Ukubonakala KweNkosikazi Yethu eNgome

I-Bas-relief endaweni okwavela kuyo iNkosazana Yethu eNgome

Ukuhlangana kukaDade Reinolda ne-Our Lady kuphakathi kwemibono ethinta imizwa eyenzeke emhlabeni. Imibono yaseNgome ibonisa ukuthi indlela eya olwazini ngoNkulunkulu ihlangene nesayensi kanye nokuthuthukiswa kwempucuko yabantu. Ngaphandle kwentuthuko yesayensi, eye yasiza isintu ukuba sidale ubuchwepheshe besimanje, besingeke sikwazi ukuqonda ngokugcwele umlayezo odluliswa izibonakaliso ze-Our Lady of Ngome. Ngisho nangaphambi kokudalwa komuntu, uNkulunkulu washiya izibonakaliso ezithile emhlabeni, okuzokwazi ukuqonda lapho isintu sikhula, ngokomoya nangokwezobuchwepheshe. Intuthuko yomuntu ayihlanganisi nje kuphela umehluko phakathi kokuhle nokubi kodwa futhi nokwanda kolwazi lwezwe elisizungezile. Imibono yeNkosazana Yethu yaseNgome ihlobene eduze nemiBhalo Engcwele, futhi ukuze siqonde ngokugcwele umlayezo wayo, ngaphezu kwezobuchwepheshe, sizodinga namavesi eNcwadi kaGenesise.
Qaphela ukuthi ama-apparitions mancane ekulandiseni kwawo. Lokhu kukhombisa ukuthi lezi ziboniso zisekelwe ikakhulukazi ezithombeni nasezimpawini, ezifana nokubonakala kweNkosazana Yethu e-Pontmain. Kuhle ukuqala ngokwethula uDade uReinolda nokuchaza imininingwane yakho konke ukuhlangana okuyishumi ne-Our Lady. Kubalulekile ukugcizelela ukuthi izimanga, ngaphandle kweyeshumi, zenzeke kwaNongome, kanti indawo eyashiwo uNkosikazi Wethu ukwakhiwa kwendlu yokukhonzela isesigodini saseNgome. Ngakho-ke, lezi zibikezelo zivame ukubizwa ngokuthi i-Apparitions of Our Lady eNgome.
Phakathi kuka-1955 no-1971, Inkosikazi Yethu yabonakala izikhathi eziyishumi kuDadewethu u-Reinolda May, imnika imilayezo emifushane eyayifanekisela kakhulu imvelo, esekelwe ekushukumeni nasezithombeni. UFranciszka, owathatha igama elithi Reinolda ngokulandelana kwakhe, wazalwa ngo-October 21, 1901, eBavaria, eJalimane. Wayenguthunjana ezinganeni zakwabo eziyisishiyagalolunye. Abazali bakhe babezinikele futhi badlulisela ukholo lwabo ezinganeni zabo, olwajuliswa ukunakekelwa kompristi wendawo, owayezinikele kuNkulunkulu. Kusukela esemncane, uFranciszka wabonisa isithakazelo emishini, okwamholela ekubeni ajoyine Izithunywa Zevangeli ZaseBenedictine ZaseTutzing. Umzamo wakhe wokuqala wokujoyina i-oda wagcina ubhuntshile, njengoba etshelwe ukuthi akaphilile ngokwanele ukuba aqale le mishini enzima. Nokho, uFranciszka wakhuthazela, futhi ngemva komunye umzamo, wamukelwa ebandleni ngo-March 1, 1922.
NjengoDade Reinolda, wabelwa emsebenzini wezithunywa zevangeli kwaZulu, eNingizimu Afrika. Umsebenzi wodade baseBenedictine wezithunywa zevangeli wawuhlanganisa nokusebenza esikoleni sendawo nasesibhedlela. Bonke odade nabo baqeqeshelwa ukubelethisa. Ngemva kokwakhiwa kwesibhedlela eNongome, uDade Reinolda wamiswa njengenhloko yegumbi lababelethayo, futhi isiteshi sezithunywa zevangeli ezingamaKhatholika ayesebenza kuso sanikezelwa kuKristu iNkosi. Udade uReinolda usize ngokuzalwa okungaphezu kwezinkulungwane eziyishumi. Ngenxa yokusebenza kanzima kwakhe nenhliziyo ephanayo, wazuza ukwethenjwa amaZulu endawo. Ngaphandle komsebenzi wakhe egunjini lababelethayo, wayehlala eshumayela ngoJesu, ebeka isibonelo esihle sokuphila esenza abantu bambone njengoNkulunkulu weqiniso.
Manje ake siqhubekele phambili ekuchazeni ukuhlangana kwakhe neNkosazana Yethu. Ngezansi kukhona ukulandisa okuyishumi kwalokhu kuhlangana, okubhalwe nguDade uReinolda.

Ukuhlangana kwami kokuqala neNkosazana Yethu kwakungu-August 22, 1955.
Endlini yesonto esibhedlela, ngemva nje kokuthola iSidlo Esingcwele, uMary wema phambi kwami, eseduze kakhulu. (Konke kwabonwa emoyeni.) Ngadonseka kwelinye iqiniso. UMariya wabonakala ekukhanyeni okuyisimangaliso, emuhle ukwedlula ilanga. Wayegqoke ezimhlophe qwa, neveli eligobhozayo kusukela ekhanda kuye onyaweni. Umsingathi omkhulu ulale esifubeni sakhe, ezungezwe umqhele ocwazimulayo, impilo ekhazimulayo. Wayengu-"Living Monstrance." UMariya wema embulungeni, izandla nezinyawo zakhe zingabonakali. Ngazizwa sengathi ngingena efwini uMariya alidonse emhlabeni. Nakuba amehlo ami ayevaliwe, ngabona ukukhanya okukhulu kangangokuthi ngaphuphuthekiswa izinsuku ezimbalwa ngenxa yobuhle nokukhanya engakubona. UMariya wathi: "Ngibizeni iTabernakele loPhezukonke. Nani niyidokodo elinjalo, kholwani! Ngifisa ukubizwa ngalelibizo ngenkazimulo yeNdodana yami. Ngifisa ukuba kulungiswe amatabernakele amaningi anjalo. Ngifisa ukuba ama-altare ahaqwe kaningi ngabantu abakhulekayo. Ningesabi, baziseni." UDadewethu uReinolda: "Kubani?" Our Lady: "Ungesabi, tshela umfundisi wakho."

Ezinye izincwadi ezichaza ukuhlangana kukaDade Reinolda okokuqala neNkosazana Yethu ziqukethe ukungezwani mayelana nomthandazo e-altare. Enguqulweni yethu, i-Our Lady izwakalisa isifiso sokuthi "ama-altare azungezwe abantu abathandazayo" (Fr. Michael Mayer, OSB, Inkamana , 2007), kuyilapho amanye ama-akhawunti athi i-Our Lady ifisa "abantu abengeziwe ukuthi baguqe phambi kwama-altare emasontweni."
Uma sihlola umongo womkhathi, ogxile kakhulu kuMonstrance kanye noMbambisi, kungenzeka ukuthi amagama athi "guqa phambi kwama-altare" ayeqondwa. Ngesikhathi sokuvezwa kwe-Monstrance, abathembekile baguqa phambi kwe-altare ekhonjiswe kulo.

Isithombe SeNkosikazi Yethu YaseNgome - I-Living Monstrance

Ukuhlangana kwesibili nokwesithathu noMnakazi Wethu
kwenzeka ngo-Okthoba 20, 1955, nango-Okthoba 22, 1955. Lokhu kwenzeka ngokushesha ngemva kweMisa Elingcwele. Kwakungumuntu ofanayo, indawo efanayo. Izicelo ezifanayo zaphindwa, kodwa ngesengezo: "Khuluma la mazwi kuwo wonke umuntu. Ungesabi, uyithuluzi likaNkulunkulu." Khona-ke uKristu waphuma kuleloButho elikhulu futhi waba munye nami.

Ukuhlangana kwami kwesine neNkosazana Yethu ngo-March 15, 1956.
Ngemva kweMisa Elingcwele, uMary wema phambi kwami ngokuzithoba. Wathi, “Mntanami, ngiyakwazi ukukhathazeka kwakho. (Wagoba phansi wangidonsela kuye.) “Ucele isibonakaliso na?” UDadewethu uReinolda: “Akusikho okwami, ukuze abanye bakholwe; abangikholwa." INkosikazi Yethu: "Ngingathanda ukuthi ngakhelwe Mina i-Chapel lapho kuhlangana khona imifudlana eyisikhombisa. Lapho ngiyovumela umusa Wami ugeleze ngobuningi. Abantu abaningi bazophendukela kuNkulunkulu." Lapho ngibuza ukuthi ikuphi le ndawo, wanyakaza wathula ngesandla sakhe. Ngesandla sakhe sobunxele, ngobukhosi wakhomba phezulu ngandlela thize. Lokhu kwanginikeza injabulo enkulu futhi kwangenza ngazizwa ngiqiniseka ngokwengeziwe. "Ungesabi, ungazise; lona umsebenzi Wami. Sizobonana futhi."

Ukuhlangana kwami kwesihlanu neNkosazana Yethu kwakungoJuni 5, 1956,
uMkhosi Wenhliziyo Engcwele, ngesikhathi sesibusiso. Uqhamuke eMonstrance wasondela kimi njenge "Living Monstrance."

Umhlangano wesithupha noMnumzane wethu ngoMashi 15, 1957.
"Ngiza ukuzokuqinisa. Ngisizakala ngokungabi nalutho kwakho. Zithobe ngokuphelele." Ngokuthula, wangidonsela kuye wathi: "Ngifuna ukusindisa umhlaba ngoMbusi, Isithelo Sami. Ngimunye ngokuphelele noSokhaya, njengoba ngangimunye noJesu ngaphansi kwesiphambano. Izinto ezimbi zikulindele uma ungaguquki." UDadewethu uReinolda: "Thina?" INkosikazi Yethu: "Yebo, uma abantu benkolo bengaguquki futhi umhlaba ungaguquki." "Mama ngiphe nje isibonakaliso!" "Gcwalisani uthando nokuzimisela. Bonke abantu abezwayo futhi bakholelwe eMazwini Ami bayothola isibonakaliso Kimi. Yenzani wonke la Mazwi aziwe!"

Umhlangano wesikhombisa noMnumzane Wethu ngoMeyi 24, 1957.
Amazwi alandelayo azwakala ngokucacile: "Ungapheli inhliziyo."
Ngalolu suku, uDade Reinolda uthole umlayezo womuntu siqu ovela ku-Our Lady, ongakadalulwa.

Umhlangano wesishiyagalombili neNkosazana Yethu ngo-April 17, 1958.
"Buyelani endaweni yenu. (Yenzani ingxenye yenu). Sheshani, isikhathi siyahamba. Kumele ngibambe ngenkani imifudlana yomusa ngoba aniwenzi mzamo wokungisiza. Ngicela usizo nina baKhethiweyo Bami." UDadewethu uReinold: "Sizoba ngobani?" INkosikazi Yethu: "Yibani ngabamukeli! Ngilungisele ababungazi abazozibeka ngokuphelele esandleni Sami. Ulwandle oluvuthayo kuphela lwebutho olungaxosha inzondo ezweni elingamesabi uNkulunkulu futhi lubambe isandla sikaBaba esithukuthele. Ningapheli amandla. Ngithola induduzo ngokukwazi ukubonakala kini. Angisoze ngakulahla." UDadewethu uReinold: "Iphi le ndawo yemifudlana?" Our Lady: "Endlini yakho entabeni." Ebonisa isandla, wakhomba okwesibili ohlangothini olufanayo! "Ungesabi, shesha ukumemezela lokhu."

Ukuhlangana kwesishiyagalolunye ne-Our Lady ngo-March 23, 1970.
Kwakuwubusuku besibili lapho lo Sathane omubi avela khona. Ngivuswe ebuthongweni bami. Kwakukhona ukukhanya nxazonke zami. UMariya, itabernakele loPhezukonke, wema eduze kwami. Wangigona wangiduduza. Wathi: "Ngiyalwazi ukwesaba kwakho, nginawe, angiyikukushiya." Ngaphambi kokuthi anyamalale, wathi, "Bheka ngapha." Lapho kumi uMikayeli egqoke izikhali, ephethe umkhonto. Kwesokudla kwakhe kwakumi iKherubi eligqoke okumhlophe liphambane izingalo. Ngemva kwemizuzu engaba mibili, banyamalala, nokukhanya okukhanyayo. Lokhu kwaba induduzo enkulu kimi.

Umhlangano weshumi ne-Our Lady wawungoMeyi 2, 1971,
endlini yesonto eNgome. Ngaphambi nje kokuba ngihambe, ngaphindela endlini yesonto neqembu elincane labesifazane. Umfundi wekhathekumeni wayekhononda kakhulu ngokuthi unenkinga, afuna ukuyikholelwa. Omunye womakhelwane bakhe wamphikisa, baxabana. Ngathandaza ngokuzwakalayo nalona wesifazane futhi ngacela uMary ukuba amsize futhi aguqule lesi sihlukumezi. Kungazelelwe, ngabona ukuthi isithombe sasicace kakhulu. [UMariya] wasondela, futhi ubuso bakhe babubuhle ngendlela emangalisayo. Ngenjabulo yami, ngamemeza, "Bheka uMariya!" Ngiyaqiniseka ukuthi laba besifazane babona noMariya. Mina ngokwami ngathinteka ngaze ngahamba ngithule. Yona le ndoda eyayihlupha yacela intethelelo kumpristi, futhi kusukela ngaleso sikhathi kuqhubeke, kwaba nokuthula.”

Indawo Yokubonwa

Manje singena esikhathini esingokomzwelo esimangalisayo esizokhuthaza ngempela ukuzindla okujulile. Izindawo lapho kwavela khona i-Our Lady njalo zikhuluma nathi ngolimi lweBhayibheli - olugcwele izimpawu kanye nencazelo engokomoya. Lokhu akuhlukile endabeni yaseNgome, isigodi esincane esiphenduke umfanekiso wezenzakalo zeBhayibheli ezichazwe eNcwadini kaGenesise.
Manje ake sibheke isithombe sesathelayithi esisesihlokweni, esibonisa iNgome. Uma uthi nhlá, uma ungawazi umlando wokuvela kweNkosazana Yethu, kunzima ukubona noma yini engajwayelekile. Kodwa-ke, lapho kuhlolisiswa, kuyacaca ukuthi indawo ezungezile idolobhana ifana ne-bas-relief, imininingwane yayo emangalisayo.
Ezinyathelweni ezilandelayo, sizoxoxa nge-elementi ngayinye ye-bas-relief ngokwehlukana. Ngaphambi kokuthi sidlulele ekuhlaziyeni okuningiliziwe kwesithombe esisesithombeni, kufanelekile ukucaphuna iziqephu ezivela eNcwadini kaGenesise ezibhekisela ngokuqondile emfanekisweni weBhayibheli ovezwe kulesi sisekelo esingavamile.

Genesise 2:8-10

2,8. UJehova uNkulunkulu watshala insimu e-Edene ngasempumalanga, wambeka khona umuntu amenzileyo.
2,9. UJehova uNkulunkulu wahlumisa emhlabathini yonke imithi ebukekayo nenhle ngokudliwayo, nomuthi wokuphila phakathi nensimu, nomuthi wokwazi okuhle nokubi.
2,10. Kwaphuma umfula e-Edene wokunisela insimu; wahlukana khona waba ngamagatsha amane.
Gen 2:15-17
2,15. UJehova uNkulunkulu wayesemthatha umuntu, wambeka ensimini yase-Edene ukuba ayilime, ayigcine.
2,16. UJehova uNkulunkulu wamyala umuntu, wathi: “Ungadla kuyo yonke imithi yensimu ngokukhululeka.
2,17. kepha ungadli kuwo umuthi wokwazi okuhle nokubi, ngokuba mhla usidla uyakufa nokufa.
Genesise 3:1-14
3,1. Inyoka yayinobuqili kunazo zonke izilwane zasendle abezenzile uJehova uNkulunkulu. Yathi kowesifazane: “Ingabe uNkulunkulu ushilo ukuthi: ‘Ningadli emithini yasensimini,’ na?
3,2. Owesifazane waphendula inyoka, wathi: “Singazidla izithelo zemithi yasensimini;
3,3. kodwa okwesithelo somuthi ophakathi kwensimu, uNkulunkulu wathi: Kaliyikusidla, lingathinti, ukuze lingafi.
3,4. Khona-ke inyoka yathi kowesifazane: “Aniyikufa nokufa;
3,5. Kodwa uNkulunkulu uyazi ukuthi mhla nisidla kuwo amehlo enu ayovuleka, futhi niyoba njengoNkulunkulu, nikwazi okuhle nokubi.”
3,6. Owesifazane ebona ukuthi isithelo somuthi sasilungele ukudliwa, futhi siyathandeka emehlweni, nokuthi umuthi ungumthombo wolwazi, wathatha isithelo sawo wadla, wanika nomyeni wakhe owayenaye, naye wadla.
3,7. Asevuleka amehlo abo bobabili, babona ukuthi bahamba ze; Basebethunga amaqabunga omkhiwane, bazenzela izigqoko.
3,8. Lapho bezwa izwi likaJehova uNkulunkulu ehamba ensimini ngokuphola kwelanga, umuntu nomkakhe bacasha ebusweni bukaJehova uNkulunkulu phakathi kwemithi yensimu.
3,9. UJehova uNkulunkulu wambiza umuntu, wathi kuye: “Uphi na?”
3,10Wathi: Ngizwe izwi lakho ensimini, ngesaba ngokuba nginqunu, ngakho ngacasha.
3,11. Wathi: "Ngubani owakutshela ukuthi uhamba ze? Udlile yini emthini engakuyala ngawo ukuthi ungadli na?"
3,12. Yaphendula indoda yathi: “Owesifazane onginike wona, unginikile kuwo lowo muthi, ngadla.”
3,13. UJehova uNkulunkulu wathi kowesifazane: “Ukwenzeleni lokhu na? Owesifazane waphendula, “Inyoka ingikhohlisile, ngayidla.”
3,14. UJehova uNkulunkulu wathi enyokeni: “Ngokuba usukwenzile lokho, uqalekisiwe ngaphezu kwezinkomo zonke naphezu kwazo zonke izilwane zasendle; uyakuhamba ngesisu, udle uthuli izinsuku zonke zokuhamba kwakho.

USathane phezu kwesilo esinezimpondo.

Ukubhekisisa isithombe sesathelayithi kwesokudla kuveza umumo ohlukile ofana nesilo esinezimpondo, okungenzeka umele idemoni noma udrako ogibele umfanekiso ofana ne-gnome. Ngaphansi kwezimpondo, ugebhezi lwesilo, olubonwa kuphrofayela, lubonakala ngokucacile. Ukwengeza, umlenze waso wesokudla, ofakwe inselo, ungabonakala. Uhlangothi lwesobunxele lwekhanda lesilo lubonakala luchotshoziwe. Kuyathakazelisa ukuthi ngaphezu kogebhezi lwekhanda oluphukile kunethempeli leNkosazana Yethu yaseNgome, okunikeza umbono wokuthi iNkosazana Yethu igxoba ikhanda lesilo ngonyawo. Umfanekiso wesilo, oqoshwe edwaleni, unokukho kokubili imidwebo nezithunzi ezihlukene, ezifana ne-bas-relief.

Isihlahla Sokuphila

Emfanekisweni wesathelayithi, sibona isakhiwo esifana nesihlahla esiluhlaza. I-Chapel of Our Lady eNgome itholakala ngaphakathi kwalesi sihlahla, njengokungathi iNkosazana Yethu ibonakale phakathi kwaso, okuhambisana nezinye izibonakaliso eziningi lapho iNkosazana Yethu ivela khona ezihlahleni. Kodwa-ke, kuyaphawuleka ukuthi ngesikhathi sokubonakala, iNkosazana Yethu ivamise ukuvela ezihlahleni ezinameva, okubhekiselwa kumfanekiso kaJothamu, lapho isihlahla somunga sibusa ezinye izihlahla. Eqinisweni, isihlahla somunga sifanekisela amaKherubi uNkulunkulu awabeka endleleni eya esihlahleni sokuPhila ukuze avimbele noma yimuphi umuntu ongagunyaziwe ukuthi angakha Isithelo Sokuphila.
Phakathi nomhlangano wesithupha noDadewethu uReinolda, iNkosazana Yethu ithi ifuna ukusindisa umhlaba ngoMbumbi, okuyisithelo sakhe. Ngenxa yokuthi lesi sithelo singuJesu, iNkosazana Yethu iba Muthi Wokuphila. Ngokomfanekiso, iSihlahla Sokuphila simelela iMonstrance, leyo, njengeNkosazana Yethu, ethwala ngaphakathi kwayo uMzimba kaJesu. Kula mazwi alandelayo, iNkosazana Yethu ikhuluma ngokuguqulwa, okufanele kuhlanganise kokubili abantu bezenkolo kanye nabantu emhlabeni jikelele. Uma lokhu kuguqulwa kungenzeki, inhlekelele isilindele. Uma sibhekisisa i-bas-relief, sibona isidalwa esesabekayo, esinezimpondo, cishe esifanekisela isihogo futhi sihlotshaniswa nezenzakalo ezizayo. Kuyaphawuleka nokho ukuthi ukuguquka akusikho okwabantu abavamile kuphela kodwa nokwamakholwa, ngoba ukuguquka kweqiniso kusho ukushiya indlela yesono.

Amagama eNkosazana Yethu ahambisana nesithombe se-bas-relief esivela esithombeni sesathelayithi. Inkosikazi yethu ibonakala kithi njengoMuthi Wokuphila, isinika isithelo Sayo, esingazuza ngayo insindiso futhi sigweme imiphumela emibi yokulahlwa kwaphakade. Ukuthola ukuphila okuphakade, akwanele ukumane uhlanganyele eSithelweni Sokuphila - uMthendeleko - kodwa kufanele siqale sifunde ukukhetha okuhle kunokubi. IBandla kanye namasakramente kaKristu ahlinzeka ngosizo kule ndlela. I-bas-relief ingabukwa ngezindlela ezimbili. Esimweni sokuqala, indawo eluhlaza efana nesihlahla ifanekisela Umuthi Wokuphila, omila phansi, okuyi-altare. I-monstrance, enkabeni yawo okuwuMzimba kaKristu, nayo ihlezi phezu kwe-altare. Umama kaNkulunkulu, ovela emhlabathini, uwuphawu lwe-monstrance kanye noMthini Wokuphila.
Uma sibhekisisa i-bas-relief, sibona ukuthi phakathi nendawo yesihlahla esiluhlaza kukhona ichibi elifana nesimo somzimba womuntu (bheka isithombe esiphambene), okuqinisekisa ukuthi isimo esifana nesihlahla esiluhlaza sibhekisela kokubili iMonstrance enoMzimba kaKristu kanye neSihlahla Sokuphila.

Gen 2:9 UJehova uNkulunkulu wahlumisa emhlabathini yonke imithi ebukekayo, nelungele ukudliwa; nomuthi wokuphila phakathi nensimu, nomuthi wokwazi okuhle nokubi.

Ichibi eliphakathi kwesihlahla esiluhlaza, esimise okomzimba

Ngakolunye uhlangothi, singayibuka ngeso lengqondo indawo emise okwesihlahla njengePharadesi. Umngcele oluhlaza ohlukile, ofana nesihlahla, uyingxenye yeSiqiwu Sehlathi lase-Ngome, ikhaya lezimila eziluhlaza, ezinhle. Izinhlobo eziningi zezitshalo nezilwane ezihlala kulesi siqiwu, ngenxa yobungqayizivele bazo kanye neqiniso lokuthi azitholakali kwenye indawo emhlabeni, zisongelwa ukushabalala—kubo, le ndawo yokulondoloza imvelo ifana nomkhumbi kaNowa.Maphakathi nalo “muthi” kukhona ichibi elinisela uhlaza olumila lapho. Uma silihlola leli chibi, siphawula ukuthi liyahlukana libe amagatsha, okuyiqiniso eliqinisekiswa umbhalo wemiBhalo Engcwele.

UGenesise 2:10 Kwaphuma umfula e-Edene wokunisela insimu; wahlukana khona, waba ngamagatsha amane.

Isihlahla esisendaweni yokuphumula siluhlaza, njengokungathi siyaphila, kuyilapho ngaphesheya kwemingcele yaso sinomhlaba owugwadule. Kufanelekile ukubuyela umzuzwana eMzimbeni kaKristu, oyiThempeli likaNkulunkulu. Igazi lakhe lifanekisela uMoya oNgcwele, onikeza ukuphila. Ngokulandelayo, amanzi echibini, ethatha isimo somzimba, afanekisela uMzimba kaKristu. Ngakho, izinhlanzi ezihlala kuleli chibi zimelela uMoya kaNkulunkulu. Lapho uJesu andisa isinkwa nezinhlanzi ogwadule, isinkwa simelela uMzimba Wakhe, futhi izinhlanzi zimelela uMoya oNgcwele. Imibono yeNkosazana Yethu isivumela ukuthi siqonde kangcono izici ezithile zophawu lweBhayibheli ebezingaqondwa kahle ngaphambili.

Phakathi nomhlangano wesine kaDade Reinolda neNkosazana Yethu, kwaxoxwa ngesibonakaliso esizosiza wonke umuntu ukuba akholwe ku-Apparitions. UDade uReinolda wathandazela lesi sibonakaliso emoyeni. Kwakunenkolelo yokuthi lolu phawu lwaluzoba ukwakhiwa kweChapel, eyayizokwakhiwa lapho kuhlangana khona imifudlana eyisikhombisa. Kodwa-ke, ngokombono walo mbono, kwakungeyona nje i-Chapel ngokwayo, kodwa futhi nayo yonke indawo eyayikuyo. I-Chapel iyingxenye eyodwa yalolu phawu. Yayakhiwe emaphethelweni "esihlahla esiluhlaza," entabeni okuphuma kuyo imithombo eyisikhombisa. Ngokomfanekiso, limi emngceleni wePharadesi, njengokungathi umnyango walo. Amasango ayishumi nambili aholela eThempelini eJerusalema, efanekisela izizwe eziyishumi nambili zakwa-Israyeli. Esimweni sethu, imithombo eyisikhombisa imelela amasango ayisikhombisa namabandla ayisikhombisa. IPharadesi lingangenwa ngeBandla, okuyisango lokungena eZulwini. Nokho, kufanelekile ukukhumbula ukuthi iThempeli laseJerusalema labhujiswa futhi manje liseyingxenye yesikhathi esidlule.

Uma sihlola umfanekiso wesisekelo obonisa iSihlahla Sokuphila, siphawula ukuthi i-Chapel, eyakhelwe ukuhlonipha iNkosazana Yethu, icishe ime ophondweni lwesilo, njengokungathi iNkosazana Yethu iyayinyathela ngonyawo lwayo. Lesi sithombe sibhekisa ku-Apparitions of Our Lady e-Guadalupe, lapho sibona khona isimo esifanayo esithombeni esiseduze.
Manje ake sithuthele ePharadesi, enkabeni yalo kukhona iSihlahla Sokuphila. Njengoba iPharadesi limelelwe endaweni eyi-bas-relief njengesihlahla esiluhlaza, umfanekiso weNkosazana Yethu, njengeSihlahla Sokuphila, kufanele ube senhliziyweni yawo, esiqhingini esidalwe ngokukhethekile phakathi nechibi.
Njengoba sekushiwo, enkabeni yalesi sihlahla esiluhlaza kunechibi, elisesigodini esiphakathi kwezintaba. Phakathi nemvula, amanzi ageleza ehle ezintabeni njengempophoma abese egeleza emiseleni eya echibini. Ngakho, sinezindawo ezimbili lapho kuhlangana khona iziphethu. Eyokuqala yintaba ene-Chapel, okuphuma kuyo imithombo eyisikhombisa, efanekisela amaBandla ayisikhombisa. Eyesibili iyichibi elimaphakathi nePharadesi, okugeleza kulo amanzi aphuma kulemithombo eyisikhombisa. Kuyathakazelisa ukuthi kunendawo yesithathu yokuhlangana kweziphethu eziyisikhombisa. INkosikazi yethu icele ukuthi kwakhiwe indlu yesonto endaweni yokuhlangana yeziphethu eziyisikhombisa, okuseyimpicabadala kithi, ngakho-ke kubalulekile ukuhlonza lezi zindawo ngokunembile.

Uma sibheka isiqu sesihlahla esiluhlaza, siphawula ukuthi ekugcineni kwaso kunesitsha esigcwala amanzi lapho lina. Lokhu kubonakala ngokucacile esithombeni sesathelayithi esibonisa isimo sezwe. Lesi sigodi sisesigodini esiphakathi kwezintaba, futhi amanzi ageleza kuwo ngemihosha eminingi. Imisele eluhlaza ehlukile yakheka emiseleni yamanzi ageleza ehla ezintabeni. Ukubukeka kwalezi zakhiwo kunikeza isithombe sokuthi isihlahla siyaniselwa. Ngakho-ke, isithombe seNkosikazi yethu kufanele sibekwe lapha.
Isiphetho esithile sivela kulesi sithombe esingokomfanekiso. Amanzi ageleza esuka ePharadesi, enisela izindawo eziwomile, bese kuthi, phakathi kwezintaba, ezifanekisela amabandla, abuyele emthonjeni wawo eZulwini. Lokhu kukhombisa umjikelezo wokufuduka kwemiphefumulo. Amanzi ayimiphefumulo “ewayo” ezulwini, ichelela wonke umuntu, bese ibuyela lapho ivela khona. Kuyafaneleka ukunezela ukuthi iZibonakaliso zaseNgome zenzeka kwaZulu, futhi igama elithi "Zululand" elihunyushwe lisho "iZulu".

Isitsha esakhiwe lapho isiqu sesihlahla sasikhona

Ezinye izihlahla

Njengoba siqhubekela encazelweni yesakhiwo sase-Edene, sifunda ukuthi ngaphandle kweSihlahla Sokuphila, kwamila ezinye izihlahla, okwakumnandi ukuzidla.
Genesise 2:9: “UJehova uNkulunkulu wahlumisa emhlabathini yonke imithi ebukekayo nenhle ngokudliwayo, nomuthi wokuphila phakathi nensimu, nomuthi wolwazi lokuhle nokubi.”
Uma sibheka i-bas-relief, sibona izici zemisele eluhlaza. Phakathi nemvula, amanzi agelezayo aphuma ezintabeni anisela izindawo ezigudle imisele yalemisele, avumele zonke izinhlobo zohlaza ukuba zikhule. Uma ubhekwa phezulu, lezi zakhiwo zibonakala sengathi ziyizihlahla. Sibona izindawo eziningi ezinjalo ku-bas-relief. Omunye wabo uboniswa esithombeni esingakwesokudla. Konke lokhu kwakheka kubhekisa kwezinye izihlahla okukhulunywa ngazo eNcwadini kaGenesise.

Isihlahla Sokwazi Okuhle Nokubi

Esithombeni esingakwesokudla, sibona umuthi wolwazi lokuhle nokubi. Amagatsha awo agobile kwesokudla, njengokungathi, ngokombono we-bas-relief, umoya wawuvunguza uvela empumalanga. Lokhu kuwumphumela wokufika kukaNkulunkulu, njengoba singafunda ngakho kuGenesise
3:8 : “Kwathi lapho umuntu nomkakhe bezwa izwi likaJehova uNkulunkulu ehamba ensimini ngokuphola kwelanga, bacasha kuJehova uNkulunkulu phakathi kwemithi yensimu
. okuhlalwa abantu, kodwa ngezinkawu - lesi sihloko kufanele sishiywe ukuze sicabangele umuntu siqu.
Manje sifika esiphethweni esibalulekile: isithelo solwazi lokuhle nokubi kwakungumuntu wemvelo, kuyilapho u-Adamu no-Eva babeyizidalwa zomoya uNkulunkulu aziphefumulela kumuntu wenyama.

Ukukha kuka-Adamu no-Eva isithelo esenqatshelwe kungenzeka kwakuvumelana necebo likaNkulunkulu, ukuze imiphefumulo yabantu ngolunye usuku ifinyelele umfuziselo kaNkulunkulu ekhonweni lokuhlukanisa okuhle nokubi.
Umuthi Wokwazi Okuhle Nokubi ufanekisela umhlaba wethu wezinto ezibonakalayo, kuyilapho iSihlahla Sokuphila sibhekisela ezweni elingokomoya, elakhiwe izici umuntu angenalwazi ngazo.
Ukuze sibuyele ePharadesi sisesimweni esingokomoya, kumelwe sishiye izwe elibonakalayo. Ukwenza lokhu, kufanele sidle Isithelo Sokuphila, esilethwe nguNina kaNkulunkulu. Okungasikhulula ezibophweni zesono esizalwa nazo emzimbeni womuntu ukufa. Nokho, kulesi simo, uma umuntu engazange afunde ukukhetha okuhle kunokubi, umphefumulo wakhe ngeke ukwazi ukungena embusweni weZulu. Ngakho-ke, kubalulekile ukuba sizihlanze esonweni sisaphila.
UNkulunkulu wasithumela uMama kaNkulunkulu noJesu ukuba asisize sigqashule esonweni sisaphila. Ngamunye wethu uzakha iThempeli lakhe; akekho ozosenzela khona.

Inyoka

Uma sibheka isisekelo, eduze nje kwesihlahla sokwazi okuhle nokubi, sibona ikhanda lenyoka kwesokunxele sayo. Phawula indlela inyoka ephendukela ngayo esilweni, njengokungathi ilalele lokho ekushoyo. Lesi sithombe sidlulisela umyalezo ocacile: inyoka yenza intando kaSathane futhi, ngokukhohlisa u-Eva, futhi ngokungaqondile u-Adamu, yaholela ekwephuleni umyalo kaNkulunkulu, okwaphumela ekufeni kwabo. Lapho sibheka inyoka, siphawula okuthile okufana nolimi olude luphuma emlonyeni wayo, kuyilapho ngakolunye uhlangothi lwesihlahla, sibona umsila wayo, ogoqa ubuyela ekhanda.

Ikhanda lenyoka ngaphansi kwesihlahla sokwazi okuhle nokubi

Ubuso bukaNkulunkulu

Lapho u-Adamu no-Eva bedla isithelo sokufa, ngemva kwesikhashana, ngesivunguvungu somoya, uNkulunkulu uyavela. Kubalulekile ukuqaphela ukuthi umuntu uyisithelo sokufa, ngoba kuqinisekile ukuthi uzokufa. Ngokushesha ngemva "kokudla" lesi sithelo, amehlo abo avuleka, baqala ukuzwa amakhaza futhi bathole imizwa yomzimba. Manje ake sihlole ubuso bukaNkulunkulu futhi sicabangele ukubonakala Kwakhe. Encwadini ye-bas-relief, siyabona ukuthi unezici ezifana nezomuntu—amehlo nomlomo kuyabonakala. Nokho, isimo sobuso Bakhe sisonke sihlukile kwesomuntu. Kubonakala sengathi kwakhiwa amalangabi omlilo, acishe afane nenhlanzi, noma ibhubesi imbala. Imigqa exhumene edlula ubuso Bakhe ikwenza kufane nelanga. Lapho sibhekisela emiBhalweni Engcwele, sibona ukuthi ukubonakala kobuso bukaNkulunkulu emfanekisweni wesisekelo kuyavumelana nezincazelo zeBhayibheli, lapho ngokuvamile uNkulunkulu efaniswa nomlilo, ilanga, noma inhlanzi.

Ubuso buka-Adamu no-Eva

Ku-bas-relief kwesokudla, sibona ubuso obubili obuka-Adamu no-Eva. Ubuso obungaphezulu cishe bungobuka-Adamu, njengoba wayengowokuqala ukukhuluma noNkulunkulu, ephendulela ubuso bakhe phezulu. U-Adamu no-Eva bezwa izwi likaNkulunkulu kodwa balahlekelwa ikhono lokumbona ngokuqondile. Bebuka i-bas-relive, u-Adamu no-Eva bema ngemva kwesihlahla, befulathele uNkulunkulu. U-Adamu no-Eva bezwa izwi likaNkulunkulu kodwa abamboni.

Genesise 3:7-13

3,7. Asevuleka amehlo abo bobabili, babona ukuthi bahamba ze; Basebethunga amaqabunga omkhiwane, bazenzela izigqoko.
3:8 Futhi lapho bezwa izwi likaJehova uNkulunkulu ehamba ensimini ngesikhathi sokuphola kosuku, indoda nomkakhe bacasha ebusweni bukaJehova uNkulunkulu phakathi kwemithi yensimu.
3,9. UJehova uNkulunkulu wambiza umuntu, wathi kuye: “Uphi na?”
3,10Wathi: Ngizwe izwi lakho ensimini, ngesaba ngokuba nginqunu, ngakho ngacasha.
3,11. Wathi: "Ngubani owakutshela ukuthi uhamba ze? Udlile yini emthini engakuyala ngawo ukuthi ungadli na?"
3,12. Yaphendula indoda yathi: “Owesifazane onginike wona, unginikile kuwo lowo muthi, ngadla.”
3,13. UJehova uNkulunkulu wathi kowesifazane: “Ukwenzeleni lokhu na? Owesifazane waphendula, “Inyoka ingikhohlisile, ngayidla.”

Ngome and Mali

Igama elithi "Ngome" liphinde libhekise esinkwa esenziwa eMali, okuyiriphabhuliki eNtshonalanga Afrika. Kuyisinkwa esiyisicaba esenziwe kuphela ngamabele, amanzi, namafutha emifino. Inkosikazi yethu yabonakala kuDadewethu uReinolda nge-Ekaristi, nayo " isinkwa esiyisicaba." Lokhu akwenzekanga nje—isinkwa esiyisicaba senzelwe ukusiholela eMali, nayo ese-Afrika. Imibono yeNkosazana Yethu yalolongwa ukuze, ngokucinga nangokuzindla, iZwi likaNkulunkulu lingene lijule ekwazisweni komuntu, lilethe ubuhle obuzungeza uNkulunkulu.
Uma ubheka indawo yaseMali, umuntu ubona ngokushesha isithombe esikhulu esiqoshwe edwaleni, esaziwa izakhamuzi zezwe ngokuthi "Inkosikazi Yethu yaseMali." Njengase-bas-relief e-Ngome, e-Mali sihlangabezana nomfanekiso oqoshiwe, kulesi sikhathi se-Our Lady.

Qeda

Isisekelo sadalwa ngaphambi kokuba umuntu adalwe, ngaphambi kokuba yonke into uNkulunkulu ayidale emhlabeni. Siyabona ukuthi uNkulunkulu usishiyela izimpawu esingazithola njengoba sikhula ngokomoya, ngokwengqondo, nangokwezobuchwepheshe. Kuze kube kamuva nje, asikwazanga ukuphakama ngaphezu komhlabathi ngokwanele ukuze siqonde incazelo ye-bas-relief; okungenani, sasikwazi ukugibela esihlahleni. Kubalulekile-ke ukuqaphela ukuthi uNkulunkulu ufisa intuthuko yomuntu emkhakheni wesayensi futhi ngokuqinisekile uyayisekela le nqubo. Nokho, isono somuntu simi endleleni, sibhuntshisa yonke imizamo.
Phakathi nemihlangano noDade uReinolda, uMnakazi Wethu ukhomba indawo ye-bas-relief, ethi umsebenzi wakhe. Siyabona ukuthi uNkulunkulu uqobo Lwakhe ukhuluma ngoMariya, njengoba enza noJesu. UMariya wembethe ingubo emhlophe ngokuphelele, efanekisela itabernakele likaNkulunkulu, itende Lolwazi.
Njengoba i-bas-relief yadalwa ngaphambi kokuthi kwenzeke konke, kusho ukuthi konke kwakuhlelwe kusenesikhathi. UNkulunkulu wanquma ukudala umuntu ngomfanekiso Wakhe, ngokwekhono lokuhlukanisa okuhle nokubi. Kungenzeka ukuthi ngesikhathi esithile emlandweni wesintu, kwenzeka inhlekelele, eyabangelwa amahlazo abantu, njengoba kuchazwe emiBhalweni Engcwele. Khona-ke, ngomsebenzi kaNkulunkulu, kwadalwa uMphongolo, okwasinda kuwo ingxenye yomzimba. Esimeni esinjalo, i-bas-relief ingabonisa umuntu ngaphambi kwale nhlekelele, noma mhlawumbe yenzeke kwenye iplanethi.
UNkulunkulu wadala imihlaba emibili: owokugcina umhlaba kamoya, kanti umhlaba ophakathi nendawo wumhlaba wethu wezinto ezibonakalayo, esifunda kuwo. Umuntu wezinto ezibonakalayo akapheli, uwubumba nje. Uma umuntu elingisa izimfundiso zikaNkulunkulu, uzuza umphefumulo wakhe; uma engakwenzi, uyamlahlekela. Esimeni esibi kakhulu, angakwazi ngisho ukuyibulala. E-La Salette, i-Our Lady ikhuluma ngamazambane abolayo, ibhekise kulesi simo. Ukuze lokhu kungenzeki, uNkulunkulu wasinika uJesu noMariya, esingazuza ngaye imiphefumulo yethu. Nokho, lokhu ngeke kwenzeke ngokwako; umuntu kufanele azisebenzele futhi akhe ngokuzimela "ithempeli lomzimba" lakhe. INkosikazi Yethu yavela eNgome njengeMonstrance Ephilayo, equkethe uMzimba kaKristu, efanekisela Isihlahla Sokuphila kanye Nesithelo Sokuphila. Uma ubheka i-bas-relief, i-Monstrance ne-Tree of Life iyindawo eluhlaza, emise okwesihlahla enechibi phakathi nendawo. Ichibi lakhiwe njengomzimba womuntu, futhi izinhlanzi zibhukuda emanzini alo, zibhekisela kuMoya kaNkulunkulu. Siyabona ukuthi singena ezweni lemifuziselo lapha, okuthi, lapho lichazwa kahle, lisiholela ekuqondeni kahle isigijimi sikaNkulunkulu ngemibono yeNkosikazi Yethu. Phakathi komunye wemihlangano yakhe noDadewethu uReinolda, iNkosazana Yethu izibiza ngokuthi iTabernakele LoPhezukonke futhi icela umninikhaya ukuba amlungiselele. Lesi sithombe sibhekisa eBandleni Eliphakeme Kakhulu, okuyiNkosazana Yethu, futhi abathembekile ngaphakathi kwalo bafanekisela ababungazi. Njengoba iNkosazana Yethu inguMama wethu, ngakho-ke sonke—njengoJesu—singabasingathi Bakhe. Ngaphezu kwalokho, lonke ikholwa leqiniso elivumela ukuqondiswa uNkulunkulu liyithempeli likaNkulunkulu. UNkulunkulu akadingi iThempeli lamatshe noma abantu abagqoke izingubo ezinhle abasezikhundleni eziphezulu. UNkulunkulu uyakudinga—amakholwa eqiniso, amathempeli enyama. Wonke amakholwa kufanele abe njengamanzi, ageze phezu kwalomhlaba onesono, abe nesandla ekusindisweni komakhelwane babo. Wonke amakholwa eqiniso kufanele afeze indima yomphristi kaNkulunkulu ekuphileni kwawo kwansuku zonke. I-bas-relief ibonisa isikhathi lapho umuntu eqala ukufunda ukuhlukanisa okuhle nokubi. USathane, esesimweni sesilo esinezimpondo, usebenzisa inyoka ukuze ngobuqili iholele umuntu ekuweni kwakhe, emnxenxela ekubeni ephule umyalo kaNkulunkulu wokungadli emthini, lowo, njengoMuthi Wokuphila, omi phakathi nensimu.

Genesise 3:1-3

3,1. Manje inyoka yayinobuqili kunazo zonke izilwane zasendle uJehova uNkulunkulu ayezenzile. Yathi kowesifazane: “Ingabe uNkulunkulu ushilo ukuthi: ‘Ningadli emithini yasensimini,’ na?
3:2 Owesifazane waphendula inyoka, wathi : “Singazidla izithelo zemithi yasensimini.
3:3 kodwa izithelo zomuthi ophakathi nensimu , uNkulunkulu wathi, "Ningadli kuwo, noma niwuthinte, funa nife."

Ngemva ‘kokudla’ isithelo sokwazi okuhle nokubi, u-Adamu no-Eva babengenakubuyela ePharadesi ngoba babeboshelwe emizimbeni yabo yenyama enesono. Babeboshwe izibopho zesono senyama. Uma ngalesosikhathi babekhululwa ngokufa, imiphefumulo yabo yayiyogcwala isono, okwakuyobenza bangakwazi ukubuyela ePharadesi noma kunjalo. Ngakho-ke, ukuhlanzwa esonweni kuyadingeka ngisho naphakathi nokuphila. Ngemva kwakho konke lokhu, ngokuvunguza komoya, uNkulunkulu uyavela, futhi u-Adamu no-Eva bacasha ngemva kwesihlahla. Kuyafaneleka ukugcizelela lapha ukuthi uNkulunkulu wadala umuntu ngokomoya nangokwenyama, wamenza ngothuli lomhlaba.
I-bas-relief ngokungangabazeki izoba yisihloko socwaningo lwesayensi eminyakeni ezayo, kuhlanganise nezifundo zezenkolo. Ngokungangabazeki kuningi okusazotholakala mayelana nokuvela kweNkosikazi Yethu eNgome. Isisekelo sosizo sinikeza ubufakazi obungenakuphikwa bokuba khona kukaNkulunkulu, futhi ngethemba ukuthi lokhu kuqaphela kuzoba nomthelela ekuguqulweni komuntu ngokomoya.