanye nophawu lweBhayibheli. Isithombe sesathelayithi esingezansi sibonisa isandla esivikela uFatima enkemba yenkemba, lapho amalangabi, njengokungathi aphuma khona—okufana ngokumangalisayo nombono ochazwe ngabantwana abelusi, lapho uMama kaNkulunkulu ebamba khona umlilo ophuma enkembeni yengelosi. Inkemba yenkemba, ebonakala endaweni eqondile esithombeni, ibonakala sengathi ihlaba ngokomfanekiso isikhala somhlaba nesibhakabhaka. Ngezansi kunezithombe ezimbili zesathelayithi: enye yamandla, enye yathathwa eminyakeni edlule ngesikhathi sekwindla, okuvumela ukuqonda okucacile nakakhulu kwesithombe esichaziwe.

Isithombe sesathelayithi sikaFatima kusukela ngo-2024

Isithombe sesathelayithi sikaFatima kusukela ngo-2013

Ngokuthakazelisayo, uma sibheka iPortugal ngombono obanzi, izithombe zesathelayithi zembula ukwakheka kobuso, obubonakala ngogu lwemvelo lwezwe.

Isithombe sesathelayithi sasePortugal sembula ukwakheka kobuso. Indlu Engcwele yeNkosikazi Yethu yaseFatima itholakala ekhaleni lalesi sithombe esiyimfihlakalo.

Njengoba singabona, ukubonakala kweNkosikazi yethu eCova da Iria eFatima kwenzeka ngqo “ekhaleni” lobuso obuyimfihlakalo obuvela ohlakeni lwasePortugal obubonakala ngamehlo enyoni. Ngakho-ke ake sicabangele lokho okushiwo yimiBhalo Engcwele ngekhala namakhala. Ngokwesisho seBhayibheli, sivame ukuhlangana negama elithi “amakhala,” elisho okufanayo nekhala, elidlala indima eyingqayizivele emfundisweni yeBhayibheli ngemvelaphi yomuntu. Kwakungamakhala lapho uNkulunkulu aphefumulela khona umuntu ukuphila, njengoba sifunda eNcwadini kaGenesise, emenza isidalwa esiphilayo. Ngisho nalapho sihlaziya imibhalo yeBhayibheli okokuqala, sithola izindima ezimbili ezibhekisela ekhaleni ezihambisana kahle ngokumangalisayo nokuqukethwe kwengxenye yesithathu yeMfihlo kaFatima. Eyokuqala iyi-pericope emfushane kodwa ebalulekile evela eNcwadini yezAga:

IzAga 33. Ngoba ukucindezelwa kobisi kuveza ibhotela, ukucindezelwa kwempumulo kuveza igazi , nokucindezelwa kwentukuthelo kuveza ingxabano.

Embonweni kaFatima, intaba eyakhwelwa umbhishobhi ogqoke okumhlophe nabanye imelela ngokomfanekiso "impumulo" - ebonakala endaweni ezungezile ugu lwasePortugal, okukhumbuza ubuso bomuntu. Umbono ngokwawo uveza nomfanekiso wezingelosi ezimbili ziqoqa igazi labafel 'ukholo ezitsheni zekristalu bese zifafaza imiphefumulo ehamba iya kuNkulunkulu. Kulo mongo, isaga sikhuluma ngegazi eliphuma ekhaleni elicindezelwe - elihambisana nombhishobhi ogqoke okumhlophe ekhuphuka intaba. Ngaphezu kwalokho, isaga sibhekisela entukuthelweni ecindezelwe eholela ekuqhumeni nasekuxabaneni - okuhambisana nomyalezo wengelosi ekhomba inkemba yayo emhlabeni futhi ibiza ukuphenduka. Zonke lezi zinto zakha uphawu oluhambisanayo ngokumangalisayo, oluxhumanisa isithombe seBhayibheli nomongo wendawo wemibono kaFatima. Manje ake siphendukele eNcwadini kaHezekeli, lapho sithola khona ukufana okuphawulekayo nombono kaFatima, ikakhulukazi umongo wezono zaseJerusalema kanye nesiprofetho sesijeziso. Izigaba ezivela ezahlukweni 8, 9, kanye no-10 zembula ukwehla kuka-Israyeli ngokomoya, okufana - njengoba singafunda - nesimo samanje esingokomoya sabantu, ikakhulukazi abantu abazinikele. Ngamazwi omprofethi uHezekeli, uNkulunkulu usibonisa ukuthi isimo sokuziphatha nesenkolo sezikhathi zeTestamente Elidala sibonakala ezweni lanamuhla. Ngaphezu kwalokho, kulezi zahluko sithola ukufana okuphawulekayo nokuqukethwe kwemibono kaFatima, elandela umqondo ofanayo wokuxwayisa nokubiza ukuguquka. Iziphetho ezitholwe kulolu hlaziyo zivumelana ngokuphelele nomyalezo weNkosikazi Yethu yaseFatima. Ngakho-ke ake sicaphune izindima zemiBhalo Engcwele ezinikeza isizinda esingokomoya semibono kaFatima:

UHezekeli 8:4-18 – umbono wezono zaseJerusalema

8,4. Bheka, inkazimulo kaNkulunkulu ka-Israyeli yayilapho, njengoba nje ngangiyibonile ethafeni.
8,.5 Wathi kimi: “Ndodana yomuntu, phakamisa amehlo akho ngasenyakatho.” Ngaphakamisa amehlo ami ngasenyakatho, bheka, ngasenyakatho kwesango le-altare, ngasemnyango, kwakukhona isithombe somhawu.
8:6 Wathi kimi: “Ndodana yomuntu, uyakubona abakwenzayo? Lezi ziyizinengiso ezimbi kakhulu ezenziwa yizizwe zakwa-Israyeli lapha, ukuze zingiphoqe ukuba ngisuke endlini yami engcwele. Kodwa uma ubhekisisa, uzobona izinengiso ezinkulu nakakhulu.”
8,7. Wangiyisa emnyango wegceke, ngabuka, bheka, kwakukhona imbobo odongeni.
8,8. Wathi kimi: “Ndodana yomuntu, bhoboza udonga.” Ngabhoboza udonga, bheka, kwakukhona intuba lapho.
8:9 Wathi kimi: “Ngena ubone izinengiso abazenzayo lapha.”
8,10. Ngangena ngabuka, bheka, kwakukhona zonke izinhlobo zezithombe zezilwane ezinwabuzelayo, nezilwane ezinengekayo, nazo zonke izithombe zendlu ka-Israyeli, ziqoshwe odongeni nxazonke.
8,11. Amadoda angamashumi ayisikhombisa avela kubadala bakwa-Israyeli ayemi phambi kwabo, kanye noJahazaniya indodana kaShafani phakathi kwabo, ngamunye ephethe umcengezi esandleni sakhe, nephunga lempepho lenyuka livela emafwini.
8:12 Wathi kimi: “Ndodana yomuntu, uyabona yini ukuthi yilowo nalowo wabadala bendlu ka-Israyeli wenzani ngasese ekamelweni eliyimfihlo? Ngokuba bathi: ‘INkosi ayisiboni; iNkosi ishiyile izwe.’ ”
8:13 Wathi kimi, "Uzobona izinengiso ezinkulu nakakhulu abazenzayo."
8,14. Wangiyisa emphemeni wesango lethempeli likaJehova, owawusenyakatho, bheka, abesifazane babehlezi lapho belilela uTamuzi.
8,15. Wathi kimi: “Uyabona, ndodana yomuntu? Uzobona izinengiso ezinkulu kunalezi.”
8,16. Wangingenisa egcekeni elingaphakathi lendlu kaJehova, bheka, emnyango wendlu kaJehova, phakathi kompheme ne-altare, kwakukhona amadoda angaba ngamashumi amabili nanhlanu, efulathele indlu kaJehova, ubuso bawo bubheke empumalanga, ekhothamela ilanga ngasempumalanga.
8:17 Wathi kimi: “Uyakubona lokhu, ndodana yomuntu? Akwanele yini ukuthi indlu yakwaJuda yenze lezi zinengiso abazenzayo lapha? Bagcwalise izwe ngobudlova, bangicasula njalo; bheka, baphakamisa igatsha emakhaleni abo njalo.
8:18 Ngiyakubaphatha ngokufutheka; iso lami aliyikubahawukela, futhi angiyikubahawukela; bayakukhala ezindlebeni zami ngezwi elikhulu, kodwa angiyikubalalela.”

UHezekeli 9:1-11 - Isijeziso seJerusalema Nokusinda Okuyingxenye

9:1 Wabe esememeza ngezwi elikhulu, elikhulu kangangokuthi ngakwazi ukulizwa: “Sondelani, nina balindi bomuzi, yilowo nalowo ephethe isikhali sokubhubhisa esandleni sakhe!”
9,2. Bheka, kwafika amadoda ayisithupha evela endleleni yesango eliphezulu, elingasenyakatho, yilowo nalowo ephethe izikhali zakhe zokubhubhisa, phakathi kwawo kwakukhona indoda egqoke ilineni, inophondo lukayinki ohlangothini lwayo, bangena, bema phambi kwe-altare lethusi.
9,3. Inkazimulo kaNkulunkulu ka-Israyeli yenyuka isuka phezu kwamakherubi eyayiphezu kwawo, yaya emnyango wethempeli. Wabiza indoda eyembethe ilineni, enophondo lweyinki ohlangothini lwayo, wathi:
9,4. INkosi yathi kuye: “Dabula phakathi komuzi, phakathi kweJerusalema, ubeke lesi sibonakaliso emabunzini abantu ababubula futhi abalilela zonke izinengiso ezenziwa kuwo.”
9:5 Wathi kwabanye, ukuze ngibezwe, “Mlandeleni kulo lonke idolobha nimbulale! Amehlo enu mawangaboni bubele noma isihawu!”
9:6 "Qothulani amaxhegu, izinsizwa, izintombi, izinsana, nabesifazane. Kodwa ningathinti muntu obekwe uphawu phezu kwakhe. Qalani ethempelini lami." Ngakho baqala ngabadala ababemi phambi kwethempeli.
9:7 Wayesethi kubo: “Ngcolisani ithempeli futhi, nigcwalise amagceke ngezidumbu.” Baphuma bayabulala emzini.
9,8. Ngesikhathi bebulala, ngasala ngedwa, ngawa ngobuso bami ngakhala ngathi: “Awu, Nkosi Nkulunkulu! Uzabhubhisa yonke insali yakwa-Israyeli ngokuthukuthela kwakho eJerusalema na?”
9:9 Wathi kimi: “Ububi benzalo ka-Israyeli noJuda bukhulu kakhulu, buphakeme kakhulu; izwe ligcwele igazi, nomuzi ugcwele ububi. Ngokuba bathi: ‘UJehova ulishiyile izwe, uJehova akaliboni.’
9:10 Ngakho-ke iso lami aliyikuba nesihawu noma ububele, kepha ngiyakubeka icala lezenzo zabo phezu kwamakhanda abo.”
9,11. Bheka, indoda eyembethe ilineni, inophondo lukayinki lomlobi ohlangothini lwayo, yathi: “Ngenze njengoba ungiyalile.”

UHezekeli 10:1-17 – incazelo evuselelwe yenkazimulo kaNkulunkulu

10,1. Ngemva kwalokhu ngabuka, bheka, ngaphezu komkhathi owawuphezu kwamakhanda amakherubi kwakukhona okufana nesafire, futhi kwakufana nesihlalo sobukhosi.
10:2 Wayesethi endodeni eyembethe ilineni: "Ngena phakathi kwamasondo angaphansi kwamakherubi, ugcwalise izandla zakho ngamalahle avuthayo avela phakathi kwamakherubi, uwahlakaze phezu komuzi." Wangena phambi kwamehlo ami.
10,3. Amakherubi ayemi ngakwesokudla sethempeli njengoba indoda ingena, ifu lagcwalisa igceke elingaphakathi.
10,4. Inkazimulo kaJehova yakhuphuka isuka phezu kwekherubi yaya emnyango wethempeli, ithempeli lagcwala ifu, negceke lagcwala ukukhanya kwenkazimulo kaJehova.
10,5. Umsindo wamaphiko amakherubi wezwakala egcekeni elingaphandle, njengezwi likaNkulunkulu uSomandla ekhuluma.
10,6. Wayala indoda eyembethe ilineni, wathi: “Thatha umlilo phakathi kwamasondo, phakathi kwamakherubi,” yahamba yema eceleni kwesondo.
10,7. Elinye lamakherubi lelulela isandla salo emlilweni owawuphakathi kwamakherubi, lawuthatha, lawubeka esandleni sendoda eyembethe ilineni, yawuthatha, yaphuma.
10,8. Ngaphansi kwamaphiko amakherubi kwavela okuthile okufana nesandla somuntu.
10,9. Ngabheka, bheka, eceleni kwamakherubi kwakukhona amasondo amane, isondo elilodwa eceleni kwelinye ikherubi, nokubonakala kwamasondo kwakunjengokubonakala kwethashishi.
10,10. Zazibukeka sengathi ngayinye yazo ezine inesimo esifanayo, sengathi indilinga eyodwa yayingaphakathi kwenye.
10,11. Ekuhambeni kwawo ayehamba ngezindlela zawo ezine; awazange aphenduke lapho ehamba, kodwa nomaphi lapho ikhanda laliwaholela khona, ayeya khona, futhi awazange aphenduke lapho ehamba.
10,12. Imizimba yabo yonke – imihlane, izingalo, amaphiko, namasondo azo zonke ezine – yayigcwele amehlo nxazonke.
10,13. Ngezwa ukuthi amasondo aqanjwe ngokuthi i-galgal.
10,14. Isidalwa ngasinye sasinobuso obune: ubuso bokuqala babuyinkabi, ubuso besibili babuyibuso bomuntu, ubuso besithathu babuyibuso bengonyama, kanti obesine babuyibuso bokhozi.
10,15. Amakherubi aphakama; kwakuyiso kanye isidalwa engangisibonile ngasemfuleni iKhebari.
10,16. Lapho amakherubi ehamba, amasondo ayehamba eceleni kwawo; nalapho amakherubi ephakamisa amaphiko awo ukuze asuke emhlabeni, amasondo awasukanga ohlangothini lwawo.
10,17. Lapho amakherubi ema, nawo ema; nalapho ephakama, nawo aphakama kanye nawo, ngoba umoya wesidalwa esiphilayo wawukuwo.

Izimpawu eziqukethwe engxenyeni yesithathu yemfihlo yeFatima

Isiphambano entabeni

"Abanye abaBhishobhi abaningi, abapristi, amadoda nabesifazane abakholwayo bekhuphuka intaba ephakeme, lapho kwakukhona khona isiphambano esikhulu esenziwe ngemishayo eqoshiwe njengesihlahla sikakhokho esimbozwe ngamagxolo "

KumaKristu, iSiphambano sokhuni sifanekisela i-altare lapho uJesu, iNdodana kaNkulunkulu ophilayo, anikelwa khona njengomhlatshelo othokozisa uNkulunkulu. Kodwa-ke, uhlobo lwalomhlatshelo luncike embonweni, njengoba baningi abanikela umhlatshelo. UJesu ngokwakhe, njengoMpristi, wazinikela ngokuzithandela njengomhlatshelo—umnikelo wokuthula, lapho thina, makholwa, sihlanganyela khona uMzimba neGazi lakhe namuhla, esikhona ngempela eSidlo SeNkosi.
ISiphambano sokhuni sinezincazelo eziningi. Izinkuni zifanekisela indawo lapho abantwana bakwa-Israyeli banikela khona imihlatshelo kuNkulunkulu. Zibhekisela naseSihlahleni Sokuphila, esithelo saso uJesu ngokwakhe. Njengoba uMariya azala uJesu, iSiphambano njengoMuthi Wokuphila sibhekisela kuye. Ngaphezu kwalokho, njengoba uJesu wahlala esizalweni sikaMariya, yena ngokwakhe uba yiThempeli likaNkulunkulu. Futhi njengoba iThempeli emiBhalweni Engcwele lihlotshaniswa neNtaba Engcwele, ngalomqondo uMariya uvela njengaleyo Ntaba Engcwele.
Njengoba singabona, uphawu lweSiphambano lujulile kakhulu futhi lunezinhlangothi eziningi.
Engxenyeni yesithathu yeMfihlo yaseFatima, kuvela isithombe sesiphambano esinolaka - i-altare elakhiwe ngokuhambisana noMthetho kaMose, owawufuna ukuthi ama-altare kaNkulunkulu angakhiwa ngamatshe asetshenzisiwe, kodwa ahlale eluhlaza, engathinteki ngezandla zabantu.

Eksodusi 20:25-26

20:25 Uma ungenzela i-altare ngamatshe, awuyikulakha ngamatshe aqoshiweyo , ngokuba uma ubeka itshe lakho phezu kwalo, uyakulingcolisa.
20,26. Ungenyuki uye e-altare lami ngezitebhisi, funa ubunqunu bakho bubonakale.

Uphawu lwe-altare lobuKristu yisiphambano sokhuni. Nokho, kubantwana bakwa-Israyeli kwakuyi-altare lamatshe, elenziwe ngezibhebhe zamatshe. Nakuba zihlukile ezintweni ezenziwe ngazo, zinesimiso esibalulekile - isiphambano noma i-altare angeke asetshenziswe ngezandla zabantu. Ukungenelela kwabantu, okuphethe uphawu lwesono, kungabangcolisa futhi kubaphuce ubungcwele babo.
Kokubili itshe nokhuni kuyimisebenzi kaNkulunkulu - eyadalwa nguNkulunkulu uqobo njengengxenye yezwe elisizungezile. Ingcezu engaqoshiwe - eluhlaza, yemvelo - ngakho-ke igcina isimo sayo sokuqala, saphezulu, ihlanzekile.
Endabeni yama-altare akhiwe ngezandla zabantu, lapho abantwana bakwa-Israyeli babenikela khona imihlatshelo kuNkulunkulu, kwakudingeka aqale angcweliswe - okungukuthi, ahlanzwe ngegazi lomhlatshelo - ngaphambi kokuba abe yindawo yokuhlangana phakathi komuntu noNkulunkulu.

INtaba iHorebe

Ingxenye yesithathu yeMfihlo yeFatima inezithombe ezimbili ezibhekisela eziprofethweni ezivela eNcwadini kaHezekeli. Kule ncwadi, uNkulunkulu wembula imiphumela yobubi babantu bakwa-Israyeli nabapristi beThempeli. Ngokomongo wezithombe zikaFatima, lezi zithombe kufanele zifundwe njengokubhekisela kumaKristu anamuhla - abantu abasha bakaNkulunkulu - nabapristi beSonto.
Isithombe sokuqala sibonisa umuzi ochithiwe - uphawu lwesiqalekiso esizowela kubantu bakaNkulunkulu abaphula iSivumelwano esenziwe noNkulunkulu, esilotshwe eNcwadini yoMthetho kaMose. Isithombe sesibili sibonisa abantu bekhuphuka intaba lapho wonke umuntu ebulawa khona - ukubhekisela emiphumeleni ebhekene nabantu abazinikele. Kulo mbono, intaba ifanekisela iNtaba iHorebe - indawo yeSivumelwano kanye nokwembulwa koMthetho kaNkulunkulu.
Ngakho-ke izithombe zikaFatima ziyisibonakaliso esingokomoya sezehlakalo eziseBhayibhelini futhi zihloselwe ukusisiza siziqonde ngokujulile. Zisikhumbuza futhi ngeSivumelwano esibophayo noNkulunkulu - hhayi ngo-Israyeli kuphela kodwa nakubo bonke abantu. Inhloso yazo ukuqinisa ukholo ezinhliziyweni zabantu. Okubaluleke kakhulu, nokho, izambulo zembula ukuthi ukholo lutholakala ngokufuna uNkulunkulu. Ukube bekungenjalo, uNkulunkulu ubezokhuluma ngqo, ngaphandle kwesidingo sokuhlolisisa okuqukethwe yimiBhalo Engcwele. Kodwa-ke, iqiniso lingagxila enhliziyweni yomuntu ngokusesha okungokomoya kweZwi Lakhe.
ENtabeni iHorebe, uNkulunkulu wenza iSivumelwano no-Israyeli, okuqukethwe kwaso kwafundwa ngobuqotho kubantu phansi kwentaba. Uma sibheka imephu yesathelayithi yeFatima, siphawula ukuthi idolobha liphakathi kwezintaba ezimbili ezibhekisela ngokomfanekiso eSinayi naseHorebe. Eqinisweni, iNtaba iSinayi yayingenye yeziqongo ebangeni lezintaba laseHorebe - iNtaba kaNkulunkulu. Emasikweni eBhayibheli kamuva, lezi zintaba ezimbili zihunyushwa njengeGerizimu ne-Ebali - izindawo zesibusiso nesiqalekiso.
Isithombe sesathelayithi sembula isici sendawo esithakazelisayo: ngakolunye uhlangothi, uhlaka lwesandla oluvela eNtabeni iSinayi, okufanele luhlotshaniswe ngokomfanekiso noMama kaNkulunkulu - iNtaba Yezibusiso. Intaba yesibili, enesimo esibukhali esifana nenkemba, ifanekisela iHorebe ne-Ebali - izindawo lapho, ngokwemiBhalo Engcwele, isiqalekiso siwela khona kulabo abenqaba iSivumelwano noNkulunkulu.

Isithombe sesathelayithi sikaFatima. Ngakwesobunxele kukhona iNtaba Yezibusiso, lapho kuvela khona isandla seNkosikazi Yethu, kanti ngakwesokudla kukhona iNtaba Yeziqalekiso, ebunjwe njengenkemba.

Ukukhanda ngamatshe nokubhoboza ngomcibisholo

Manje ake sibheke umbuzo wokufa kukaFrancisco noJacinta. Ekuqaleni kwezibonakaliso, uMariya ubuza ababoni ukuthi bazimisele yini ukuhlupheka ngenxa kaNkulunkulu, benikela ngokuhlupheka kwabo ngenxa yokusindiswa kwezoni nokuguquka kwazo. Lapho abantwana bevuma, uMariya wazisa uFrancisco noJacinta ukuthi bazoyiswa eZulwini maduze, kodwa ngaphambi kwalokho, kuzodingeka bahlupheke kakhulu.
Ukuze izibonakaliso ziphelele futhi zihambisane nezenzakalo zeBhayibheli, ukuhlupheka kukaFrancisco noJacinta kwakubalulekile. Ngaphandle kukaLucia, uFrancisco noJacinta nabo bakhuphukela entabeni lapho kwavela khona iNdodana Yethu, beziphatha njengalabo okwakungafanele babe lapho. UFrancisco wayengemsulwa ngokuphelele, njengoba uNdodana Yethu uqobo ephawulile. Nakuba ayembona uNdodana Yethu, wayengenakumuzwa noma akhulume naye, okubonisa ukuthi amehlo akhe ayemsulwa, kodwa umlomo wakhe nokuzwa kwakhe kwakungemsulwa ngokuphelele. Ngakolunye uhlangothi, uJacinta wayembona futhi emuzwa uNdodana Yethu, kodwa wayengakhulumi naye. Endabeni yakhe, ukubona nokuzwa kwakhe kwakucacile, kodwa umlomo wakhe wawungacacile ngokuphelele.
Ngesikhathi sokubonakala eFatima, uFrancisco noJacinta badlala indima yabantu abakhandwe ngamatshe futhi bahlatshwa ngemicibisholo okukhulunywa ngayo eNcwadini ka-Eksodusi.

Eksodusi 19:12-13

19:12 Uze umise umngcele wabantu nxazonke, uthi: ‘Xwayani ukuba ningakhuphukeli kule ntaba, ningathinti amagquma ayo; noma ngubani othinta le ntaba uyakubulawa impela.’
19:13 Akukho sandla esizomthinta, kodwa uzokhandwa ngamatshe noma adutshulwe ngomcibisholo, kungakhathaliseki ukuthi yisilwane noma umuntu, futhi ngeke ashiywe ephila. Kuphela uma icilongo likhala lapho bengase bakhuphukele kule ntaba.”

Ngemva nje kokubonakala kwemimoya eCova de Iria, kwaqubuka ubhubhane lomkhuhlane, okwaholela ezinkingeni ezinkulu kuFrancisco, okwashona kuzo. Izimpawu zalesi sifo zifaka phakathi amabala anegazi noma acwebezelayo esikhumbeni, izindebe eziluhlaza okwesibhakabhaka noma ezinsomi, kanye nobunzima bokuphefumula—izimpawu ezikhumbuza ukukhandwa ngamatshe. Phakathi naleso sikhathi, uJacinta, njengoFrancisco, owabhekana nezinkinga ezaholela ekufeni kwakhe, waba nenxeba elivulekile, elivuzayo elilingana nenqindi esifubeni sakhe, okungase kufanekisele ukubhoboza umcibisholo. Kubalulekile ukuthi ngosuku lokuqala lokubonakala kwemimoya, umsindo ohambisana nokuhlangana okulandelayo noMariya wawungezwakali. Lokhu kusikisela ukuthi uFrancisco noJacinta bakhuphuke "eNtabeni iHorebe" ngaphandle kwemvume kaNkulunkulu egcwele. Imvume enjalo inikezwa kuphela labo "abahlanze izingubo zabo," okungukuthi, bazihlanze esonweni. Lesi sithombe sisikhumbuza ukuthi akekho isoni esingena eMbusweni kaNkulunkulu ngaphandle kokuhlanzwa kuqala.
UJacinta noFrancisco banikela izimpilo zabo ekusindiseni izoni, ezazizokwazi ukuguquka futhi ziphile, ngenxa yokufela ukholo lwabo. Ngakho-ke, kubalulekile ukuqonda nokuhumusha kahle izehlakalo ezenzeka eFatima, ukuze ukuhlupheka kwabo kungabi yize. Nakuba abanye bengase bakubheke njengonya lokhu, abantwana, njengoJesu, banikela ngokuphila kwabo ngenxa yokusindiswa kwezoni.

Umngcele ophansi kweNtaba kaNkulunkulu iHorebe

UNkulunkulu wayala uMose ukuba abeke umngcele phansi kweNtaba iHorebe, exwayisa ngokuthi akufanele uweqe. Noma ubani owayephula lo mthetho—umuntu noma isilwane—kwakufanele akhandwe ngamatshe noma adutshulwe ngomcibisholo. Ukukhuphuka intaba kwakungenzeka kuphela uma uNkulunkulu ngokwakhe ekuvumela, okwakuphawulwa ngomsindo wecilongo. Kubalulekile ukuqaphela ukuthi lo mthetho wakhishwa ngisho nangaphambi kokuba kubhalwe iMiyalo Eyishumi, okwakuyimibandela yokuba sebukhoneni bukaNkulunkulu kuphela. Yilabo kuphela ababephila ngokoMthetho kaNkulunkulu ababengaweqa umngcele, futhi uma kwenzeka bewephula, babezozihlanza esonweni futhi “bahlanze izingubo zabo,” okubonisa ukuvuselelwa ngokomoya ngokunikela ngomhlatshelo e-altare phansi kweNtaba iHorebe.
Isithombe seNtaba kaNkulunkulu eNcwadini ka-Eksodusi sisuka encazelweni yePharadesi eNcwadini kaGenesise futhi sibhekisela ngqo eMthini Wokuphila. NjengaseNtabeni iHorebe, uNkulunkulu wamisa nomthetho wokuvinjelwa ePharadesi – umuntu wayengenakukudla noma ukuthinta uMthi Wokwazi Okuhle Nokubi, funa afe. Abantu bokuqala, abakhohliswa uSathane, baphula lo mthetho wokuvinjelwa, ngaleyo ndlela baba ngabangcolile futhi baphucwa ilungelo lokuphila okuphakade. Ukuthinta nje isithelo esinqatshelwe kwabalethela ukufa ngokomoya nangokwenyama. Ngenxa yalokho, uNkulunkulu wavimbela ukufinyelela eMthini Wokuphila ngokubeka amakherubi anezinkemba ezivuthayo phambi kwawo, ukuze isono singabi nokufinyelela ebungcweleni.
Ngakho-ke umthetho ophathelene neNtaba iHorebe uhlobene ngqo nomlando wePharadesi noMthi Wokuphila. Isoni asinakuthinta okungcwele - ngaphandle kwalokho, sizobhekana nesijeziso sokufa, esinikezwa sikude, ngaphandle kokuthintana ngqo nokungcola, ngokukhanda ngamatshe noma ngokubhoboza ngomcibisholo.
Uma sibuyela eNtabeni iHorebe, singabona ukuthi imelela iPharadesi - indawo yokuba khona kukaNkulunkulu okuseduze. Kodwa-ke, ukuze sibuyele kuleli qiniso elingokomoya, kumelwe kuhlangatshezwane nemibandela ethile: ukuhlanzwa esonweni nokugcinwa kwemiyalo kaNkulunkulu, njengoba kuchaziwe eThenteni. INtaba iHorebe
nayo yasebenza njengesibonelo sokwakhiwa kweThente Lokuhlangana. UMose kuphela owayevunyelwe ukungena eNgcwelengcwele; abapristi kuphela ababevunyelwe ukungena eNgcwelengcwele. Phansi kwetende kwakukhona i-altare, lapho abapristi babenikela khona imihlatshelo yokuhlanzwa kwezono zabo nezono zabantu bonke. EbuJudeni, i-altare lomhlatshelo lalingaphandle, kuyilapho eSontweni likaKristu, i-altare leminikelo yesono litholakala ngaphakathi kwethempeli – endaweni yokuvuma izono, lapho abathembekile bethola khona ukuhlanzwa ngokomoya.
Esiqongweni seNtaba kaNkulunkulu, kwakunikelwa imihlatshelo yokudumisa uNkulunkulu neminikelo yokuthula (iminikelo yokuthula), eyayinegazi kuphela. Engxenyeni yesithathu yemfihlakalo yaseFatima, sibona isiqongo sentaba – isikhungo seBandla likaKristu – esinesiphambano sokhuni esiqoshiwe. Ngokufana ne-altare leTestamente Elidala, isiphambano sisebenza njengendawo yeminikelo: ukudumisa uNkulunkulu neminikelo yokuthula. Umhlatshelo wokugcina wegazi kwakunguJesu Kristu – yena, njengesithelo soMuthi Wokuphila, wanikela ngokuphila kwakhe ngenxa yesintu, waba umhlatshelo wokudumisa uNkulunkulu nomnikelo wobudlelwano. Namuhla, umhlatshelo wokudumisa uwukudunyiswa kweSakramente Elibusisiwe, kanti umnikelo wobudlelwano uwukuhlanganyela kwiSidlo SeNkosi, lapho abathembekile bedla khona uMzimba neGazi likaKristu. Kubantwana bakwa-Israyeli, okulingana naleli altare kwakuyi-altare letshe esiqongweni seNtaba i-Ebal.
Ngokwesimo semibono kaFatima, kuyamangaza ukuthi isiphambano esiqongweni sentaba asinalutho – uJesu akekho. Lokhu kusho ukuthi asisasebenzi njengoMuthi Wokuphila futhi sesiphinde saba yi-altare lapho kunikelwa khona imihlatshelo. Kulo mbono, imihlatshelo yenziwa ngabantu – ababhishobhi, abapristi, izindela, kanye nabathembekile. Lesi sithombe sifanekisela isimo esingokomoya sabapristi abaphenduke ezimfundisweni zikaKristu. Isiphambano – esingenalutho – sibonisa ukungabikho kokuba khona kukaJesu.
Kamuva embonweni, sibona “umbhishobhi ogqoke okumhlophe” eguqa phambi kwesiphambano ethandaza, kodwa umthandazo wakhe awukaphendulwa. Kuwuphawu lompristi, lapho ebhekene nokuhlubuka, ongasabuboni ubukhona bukaNkulunkulu—ngoba uNkulunkulu uphendule ubuso Bakhe, njengoba abikezela eNcwadini kaHezekeli. Lapho futhi, uNkulunkulu uthi ngeke aphendule ukukhala kwabapristi basethempelini, ababephenduke uMthetho Wakhe ngaphambilini.
Lesi sithombe sibonisa ukuthi ukuhlubuka ngokomoya, ukungathembeki, kanye nokwephula imithetho kaNkulunkulu kuholela ekuhlukaneni noNkulunkulu. Ngaphandle kokuba khona Kwakhe, ngisho nomthandazo wombhishobhi—njengemithandazo yabapristi basethempelini ngesikhathi sikaHezekeli—awuphendulwa. Ngakho-ke, bonke abakhona entabeni bayabhubha, banikelwa njengemihlatshelo engokomoya, ngenxa yesivumelwano esaphulwa.

UHezekeli 8:14-18

8,14. Wangiyisa emphemeni wesango lethempeli likaJehova, owawusenyakatho, bheka, abesifazane babehlezi lapho belilela uTamuzi.
8,15. Wathi kimi: “Uyabona, ndodana yomuntu? Uzobona izinengiso ezinkulu kunalezi.”
8:16 Wangiyisa egcekeni elingaphakathi lendlu kaJehova, bheka, emnyango wendlu kaJehova, phakathi kompheme ne-altare, kwakukhona amadoda angaba ngamashumi amabili nanhlanu, efulathele indlu kaJehova, ubuso bawo bubheke empumalanga, ekhuleka ilanga ngasempumalanga.
8:17 Wathi kimi: “Uyakubona lokhu, ndodana yomuntu? Akwanele yini ukuthi indlu yakwaJuda yenze lezi zinengiso abazenzayo lapha? Bagcwalise izwe ngobudlova, bangicasula njalo; bheka, baphakamisa igatsha emakhaleni abo njalo.
8:18 Ngiyakubaphatha ngokufutheka; iso lami aliyikubahawukela, futhi angiyikubahawukela; bayakukhala ezindlebeni zami ngezwi elikhulu, kodwa angiyikubalalela.”

Isambulo sikaNkulunkulu eNtabeni iHorebe

Zonke izibonakaliso eziyisithupha zeNkosikazi yethu eFatima, ezenzeka mhla ziyi-13 njalo ngenyanga kusukela ngoMeyi kuya ku-Okthoba 1917, zibhekisela ekuzulazuleni kwabantwana bakwa-Israyeli ehlane kanye neSambulo sikaNkulunkulu eNtabeni iHorebe, abantu bonke ababhekana naso. Ake siqhathanise izenzakalo ezitholwe ngabantwana bakwa-Israyeli nokuhlangenwe nakho kwalabo ababekhona ngesikhathi sezibonakaliso zikaMaria eFatima.
Ukuze sibonise kangcono lezi zenzakalo, izenzakalo ezifanayo ezivela eCova de Iria zizobekwa ngaphansi kwamavesi avela eNcwadini ka-Eksodusi, kanye nokuphawula.

Eksodusi 19:9-25

19:9 UJehova wathi kuMose: “Bheka, ngiza kuwe ngisefwini elimnyama , ukuze abantu bezwe lapho ngikhuluma nawe, bakholwe nguwe kuze kube phakade.” UMose walandisa uJehova amazwi abantu.

Phakathi nazo zonke izibonakaliso, i-Our Lady yayihambisana nefu elalinikeza umbono wokuthi i-Our Lady yayikhona ngaphakathi kwayo. Ukuzindla kwethu kuzosebenzisa ukulandisa kofakazi bezenzakalo zaseCova de Iria, okususelwa kakhulu encwadini kaSylwia Kleczkowska ethi Fatima – A Story Poorly Told . Nakuba umbhali engabaza ngezibonakaliso, incwadi yakhe iqukethe iqoqo elicebile lobufakazi obuvela kulabo ababekhona.

, ifu elikhanyayo nelincane lalizungeza i-holm oak lapho kwavela khona iNkosazana engaqondakali, ibonakala sengathi iyasibekela futhi ngasikhathi sinye ifihla isithombe esibonakalayo."

"(...) Ngokusho kwakhe, ngemva kokuba umbono usuphelile, uLucia wasukuma ngokushesha emadolweni akhe, welula isandla sakhe phezulu, wamemeza: "Bhekani, nangu uyeza! Nangu uyeza!" Abantu babheka ngakwesokunene ayebatshengisa sona, kodwa ababonanga lutho; babona ifu elithambile lihamba ngaphezu kwesihlahla futhi lihamba kancane libheke empumalanga laze lanyamalala emehlweni abo.".

"U-Angelika Pitta de Morais, engxoxweni nephephandaba i-Stella, uthe lapho ifu elikhanyayo livela kancane esibhakabhakeni, abantu bawa ngamadolo odakeni lapho belibona. Wabe esezwa othile ethi yifu elivela ngaphambi kwemibono yonke."

“(…)Ekuqaleni kwemibono, ifu elincane lomusi, elifana nempepho eshiswa emathempelini kaNkulunkulu, laphakama lizungeze i-oki engcwele eCova da Iria, njengokungathi limemezela futhi ligcizelela ngenhlonipho ukuba khona kweNkosikazi Yethu yeRosary ethempelini elikhulu lesibhakabhaka sasezulwini!”

"Kumelwe ukuba kwakuphakathi nehora lokuqala lapho, khona kanye lapho abantwana babekhona, insika yentuthu , incane, incane, futhi iluhlaza okwesibhakabhaka. Yaphakama cishe ngamamitha amabili ngaphezu kwamakhanda abo yabe isinyamalala. Lesi simo, esibonakala kahle emehlweni, sathatha imizuzwana embalwa. Njengoba ngingasiqophanga isikhathi sayo, angikwazi ukusho ukuthi yayingaphezu noma ngaphansi komzuzu. Intuthu yahlakazeka ngokuzumayo, futhi ngemva kwesikhathi esithile, lesi simo saphinde saziphinda okwesibili nokwesithathu. Kathathu, futhi ikakhulukazi okokugcina, izinsika zentuthu ezincane zavele zacaca endaweni empunga. Ngaqondisa ama-binoculars ami kuleyo ndlela. Angibonanga lutho ngaphandle kwezinsika zentuthu, kodwa ngangiqiniseka ukuthi zazivela kolunye uhlobo lwesitsha somlilo. Kodwa-ke, ngezwa kubantu abathembekile ukuthi le ntuthu yayivele njalo ngosuku lwe-13 ezinyangeni ezinhlanu ezedlule, nokuthi ngaleso sikhathi, njengamanje, akukho mpepho eyake yashiswa lapho, futhi umlilo awuzange ushiswe." (Fatima: Indaba Elandiswa Kabi. Sylwia Kleczkowska).

Ngesikhathi uMose ehola abantwana bakwa-Israyeli ehlane, babephelekezelwa yingelosi kaNkulunkulu, eyabonakala emini ensikeni yomusi nasebusuku ensikeni yomlilo. Imibono yokuqala eFatima yenzeka ekuqaleni kuka-1915. Ngaleso sikhathi, uLucia wabona umuntu oyimfihlakalo, egoqwe sengathi useshidini noma entanta ensikeni yomusi, engenakhanda noma izandla ezibonakalayo. Lesi sithombe sibhekisela ensikeni yomusi eseBhayibhelini, lapho kwakukhona khona inkazimulo kaNkulunkulu, eyaziwa ngama-Israyeli ngokuthi iShekhinah.

"Cishe emini sadla isidlo sethu, ngabe senginxusa abangane bami ukuba bathandaze irosari, abavuma ngokushesha. Sisanda kuqala sabona isithombe seqhwa silenga phezu kwezihlahla, njengokungathi sisemoyeni, sikhanya elangeni (...) Kwakubukeka njengomuntu osongwe ngeshidi." (Indaba KaFatima Elandiswa Kabi NguSylwia Kleczkowska)

Lesi sibalo sifana neNgelosi kaNkulunkulu eyahola uMose nabantwana bakwa-Israyeli ehlane, yabaholela eNtabeni kaNkulunkulu iHorebe, lapho uNkulunkulu azembula khona futhi wamisa uMthetho. Ngokwesimo seZibonakaliso eFatima, iShekhinah yanikezwa umsebenzi wokuhola uLucia entabeni eCova de Iria, lapho uNkulunkulu azembula khona kuMama kaNkulunkulu. IZwe Lesithembiso, lapho bonke abantu baya khona, alikho ezweni lezinto ezibonakalayo kodwa liseZulwini, ngoba liyiZwe Lesithembiso elingokomoya. Nokho, ugwadule yilo mhlaba. Izibonakaliso zisikhomba ezweni elingokomoya, lapho uMbuso Wezulu ukhona. Ngomhlaka-13 Okthoba, ngesikhathi sokubonakala kokugcina, lapho lokho okubizwa ngokuthi " isimangaliso selanga" kwenzeka, ofakazi abaningi babona ibhola elikhulu lomlilo eliphuma efwini elihlukanisiwe, elimnyama, nelinzima. Ngaphezu kwalokho, izibonakaliso zazihambisana nokuzungeza kwamafu okuqondile, okufana neziphepho. Zonke izenzakalo ezenzeka ngesikhathi seZibonakaliso zokugcina zibonisa umbono kaHezekeli, lapho uNkulunkulu ngokwakhe eza khona ebambisene naye. UNkulunkulu wazembula kuHezekeli ebholeni lomlilo, njengoba nje enza kubantwana bakwa-Israyeli phansi kweNtaba iHorebe nakubahambi eCova de Iria. Enye indaba okufanele icatshangelwe kumongo wevesi elingenhla elivela eNcwadini ka-Eksodusi umsindo owawuhambisana nengxoxo kaNkulunkulu noMose. Kunezindaba eziningi ezivela kofakazi ababeseduze nababoni ngesikhathi bexoxa noMariya. Ngokwalezi zindaba, lapho uMariya ekhuluma nabantwana, abantu bezwa umsindo othize ofana nokubhonga kwenyosi. Kwakungewona umsindo wombani, kodwa umsindo omnene wokububula okhumbuza isinambuzane endizayo. Lo msindo ufanekisela ubumnene bezwi likaNkulunkulu likhuluma ngeNkosazana yethu, okungahlotshaniswa nhlobo nokuduma kwezulu. Kodwa-ke, ngesikhathi seZibonakaliso zokugcina, lapho uNkulunkulu ezembula ngqo ebholeni lomlilo, imisindo yokuduma kwezulu yayizwakala, ihambisana nokukhanya okubonakalayo kombani.

“UMaria dos Santos, owayekhona njengenjwayelo, naye waphawula ukuthi lapho uMama wethu ekhuluma, kwakuzwakala umsindo ofanayo wokubhonga njengoba kwakuhlale kuzwakala, kanye nokukhala okufanayo kwerokhethi njengakuqala njengoba ayeshiya indawo ngaphezu kwesihlahla se-oki.”

"Umsindo ongajwayelekile, ofana ' nokubhonga ', wezwakala nangabanye ababeseduze noLucia njengoba ekhuluma ne-Our Lady. Omunye wabo, u-Almeida Lopes, isakhamuzi sase-Amoreira, waphawula ngoJulayi 13 ukuthi uLucia, ebheke esihlahleni ayebheke kuso, wabuza, 'Ufunani kimi?' Ngesikhathi sokuthula okwalandela, wezwa izwi elithule kakhulu, sengathi livela esihlahleni se-oki, njengokubhonga kwenyosi , kodwa wayengakwazi ukuhlukanisa nelilodwa igama. Ngemva kombuzo olandelayo kaLucia, kwaba nokuthula okufushane, sengathi ulinde impendulo, bese umsindo ofanayo nowangaphambili wawuzwakala futhi, - okubaluleke kakhulu - owawungakaze uzwakale lapho uLucia ekhuluma" (Fatima: Indaba Engalandiswa Kahle. Sylwia Kleczkowska).

Eks 19:10 UJehova wayesethi kuMose: “Hamba uye kulaba bantu, ubahlanze namuhla nakusasa, bahlanze izingubo zabo.”

Ngosuku lokugcina lweZibonakaliso, lapho kwenzeka "Isimangaliso Selanga", isimo sezulu sasingesihle. Lalina, nomoya wawubanda. Abantu babemanzi futhi bemi odakeni. Kodwa-ke, ngokushesha nje lapho izenzakalo zasezulwini ziqala, imvula yaphela, futhi ngemva kwalokho, abathembekile baqaphela ukuthi izingubo zabo zomile ngokuphelele, njengokungathi othile uzigezile futhi wazomisa. Ngezansi indaba yofakazi oyedwa:

"Lapho nje ilanga libuyela endaweni yalo efanele, umoya wavunguza ngamandla, kodwa izihlahla azizange zinyakaze nhlobo. Umoya wavunguza futhi wavunguza, kwathi ngemizuzu embalwa umhlabathi womile njengoba unjalo manje ngaphansi kwezinyawo zami," kusho uDominik Reis. "Ngisho nezingubo zethu zase zomile. Sahamba saya phambili naphambili, nezingubo zethu... asizange sizwe lutho. Zazomile futhi zibukeka sengathi zisanda kuwashwa. Ngakholwa. Ngacabanga, 'Kungakhathaliseki ukuthi ngiphambukile ingqondo, noma kwenzeke isimangaliso, isimangaliso sangempela.'" (Fatima: Indaba Elandiswa Kabi nguSylwia Kleczkowska).

Ukugezwa kwezingubo kunencazelo engokomfanekiso futhi kubhekisela ekuhlanzweni kwesono. Abantu abazingubo zabo "zazigezwa" ngesikhathi sokubonakala kokugcina bathola ukuhlanzwa kanye nokuthethelelwa kwezono nguNkulunkulu uqobo, owafika eCova de Iria. Ukugeza izingubo zabo kwakuyisimo sokuvunyelwa ukusondela egqumeni; ngaphandle kwalokho, ngabe bajeziswa amaKherubi ngezinkemba zawo ezivuthayo. UNkulunkulu wafika eNkosazaneni yethu, abantu ababengenakuyibona ngqo, kodwa babona ifu ayekhona kulo futhi bezwa umsindo othambile, ovungazelayo lapho uLucia ekhuluma naye. Lokhu kufana nabantwana bakwa-Israyeli, ababengabona ifu kuphela futhi bezwe izwi likaNkulunkulu ngesimo sokuduma. Kuphela ngesikhathi sokubonakala kokugcina eFatima lapho abantu bathola khona ithuba lokubona uNkulunkulu ebholeni lomlilo, njengangosuku lwesithathu phansi kweNtaba iSinayi, njengoba ivesi elilandelayo lisho.

Eks 19:11 Mababe sebelungele usuku lwesithathu, ngokuba ngosuku lwesithathu uJehova uyakwehlela eNtabeni yaseSinayi emehlweni abo bonke laba bantu.

Ngesikhathi sokubonakala kwesithathu, ngoJulayi 13, 1917, uMama wethu wamemezela ukuthi ezinyangeni ezintathu - ngesikhathi sokubonakala kokugcina ngo-Okthoba 13 - wayezokwenza wonke umuntu akholwe. Njengoba sazi kahle, lokho okubizwa ngokuthi iSimangaliso Selanga , esichazwe ngokuningiliziwe ekuqaleni kwalesi sifundo, kwenzeka ngalo kanye lolo suku.
Lesi senzakalo sasingavamile: ngo-Okthoba 13, 1917, uNkulunkulu ngokwakhe wabonakala endaweni yokubonakala kwezithombe, efika emkhandlwini wakhe. Izenzakalo ezihambisana nalesi senzakalo zifana kakhulu nezincazelo eziseNcwadini kaHezekeli, lapho umprofethi echaza khona ukwambulwa kwenkazimulo kaNkulunkulu ngesimo sezibonakaliso nezenzakalo ezingavamile emazulwini.
Kuyafaneleka ukuqaphela ukuthi ukubonakala kweMama wethu eFatima kwenzeka endaweni eyodwa ethize - iCova da Iria. Le ndawo, kuye ngomongo ongokomoya nongokomfanekiso, ingahunyushwa ngezindlela ezahlukene. Ngezinye izikhathi kuthatha incazelo yeNtaba iHorebe - indawo lapho uNkulunkulu enza khona isivumelwano noMose no-Israyeli; Ngezinye izikhathi, ihlotshaniswa neNtaba iSinayi, ebhekisela kuMariya.
Ngombono obanzi, izibonakaliso zaseFatima zibhekisela kuwo wonke umlando weSivumelwano—kokubili endaweni lapho abantwana bakwa-Israyeli bakanisa khona maqondana neNtaba iHorebe neSinayi, futhi kamuva ezenzakalweni ezenzeka eShekemi, phansi kweNtaba i-Ebali neGerizimu. Yilapho abantwana bakwa-Israyeli bavuselela khona iSivumelwano sabo noNkulunkulu ngobuqotho.
IFatima, njengendawo yezibonakaliso, ihlanganisa ngokomfanekiso zonke lezi zilinganiso zeBhayibheli—iba yindawo yokwembulwa kobukhona bukaNkulunkulu, indawo yokuphetha nokuvuselela iSivumelwano, kanye nendawo yokukhetha ngokomoya: phakathi kokwethembeka kuNkulunkulu nokushiya uMthetho waKhe.

Eks 19:12 Uze ubeke imingcele yabantu nxazonke, uthi: ‘Qaphelani ukukhuphuka le ntaba, ningayithinti imithambeka yayo; noma ngubani othinta le ntaba uyakubulawa impela.’

Yilabo kuphela abazihlanzile esonweni ngokugeza izingubo zabo abangangena entabeni, efanekisela uMuthi Wokuphila, oqashwe amaKherubi. Lokhu kuhlanzwa kufanekisela imvula eyana ngosuku lokugcina lweZibonakaliso eFatima. KumaKristu, ukuhlanzwa kwenzeka ngokuvuma izono, kanti kubantwana bakwa-Israyeli, kwenzeka ngokunikela ngomhlatshelo wokuhlawulela. Umngcele ohlukanisa okuhle nokubi wakhiwa amaKherubi, okuthi uma abantu abangagunyaziwe besondela kuMuthi Wokuphila, babashaye ngezinkemba zabo ezivuthayo. Esimweni sethu, isijeziso ukukhandwa ngamatshe noma ukubhoboza ngemicibisholo, okungabonakala ngombani nesichotho esivame ukuhambisana neziphepho. Ngalezi zenzakalo zasemoyeni, uNkulunkulu ufisa ukusembulela izimfihlo zezulu. Ngakho-ke, kubalulekile ukuqaphela imvelo ngokucophelela, ephethe isihluthulelo sokwazi uNkulunkulu.

U-Eksodusi 19:13 Akukho sandla esizomthinta, kodwa uzokhandwa ngamatshe noma adutshulwe ngomcibisholo, kungakhathaliseki ukuthi yisilwane noma umuntu, futhi ngeke ashiywe ephila. Kuphela uma icilongo selishayile lapho bezokhuphukela kule ntaba .

Kuphela ngesikhathi sokubonakala kokuqala eCova de Iria, lapho ababoni abathathu abasebasha bebona iNkosazana yethu okokuqala, lapho abantwana bezwa khona umsindo ofana nophondo. Kunalokho, babona ukukhanya kuphela, okufana nombani, okwakuhlala kwandulela umbono ngamunye. Lokhu kukhanya kwabikezela ukusondela kodwendwe lukaNkulunkulu, oluvikelwe amaKherubi anezinkemba ezivuthayo. Kodwa-ke, ngesikhathi sokubonakala kokuqala, kwakungekho msindo wezimpondo, okwakusho imvume kaNkulunkulu yokuthi noma ubani ngaphandle kukaMose—lowo uLucia amelela kulokhu—akhuphuke intaba. Ukukhuphuka intaba ngaphandle komsindo wezimpondo kwakungukwephulwa koMthetho omiswe entabeni kaNkulunkulu, ngakho uJacinta noFrancisco bafa, ngendlela ekhumbuza ukukhandwa ngamatshe nokugwazwa ngomcibisholo. Kodwa-ke, ngenxa yokufa kwabo "okubonakalayo", abaningi bazoshiya ububi, futhi izingane ngokwazo ngokungangabazeki zizojabula ePharadesi uMariya athembisa ukubayisa kulo.
Endabeni yezinye izibonakaliso ezinhlanu, abantu babike ukuthi bezwa umsindo ozwakala sengathi uvela ngaphansi komhlaba. Lo msindo wokuduma wawusho imvume kaNkulunkulu yokuba abantu bakhuphukele eNtabeni Yemibono. Ngenxa yalokho, akekho owashona entabeni ngesikhathi semibono. Manje ake sihlole lokho abantu abakushoyo ngomsindo wokuduma ongaqondakali.

"Abanye ofakazi bakhulume ngemisindo engavamile ehambisana nokufika nokuhamba kweNkosikazi. Bayiqhathanisa nomsindo wokuduma kwezulu noma umsindo webhomu eliqhumayo, ngezinye izikhathi bebika ngokuqhuma okukhulu, ngisho nokuzwa umsindo ofana nokukhala kwerokhethi ."

"(..)Kubukeka sengathi imisinga yomoya emibili ephikisanayo ihlangane lapho, iphakamisa ifu lothuli. Kwaba mnyama, futhi ngacabanga ukuthi ngizwe ukuduma kwezulu kuvela ngaphansi komhlaba (..)".

"Esihlokweni sikaGonçalves, okuphinde kube yindaba yakhe ebhaliwe, sifunda ukuthi ngomhlaka-13 Julayi, indawo eyayibekelwe ukubonakala kweNkosikazi yethu yayivele igcwele izinkulungwane zabantu, ababesuka emadolobheni akude ngenxa yesifiso sokumbona, ngezinye izikhathi. Ilukuluku lalikhona emhlabeni wonke, futhi okwesikhashana wonke umuntu wahlala ethule, imilomo yakhe ivulekile, njengokungathi uzama ukubona izwi elivela ekujuleni komhlaba.".”

"UMaria dos Santos (uMaria da Capelinha) wakhumbula lesi senzakalo ngendlela efanayo. Ngesikhathi elalelwa phambi kweKhomishini Yenkolo, wafakaza ukuthi lapho abantu beqala ukuxokozela ngezindaba zokuboshwa kwabantwana, kwezwakala umsindo phansi kwesihlahla se-oki i-holm , owethusa wonke umuntu kangangokuthi labo ababebuthene, besaba izimpilo zabo, baqala ukumemeza kakhulu" (Fatima: Indaba Elandiswa Kabi. Sylwia Kleczkowska).

Eks 19:14 UMose wehla entabeni, waya kubantu, wabahlambulula abantu; bahlanza izingubo zabo.
Eks 19:15. Wayala nabantu wathi, "Lungelani usuku lwesithathu. Ningasondeli kwabesifazane."
Eks 19:16 Kwathi ngosuku lwesithathu, ekuphumeni kokusa, kwaba khona ukuduma nombani, nelifu elinzima phezu kwentaba, nomsindo omkhulu wecilongo; bonke abantu ababesekamu bathuthumela.
Eks 19:17 UMoses wabakhupha abantu ekamu ukuba bahlangane noThixo; bema phansi kwentaba.
Eks 19:18 Yonke iNtaba iSinayi yayishunqa umusi, ngokuba uJehova wehlela phezu kwayo ngomlilo; umusi wayo wenyuka njengomusi wesithando, intaba yonke yazamazama kakhulu .

Njengoba kushiwo ngaphambili, zonke izithunzi eziyisithupha zazihambisana nezenzakalo zasemoyeni ezingaphezu kwemvelo. Kwezinye izimo, ofakazi babike ngisho nokuzwa ukuzamazama komhlaba, okwabikwa kumakhomishini aphenya ngezithombe zaseFatima.

"Ngalolo suku, ukuduma noma ukubhonga okwabonwa yilabo ababebuthene ngaphambi kokuba kuqale isithunzi nakho kwenzeka ekupheleni kwaso. UBaba uMarchi ukhumbula lokhu, ebhala ukuthi lapho uLucia ebuza ukuthi ngabe uNkosazana wayefisa yini okunye kuye, "kwazwakala umsindo njengokungathi ukuduma kwezulu, futhi isakhiwo esinama-arched esakhiwe ukuze kulengiswe izibani sanyakaza njengokungathi kusekuzamazameni komhlaba " ( Fatima: Indaba Elandiswa Ngokungalungile. Sylwia Kleczkowska).

U-Eks 19:19 Isandi sesigodlo saya sikhula, uMoses wathetha, uThixo wamphendula ngeendudumo ezinkulu.

Ngesikhathi uMary exoxa noLucia, abantu bezwa umsindo ofana nokubhonga kwenyosi, okufakazela ubumnene benkulumo kaNkulunkulu lapho ekhuluma ngoMariya. Kodwa-ke, ngesikhathi semibono yamuva nje, lapho uNkulunkulu ezembula ngqo kubantu, iZwi Lakhe lezwakala ngesimo sokuduma kwezulu.

Eks 19:20 INkosi yehlela eNtabeni iSinayi, esiqongweni sentaba; iNkosi yambiza uMose ukuba eze esiqongweni sentaba; uMose wenyuka.
Eks 19:21 UJehova wathi kuMose: “Yehla, ubaxwayise abantu, ukuba bangamcindezeli uJehova ukuba bambheke, funa babhubhe abaningi kubo.”

U-Adamu no-Eva nabo bathola imiyalelo ecacile evela kuNkulunkulu yokuba bangadli noma bathinte isithelo, funa bafe, futhi lapho bephula lo myalo, babhubha ngesikhathi sabo besenyameni. Kwakuyokwenzeka okufanayo kubantwana bakwa-Israyeli ukube babengamlalelanga uNkulunkulu.

UGenesise 3:2 Owesifazane wathi enyokeni: “Singadla izithelo zemithi yasensimini,
Gen 3:3 Kodwa ngezithelo zomuthi ophakathi nensimu, uNkulunkulu wathi: “Ningadli kuwo, ningawuthinti , funa nife.”

U-Eva, ngaphambi kokufinyelela isithelo sokufa , waqala wasibuka. Isifiso sokubuka isithelo esenqatshelwe samholela ekusinambitheni, ekugcineni, ekufeni. Umyalezo oyinhloko ukugwema ukubheka isono ukuze singasilingisi, nokungathinti isono ukuze singamunci umthelela waso omubi. Lapho abantwana bakwa-Israyeli behlangana nokungcola, bona ngokwabo baba ngabangcolile. Kodwa-ke, lapho othile ethinta uJesu, babehlanzwa, ngoba Uyisithelo Sokuphila.
Iphuzu lapha ukuthi uKristu, ngesenzo Sakhe, lapho umuntu kufanele ahlanganyele khona ngenkuthalo, uletha ukuhlanzwa. Labo abathinta okuhle baba ngabahle, kuyilapho labo abathinta okubi beba ngababi.
Ngale ndlela, uJesu uthatha izono zesintu phezu kwakhe. Kodwa-ke, umhlaba awusindiswa ngokuzenzakalelayo - insindiso itholakala yilabo " abamthintayo," okungukuthi, labo abahlanzwa eSontweni ngamaSakramente Angcwele.
Ukubheka Isithelo Sokuphila, okunguJesu, kusho ukumlingisa, kuyilapho ukumthinta kumenza athathe umthwalo wemfanelo wokuhlanzwa kwethu esonweni. Kodwa-ke, lokhu kungenzeka kuphela uma isiguli sivuma ukwelashwa. Ukudla isithelo esinesono kuwukuzigcwalisa ngesono, umphumela waso uwukufa. Ukudla Isithelo Sokuphila – ngakolunye uhlangothi, iSidlo SeNkosi, kuwukuzigcwalisa ngokuhle okunikeza ukuphila okuphakade. UNkulunkulu akafuni abantwana bakwa-Israyeli bambheke, ngoba babengcolile, futhi amehlo abo angaholela ekufeni kwabo ezandleni zamaKherubi, ayeqaphe ukufinyelela eMthini Wokuphila. Ngakho-ke uNkulunkulu ubanika isikhathi nethuba lokuphenduka. Iqiniso lokuthi asikwazi ukubona ubuso Bakhe liwukubonakaliswa kothando Lwakhe ngesintu. IZwi likaNkulunkulu liNgcwele, futhi lokho okwakhulunywa kusukela ekuqaleni kumele kugcwaliseke. UNkulunkulu akalokothi ashintshe umqondo Wakhe, ngakho-ke akukho ndlela yokukugwema – ukubuyela ePharadesi kungenzeka kuphela ngokuvumelana nentando Yakhe.

Eks 19:22. Abapristi nabo, abasondela kuJehova, mabazihlambulule, funa uJehova abashaye.”

Ingcezu engenhla ibhekisela ngqo engxenyeni yesithathu yeMfihlo yaseFatima, lapho sibona khona umpristi egqoke okumhlophe, kanye nabanye abapristi nezindelakazi, bekhuphuka intaba lapho kumi khona isiphambano esiqoshiwe. Bonke abakhona bashaywa yiKherubi – ngokomfanekiso eboniswa njengesijeziso ngemicibisholo nezinhlamvu, isithombe sokukhandwa ngamatshe.
Le ntaba ifanekisela iSonto – iThempeli likaKristu. Lokhu kusho ukuthi bonke labo bapristi – ngesikhathi beseSontweni – abangazihlanzanga esonweni, kodwa nokho basondele esithelweni sokuPhila , bayalahlwa. Isijeziso esibehlelayo asisona ngaphandle kwesizathu – yisiqalekiso esabikezelwa eNcwadini yoMthetho kaMose, esiwela kulabo abaphula iSivumelwano futhi benze ububi endaweni engcwele.
Upapa nabantu abangemuva kwakhe abazange balalele iZwi likaNkulunkulu, elaxwayisa ngokusondela entabeni besesimweni sokungcola. Abazange bayigcine iMiyalo Eyishumi – uMthetho owanikezwa eNtabeni iSinayi. Ngokomongo wobuKristu, imvume kaNkulunkulu yokungena eThempelini nokusondela eMthini Wokuphila ifanekiselwa ukukhala kwezinsimbi. Nokho, imvume yangempela inikezwa nguMoya oNgcwele, ongena futhi ahlole inhliziyo yomuntu. Yilabo kuphela abanenhliziyo ehlanzekile abangangena eMbusweni kaNkulunkulu.

Uma siqhathanisa izehlakalo ezenzeka ePeter's Square, lapho uJohn Paul II edutshulwe izikhathi eziningana, nalokho okushiwo ngaphambili, umyalezo kaNkulunkulu eFatima uyacaca. UPapa akazange awufeze ngokugcwele umsebenzi wakhe njengomvikeli kaNkulunkulu, ikakhulukazi ekuhlanzeni iSonto labapristi abanesono. ISonto, njengommeleli kaNkulunkulu emhlabeni, kumele libe ngcwele, njengoba nje uNkulunkulu engcwele. Kodwa-ke, lapho ubungcwele balo buncipha ngenxa yesono sabapristi balo, ubungcwele bukaNkulunkulu emehlweni abantu buyaphambuka. UNkulunkulu akanakuba neSonto elinesono elinjalo, futhi ukuphela kwalo kuseduze ngaphandle kokuba kube nokuguquka. UNkulunkulu uhlala enikeza ithuba lokuguqulwa.

U-Eksodusi 19:23 UMose wathi kuJehova: “Laba bantu abanakukhuphukela eNtabeni iSinayi, ngokuba usixwayisile, wathi: ‘Misa umkhawulo wale ntaba, uyingcwelise.’ ”
Eks 19:24 UJehova wathi kuye: “Hamba, wehle, bese ukhuphuka, wena no-Aroni nawe; kepha abapristi nabantu mabangacindezeli kakhulu ukukhuphukela kuJehova, funa ababulale.”
Eks 19:25 UMose wehla waya ebantwini, wakhuluma nabo.

Ngemva nje kwendima eshiwo ngenhla eNcwadini ka-Eksodusi, uMose ukhuphukela eNtabeni iSinayi, lapho uNkulunkulu ezoqopha khona iMiyalo Eyishumi ezibhebheni zamatshe. Izinsuku ezingamashumi amane, esentabeni, le miyalo yahlala iyimfihlo kubantwana bakwa-Israyeli. Kwaba yilapho uMose ehla futhi eqala ukuyifunda lapho yaqala khona ukuba sobala. Isimo esifanayo senzeka ngemibono kaFatima, lapho ababoni bathola khona izimfihlo ezivela kuNkosikazi wethu—kanye nomthetho wokuthi okuqukethwe kwazo kwembulwe ngesikhathi esiqondile.
Imfihlo eyanikezwa abantwana baseFatima yayinezingxenye ezintathu: ezimbili zazo zethulwa ngesimo sezithombe, kanti enye ngesimo sombhalo, okufanekisa izibhebhe ezimbili ezineMiyalo kaNkulunkulu. Njengoba kunikezwe ukunemba nokuhleleka kukaNkulunkulu, kungacatshangwa ukuthi kwakukhona amaphepha amabili anombhalo—futhi enye yazo cishe ayikadalulwa.
Ingxenye yesithathu yemfihlo kwakufanele ifundwe ngo-1960, noma ngokushesha ngemva kokufa kukaDade Lucia. Njengoba sazi, lokhu akwenzekanga. Kuphela ngemva komzamo wokubulala uJohn Paul II lapho uPapa anquma khona ukwembula isithombe esihlobene nale mfihlo. Okwashicilelwa ngaleso sikhathi kwakuwumbono wezimpawu ezijulile, kodwa wawungenawo umbhalo ongasebenza njenge-"tablet" yesibili.
Kuyafaneleka ukuqaphela ukuthi isithombe esishiwo ngenhla siwumbono wesiprofetho, ukugcwaliseka kwawo okugcwele okungenzeka kuphela uma kwenzeka uPapa efa. Namuhla, sibona lesi siprofetho sigcwaliseka, nakuba singekho esikalini esasicatshangelwe ekuqaleni. Lokhu kwenzeka ngoba opapa abalandelayo, ngezinga elithile, basabela esibizweni sikaMama Wethu. UDadewethu uLucia, echaza umbono, wabonisa ukuthi uPapa kwakufanele afe kuqala, kulandelwe abanye ngokulandelana. Lezi zenzakalo zazizophela ngokufa kwabo bonke abamlandelayo. Kodwa-
ke, ngenxa yokuthi uPapa akafanga, ukugcwaliseka okugcwele kwesiprofetho akwenzekanga. Naphezu kwalokhu, abantu abaningi bahlupheka—sasinda eMpini Yezwe II, futhi manje sibona ukungezwani okuqhubekayo komhlaba wonke, okuhlanganisa nalokho okuhilela iRussia. Kulo mongo, kungaphethwa ngokuthi isiprofetho sisagcwaliseka.
Manje ake sicabangele amathebulethi eMiyalo ngokwawo. Imithetho ebhalwe kuwo yadluliselwa ngokubhala, kuyilapho imibono yesihogo nentaba lapho uPapa efela khona yayivezwa ngezithombe. Izithombe zibhekisela eziprofethweni, kanti umbhalo ubhekisela emthethweni. Amagama kuphela adluliselwe ngokusemthethweni yiNkosikazi yethu ezimfihlweni atholakala engxenyeni yesibili. Ngenxa yalesi sizathu, kufanelekile ukuwahlola nokuzama ukuqonda imiyalo ethile.

Ingxenye yesibili yemfihlo kaFatima: "Usibonile isihogo, lapho imiphefumulo yezoni ezimpofu iya khona. Ukuze abasindise, uNkulunkulu ufisa ukusungula emhlabeni ukuzinikela eNhliziyweni yami Emsulwa. Uma engikutshela kona sekuqediwe , imiphefumulo eminingi izosindiswa, ukuthula kuzomiswa emhlabeni. Impi izophela. Kodwa uma ungayeki ukucasula uNkulunkulu , impi yesibili, embi kakhulu izoqala ngesikhathi sobupapa bukaPius XI. Uma ubona izulu likhanyiswa ukukhanya okungaziwa, yazi ukuthi lesi yisibonakaliso esikhulu uNkulunkulu akunika sona, sokuthi uzojezisa umhlaba ngamacala awo, ngempi, indlala, kanye nokushushiswa kweSonto noBaba oNgcwele. Ukuze ngivimbele lokhu, ngizofika ngizofuna ukungcweliswa kweRussia eNhliziyweni yami Emsulwa kanye nomnikelo weSidlo Esingcwele ngoMgqibelo wokuqala wenyanga njengesijeziso . Uma abantu befeza izifiso zami, iRussia izoguquka futhi ukuthula kuzobusa; uma kungenjalo, iRussia izosakaza amaphutha ayo emhlabeni wonke, ibangele izimpi nokushushiswa kweSonto. Okuhle Bazobulawa, uBaba oNgcwele uzohlupheka kakhulu, izizwe eziningi zizobhujiswa, futhi ekugcineni, Inhliziyo Yami Engenasici izonqoba. UBaba Ongcwele uzongcwelisa iRussia kimi, ezoguquka, futhi kuzofika isikhathi sokuthula emhlabeni. EPortugal, imfundiso yokholo izohlala ilondolozwa.

Lethebhulethi iqukethe imiyalo elandelayo:

Ukusungulwa kokuzinikela eNhliziyweni kaMariya Engenasici.
Lalela amazwi kaMariya.
Yeka ukuthuka uNkulunkulu.
Ukuzinikezela kweRussia eNhliziyweni kaMariya Engenasici.
Ukunikela ngeSidlo Esingcwele ngoMgqibelo wokuqala wenyanga njengesipho sokubuyisana.

Njengoba singabona, sibhekene nemithetho emihlanu, okusho ukuthi eminye emihlanu ayikho. Lokhu kungabonisa ukuthi kukhona umbhalo wesibili, ongekho ozoqukatha imithetho esele. Kodwa-ke, kungenzeka futhi ukuthi ithebhulethi yesibili ibhekisela kuJesu. Ngokwesiko lamaJuda, amaphilisi eMiyalo Eyishumi abizwa ngokuthi abesilisa (ish) kanye nabesifazane (isha), ngakho-ke kufanelekile ukucabangela lo mbono.
Noma kunjalo, konke kukhomba ukuntuleka kombhalo obhaliwe obhekisela engxenyeni yesithathu yemfihlakalo kaFatima - lowo ohlobene nentaba. Uma umbono wesihogo wawuhambisana namazwi eNkosikazi Yethu, khona-ke isitatimende esithile kufanele sibhekisele embonweni wentaba. Kungenzeka ukuthi wagcinwa kodwa awuzange wembulwe. Ake sicabangele ukuthi, ngokusekelwe emiBhalweni Engcwele, singanquma yini ukuthi yini engafakwa kulo mbhalo. Embonweni, sibona wonke umuntu ebhubha entabeni - lokhu kungafanekisela izenzakalo ezibikezela ukuphela kwesikhathi. Lokhu kukhumbuza umzuzu lapho uMose ehla eNtabeni iSinayi futhi, ebona ukukhonza izithombe kwabantu, ephula amaphilisi eMiyalo. Ithole legolide, elenziwe ngu-Aroni ngesicelo sabantu, laliwukubonakaliswa kokushiya kwabantu kuNkulunkulu. U-Aroni, umpristi omkhulu, esikhundleni sokulalela uNkulunkulu, walalela abantu—futhi lokhu kwaholela ekuweni kwabantu.
Isimo esifana nalesi simo sanamuhla singabonakala kupapa—njengompristi omkhulu weSonto—onganqotshwa ukucindezela kwabantu nomoya wezikhathi esikhundleni sokunamathela ngokwethembeka ezimfundisweni zikaKristu. Ube esehola abantu hhayi ekuphileni kodwa ekufeni okungokomoya. Encwadini ka-Eksodusi, sifunda ukuthi amaLevi amiswa nguNkulunkulu ukuba aphathe ubulungiswa—babulala bonke abahlanganyela ekukhulekeleni ithole. Isithombe esifanayo sitholakala engxenyeni yesithathu yeMfihlo yaseFatima—wonke umuntu, kuhlanganise nopapa, uyabhubha entabeni. Ngokomfanekiso, lokhu kungafundwa njengesijeziso sokushiya uMthetho kaNkulunkulu—ngokukhonza izithombe nokungathembeki esivumelwaneni.
Ngakho-ke, umuntu angacabanga ukuthi umbhalo olahlekile wemfihlo yesithathu uqukethe isixwayiso ngokuwa kwabapristi—labo abamelela uNkulunkulu emhlabeni futhi abaphambukile endleleni yeQiniso. Embonweni, sibona laba bapristi bekhuphuka intaba, befuna usizo lukaJesu—kodwa isiphambano singenalutho. Lokhu kusho ukuthi babekade bemfulathele uKristu, futhi manje, ngokuvumelana nesimiso sobulungiswa, ubafulathele.
Uma siphendukela eVangelini likaMarku (Marku 13:1–26), sithola isibonakaliso sezikhathi zokugcina, lapho uJesu ekhuluma khona ngqo ngokuwa kwethempeli nokukhashelwa kwabaningi—kufaka phakathi abelusi babantu. Lesi sithombe sihambisana kahle nemfihlo yesithathu kaFatima. Njengoba ubumnyama obungokomoya bukhula, lo mbono awubonakali njengomyalezo owesabekayo, kodwa njengobizo olumangalisayo oluvela kuNkulunkulu lokuba abantu baKhe babuyele ekwethembekeni—emthonjeni oyiZwi laKhe. Manje ake sibuyele eNcwadini ka-Eksodusi.

Eksodusi 20:18-21

20,18. Bonke abantu babona ukuduma kwezulu, nemibani, nomsindo wecilongo, nentaba ithunqa intuthu. Sebekubonile lokho, besaba kakhulu, baphenduka, bema kude.
20,19. Bathi kuMose: “Khuluma nathi wena, sizolalela; kodwa uNkulunkulu makangakhulumi nathi, funa sife!”
20,20. UMose wathi kubantu: “Ningesabi, ngokuba uNkulunkulu uze ukunivivinya, nokumesaba kube kini, ukuze ningoni.”
20,21. Ngesikhathi abantu bemi kude, uMose wasondela efwini elimnyama lapho uNkulunkulu ayekhona.

Amavesi angenhla abhekisela ekubonakaleni kwesine kweNkosikazi yethu eCova de Iria, lapho ababoni bethunjwa ngobuqili, futhi abantu ababeze ekuboneni—cishe abangu-14,000 ngenani—bashiywa bodwa noNkulunkulu. Izenzakalo ezingaphezu kwemvelo ezenzeka ngalolo suku zabenza bathuka. Ngezansi kunezindaba zofakazi bokuzibonela ngalesi senzakalo.

"Udadewabo omdala kaLucia, uMaria dos Anjos, "owafika ngalolo suku, cishe ngehora leshumi nanye, ephethe amakhandlela okukhanyisa iNkosazana," wakhumbula kamuva, "abanye babecabanga ukuthi ukuduma kuvela emgwaqweni, abanye bathi kuvela emthini we-oki, kodwa kuye kwabonakala sengathi kuvela kude." Ukuduma okungazelelwe kwathusa wonke umuntu, futhi abaningi baqala ukukhala, besaba izimpilo zabo."

UMaria dos Santos (uMaria da Capelinha) wakhumbula lesi senzakalo ngendlela efanayo. Ngesikhathi efakaza phambi kweKhomishini Yenkolo, wafakaza ukuthi lapho abantu beqala ukuxokozela lapho bezwa izindaba zokuboshwa kwezingane, kwezwakala umsindo phansi kwesihlahla se-oki i-holm, okwesabisa kangangokuthi labo ababebuthene, besaba izimpilo zabo, baqala ukumemeza kakhulu. UMaria uthe babukeka sengathi bayahlanya ngenxa yokwesaba.

UManuel Marto, uyise kaJacinta noFrancisco, naye wakubona lokhu. Efakaza phambi kweKhomishini Yenkolo, wathi ngokushesha ngemva kokuzwa ukuqhuma, uthuli lwaphakama ngokushesha, kwavela inkungu, kwaqala ukwakheka ifu lizungeze umuthi we-oki. Abantu abesabayo bahlakazeka bebaleka. Cishe wonke umuntu wakhumula izigqoko zakhe wabiza uMama Wethu. Nokho, babejabule ngoba nakuba izingane zase zintshontshiwe, kwakukholelwa ukuthi uMama Wethu wayesabonakala. UManuel uphinde wathi ngesikhathi esifanayo wabona into efana nebhola elikhanyayo lijikeleza emafwini. (Fatima: Indaba Engaziwa. Sylwia Kleczkowska).

Eksodusi 24:1-11

24,1. UJehova wathi kuMose: “Khuphukela kuJehova, wena no-Aroni, noNadabi, no-Abihu, namalunga angamashumi ayisikhombisa akwa-Israyeli, nikhuleke nikude.”
24,2. UMose kuphela ozakusondela kuJehova; kodwa bona abayikusondela, nabantu abayikukhuphuka nabo.”
24,3. UMose wahamba watshela abantu wonke la mazwi kaJehova nayo yonke le miyalo, bonke abantu baphendula ngazwi linye bathi: “Wonke lawa mazwi uJehova ayalile ngawo siyakuwenza!”
24,4. UMose wawaloba phansi onke lawa mazwi kaJehova, kwathi evuka ekuseni, wakha i-altare phansi kwentaba enezinsika eziyishumi nambili, ngokwezizwe eziyishumi nambili zakwa-Israyeli.
23,5. Wabe esekhetha izinsizwa phakathi kwabantwana bakwa-Israyeli, wanikela ngeminikelo yokushiswa, wanikela ngezinkunzi njengeminikelo yokuthula kuJehova.
24,6. UMose wathatha inxenye yegazi, wayithela ezitsheni, enye inxenye yegazi wafafaza ngayo e-altare.
24,7. Wathatha incwadi yesivumelwano, wayifunda kubantu, bathi: “Konke uJehova akuyalile siyakukwenza, silalele.”
24:8 UMose wayesethatha igazi, walifafaza kubantu, wathi kubo: “ Leli yigazi lesivumelwano uJehova asenze nani njengawo onke lawa mazwi.”.

Amavesi angenhla abhekisela engxenyeni yesithathu yemfihlo kaFatima:

"(..) esefikile esiqongweni sentaba, eguqe phansi kweSiphambano esikhulu, wabulawa yiqembu lamasosha amdubula izikhathi eziningana ngezinhlamvu nemicibisholo, futhi ngendlela efanayo, omunye ngemva komunye, abanye abaBhishobhi, abapristi, amadoda nabesifazane abakholwayo, kanye nabantu abaningi abavamile, amadoda nabesifazane bezikhundla nezikhundla ezahlukene, bafa. Ngaphansi kwezingalo ezimbili zeSiphambano kwakukhona izingelosi ezimbili, ngayinye iphethe ithini lokunisela lekristalu esandleni sayo, lapho zaqoqa khona igazi labafel’ ukholo futhi zafafaza imiphefumulo esondela kuNkulunkulu."

Izingelosi ezimbili eziboniswe ohlangothini ngalunye lwesiphambano embonweni waseFatima ngokomfanekiso zibhekisela kuMose noJoshuwa – labo abaphathiswe nguNkulunkulu ukuletha amazwi eSivumelwano kubantu bakwa-Israyeli. Kwakuyibo, ngemva kokufunda iSivumelwano esilotshwe eNcwadini yoMthetho kaMose, abafafaza abantu ngegazi labo, beqinisa ukuzibophezela kwabo kuNkulunkulu. Njengoba babephathiswe ukumenyezelwa kweSivumelwano, nabo bathwala umthwalo wemfanelo wokwethembeka kwabantu bakaNkulunkulu ngokokuqukethwe kwaso. Igazi leSivumelwano, uphawu lwensindiso, lifanekisela uMoya oNgcwele, ongena futhi uhlole inhliziyo yomuntu. Kusekelwe ekwahluleleni kwakhe ukuthi isinqumo sokungenisa umuntu eMbusweni weZulu senziwe.

Eks 24:9 UMose, no-Aroni, noNadabi, no-Abhihu, namalunga angamashumi ayisikhombisa akwa-Israyeli bakhuphuka,
Eks 24:10 Bambona uNkulunkulu ka-Israyeli, futhi ngaphansi kwezinyawo zakhe kwakukhona okufana nephansi lesafire, okukhazimula njengesibhakabhaka.
Eks 24:11 Kodwa akazange abeke isandla sakhe kwabakhethiweyo bakwa-Israyeli; bambona uNkulunkulu, badla, baphuza.

Amavesi amathathu alandelayo abhekisela embonweni wokugcina ngo-Okthoba 13, 1917, lapho abantu ababebuthene babona khona izenzakalo ezingavamile esibhakabhakeni. Babona uMkhosi Waphezulu kanye noMndeni Ongcwele wonke: uMariya, uJosefa, noJesu, ababonakala enkazimulweni. Izibani ezinombala wothingo nazo zavela esibhakabhakeni – uphawu lweSivumelwano esenziwa nguNkulunkulu nesintu kusukela esikhathini sikaNowa, ukuze bonke “ababesezikhundleni eziphezulu” basindiswe.

"ULucia waqhubeka wathi ngokushesha nje lapho uMama wethu enyamalala, wabheka ilanga wabona ohlangothini lwalo lwesobunxele uSanta Joseph egqoke okumhlophe nomntwana uJesu engalweni yakhe yesobunxele. Wabona uSanta Joseph kuphela kusukela okhalweni kuya phezulu, kodwa wabona uMntwana uJesu, egqoke okubomvu, ngesimo sakhe sonke. USanta Joseph wenza izimpawu ezintathu noma ezine zesiphambano ngesandla sakhe sokunene, okwathi ngemva kwalokho umbono wanyamalala. Ngemva kokunyamalala kwakhe, konke kwaphenduka kwaba phuzi." Kanye nombono kaSanta Joseph, kwavela omunye. Ngakwesokudla kwelanga, uLucia wabona isithombe esiphelele seNkosi yethu. Wayegqoke okubomvu futhi embozwe ngengubo eluhlaza okwesibhakabhaka, ayisonga entanyeni yakhe. Esinqeni, wabamba izandla zakhe ngeminwe ehlangene, futhi wayezungezwe ngokuphelele ukukhanya okuphuzi. UMntwana uJesu wayengekho naye. Lo mbono wanyamalala kanye nombono kaSanta Joseph.

Imbulunga akhuluma ngayo kamuva yaqhathaniswa neparele elikhulu, elicwebezelayo, elicwebezelayo elinomphetho ocacile, noma nediski enjengengilazi eyenziwe ngeparele elingumama. I-Diario de Noticias yabhala: "Umbala ompunga weparele elingumama waqala ukuguquka waba yidiski yesiliva, eyakhula yakhula... kwaze kwaba yilapho ihlaba amafu! Khona-ke ilanga lesiliva, elalisambozwe yilokho kukhanya okumpunga, laqala ukuphenduka futhi lahamba ngaphakathi kwendilinga yamafu!" (Fatima: Indaba Engacacisiwe. Sylwia Kleczkowska.)

Ukuthunyelwa kukaNkulunkulu

Ngesikhathi sokubonakala eFatima, amacembe ezimbali awela esibhakabhakeni, abanye abawachaza ngokuthi ama-snowflake. Kunezindlela eziningi zokulandisa ezichaza lesi simo esingavamile.

"Abantu abafika eCova da Iria ngoJulayi babona esinye isenzakalo esiyimfihlakalo, ezincwadini ezikhuluma ngezithombe zikaFatima ezibizwa ngokuthi 'imvula yezimbali,' yize okungenani kunezincazelo eziyishumi nambili ezingokwenkondlo zalesi simo, njengokuthi 'amacembe e-rose awela phansi,' 'imvula yezimbali eziwolintshi,' 'imvula yama-marigold,' njll. Ukulandisa okuvela kofakazi abaqondile kusichaza ngendlela engavamile: 'amacembe amhlophe njengeqhwa,' 'amacembe amancane amhlophe,' 'into emhlophe ekhanyayo ewela phezulu ngesimo samacembe,' noma ngisho 'ukotini' ojwayelekile (Fatima Indaba Yendaba Elandiswa Kabi. Sylwia Kleczkowska).

Njengoba sibona, ngesikhathi seMiboniso eCova de Iria, zonke izinto ezazihambisana nabantwana bakwa-Israyeli ngesikhathi bezulazula ehlane zazikhona, kuhlanganise nemana evela ezulwini.

Ukufundwa kweNcwadi yoMthetho kaMose phansi kweNtaba iHorebe neNtaba iSinayi neNtaba i-Ebali neNtaba iGerizimu

Ake sicabangele ukuthi yini eyaholela ezenzakalweni ezivezwe engxenyeni yesithathu yeMfihlo yaseFatima – izigcawu zempi, ukushushiswa, nokufa. Ngemva kokuba abantwana bakwa-Israyeli bengene eZweni Lesithembiso, uJoshuwa wayebophekile ukufundela abantu iNcwadi yoMthetho KaMose, ukuze avuselele iSivumelwano esenziwa ngaphambili phansi kweNtaba iHorebe neSinayi. Ukugcina lesi Sivumelwano kwaqinisekisa isibusiso sikaNkulunkulu – ukuba khona kukaNkulunkulu, ukuvikelwa, nokusekelwa. Ukusiphula kwaletha isiqalekiso – hhayi nje ngomqondo wokuthi uNkulunkulu uziqhelelanisile nabo, kodwa futhi nangezijeziso ezithile ezithinta isizwe. Lezi ziqalekiso zazizowela kulabo abangalalelanga izwi leNkosi futhi benqaba uMthetho waKhe. Izwe laseKhanani lalizoba yi-Edene entsha yabantwana bakwa-Israyeli – indawo yesibusiso, kodwa futhi novivinyo. NjengaseNsimini yase-Edene, isono esenziwe kuleli zwe saholela esiqalekisweni nasekuxoshweni, njengoba kwakunjalo ngo-Adamu no-Eva.
Umbono kaFatima wethula intaba njengophawu lweSonto likaNkulunkulu, elinhloko yalo inguPapa, lisekelwa ababhishobhi. Isithombe sengxenye yesithathu yeMfihlo yaseFatima siyisiyalo esicacile esiqondiswe kubaphathi beSonto: indlela abahamba ngayo ingase ingapheleli ekuphileni kodwa ekufeni okungokomoya. UDadewethu uLucia wabona lo mbono njengokungathi usesibukweni, okubonisa ubukhulu bawo obungokomoya, obungaphatheki ngesandla esingokwenyama. Ukungalaleli kukaPapa nababhishobhi iZwi likaNkulunkulu kuphumela ekubhujisweni okungokomoya kwemiphefumulo abayiphathisiwe, njengoba kuxoxwe ngakho engxenyeni yokuqala yeMfihlo yaseFatima, eveza iqiniso lesihogo - umphumela owesabekayo wokushiya uNkulunkulu. Ingxenye yesithathu yeMfihlo yembula ukuthi ngisho nalabo abangabelusi, uma bekhaphela uNkulunkulu, nabo bangathola isijeziso.
Nsuku zonke, sizwa ngabapristi abaphula isivumelwano sabo noNkulunkulu - ngezono nezihlazo. AmaKristu, njengabantu abasha bakaNkulunkulu, azithola esesimweni esifana nesabantwana bakwa-Israyeli. Njengoba isono nokwenqatshwa kweMiyalo kaNkulunkulu kwenzeka ngezinga elikhulu phakathi kwabo, akunakwenzeka ukuthi bazobhekana nesiphetho esifanayo - isiqalekiso, ukuxoshwa ngaphesheya kwemingcele yeZwe Lesithembiso elingokomoya, njengoba u-Adamu no-Eva bake benza.
Namuhla sibona abaholi abaningi beSonto beshiya uNkulunkulu neSivumelwano Sakhe. Abalaleli iZwi Lakhe, bayayishaya indiva imibono kaMariya – kodwa uNkulunkulu uqobo lwakhe ukhuluma ngezindebe zikaMama kaNkulunkulu. UJesu weza kubantwana bakwa-Israyeli ukuze ahlole ukuthi bayamazi yini uNkulunkulu nokuthi bayamazi yini imiBhalo Engcwele. Abazange nje bamazi, kodwa futhi bamlahla futhi balwa Naye. Isimo esifanayo senzeka phambi kwamehlo ethu namuhla. UNkulunkulu uzembula emhlabeni ngoMariya, futhi uPapa nababhishobhi bayehluleka ukumqaphela. Ngakho-ke, siyabona ukuthi umlando uyaziphinda.

Duteronomi 27:4-10

27:4 Nxa seniwelile iJordani, niyakumisa lawa matshe eNtabeni i-Ebali niwanamathisele ngodaka.
27,5Uyakwakhela khona i-altare likaJehova uNkulunkulu wakho, i-altare lamatshe angaqoshwanga ngensimbi.
27:6 ngamatshe angaqoshiwe , unikele ngeminikelo yokushiswa phezu kwalo kuJehova uNkulunkulu wakho.
27,7. Uyonikela kuye iminikelo yokuthula, uyidle endaweni leyo, ujabule phambi kukaJehova uNkulunkulu wakho.
27,8. Uzobhala wonke amazwi alo mthetho ematsheni, uwaqophe ngokucacile.
27,9. UMose nabapristi bamaLevi bakhuluma kuwo wonke u-Israyeli, bathi: “Thula, Israyeli, uzwe; namuhla usuyisizwe sikaJehova uNkulunkulu wakho.”
27,10. Kumelwe ulalele izwi likaJehova uNkulunkulu wakho, ugcine imiyalo yakhe nemithetho yakhe engikuyala ngayo namuhla.

Uma sibheka isithombe sesathelayithi sikaFatima, siyaqaphela ukuthi—njengakwezinye izindawo eziningi zezithombe zeNkosikazi yethu—idolobha libhekene namagquma amabili. La magquma amabili amelela ngokomfanekiso iNtaba iHorebe neSinayi eseBhayibhelini, kanye neGerizimu ne-Ebali—izindawo ezibalulekile emlandweni weSivumelwano phakathi kukaNkulunkulu nabantu baKhe. EBhayibhelini, kusezansi kwalezi zintaba lapho uNkulunkulu ememezela khona uMthetho waKhe.
Indawo yaseFatima ayiyona ingozi—imephu engokomoya uNkulunkulu akhuluma ngayo namuhla. Ngomfanekiso walezi zintaba, uNkulunkulu ukhumbuza bonke abantu ukuthi iSivumelwano asisebenzi kubantwana bakwa-Israyeli kuphela, kodwa nakubo bonke abantu.

Isithombe sesathelayithi seFatima, esitholakala ngaphesheya kwezintaba ezimbili, esifanekisela iNtaba iHorebe neSinayi, kanye ne-Ebali neGerizimu.

Isisulu

Ngesikhathi sokuzulazula kwabantwana bakwa-Israyeli, iminikelo yesono yayinikelwa ema-altare phansi kweNtaba iHorebe. Kodwa-ke, ngemva kokungena eZweni Lesithembiso, ama-altare amiswa phansi kweNtaba i-Ebali. Esiqongweni sayo kwakumi i-altare lamatshe, lapho kwanikelwa khona imihlatshelo yokudumisa neminikelo yokuthula.
KumaKristu, iNtaba Engcwele yiSonto. Ngaphakathi kwayo kulele izivumo—ama-altare angokomoya lapho kunikelwa khona imihlatshelo yesono. Ukuvuma izono kuba umnikelo wokuhlanzwa nokubuyisana noNkulunkulu. Kodwa-ke, kubalulekile ukukhumbula ukuthi ukuphenduka kwangempela esonweni kufanele kuholele ekuvumeni izono—kuyisibonakaliso esicacile sokuthi umuntu ufunde ngempela isifundo sokuhlukanisa okuhle kokubi. Ukuvuma izono ngaphandle kokuphenduka akunamandla. Ngakolunye uhlangothi, iSiphambano, esisesiqongweni seSonto, sisebenza njenge-altare lapho kwanikelwa khona imihlatshelo yokudumisa neminikelo yokuthula. ISiphambano futhi siyiSithelo Sokuphila, lapho kwalenga khona Isithelo Sokuphila—uJesu Kristu. Yena ngokwakhe waba umnikelo wokuthula odliwa abathembekile eSidlo SeNkosi, lapho bangathola khona insindiso.
Engxenyeni yesithathu yeMfihlo yeFatima, sibona ukuthi uPapa nalabo abamlandelayo bayiminikelo enikelwa kuNkulunkulu. Nokho, lokhu akuzona iminikelo yokuzithandela, kodwa yiminikelo ephoqelelwe, ngoba behlulekile ukufeza kahle imisebenzi yabo kuNkulunkulu, bemshiya. Labo ababhubha phansi kweSiphambano esinzima baba yiminikelo yokuthula. Izingelosi ezikhona embonweni ziqoqa igazi lazo futhi zilifafaze emiphefumulweni engena eMbusweni kaNkulunkulu—njengokungathi le miphefumulo iphuza igazi layo.
Lesi sithombe sembula isimo esingokomoya esimangalisayo seSonto. Lapho abantu nabapristi befulathela izimfundiso zikaKristu, igazi Lakhe—umthombo wensindiso—“ligobile.” Lokhu kubhekisela esiphambanweni esinzima, esenziwe ngokhuni lukakhokho, simi esiqongweni sentaba. Abapristi, nakuba begcwele uMoya oNgcwele, abazange balalele izwi Lakhe, ngakho esiqongweni sentaba bamkhulekela—lapho abanye bangasindiswa khona.
Ake sibuyele e-Edene okwesikhashana. UNkulunkulu wamisa umngcele ozungeze iSihlahla Sokuphila, esasingawela kuphela yilabo ababefunde ukuhlukanisa okuhle nokubi futhi bakhetha okuhle. Lo mngcele wawuvikelwe amaKherubi ngezinkemba ezivuthayo. Ngokufanayo, umngcele wamiswa eduze kweNtaba iHorebe, lapho ukuwela khona ngabantu abangagunyaziwe kwaholela ekufeni—ngokukhandwa ngamatshe noma ukubhoboza ngomcibisholo. Isijeziso sakhishwa amaKherubi, ayeqapha ubungcwele. Sibona umfanekiso ofanayo endabeni yomprofethi u-Eliya, owathi, ngokuyala kukaNkulunkulu, wabhubhisa abapristi bakaBali—okwakufanekisa inkemba kaNkulunkulu evuthayo. Emongweni weNtaba i-Ebali, ngesikhathi sokuvuselelwa kweSivumelwano noNkulunkulu, incwadi kaMose yafundwa obala emzini waseShekemi, otholakala phansi kwentaba. Akekho kubantu owakhuphukela esiqongweni—ngaphandle kwabameleli abaqokiwe bezizwe eziyisithupha zakwa-Israyeli. Kwakumelwe basekele iSivumelwano futhi baqinisekise ukuthi akukho muntu ongcolile osondela kuso. Lesi sithombe siwukubonakaliswa kwasemhlabeni kweqiniso lasezulwini. Kufanelekile ukugcizelela futhi ukuthi imihlatshelo yokudumisa neminikelo yokuthula kuphela eyayinikelwa e-altare elaliseNtabeni i-Ebali—akukho minikelo yesono. Isono kwakufanele sihlanzwe ngaphambi kokuba noma ubani asondele endaweni engcwele. Lesi yisifundo nakithi—ukuzihlanza ngaphambi kokusondela esiphambanweni naseSidlo seNkosi, ukuze singasondeli kuNkulunkulu sisesimweni sokungcola.

Duteronomi 27:6-7

27:6 Uzakwakhela iNKOSI uNkulunkulu wakho ilathi ngamatshe angaqoshwanga, unikele iminikelo yokutshiswa eNKOSIni uNkulunkulu wakho.
27:7 Uyonikela kuye yokuthula , uyidle endaweni leyo , ujabule phambi kukaJehova uNkulunkulu wakho.

Indlela eya ensindisweni esivumelwaneni seTestamente Elidala yayicabanga ukuthi ngobumsulwa bomuntu kanye nokusetshenziswa komhlatshelo onikelwa e-altare eNtabeni i-Ebali, kwakungenzeka ukusondela kuNkulunkulu. Kodwa-ke, ngalezo zikhathi, ukusetshenziswa kwegazi kwakunqatshelwe ngokuphelele, ngoba, njengoba kusho imiBhalo, "egazini kukhona ukuphila," kuyilapho abantwana bakwa-Israyeli babengakazi umehluko phakathi kokuhle nokubi. Le mihlatshelo yayingokomfanekiso futhi yayingenakuletha insindiso. Yayimane nje iyisibonelo soMhlatshelo ophelele, owodwa, noweqiniso, ukusetshenziswa kwawo okuholela ekuphileni okuphakade—uMhlatshelo kaJesu Kristu. Waba yiSithelo Sokuphila, esilenga esihlahleni esisha—iSiphambano. Kubalulekile futhi ukuqaphela ukuthi insindiso kumelwe ilondolozwe kukho konke ukuphila. Uma othile enambitha isiThelo Sokuphila, enza yonke imikhuba ngendlela efanele, bese enza isono, efa ngokushesha ngemva kwalokho, amasango eZulu ayezovalwa kuye. Ngenxa yalesi sizathu, amaKristu athandaza ukuthi uNkulunkulu amvikele ekufeni okungazelelwe nokungalindelekile—lo mthandazo uwubufakazi bokuqonda okujulile isimiso esingokomoya: kuphela esimweni somusa ongcwele lapho umphefumulo ungangena eMbusweni kaNkulunkulu. Insindiso iyisipho, kodwa futhi ngumsebenzi - indlela edinga ukuphikelela, ukuthobeka, kanye nokuqapha njalo. KumaKristu, iphethini yesiko iyafana, ngomehluko wokuthi abasadingi ukunikela ngemihlatshelo yegazi, ngoba lo mhlatshelo wanikelwa ngoJesu, iWundlu likaNkulunkulu, owayengumhlatshelo wokudumisa kanye nomnikelo wokuthula. Igazi Lakhe, elakha iSivumelwano esidingekayo ukuze kusindiswe, likhona eSidlo SeNkosi. Nokho, ukuhlanzwa kwenzeka eThempelini, elinguMama kaNkulunkulu. Nguye, njengo-Eva omusha, ozochoboza ikhanda lenyoka, okungukuthi, ukuxosha ububi emhlabeni. Umama kaNkulunkulu uyiThempeli likaNkulunkulu, eladalwa nguNkulunkulu engenasici kusukela ocingweni luka-Adamu, ngakho-ke uNgcwele. Engxenyeni yesithathu yeMfihlo yeFatima, okuholela abantu entabeni yisono sabo nokungalaleli uNkulunkulu. Isono ngumthetho kaSathane, ngakho-ke ubahola endleleni eya ekufeni. USathane, njengesitha sikaNkulunkulu, uyazi ukuthi uma ebahola entabeni, bengcoliswe yisono, bonke bazojeziswa yiKherubim. Futhi yilokho kanye okwenzekayo: bonke bafa ngemicibisholo nezibhamu, okufanekisela ukukhandwa ngamatshe. Umbhishobhi ogqoke okumhlophe cishe akaqapheli ngalesi simo sonke, ngoba, njengo-Adamu no-Eva, wakhohliswa nguSathane. Isivumelwano noNkulunkulu asisebenzi kubapristi kuphela kodwa nakubo bonke abantu, ngoba umhlaba wonke ungokaNkulunkulu. Impi elwiwa phansi kwentaba iyisijeziso esivela ezinqumweni ezingalungile zabantu. USathane namabutho akhe banesibopho sabo bonke ububi emhlabeni, okuholela abantu esonweni nasekukhetheni okungalungile ngamanga. Izimpi, indlala, nokushushiswa kweSonto noPapa kuyimiphumela yokunganaki nokuvumelana nesono, esikhundleni sokulwa ngokuqinile naso. Engxenyeni yesithathu yombono, uMariya, njengomuntu othembekile kuNkulunkulu, uvimba imililo eyayizowela emhlabeni, iphuma enkembeni yamaKherubi. Ingalo kaMama kaNkulunkulu yaba yindlela yokugcina, enikeza isintu ithuba lokugwema sonke isijeziso uma elandela umyalezo wakhe. Zonke izimpi zisuka ebubini, njengobukhomanisi—isidalwa esingakholelwa kuNkulunkulu. Izizwe ezinesono ziba amathuluzi alula ezandleni zikaSathane, ozisebenzisa kalula ngoba zehluleka ukumelana nesono. Amazwe anjalo, ngandlela thile, aba yisijeziso somhlaba ngenxa yokungaboni ngaso linye, ukungenzi lutho, kanye nokubambisana nawo ukuze kuthuthukiswe izintshisekelo zawo. UNkulunkulu uhlala enikeza ithuba lesibili, njengasendabeni yendodana yolahleko. Ngakho-ke, ukufa kwabo bonke abantu entabeni akuyona into ebikezelwe kusengaphambili. Kwanele ukubuyela kuNkulunkulu naseSivumelwaneni Sakhe, bese uNkulunkulu, ngoMariya, esekela isintu ngezibusiso.

Isiqalekiso Nesibusiso

Ake sibuyele embuzweni wesibusiso nesiqalekiso. UNkulunkulu wathembisa abantwana bakwa-Israyeli izwe laseKhanani ngaphesheya kweJordani. Nokho, ukuchuma kwabo kuleli zwe kwakuxhomeke ekulaleleni kwabo uNkulunkulu noMthetho waKhe. Uma belalela amazwi aKhe, babezothola isibusiso; nokho, uma bengayilaleli imithetho kaNkulunkulu futhi bengalaleli izwi laKhe, isiqalekiso sasiyobawela.

Josh 8:30-35

8,30. Khona-ke uJoshuwa wamakhela uJehova uNkulunkulu ka-Israyeli i-altare eNtabeni i-Ebali,
8,31. njengoba uMose inceku kaJehova ayala abantwana bakwa-Israyeli, njengoba kulotshiwe encwadini kaMose ukuthi: I-altare lamatshe aqinile, angaqoshwanga ngensimbi: phezu kwalo banikela ngeminikelo yokubonga neminikelo yokuthula kuJehova.
8,32. Lapho uJoshuwa wabhala ematsheni incazelo yoMthetho uMose ayewubhalele ama-Israyeli.
8,33. Bonke abakwa-Israyeli, namalunga abo, nezikhulu zabo, nabahluleli babo, abafokazi nabomdabu, babemi ohlangothini ngalunye lomphongolo, maqondana nabapristi namaLevi, ingxenye yabo ohlangothini lweNtaba iGerizimu, enye ingxenye ohlangothini lweNtaba i-Ebali, njengalokho uMose inceku kaJehova ayeyalile ngaphambili ukubusisa abantu bakwa-Israyeli.
8:34 Wabe esefunda wonke amazwi omthetho, isibusiso nesiqalekiso, njengoba nje kubhaliwe encwadini yomthetho.
8,35. UJoshuwa akashiyanga ngisho nomyalo owodwa ngesandla sikaMose, kepha wawufunda phambi kwebandla lonke lika-Israyeli phambi kwabesifazane, nabantwana, nabafokazi ababegogobele phakathi kwabantu.

KumaKristu, ukuwela uMfula iJordani kufanekisela ubhapathizo oluNgcwele, ngemva kwalokho singena eZweni Elingcwele. Kodwa-ke, ubhapathizo alusho insindiso ngokuzenzakalelayo. Kumelwe sigcwalise lokho abantwana bakwa-Israyeli abakwenza ngemva kokuwela iJordani nokungena eZweni Lesithembiso.
ESontweni LamaKatolika, isiko lokuhlanzwa lihlanganisa ukuvuma nokuhlanza ngeZwi likaNkulunkulu, kulandelwe ukwamukela iSithelo Sokuphila, esiqukethe iGazi leSivumelwano. UJesu, esibonisa indlela eya ensindisweni, yena ngokwakhe wamukela ubhapathizo ekuqaleni komsebenzi wakhe, ngakho-ke luyisisekelo sensindiso. Ngemva kobhapathizo, sonke sizithola siseZweni Lesithembiso, kodwa, njengabantwana bakwa-Israyeli, kumelwe sibambelele kuleli Zwe. Lokhu kungafezwa kuphela ngokulalela uNkulunkulu, okhuluma nathi ngoJesu noMariya. Isiqalekiso sesono senza abantu baxoshwe eZweni Elingcwele, njengoba kwakunjalo ngo-Adamu no-Eva.
Wonke amaKristu, ngemva kokwamukela ubhapathizo oluNgcwele, athole isithembiso sensindiso nokungena eMbusweni kaNkulunkulu. Nokho, ukuze lesi sithembiso sisebenze, kufanele kugcinwe imiyalo kaNkulunkulu. Ngamunye wethu kumele azame impilo yakhe yonke ukuqinisekisa ukuthi isithembiso sikaNkulunkulu sihlala sisebenza ngokuhlala sithembekile ezimfundisweni zaKhe. Ukulibazisa ukuguquka kuze kube sekufeni kuyiphutha, ngoba ngemva kokuphila esonweni isikhathi esiningi sempilo yethu, akunakwenzeka ukuthi ushintsho lwangempela luzokwenzeka emizuzwini yethu yokugcina.
Labo abalalela uMthetho kaNkulunkulu bagqoka izingubo ezimhlophe - uphawu lokuhlanzeka kwenhliziyo nokwethembeka kuNkulunkulu. Lezi yizingubo ezihlanziwe ezinikeza ilungelo lokudla isithelo sokuPhila, esiqukethe iGazi leSivumelwano. Ngalo, bangangena eMbusweni weZulu. Engxenyeni yesithathu yeMfihlo yeFatima, sibona labo abagqoke izingubo ezimhlophe abasondela kuNkulunkulu, ngokuphila kwabo. Bafafazwa ngeGazi - uphawu loMoya oNgcwele obagcwalisayo. Yilesi senzo kuphela esibavulela indlela eya eNdlini kaBaba.
Labo abangagcini iZwi likaNkulunkulu noma uMthetho waKhe bashiywa ngaphandle kwamasango oMbuso. Ngesiqalekiso sesono, abakwazi ukungena kuso. Ngakho-ke, kuba sobala ukuthi noma ngabe umuntu wabhapathizwa kodwa waphila esonweni ngaphandle kokuguquka, ekupheleni kokuphila kwakhe uba sengathi akabhapathizwanga - wahlukaniswa nokuphila okuphakade.

IsAmbulo 22:14-15

22:14 Babusisiwe labo abahlanza izembatho zabo, ukuze babe nelungelo lokuya eMthini Wokuphila , bangene kulowo muzi ngesango.
22,15. Ngaphandle kukhona izinja, labo abenza imilingo, nabaziphethe kabi, nababulali, nabakhonza izithombe, nabo bonke abathanda futhi abakwenzayo amanga.

AmaKristu athola ingubo emhlophe ngesikhathi sobhapathizo – uphawu lokuhlanzeka ngokomoya nokuphila okusha kuKristu. Abophekile ukuyigcina ingenabala kukho konke ukuphila kwawo, esizwa amasakramente angcwele eSonto LamaKatolika. Kubantwana bakwa-Israyeli, ingubo emhlophe yayifanekiselwa i-altare lamatshe elihlanzwe ngomhlophe eNtabeni i-Ebali, lapho kwakubhalwe khona iMiyalo kaNkulunkulu – uphawu lwesivumelwano nokulalela uMthetho.
Kodwa-ke, ingubo ngokwayo ayikaniki ilungelo lokusindiswa. Okubalulekile ukusetshenziswa kwesithelo sokuphila – umnikelo wokuthula onguJesu Kristu. KuseGazini Lakhe, elidliwa eSidlo SeNkosi, lapho umuntu ethola khona ukugcwala kwensindiso. UKristu uyisixhumanisi sokugcina, esingekho endleleni eya ensindisweni yabantwana bakwa-Israyeli, ngoba iGazi Lakhe liyiGazi likaNkulunkulu – iGazi likaMesiya.

UDuteronomi 27:4 ZUL59; Nxa seniwelile uJordani, misani lawa matshe eNtabeni i-Ebali niwanamathisele nge-plaster.

Iziqalekiso ezibhekisela eSontweni nakuPapa

UDuteronomi 28:15 Uma ungalaleli izwi likaJehova uNkulunkulu wakho futhi ungalandeli ngokucophelela yonke imiyalo nezimiso engikunika zona namuhla, khona-ke zonke lezi ziqalekiso ziyokwehlela phezu kwakho zikufice.

Lapho u-Eva engalaleli iZwi likaNkulunkulu, wangena esonweni—engazidonseli yena kuphela kodwa no-Adamu emiphumeleni yaso. Ngenxa yalokho, bobabili babethwele isiqalekiso esasihilela ukuxoshwa e-Edene. Ngale kwamasango ayo, ubuhlungu, igazi elichithwe, ukukhandleka, nokufa kwakulindelwe. Umbono wonke kaFatima uvela kule ndaba yasendulo—ngoba konke uNkulunkulu akushoyo kithi kuvela emiBhalweni Engcwele.
Engxenyeni yesithathu yeMfihlo kaFatima, uPapa, njengo-Eva, ngokungalaleli kwakhe uNkulunkulu kanye nemfundiso yakhe eyiphutha, uletha ukufa okungokomoya kwabathembekile—njengoba nje u-Eva akuletha ku-Adamu nakubo bonke abantwana bakhe.
Ake sicabangele isimo seSonto namuhla: akubonisi yini iziqalekiso ezichazwe eNcwadini yoMthetho kaMose? Ake siqhathanise la mazwi nombono oqukethwe engxenyeni yesithathu yeMfihlo kaFatima ukuze siqonde ubukhulu obungokomoya bezenzakalo zamanje.

Ingxenye yesithathu yemfihlo kaFatima :
" Ngaphambi kokufika lapho, uBaba oNgcwele wadlula edolobheni elikhulu ingxenye yalo yayingamanxiwa futhi ingxenye yayithuthumela, enezinyathelo zokuma, ehlushwa ubuhlungu nokuhlupheka, wahamba ethandazela imiphefumulo yabantu abafileyo abahlangana nezidumbu zabo endleleni yakhe , esefike esiqongweni sentaba, eguqe phansi kweSiphambano esikhulu, wabulawa yiqembu lamasosha,

iziqalekiso ezivela encwadini yomthetho kaMose:

UDuteronomi 28:65 Awuyikuthola ukuthula phakathi kwalezo zizwe, futhi amathe onyawo lwakho ngeke aphumule lapho. UJehova uyakukunika inhliziyo ethuthumelayo ngokwesaba, amehlo ekhala ngokulangazelela, nomphefumulo ohlushwa usizi.
UDuteronomi 28:66 Impilo yakho izakuba senkingeni; uzathuthumela imini nobusuku ngenxa yokwesaba; ngeke uqiniseke ngempilo yakho.
UDuteronomi 28:67 Ekuseni uzakuthi, “Ngubani ozakwenza ukuthi kuhlwe?” Lantambama uzakuthi, “Ngubani ozakwenza ukuthi kuhlwe?”— ngenxa yokwesaba okuzagcwalisa inhliziyo yakho ngokubona okuzabe kuphambi kwamehlo akho.
UDuteronomi 28:34 Uzohlanya ngombono ozokufikela.
UDuteronomi 28:16. “Niyakuqalekiswa emzini , niqalekiswe nasensimini.”
UDuteronomi 28:20 UJehova uyakukulethela isiqalekiso, isikhubekiso, nesikhubekiso kukho konke obeka isandla sakho kukho, noma ngabe wenzani; uyakuchotshozwa, ubhubhe ngokuzumayo ngenxa yobubi bezenzo zakho, ngokuba ungishiyile.
UDuteronomi 28:25 UJehova uyakukwenza ukuba unqotshwe yizitha zakho, uzihambele ngandlela-thile, ubalekele phambi kwazo ngezindlela eziyisikhombisa, ube yingebhe kuyo yonke imibuso yomhlaba.
UDuteronomi 28:37 Uzoba yinto eyesabekayo, isaga, nehlazo phakathi kwezizwe zonke lapho uJehova ekuholela khona.
UDuteronomi 28:43 Umfokazi ohlala nawe uzokhuphuka kakhulu, wena uzokwehla kancane kancane.
UDuteronomi 28:45 Zonke lezi ziqalekiso ziyakukwehlela; ziyakukuxosha, zikufice, uze ubhujiswe, ngokuba awulalelanga izwi likaJehova uNkulunkulu wakho ukuba ugcine imiyalo nezimiso akuyala ngazo.

Uma siqhathanisa ingxenye yesithathu yemfihlo yeFatima nezingcezu zeNcwadi yoMthetho kaMose kanye nezehlakalo ezenzeke ezweni lanamuhla naseBandleni, sibona ukufana okucacile. Njengoba isintu sicwila kakhulu esonweni, ukufana kwazo kuya ngokuya kubonakala. Umhlaba ugcwele impi, iBandla liyancipha, libhekene nokuhlubuka okusabalele, futhi inani lokubizwa empilweni yobupristi neyenkolo liyancipha kakhulu.
Ukufihla izoni ngaphakathi kwezindonga zeBandla—okubangelwa ukuntuleka kolwazi lwemiBhalo Engcwele kanye nokuqonda okungaqondwa kahle kwesihe—kubeka isiqalekiso esingokomoya phezu kweBandla lonke. Umzamo wokuphila kukaJohn Paul II eSt. Peter's Square ubonakala uwuphawu olucacile lwalesi simo.
Kuyafaneleka ukugcizelela ukuthi imiyalezo kaFatima yayiqondiswe kakhulu kuPapa—umalusi weBandla lonke, obhekene nentuthuko engokomoya yabantu bakaNkulunkulu. Yini enye, uma kungesona isibonakaliso sesiqalekiso, okwakuyimizamo yokuphila kukaSt. John Paul II?
Kulesi simo, kuyafaneleka futhi ukukhumbula omunye umbono – owabonwa nguJacinta kuphela – obhekisela ngqo kuPapa.

Ngolunye usuku, uJacinta wayeyedwa eduze komthombo ngesikhathi uLucia noFrancisco befuna uju lwasendle. Ngokungazelelwe, uJacinta wabona uPapa embonweni. Ecabanga ukuthi abanye abantwana babone into efanayo, wamemeza wathi kubo, "Lucia! Francisco! Nimbonile uBaba oNgcwele?" "Cha." "Angazi ukuthi kwenzeke kanjani," kusho uJacinta. "Ngibone uBaba oNgcwele endlini enkulu kakhulu. Wayeguqe phambi kwetafula, ephethe ubuso bakhe ngezandla zakhe, ekhala. Kwakunabantu abaningi ngaphandle; abanye babemjikijela ngamatshe, abanye bemthuka futhi besho amazwi amaningi amabi kuye. Yeka ukuthi kwakudabukisa kanjani! Kumelwe simthandazele kakhulu!"

Umbono kaJacinta uhlobene neziqalekiso ezichazwe ngaphambilini, okwamanje ezihlupha lonke iSonto. Abantu bayasishiya, bebona isono ngaphakathi kwalo. ISonto ligxekwa kuzo zonke izinhlangothi, lithukwa futhi liqalekiswa. Lesi simo sifakazela isono salo, ngoba ngaphandle kwaso, iSonto belizojabulela isibusiso sikaNkulunkulu nempumelelo kuyo yonke imizamo. Ekuqaleni, umbono ubungabonakala njengesiyalo saphezulu, esibiza ukuguqulwa. Kodwa-ke, njengoba waqala ukugcwaliseka—kusukela ekubulaweni kukaPapa—iSonto libhekana ngqo nemiphumela yokungalaleli kwalo uNkulunkulu.

UDuteronomi 28:52 Uyokuvimbezela kuyo yonke imizi yakho , kuze kuwa izindonga zakho eziqine kakhulu nezinde kakhulu ezweni lakho owele , futhi uyokuvimbezela kuyo yonke imizi yakho kulo lonke izwe uJehova uNkulunkulu wakho akunike lona.

Umbono kaJacinta uhambisana nomongo weziqalekiso ezichazwe ngaphambilini, namuhla ezihlupha iSonto lonke. Abantu abaningi bayahamba, bebona isono ngaphakathi. ISonto liyagxekwa, liyanyundelwa, liyathukwa, futhi liqalekisiwe—kokubili yizitha zangaphandle kanye nalabo ababeyingxenye yalo. Lesi simo sifakazela ukuba khona kwesono, ngoba uma iSonto lihlala lithembekile kuNkulunkulu, belizojabulela isibusiso Sakhe nempumelelo kuyo yonke imizamo.
Ekuqaleni, umbono kaJacinta ungahunyushwa njengesiyalo saphezulu—ubizo lokuguquka nokuhlanzwa. Kodwa-ke, njengoba waqala ukugcwaliseka—kusukela ngomzamo wokubulala uPapa—iSonto laqala ukuzwa ngempela imiphumela yokungalaleli kwalo uNkulunkulu.

Isiqalekiso Somelusi Omubi

UDuteronomi 27:18. Makaqalekiswe odukisa impumputhe endleleni. Bonke abantu mabathi: Amen.

Umalusi omubi yilowo ohluleka ukunakekela umhlambi wakhe—ewushiya esiheni saleli zwe, noma okubi nakakhulu, ewuholela ekufeni. Lena yindlela ephela kwalasha lapho umalusi nalabo abamlandelayo bewela khona. Ukuhlubuka kweSonto kuNkulunkulu noMthetho waKhe kuyindlela enjalo impela—indlela eya ekubhujisweni, indlela inkosi yayo enguSathane. Abapristi babizelwa ukuba babe ukukhanya kukaNkulunkulu kubantu—ukuze babonise indlela eya ensindisweni, hhayi ekubhujisweni. Uma
sibheka umbono kaFatima, sibona uPapa nababhishobhi behola abathembekile entabeni lapho kungekho khona ukuphila noma isibusiso seNtaba iGerizimu, kodwa isiqalekiso nokufa kweNtaba i-Ebal. Uma umalusi weSonto ehola abantu ekufeni, kusho ukuthi sibhekene nomprofethi wamanga. Lokhu kungaba umuntu odukisa ngamabomu, kodwa futhi nomuntu—ontula ulwazi olwanele noma ukuqonda—okwenza lokho ngokungazi.
Isibonelo semfundiso yamanga yisimemezelo sokuthi isihogo asikho. Le ngxoxo iholela ekuxegisweni kokuziphatha, ekulahlekelweni ukwesaba uNkulunkulu, nasekulahlekelweni ukuzitika esonweni - phakathi kwabapristi nabantu abavamile. Lokhu, nakho, kuphumela ekubeni buthaka kokholo kanye nokuba khona koMoya oNgcwele, ngoba uMoya kaNkulunkulu uxhumene ngokungenakuhlukaniswa noMthetho kaNkulunkulu. Lapho uMthetho ungekho, uMoya nawo awukho.
Imfundiso yanamuhla ngokungabikho kwesihogo ibonakala kakhulu emicu ethile yobuProthestani, lapho yakha khona isisekelo sezinkolelo eziningi eziyiphutha. Kodwa-ke, ukuhlakanipha kuyadingeka - akuzona zonke izimfundiso eziyiphutha eziwumphumela wentando embi yabelusi. Ngokuvamile ziwumphumela wokuqonda okungaphelele noma ukuntuleka kokuqonda okungokomoya.
Kulesi simo, uMama kaNkulunkulu uyasisiza. UPapa nababhishobhi bathwele umthwalo wemfanelo omkhulu, njengoba benquma isiqondiso iSonto elisithathayo. Ukuze bagweme iphutha, akufanele balalele izwi lemiBhalo Engcwele kuphela kodwa futhi nezwi lemibono kaMariya - uNkulunkulu ayithumelayo ngezikhathi zobunzima.
Imibono ivela ikakhulukazi lapho iSonto lingaqiniseki ukuthi iyiphi indlela okufanele liyithathe noma lapho liqala ukuphambuka endleleni uNkulunkulu ayibekile. Umsebenzi walo ukukhomba indlela efanele, kodwa futhi nokujulisa ulwazi lwethu ngoMbuso weZulu. Ngakho-ke, yonke imibono kufanele iphathwe ngokungathi sína, ngoba iyiZwi likaNkulunkulu elibhekiswe kubantu baKhe.
Emakhulwini eminyaka, kuye kwenzeka imibono eminingi kaMariya - ngeshwa, eminingi iye yenqatshwa, yaqondwa kabi, noma yanganakwa. Ngezinye izikhathi umuntu angathola umbono wokuthi akekho onendaba nokuchazwa kwayo okulungile. Ngezinye izikhathi kwenzeka ukuthi amakholwa avamile abonise isifiso esikhulu sokwazi iQiniso kunobuholi beSonto, obugcwele "oTomasi abangabazayo."
UNkulunkulu uye wakha iSonto laKhe kabusha ngokuphindaphindiwe. Lapho "iphunga likaSathane" lingena ngaphakathi kwalo, uNkulunkulu wahola labo abahlala bethembekile kuYe, ebenza isisekelo sokuvuselelwa - ngokuvumelana nombono womprofethi uJeremiya. Ushintsho ngalunye olunjalo lwandulelwa ukonakala kokuziphatha kwabantu, okwaholela ezimpini nasekubhujisweni. Kulapho-ke kuphela lapho kwadalwa iSonto elisha, elihlanziwe.

Jeremiya 18:1-6

18,1. Izwi uJehova alikhuluma kuJeremiya, lithi:
18,2. Sukuma wehlele endlini yombumbi, lapho uzozwa khona amazwi ami.
18,3. Ngakho ngehlela endlini yombumbi, futhi wayesebenza esondweni.
18,4. Uma isitsha ayesenza siphenduka isimo esibi, njengoba kwenzeka ngobumba esandleni sombumbi, wayezosenza esinye isitsha ngalo, njengoba umbumbi ethanda.
18,5. INkosi yabe isikhuluma la mazwi kimi:
18,6. “Ngingenza ngani nina ndlu ka-Israyeli, njengalo mbumbi na?” kusho uJehova. “Ngokuba bhekani, njengobumba esandleni sombumbi, ninjalo nani ndlu ka-Israyeli esandleni sami.”

Kunezifundo okufanele zifundwe emlandweni. Njengoba kwakunjalo ngo-Israyeli, iGibhithe, iBhabhiloni, nezinye izindawo eziningi kusukela ekuqaleni kwesikhathi, neVatican ingakwenza lokho. Esinye seziqalekiso ezifundwe eNtabeni i-Ebali sihlobene nale ndaba.

Duteronomi 28:62. Kuyosala abantu abambalwa kini , ababebaningi njengezinkanyezi zezulu, ngoba awulilalelanga izwi likaJehova uNkulunkulu wakho.

I-Apocalypse kaSt. John ichaza izikhathi zokugcina, ezizomenyezelwa ukubusa kukaSathane emhlabeni kanye nokubanjwa kwamandla eSontweni likaNkulunkulu, ekugcineni okuholela ekubhujisweni kwalo. Kulo mongo, iSonto lifaniswa ngokomfanekiso neBabiloni – “isango likaNkulunkulu,” idolobha lasendulo eMesopotamiya, amanxiwa alo ase-Iraq namuhla. Umlando weBabiloni usebenza njengesixwayiso – yingakho ulotshwe naseTestamenteni Elisha. Lo muzi waxwayiswa ngokuphindaphindiwe nguNkulunkulu, kodwa lapho isilinganiso sesono sawo sigcwaliseka, ukuphela kwawo kwafika. Isiphetho esifanayo singase sehlele neVatican. Ngemibono kaMarian
– njengaleyo yaseFatima – uNkulunkulu uye wayala iSonto ngokuphindaphindiwe. Izixwayiso zihlala zandulela isijeziso, njengoba kwenzeka ePharadesi lapho uNkulunkulu exwayisa u-Adamu no-Eva. Ngakho-ke iFatima ingaba yisixwayiso nje kuphela kodwa futhi isandulela sesahlulelo esizayo kanye nokuphela kwesimo samanje seSonto. Ngakho-ke, iSonto kufanele liphendukele kuNkulunkulu ngokushesha – lishiye izimfundiso zamanga kanye nokuyekethisa okungokomoya.
ISonto labizwa ukuba libe ithuluzi ezandleni zikaNkulunkulu—ukumemezela iZwi laKhe nokuhlanza abantu esonweni esiholela ekufeni. Abelusi kufanele balethe uNkulunkulu abantu abahlanziwe—bafana nabalimi abavuna imiphefumulo. Emfanekisweni, uJesu uthi abanye bavuna okuphindwe kangamashumi amathathu, abanye okuphindwe kangamashumi ayisithupha, kanti abanye okuphindwe kayikhulu. Lesi sivuno sizoba yisithelo senkonzo yabo.
Ngemva kukazamcolo, uNkulunkulu wenza isivumelwano noNowa, ethembisa ukuthi ngeke aphinde ahlanze umhlaba ngamanzi. Kusukela ngaleso sikhathi kuqhubeke, ukuhlanzwa kuzofezwa ngenkonzo yabapristi—labo abazohlanza abantu bakaNkulunkulu kukho konke ukungcola. Uthingo, uNkulunkulu alunikeza njengophawu lwesivumelwano esisha, lunemibala eyisikhombisa—ehambisana neMimoya Engcwele eyisikhombisa kanye namaSonto ayisikhombisa e-Apocalypse.

Eksodusi 19:10 UJehova wayesethi kuMose: “Hamba uye kulaba bantu, ubahlanze namuhla nakusasa, bahlanze izingubo zabo.

Umpristi kaNkulunkulu uyithuluzi lokugcina ezandleni zikaNkulunkulu okuzofezwa ngalo umsebenzi wensindiso. Yinkonzo yakhe—esekelwe eqinisweni, ubungcwele, nokwethembeka eZwini likaNkulunkulu—eyakha umugqa wokugcina wokuzivikela ekuwohlokeni okungokomoya kwesintu. Ngakho-ke, esinye sezibonakaliso eziphawuleka kakhulu zezikhathi zokugcina kuyoba ukuthathwa kukaSathane kweSonto—nabapristi balo. Uma iSonto elisha, elihlanziwe lingaveli, lizoba yisandulela sokuphela kokugcina.
Ezikhathini zikaNowa, isono sasakazeka emhlabeni wonke, singena ezinhliziyweni zabo bonke abantu. Ukonakala kokuziphatha kwemiphefumulo kwakusho ukuthi umhlaba wawuzobhujiswa. Wasinda kuphela ngenxa yokulunga komuntu oyedwa—uNowa—oyedwa owahlala elungile emehlweni kaNkulunkulu futhi waba ithuluzi lensindiso. Namuhla, isimo singase siphinde sibuye. Uma uSathane ethatha izintambo zeSonto, futhi kungekho muntu olungileyo otholakala phakathi kwabapristi, isintu sizophinde siqale ukuthela izithelo ezibolile—njengoba uMama wethu axwayisa eLa Salette.
UJesu eVangelini ngokusho kukaSanta John Marku ukhuluma ngokuphela kwesikhathi, eqhathanisa iSonto nomuthi ongatheli izithelo, ngesikhathi sawo sokuthela. Lesi simo sifakazela ukubola ngokomoya nangokokuziphatha kwabapristi, abathi, esikhundleni sokuthela izithelo ezinhle, bathele izithelo ezibolile. Lokhu konakala ngokomoya—njengasezinsukwini zikaNowa—kufanekisela isahlulelo esisondelayo kanye nokuphela kwesikhathi.

Isiqalekiso sokwehluleka kwesivuno

UDuteronomi 28:33. izithelo zensimu yakho nawo wonke umsebenzi wakho; wena uyakuhlala ucindezelwa futhi uhlushwa.
UDuteronomi 28:38 Uzothela imbewu eningi emasimini akho, kodwa uzovuna okuncane, ngoba izinkumbi zizokudla.
UDuteronomi 28:39. Uyotshala isivini, usilime, kodwa awuyikuphuza iwayini, ungabuthi lutho lwaso, ngokuba izimpethu ziyakukudla konke.
UDuteronomi 28:40. Uzoba nemithi yomnqumo kuyo yonke imingcele yakho, kodwa awuyikuzigcoba ngamafutha, ngoba iminqumo izowa.
UDuteronomi 28:42. Zonke izihlahla nezithelo zomhlaba zizodliwa yizinambuzane.

Isiqalekiso siwumphumela wesono futhi singazibonakalisa ngezindlela ezahlukene, isibonelo, ngokungabi nazithelo kwemizamo yethu. Uma sihlwanyela okuthile, ngeke sivune lutho. Uma sibheka iSonto LamaKatolika, siyaqaphela ukuthi eminyakeni eyikhulu edlule amazinga alo anciphe kakhulu. Ukuntuleka kwezibizo ezintsha kanye nokushiywa kweSonto ngabantu kuyizimpawu ezibonakalayo. Kumelwe sizibuze, ukube isibusiso sikaNkulunkulu besiphezu kweSonto LamaKatolika, besiyoba kulesi simo namuhla? UNkulunkulu unguNkulunkulu oqaphile, Akalokothi ashintshe umqondo Wakhe, futhi iZivumelwano azenzile ziNgcwele. Ukube iSonto alizange liqalekiswe yisono sabapristi balo, iSonto LamaKatolika belizokhula. Yilabo abalalela uNkulunkulu kuphela abangakhula. Kodwa-ke, kuhlale kukhona ithuba lokubuyela, njengasendabeni yendodana yolahleko.

Isiqalekiso sendlala nempi

Kusukela engxenyeni yesibili yemfihlo kaFatima, sifunda ngeziqalekiso ezizayo emhlabeni, ezihlobene nokushushiswa kweSonto noBaba oNgcwele, kanye nendlala nempi ezayo. Ake siqhathanise la mazwi neziqalekiso ezifundwa phansi kweNtaba i-Ebali.

Ingxenye yesithathu yemfihlo yeFatima :
Uma ubona isibhakabhaka sikhanyiswa ukukhanya okungaziwa, yazi ukuthi lesi isibonakaliso esikhulu uNkulunkulu akunikeza sona sokuthi uzojezisa umhlaba ngamacala awo, ngempi, indlala kanye nokushushiswa kweSonto noBaba oNgcwele.

iziqalekiso ezivela encwadini yomthetho kaMose:

UDuteronomi 28:48. Ngokulamba, nokoma, nangokuhamba ze, nangosizi olukhulu, uzokhonza izitha zakho, uJehova azokuletha ngokumelene nawe. Uzobeka ijoka lensimbi entanyeni yakho, uze ubhujiswe.
UDuteronomi 28:49 UJehova uyakukuvusela isizwe esivela kude , emikhawulweni yomhlaba, njengokhozi olubhubhudla phansi, isizwe ongaluqondi ulimi lwaso.
UDuteronomi 28:50. Isizwe esinobuso obunonya; asiyikubahlonipha abadala, singabahawukeli abasha.
UDuteronomi 28:51 Uyodla inzalo yezinkomo zakho, izithelo zamasimu akho, uze ubhujiswe. Akayikukushiyela lutho: amabele, newayini elisha, namafutha, nenzalo yezinkomo zakho, nenzalo yemihlambi yakho, uze ubhujiswe.
UDuteronomi 28:62 Kuzasala abantu abambalwa kini, ababebaningi njengezinkanyezi esibhakabhakeni, ngoba awulilalelanga izwi likaJehova uNkulunkulu wenu.

Zonke izimpi zembula ubuthakathaka beSonto, obungenakukwazi ukumelana nazo; alinalo igunya elanele, futhi impi ngokwayo ifakazela isimo sokuziphatha esibi sezwe, okufanele umphakathi weSonto uthwale umthwalo waso. Ukulahlekelwa igunya kuwumphumela wesono salo kanye nokwenqaba usizo lukaNkulunkulu, njengoba kwakunjalo ngeBhabhiloni. UNkulunkulu, ngoMama Wethu, usho ngokucacile ukuthi isijeziso—isiqalekiso—sizozibonakalisa ngempi, indlala, kanye nokushushiswa kweSonto noBaba Ongcwele. Bonke abantu banecala, kokubili labo abangaphandle kweSonto nalabo abangaphakathi kwalo.

UJeremiya 50:34 UNebukadinesari, inkosi yaseBabele, ungidlile, ungihlabile, ungibambe njengesitsha esincane, ungiphuzisile njengodrako, ugcwalise isisu sakhe, ungixoshile ekushiseni kwakhe.

Isiqalekiso Sezilwane Zasendle

Izilwane zasendle engxenyeni yokuqala yeMfihlo yaseFatima zifanekisela amademoni. Ake siqhathanise isibusiso sikaNkulunkulu nombono wesihogo owabonwa yizingane eFatima.

izibusiso ezivela eNcwadini yoMthetho kaMose:

Luka 26:3-6.

26,3. Uma nihamba ngezimiso zami, nigcine imiyalo yami, niyenze,
26,4. Ngizoninika imvula ngesikhathi sayo, umhlaba uzothela izithelo zawo, imithi yasendle izothela izithelo zayo,
26,5. Ukubhula kwakho kuyakuhlala kuze kufike ekuvunweni, nokuvuna kuze kufike ekuhlwanyeleni; niyakudla isinkwa nisuthe, nihlale niphephile ezweni lakini.
26:6 Ngiyonika ukuthula ezweni, nilale phansi ningesabi; izilwane zasendle ziyakuxoshwa ezweni, nenkemba ayiyikudabula ezweni lakini.

ingxenye yengxenye yokuqala yemfihlo kaFatima
"Amademoni ayenezimo ezimbi nezinyanyekayo zezilwane ezinyanyekayo nezingaziwa"

Amademoni anciphisa isivuno semiphefumulo. Incwadi kaGenesise iqhathanisa amademoni nokhula olungena empilweni yomuntu. Ukhula lunciphisa isivuno futhi ngezinye izikhathi luholela ekubhujisweni kwaso ngokuphelele, lunqobe lokho okuyigugu nokuyigugu. Zonke izono zabantu beSonto ziwukhula, ngakho-ke lapho lonke iSonto lilalela uMthetho kaNkulunkulu futhi linamathela eZwini laKhe, amademoni azonyamalala ngaphakathi. Lesi esinye sezibusiso ezivela eBandleni ngokugcina isivumelwano salo noNkulunkulu.

Izingelosi Ezimbili

Ukufa kwabo bonke abakhuphuka iNtaba kaNkulunkulu, okwembulwe engxenyeni yesithathu yeMfihlo yaseFatima, kubonakala eziqalekisweni ezilotshwe eNcwadini yoMthetho kaMose. Lokhu akusona isithombe esingahleliwe, kodwa uphawu olujulile—umphumela wokungalaleli uNkulunkulu neZwi laKhe. Lapho abantu beshiya iSivumelwano, ngisho nendlela eya ebungcweleni ingaba yindlela eya ekufeni uma ingahambisani nokwethembeka nobumsulwa benhliziyo.

Ingxenye yesithathu yemfihlo kaFatima:
"Esefikile esiqongweni sentaba, eguqe phansi kweSiphambano Esikhulu, wabulawa yiqembu lamasosha amshaya izikhathi eziningana ngezibhamu nemicibisholo, futhi ngendlela efanayo kwafa abanye abaBhishobhi, abapristi, amadoda nabesifazane abakholwayo kanye nabantu abaningi abavamile, amadoda nabesifazane bezigaba nezikhundla ezahlukene. "

isiqalekiso esivela eNcwadini yoMthetho kaMose:
Duteronomi 28:26 Isidumbu sakho siyakuba ngukudla kwazo zonke izinyoni zezulu nazo zonke izilwane zomhlaba, futhi akekho ozozixosha.

Izinyoni zasemoyeni zibhekisela ezingelosini ezimbili eziboniswe engxenyeni yesithathu yemfihlo kaFatima – labo abaqoqa igazi labafel’ ukholo emathinini okunisela ngekristalu.

" Ngaphansi kwezingalo ezimbili zeSiphambano kwakukhona izingelosi ezimbili , ngayinye iphethe ithini lokunisela lekristalu esandleni sayo, lapho zaziqoqa khona igazi labafel’ ukholo futhi zifafaza imiphefumulo esondela kuNkulunkulu."

Amathini okunisela anjengekristalu abizwa ngokuthi ama-stoups. Abantwana bakwa-Israyeli, lapho benikela imihlatshelo kuNkulunkulu, babeqoqa igazi labo ngama-stoups, bese belisebenzisa ukungcwelisa iThempeli likaNkulunkulu, yonke impahla yalo, kanye nalabo abangena eThempelini.

UZakariya 14:20 Ngalolo suku kuzakuba khona umbhalo ezikhencezweni zamahhashi othi: “Kungcwele kuJehova!” Izimbiza zizakuba sendlini kaJehova njengezitsha zokufafaza phambi kwe-altare.

Embonweni kaFatima, i-altare liyiSiphambano, esisebenza njenge-altare. Amathini amabili okunisela ekristalu aphethwe yizingelosi ngokomfanekiso abhekisela emigodini yamanzi angcwele - izitsha zesonto ezisetshenziswa eThempelini. Le mininingwane ikhombisa ukuthi imiphefumulo esondela kuNkulunkulu ingena, njengomfanekiso, eThempelini likaNkulunkulu. Labo abaye bafunda ukuhlukanisa okuhle nokubi futhi bakhethe okuhle empilweni yabo - abaye bahamba ngezindlela zeNkosi - bangena lapho.
Kodwa-ke, ukuze ungene eNdlini kaNkulunkulu, umphefumulo kufanele ugcwalise iZivumelwano ezimbili: iSivumelwano soMthetho neSivumelwano seGazi. Ukulalela uMthetho kuphela akwanele. Imiphefumulo efanele kumele futhi ifafazwe ngeGazi leSivumelwano - okungukuthi, lingcweliswe. Yileli Gazi elenza umphefumulo ube mhlophe futhi uphakamisele kuNkulunkulu. Leli Gazi linguMoya oNgcwele, ongena enhliziyweni futhi enze ubumhlophe bezingubo zomuntu bube bukhulu, bungenasici - buphelele kangangokuthi "akekho ogcwalisayo emhlabeni ongakufeza."
Ngakho-ke, akwanele ukuba "mhlophe" - umuntu kumele "abe mhlophe." Kumayelana namandla angokomoya, ikhono lokumelana nesono. U-Adamu no-Eva “babemhlophe”—badalwa bengenasono—kodwa babengenawo amandla okukhuthazela ePharadesi. Ukuwa kwabo kubonisa ukuthi ubumsulwa bodwa akwanele ngaphandle kokuba kuhambisane namandla okungcweliswa avela kuNkulunkulu. ESontweni LamaKatolika, ukungcweliswa kungenzeka ngeSidlo SeNkosi, lapho iGazi likaKristu—iWundlu likaNkulunkulu elafela ukholo esiphambanweni—likhona ngempela. KungeGazi Lakhe elachitheka lapho abathembekile bangangcweliswa futhi basindiswe.
Kodwa kuthiwani ngalabo abangebona abeSonto LamaKatolika? Kukubo lapho kuthunyelwa khona abapristi, umsebenzi wabo—ngokuhambisana nomyalo kaKristu: “Hambani niye ezweni lonke nishumayele iVangeli”—ukumemezela Izindaba Ezinhle nokuletha imiphefumulo emphakathini weSonto. KungeSonto namasakramente alo lapho abantu bangangena khona ekugcwaleni komusa ongcwelisayo futhi bahlanganyele ensindisweni.
Ukunganaki lo msebenzi kunemiphumela emibi ngokomoya: abantu abaningi abafinyeleli insindiso, abanye baphelela esihlanzweni, kanti abanye baphelela esijezisweni saphakade. Ukwehluleka ukumemezela iVangeli kuba yisono ngoba kuwukwephula umyalo kaJesu uqobo.
Nokho, umbono kaFatima ubonisa ukuthi uNkulunkulu—ngobulungisa bakhe obunesihe—anganikeza uMoya oNgcwele kulabo abashukunyiswa okuhle. Bawuthola ngeGazi labafel’ ukholo—labo ababengamalungu eSonto futhi bagcwala uMoya oNgcwele. Ukufa kwabo kuba ukudluliselwa koMoya oNgcwele kwabanye ngokomoya.
Nokho, uNkulunkulu nezingelosi zakhe yibo kuphela abasabalalisa lo musa. Lokhu kwenzeka ngendlela engabonakali emehlweni abantu, ngendlela engokomoya. Abantu abakhuphukela entabeni abakwenzi lokho ngokuzithandela, kodwa badonseleka lapho ngenxa yokunganaki kwabo, isono, kanye nemfundiso eyiphutha. Ngakho-ke, akufanele babhekwe njengalabo abanikela ngokuphila kwabo ngenxa yothando lwabanye, ngoba abazange benze umhlatshelo wokuzithandela ofana nokaJesu Kristu. Akukho uthando lweqiniso ezenzweni zabo. UJesu ungumhlatshelo owodwa onikelwa kwabaningi, futhi iGazi lakhe, elikhona ku-Eucharist, likhonza ukungcwelisa imiphefumulo engena eMzini oNgcwele kaNkulunkulu. Njengoba iSonto lenqaba uNkulunkulu, futhi ngaleyo ndlela uJesu, amaKristu amaningi azobhubha ukuze abanye basindiswe ngeGazi labo. IGazi likaKristu, ngegxolo lomuthi kakhokho esiphambanweni, kwakunjengokungathi, “laligobile.” Izingelosi ezimbili zifanekisela uMose noJoshuwa—labo abafundela abantu iSivumelwano eZweni Lesithembiso, phansi kwezintaba zikaNkulunkulu. Ngenxa yalesi sizathu, banesibopho sokusekela amalungiselelo alesi Sivumelwano.
I-altare lomuntu ngamunye lingumzimba wakhe—i-altare eliphakanyisiwe emhlabeni futhi lahlanzwa ngomhlophe, okubonisa ukuthi ligqokwe ingubo emhlophe, efanekisela ubumsulwa. Umuntu ngamunye unikela e-altare lakhe lokho akwenzele uNkulunkulu, lokho akwenzile ukushintsha leli zwe libe ngcono. Ngesisekelo somhlatshelo awenzile kuNkulunkulu, umuntu wakha ikusasa lakhe eMbusweni weZulu noma esihogweni. Ngaphezu kwalokho, iGazi eliqoqwa yizingelosi emigodini yigazi—ngokoMthetho kaNkulunkulu owadluliselwa kumprofethi uHezekeli—elithwala uPapa nabo bonke abame ngemuva kwakhe. Yigazi lalabo ababhubha ngoba abelusi badebeselela umsebenzi wabo futhi behluleka ukululeka izoni.
Ukwehluleka ukululeka umfowabo, ikakhulukazi umpristi ophambukayo, kuyisono esibulalayo. UNkulunkulu unguMalusi weqiniso wabantu bakhe futhi ufisa ukuthi amadodana akhe—abapristi—aphile ngendlela yakhe.
Ngaphambi kokuba u-Adamu no-Eva badle isithelo esinqatshelwe, uNkulunkulu wabaxwayisa ngokucacile: “Uma nisidla, nizokufa.” Wabanika ulwazi oluphelele kanye nekhono lokukhetha. Akazange abaphoqe, kodwa wabayala—ngothando nokukhathalela.
Abapristi kufanele benze ngendlela efanayo: ithuluzi labo elibaluleke kakhulu lokwalusa ukuyala izoni. Kufanele bakwenze lokhu ngomoya wothando neqiniso—njengoba nje uNkulunkulu enza kubantu bokuqala. Kulapho-ke kuphela lapho beba yizithombe Zakhe zangempela emhlabeni.

UHezekeli 3:18-21

3:18 Uma ngithi kowenza okubi, “Uyakufa nokufa,” ungamxwayisi noma ungakhulumi naye, ukuze umbuyise endleleni yakhe embi, umsindise, khona-ke uyakufa njengowenza okubi ngenxa yobubi bakhe, kepha ngiyakubiza igazi lakhe esandleni sakho.
3,19. Kodwa uma umxwayisa umenzi wobubi, angaphenduki ebubini bakhe noma endleleni yakhe embi, uyakuphela ebubini bakhe, kepha wena uzikhululile.
3:20 Uma umuntu olungileyo ephenduka ekulungeni kwakhe, enze okubi, ngibeke ingxabano phambi kwakhe, ukuze abhubhe, uma ungamxwayisi, uyabhubha ebubini bakhe, nezenzo zakhe ezilungileyo azenzileyo aziyikukhunjulwa ; nokho igazi lakhe ngiyakulibiza esandleni sakho.
3,21. Kodwa uma umxwayisa lowo muntu olungileyo ukuthi olungileyo angoni, yena angoni, khona-ke uyakuphila impela, ngokuba elalele isixwayiso, wena ukhulule umphefumulo wakho.

Izibhamu neminsalo

Lapho bonke abantu, beholwa uPapa, befika esiqongweni sentaba, babulawa yizibhamu nemicibisholo.

" Eguqe phansi kweSiphambano esikhulu, wabulawa yiqembu lamasosha amdubula izikhathi eziningana ngezinhlamvu nemicibisholo . "

Phansi kweNtaba iHorebe, uNkulunkulu wamisa umngcele, okwakwenqatshelwe ngokuphelele ukuwela kuwo ngabantu abangcolile noma labo ngaphandle kwemvume Yakhe. Ukwephulwa kwalo mthetho kwaholela esijezisweni sokufa—okwenziwa ngokukhandwa ngamatshe noma ngokubhoboza ngomcibisholo. Kulo mongo, amatshe afanekisela izibhamu zanamuhla—isikhali sokufa esikhishwa “sikude,” ngaphandle kokuthintana ngokomzimba nesisulu.
Isithombe seNtaba iHorebe sikhumbuza umfanekiso woMuthi Wokuphila wase-Edene, oqashwe amaKherubi anezinkemba ezivuthayo. Noma ubani osondela kule ndawo engcwele ngaphandle kokuhlanzwa futhi ngaphandle kwemvume kaNkulunkulu wayezohlupheka ukufa.
Kakade ePharadesi, u-Adamu no-Eva baxwayiswa nguNkulunkulu ukuba bangasondeli emthini owenqatshelwe—hhayi ngisho nokubuka noma ukuthinta izithelo zawo—funa bafe. Lesi sixwayiso sinencazelo ejulile engokomoya: ukuthinta isono noma ukusondela kakhulu kuso kuvumela ububi ukuba bungene ezimpilweni zethu.
UMthetho KaMose ufundisa ukuthi noma ubani othinta into engcolile—isidumbu esifile, umuntu ogulayo, noma into engcolile—uba ongcolile futhi udinga ukuhlanzwa ngokwesiko. Nokho, ngokwesimo esingokomoya, akukhulunywa ngokuthinta ngokwenyama, kodwa mayelana nokuthinta isono ngokusilingisa, ukuvumela ukuba khona kwaso, noma ukungasinaki.
Ukubheka isono kungaholela ekusilingiseni. Ukusithinta—ukuhlangana naso ngesenzo. Ngakho-ke, abapristi,—njengabaqondisi abangokomoya—abanokufinyelela kulokho okungcwele, bangawela umngcele ophawulwe nguNkulunkulu kuphela uma besesimweni somusa. Kodwa-ke, uma abantu abangcolile bengena lapho, baba necala lokufa.
Yingakho, embonweni kaFatima, abapristi babulawa “kude”—ngesandla samaKherubi, begcizelela ukuthi ukungcola kwabo akudluliseli kumbulali. Lesi sibonakaliso sibonisa ukuthi uNkulunkulu ulondoloza ubuNgcwele Bakhe futhi ubulungiswa Bakhe buhlala bumsulwa—ukungcola akudluliseli ethuluzini kodwa kubhujiswa ngamandla oMthetho.

Jer 50:14. Misani ikamu nxazonke ngokumelene neBabele, nonke nina enigoba umnsalo , niyicibishele, ningayeki imicibisholo yenu, ngokuba yonile kuJehova.

Umcibisholo ovela emnsalweni ungomunye weziqalekiso iSonto elazilethela zona ngokwaphula isivumelwano noNkulunkulu, futhi ngokomfanekiso ulukhozi olugijimayo.

UDuteronomi 28:49 UJehova uyakukuvusela isizwe esivela kude, emikhawulweni yomhlaba, njengokhozi olubhubhudla phansi , isizwe ongaluqondi ulimi lwaso.

Isifinyezo

Umlayezo kaFatima uqondiswe kakhulu kopapa nababhishobhi, abakhonza njengabaphathiswa bakaNkulunkulu, abanomthwalo wokwakha nokuqondisa iSonto likaNkulunkulu emhlabeni. Ngenxa yalesi sizathu, laba befundisi kufanele babonakaliswe ngokuziphatha okungenasici, ukulalela uNkulunkulu, kanye nokholo olungantengantengi. Ngeshwa, uMlayezo kaFatima wembula ukuthi isimo eBandleni sihlukile. Abapristi, esikhundleni sokugcwalisa imiyalo kaNkulunkulu, abakunaki lokho uNkulunkulu akushoyo ngoMariya, ngaleyo ndlela benqaba uNkulunkulu uqobo lwakhe nabaNgcwele baKhe.
Phansi kweNtaba iGerizimu ne-Ebali, njengoba sifunda eTestamenteni Elidala, isivumelwano noNkulunkulu, esenziwa eNtabeni iHorebe naseSinayi ngaphambilini, savuselelwa. Lesi sivumelwano sasiphathelene nokugcinwa koMthetho nokulalela imiyalo kaNkulunkulu ngabantu bakaNkulunkulu. Umphumela wokwephula lesi sivumelwano kwaba iziqalekiso eziqukethwe eNcwadini yoMthetho kaMose. Ukwenqaba uNkulunkulu, njengoba imiBhalo ibonisa, kufana nokwenqaba uJesu, ngeGazi lakhe esingangcweliswa futhi singene eMzini Ongcwele kaNkulunkulu. UJesu wazinikela njengomhlatshelo ukuze anike abanye ukuphila okuphakade, futhi noma ubani “ogeza izingubo zakhe” ekungcoleni kwesono unelungelo leGazi lakhe elingcwelisayo, eliqukethwe ku-Eucharist.
Uma opapa nababhishobhi benqaba uNkulunkulu, ngaleyo ndlela benqaba iGazi leWundlu likaNkulunkulu, kuzodingeka babhekane nemiphumela. Bazonikelwa njengomnikelo wokuthula, bedela uMoya kaNkulunkulu ababegcwaliswe ngawo ngaphambili. UNkulunkulu ukhona eGazini likaJesu, futhi ngokwenqaba uNkulunkulu, nathi senqaba iGazi laKhe. Isono siholela abelusi beSonto eNtabeni i-Ebal, lapho lonke iSonto lizonikelwa khona. Kodwa-ke, ngeGazi lomhlatshelo wabo—nakuba kungengokuzithandela—labo abaye bafunda ukuqondisa izimpilo zabo ebuhleni bazongcweliswa. Imibono kaFatima ibikezela ukufela ukholo kweSonto, okubangelwa yisono salo nokungamnaki uNkulunkulu.
Ingxenye yesithathu yeMfihlo kaFatima ibikezela ukuwa kweSonto ngesimo salo samanje uma liqhubeka endleleni yokungamesabi uNkulunkulu. Siyazi emlandweni ukuthi uNkulunkulu uye wakha iSonto laKhe ngokuphindaphindiwe emhlabeni – eGibhithe, eBhabhiloni, kwa-Israyeli, futhi manje eVatican. Isikhathi ngasinye lapho iSonto licwila ebubini, ukuwa kwalo kuye kwenzeka, kwandulelwa ubumnyama bezimpi ezibangelwa isono esisakazekile, okwabangelwa ukungenzi lutho kwabapristi nesono sabo. Kodwa-ke, uNkulunkulu wahola labo abahlala bethembekile kuYe kwaze kwaba sekupheleni baphuma kula mathempeli ahlubukayo futhi wakha okuthile okusha esisekelweni sabo.
Ababi babhujiswa, kodwa emanxiweni alobu bubi kwavela okuthile okunamandla - iSonto labapristi abavivinyiwe. Isibonelo esihle yi-Israyeli, okwathi, ngosizo lukaNkulunkulu, bawela uMfula iJordani futhi banqoba iZwe Lesithembiso. Kodwa-ke, ngenxa yesono esasisakazeke phakathi kwabantwana bakwa-Israyeli, balahlekelwa yileli zwe. Kuzokwenzeka okufanayo kuwo wonke amaThempeli kaNkulunkulu emhlabeni uma eba yindawo yesono - akukho tshe elizoshiywa limi.
KumaKristu, ukuthola ilungelo lokuphila okuphakade akuyona inkinga, ngoba empeleni kuza ngokukhululeka ngoMbhapathizo Ongcwele. Nokho, ukugcina leli lungelo kuyinselele, futhi kuhilela umzabalazo onzima ongokomoya. Umyalezo kaFatima awukhulumi ngokuphela kweSonto LamaKatolika, kodwa kunalokho ubizo lokuliguqula - iseluleko saphezulu. Uma iSonto liqhubeka nesono nokungakholwa, ukuphela kwalo bekuzofika nakanjani, njengoba kunjalo nakwamanye amasonto uNkulunkulu awamisa emhlabeni. UNkulunkulu ungcwele, futhi neSonto Lakhe nabaPristi Bakhe kumele babe njalo. Lapho abapristi bona, igama likaNkulunkulu elingcwele nalo liyangcoliswa emehlweni esintu.
Imibono eFatima iyizambulo ezihlanganisiwe, okusho ukuthi zakha ingxenye eyodwa kuphela yomyalezo omkhulu owakha into ehlangene. Umlayezo ogcwele ungaqondwa kuphela uma siziqhathanisa nemibono eMedjugorje. Imibono eFatima ibonisa izehlakalo zeBhayibheli ezenzeka ngemva kokuphuma kuka-Israyeli eGibhithe, lapho, beholwa yiNgelosi kaNkulunkulu, abantwana bakwa-Israyeli bafika eNtabeni kaNkulunkulu, lapho kwamiswa khona iSivumelwano noNkulunkulu. Imibono eMedjugorje, yona, ibhekisela esikhathini lapho abantwana bakwa-Israyeli bangena eZweni Lesithembiso, lapho, eShekemi, phansi kweNtaba i-Ebali neNtaba iGerizimu, iSivumelwano esenziwe eNtabeni iHorebe savuselelwa khona. Imibono eFatima naseMedjugorje inencazelo ekhethekile kumaKristu, angabantu bakaNkulunkulu. Ngokuqhathanisa ukubonakala kweNkosikazi yethu nemiBhalo Engcwele, singabona noma yikuphi ukungahambisani okubangelwa ukuntuleka kokuqonda okugcwele kwemiBhalo Engcwele noma, kwezinye izimo, ukukhohlisa ngamabomu. Ngakho-ke, kumele kufundwe ngokucophelela, njengoba zonke izici zibalulekile.
Njengoba kushiwo, kukhona ulwazi olubonisa ukuntuleka kombhalo ezimfihlweni zeFatima oluzovumela ukucaciswa kwemithetho emihlanu engekho. Lapho uMose ehla eNtabeni kaNkulunkulu, iMiyalo Eyishumi yabhalwa ezibhebheni. Ukungabikho kwale miyalo emihlanu kungachazwa njengoba kuchaziwe ngaphambili, yize lokhu kusalokhu kuyimpikiswano. Kodwa-ke, kunenye inkinga eye yavusa imizwa eminingi kulabo abafuna iQiniso: Ukuthi uDade Lucia uphindwe kabili.
Njengoba uMlayezo kaFatima uhunyushwe kahle, siyazi ukuthi uLucia wasebenza njengomlamuleli phakathi kukaNkulunkulu nesintu, njengoMose. Njengoba sazi, uMose akazange angene eZweni Lesithembiso ngoba wayefe ngaphambilini. Ukubonakala eMedjugorje kwaqala ngo-1981, okusho ukuthi uDade Lucia wangempela kumelwe ukuba wafa ngaphambi kwalowo nyaka. UNkulunkulu unguNkulunkulu oqaphelayo, futhi akunakuba khona ukungabaza ngokwehluleka.
UDade Lucia wanyamalala emphakathini ngemva kuka-1946, wabe esephinde wabonakala eminyakeni eyishumi kamuva, washona ngo-2005. Ushintsho ekubukekeni kwakhe aluzange luphunyuke ekunakweni kwabaningi abahlola lolu daba, baphetha ngokuthi uDade Lucia omusha wayengeyena umuntu ofanayo owaziwayo ngaphambi kuka-1947. Ngesizathu esithile, othile eVatican wanquma ukushintsha inkambo yezenzakalo ngendlela yakhe, ngokumelene nentando kaNkulunkulu, enza isono eSontweni, uNkulunkulu, ngoMariya, asikhomba ezibonelweni eziningi. Izibonakaliso
zeNkosazana yethu ziyiZwi Eliphilayo, elisivumela ukuthi sibheke kabusha izenzakalo zeBhayibheli, sicacise izindaba ezisaphikisanayo kuze kube namuhla. Zifana nomdlalo owenziwa abangcwele ukuze abantu bamazi kangcono uNkulunkulu. UJesu, owayeyiZwi likaNkulunkulu eliphilayo, wayeyiZwi likaNkulunkulu.