Ukubonakala Kwenkosikazi Yethu eMedjugorje

Kweminye yemiyalezo edluliswa ngababoni, iNkosazana Yethu isikhuthaza ukuthi sithandazele usizo lokuqonda isizathu sangempela sokuza Kwakhe, esingasithola ngokufinyelela emiBhalweni Engcwele.

Umlayezo kaJune 25, 1991
"Bantwana abathandekayo! Namuhla, ngalolu suku olukhulu eninginike lona, ngifisa ukunibusisa nonke futhi ngithi - lezi yizinsuku zomusa uma nje nginani. Ngifisa ukunifundisa, ukunisiza, ukuhamba endleleni yobungcwele. Abantu abaningi abafuni ukuqonda imilayezo yami futhi bamukele ngokujulile lokho engikushoyo. Ngakho-ke, ngiphila nsuku zonke ukuze ngifakaze phambi kwenu. khulekani, uNkulunkulu uzokusiza ukuba nithole isizathu sangempela sokuza kwami.

Ngokuthandaza nokufunda imiBhalo Engcwele, eyiZwi likaNkulunkulu, siyenza ibe iZwi eliphilayo. Lapho sifunda imiBhalo Engcwele ngokukholwa, uNkulunkulu uqobo Lwakhe ukhuluma nathi. Ngakho-ke, uma sifinyelela emiBhalweni Engcwele ngokholo, uNkulunkulu uzosisiza ukuthi sithole umlayezo weqiniso ogeleza emibonweni yeNkosikazi Yethu eMedjugorje. Lokhu akusebenzi kule ndawo kuphela kodwa nakuzo zonke ezinye lapho i-Our Lady ibonakale kubantu. Ukuqonda okulungile komfanekiso ovela phakathi nemibono akunakwenzeka ngaphandle komongo oqukethwe emiBhalweni Engcwele. Njengoba uMariya ethunywe nguNkulunkulu, ukhuluma Naye ngazwi linye. Ngakho-ke, ukuxhuma amazwi eNkosazana Yethu nemiBhalo Engcwele kubalulekile futhi kuqinisekisa ukuthunywa kwakhe uNkulunkulu.
Olunye lwezimpawu eziningi ezibonakala ngesikhathi sokubonakala kwezinkanyezi eMedjugorje iwashi likaMirjana, "elihlanye" ngesikhathi kuvela i-Our Lady. Iwashi bekufanele libe wuphawu ababoni abalucelayo, ukuze abantu bakholwe ubuqiniso bemibono futhi bagweme ukudukiswa. Eqinisweni, “isimangaliso somlindo” sasiwuphawu, kodwa esikhundleni sokugxila esigijimini saso esithathwe emiBhalweni, abantu bagxila ewashini ngokwalo nasekuziphatheni kwalo okungavamile. Izincwadi eziningi mayelana nemibono e-Medjugorje zethula izinguqulo ezihlukahlukene "zokungasebenzi kahle" kwewashi. Abanye babefunda ukuthi izandla zihlehlisiwe, ukudayela kwewashi kwaxega, iwashi laligijima kodwa izandla zimile, noma izandla ziphenduka zibheke emuva. Amanye ama-akhawunti athi izandla zisuke ku-2 zaya ku-10, noma ukuthi u-6:15 waba ngu-3:30. Ngaphezu kwalokho, abanye babheka "isimangaliso sewashi" njengento encane, ngaleyo ndlela bahlambalaza ukubonakala kwe-Medjugorje.
Ngakho, kubusa isiphithiphithi esithile solwazi, esivela ekuqondeni okungalungile komfanekiso wewashi, ohlukanisiwe nemiBhalo. Ake siqale ekuqaleni, nokho, ukwethula lonke udaba lwe-Apparitions ngokucacile ngangokunokwenzeka. Sizobuyela emfanekisweni wewashi. Imibono yeNkosazana Yethu eMedjugorje iphakathi kwemibono kaMarian ebanzi futhi ebanzi kakhulu eyake yenzeka. Lokhu akubangelwa nje kuphela ukuthi baye baqhubeka bengaphazanyiswa iminyaka engu-43, kodwa futhi nangenxa yokuhlobana kwabo okujulile nemiBhalo Engcwele. Ngaphezu kwalokho, zixhunywe kwezinye Izibonakaliso ZeNkosikazi Yethu, ngaphandle kwalokho ukuqonda izenzakalo ezithile kanye nezimpawu kungaba nzima. Ake siqale ukucabangela kwethu ngendawo ye-Apparitions.

Indawo Yokubonwa

UNkulunkulu udala umhlaba ngokuletha ukuhleleka esiphithiphithini, futhi lokhu akusebenzi nje kuphela ebudlelwaneni phakathi kwabantu, kodwa nasemhlabeni wonke osizungezile.

Gen 1:1-2

1,1. Ekuqaleni uNkulunkulu wadala iZulu nomhlaba.
1,2. Umhlaba wawusesiphithiphithi nesiphithiphithi, nobumnyama babuphezu kotwa, kepha uMoya kaNkulunkulu wawuzulazula phezu kwamanzi.

Njengoba yonke into uNkulunkulu ayidalayo iyindalo ehlelekile enesiphithiphithi, izindawo zemibono ka-Marian azinakuthathwa njengokungahleliwe. ImiBhalo Engcwele iyisakhiwo uNkulunkulu asinike sona, lapho konke okwenzeka eduze kwethu kusekelwe khona. Amasayithi e-Marian apparitions anomyalezo wawo okhuluma nathi. Ake siqale ukucabanga kwethu ngalokho uMedjugorje akhuluma nathi. Njengase-apparitions eFatima nasePontmain, nezinye eziningi, iMedjugorje itholakala cishe amakhilomitha angama-40 ukusuka ogwini. Le ndawo ikhombisa indima engokwesiprofetho yale ndawo, futhi ikakhulukazi, isifunda sayo, okumele sibe ngumlomo kaNkulunkulu. UNkulunkulu uzokhuluma nomhlaba wonke esebenzisa uMedjugorje, njengoba kuchazwe eNcwadini ka-Isaya.

Isaya 49:1. Ngilaleleni nina ziqhingi , nina zizwe ezikude. UJehova wangibiza kwasesiswini; kusukela esizalweni sikamame wakhumbula igama lami.

Manje ake sigxile endaweni lapho kwavela khona i-Our Lady. Uma sibheka ibalazwe lendawo yeMedjugorje nendawo eyizungezile, siphawula ukuthi yabelana ngezici ezithile nedolobha lasendulo laseShekemi, elake latholakala emazweni aseKhanani. Namuhla, indawo yaseShekemi idolobha laseNablus, eliseWest Bank of Palestine, engxenyeni elawulwa u-Israyeli. Lesi sifunda sibizwa ngokuthi iJudiya neSamariya, futhi ingxenye yaso esentshonalanga ingaphakathi kweSigodi SaseJordani. Uma siqhathanisa iShekemi neMedjugorje, siyabona ukuthi zombili lezi zindawo ziphakathi kwezintaba. Idolobha laseShekemi laliphakathi kweNtaba i-Ebali neNtaba iGerizimu, kuyilapho iMedjugorje itholakala phakathi kweNtaba iKriževac neNtaba iPodbrdo. Ngokwesibonelo, ngaphansi kweNtaba iGerizimu kwakukhona idolobhana lamaSamariya, kuyilapho ngaphansi kweNtaba iPodbrdo kukhona idolobhana laseŠurmanci. Lokhu kanye nokunye okufanayo kuzoxoxwa ngakho ngokuningiliziwe kamuva kuleli phepha.

Imephu yendawo ye-Medjugorje kanye nendawo ezungezile enezindawo ezibalulekile ezihlobene nezwe lasendulo laseKhanani.

1. Čitluk Municipality (Brotnjo) = Samariya.
2. Cerno = indawo yekamu lika-Abrahama eduze kwaseShekemi.
3. Medjugorje = Shekemi (Nabulus).
4. INtaba iPodbrdo = iNtaba iGerizimu.
5. I-Šurmanci =Isigodi samaSamariya.
6. INtaba iKriževac = iNtaba i-Ebal.
7. Umfula iNeretva = Umfula iJordani

Manje ake sicabangele indawo yeZibonakaliso zeNkosazana Yethu ngomongo obanzi. Ngesikhathi se-Apparitions, iMedjugorje yayiseYugoslavia - umfelandawonye wezifundazwe zaseNingizimu Slavic. Esimweni sethu, yonke iYugoslavia ingabhekwa njengebhekisela emazweni aseKhanani. Kusukela ngo-1991, ngenxa yezingxabano ezihlomile, inqubo yokuhlakazeka kweYugoslavia yaqala, okwaholela ekwakhiweni kwezifunda ezizimele. Le nqubo isikhumbuza ukuhlukaniswa kwezwe laseKhanani phakathi kwezizukulwane zabantwana bakwa-Israyeli, kancane kancane baphinda bathatha futhi bahlalisa la mazwe ngezikhathi zezingxabano. Kulo mongo, iBosnia neHerzegovina ihambelana neJudiya neSamariya.

Ukuhlukaniswa kweYugoslavia yangaphambili

Ngakho-ke, siyabona ukuthi amazwe aseKhanani asendulo abonisa iYugoslavia yasendulo. Nokho, njengoba abantwana bakwa-Israyeli bephuma eGibhithe, le ndawo nayo kumelwe ibonakale. Uma sibheka imephu, indawo evumelana nalokho esikucabangayo yiRoma. Kulo mongo, uLwandle i-Adriatic lungahlotshaniswa noLwandle Olubomvu, abantwana bakwa-Israyeli abaluwela emhlabathini owomile, bebheke emazweni aseKhanani. Ngokuqondene nezici zesici zaseGibhithe, ngokungangabazeki zingamaphiramidi. Nakuba imibhoshongo ekhona emagumbini ahlukahlukene omhlaba, eyodwa ingatholakala eRoma - iPyramid of Cestius, eyakhiwa cishe ngo-12 BC. Kuyathakazelisa ukuthi singabheka izehlakalo eziseBhayibhelini ezihlobene nokufuduka kwabantwana bakwa-Israyeli besuka eGibhithe kanye nokungena kwabo eZweni Lesithembiso ngombono ohluke kancane - sibheka iBosnia neHerzegovina njengendawo lapho lezi zenzakalo eziseBhayibhelini zenzeka khona. Ngakho, sinemibono emibili ehambisanayo. Ngomqondo obanzi, amazwe aseKhanani angathathwa njengengxenye yeYugoslavia, kuyilapho esimweni esincane, angabhekwa njengeBosnia neHerzegovina kuphela, ehlanganisa zonke izici ezibalulekile ezihlobene nohambo lwabantwana bakwa-Israyeli.
Enye yezinto ezinjalo iGibhithe, lapho iSarajevo, inhloko-dolobha yaseBosnia naseHerzegovina, ibhekisela kuyo. Eduze naseSarajevo kunemibhoshongo ebizwa ngokuthi imibhoshongo yaseBosnia, efana ngokuphawulekayo nemibhoshongo emithathu yaseGibhithe eGiza. Esinye isici uLwandle Olubomvu, olufanekisela iLake Jablanica. Lapho ucubungula ukubonakala kweNkosazana Yethu eMedjugorje, umuntu kufanele afune izifaniso nemiBhalo Engcwele mayelana nendawo yemibono, kodwa futhi nababoni ngokwabo. Ngokwesibonelo, omunye wababoni, uMirjana, weza eMedjugorje evela eSarajevo, njengokungathi yena wayehloselwe ukubonisa uhambo lwabantwana bakwa-Israyeli besuka eGibhithe beya eZweni Lesithembiso.
Ngemva kokubonakala kokuqala kweNkosazana Yethu eMedjugorje, uMirjana washushiswa ngenxa yokholo lwakhe yiziphathimandla zamaKhomanisi ngaleso sikhathi eSarajevo. Lokhu kushushiswa kusikhumbuza isiphetho sabantwana bakwa-Israyeli, nabo ababecindezelwe yiziphathimandla zaseGibhithe. Njengakubantwana bakwa-Israyeli, lapho kugqashuka impi eBosnia naseHerzegovina, uMirjana kwadingeka ashiye ikhaya lakhe elisha, eliseduze kwaseMedjugorje, kodwa wabe esebuya ngemva kokuphela kwempi. Endabeni yabantwana bakwa-Israyeli, sibona iphethini efanayo - ukuxoshwa kuqala ngumhlaseli, bese kubuya.
Lapho sicabanga nge-Apparitions of Our Lady e-Medjugorje, sizogxila embonweni lapho i-Bosnia ne-Herzegovina akha indawo ye-Egypt yaseBhayibhelini kanye neZwe Lesithembiso. Ngakho-ke ake siqhathanise iMedjugorje nendawo eyizungezile neKhanani lasendulo. Izinombolo zesahluko zizohambisana naleyo yemephu ye-topographic yaseMedjugorje okukhulunywe ngayo ngaphambili.

1. I-Čitluk commune (indawo yaseBrotnjo) = ISamariya (Palestine)

Umasipala wase-Čitluk uyisikhungo sedolobha sesifunda saseBrotnjo (Broćno) entshonalanga yeHerzegovina. UbuKristu bafinyelela e-Brotnjo ngeSigodi saseNeretva, ngenxa yomphakathi wamaKristu okuqala waseNerona, oseduze neMetković yanamuhla. Ngakho iSigodi saseNeretva sibhekisela eSigodini SaseJordani, abantwana bakwaIsrayeli, beholwa uJoshuwa, bangena ngaso eZweni Lesithembiso, elalihlalwa izizwe zamaKhanani.
Igama elithi Brotnjo livela esitshalweni se-broć (Rubia tinctorum), esimila kule ndawo. Umsuka walesi sitshalo uqukethe inhlanganisela ye-anthracite eyaziwa ngokuthi i-alizarin, esetshenziselwa ukudaya izindwangu zeruby pink. Ngokwesiko, yayisetshenziselwa ukudaya izindwangu kanye nesikhumba, futhi yayisetshenziselwa ukwelapha. Lesi sitshalo sibonakala ku-coat of arms kamasipala wase-Čitluk.

Ijazi lezikhali likamasipala wase-Čitluk liphinde libe nesiphambano esiyisikhumbuzo salelo esentabeni yase-Križevac. Indawo yaseBrotnjo inenqwaba yezindunduma nezinqaba zase-Illyrian ezigciniwe, amathempeli aseRoma, nemibhoshongo yasendulo yaseTurkey. Kuhle futhi ukubalula ukuthi iSamariya (iShomroni) ngokwezwi nezwi isho "inqaba yokulinda." Ngaphakathi kwendawo yaseBrotnjo kunedolobhana laseKručevići, elinemibhoshongo emibili. Omunye, umbhoshongo weRamić, usethafeni loMfula iNeretva, kanti omunye, umbhoshongo weHajduk, wakhiwe egqumeni. Umbhoshongo we-Hajduk utholakala ngamamitha angu-470 enyakatho yoMfula iNeretva, amakhilomitha angu-8 eningizimu-mpumalanga yedolobha lase-Čitluk, endaweni enezintaba.
Ngaphezu kwalokho, umasipala wase-Čitluk uyindawo enkulu yokukhiqiza iwayini e-Bosnia nase-Herzegovina, lapho cishe yonke imindeni inesivini sayo futhi ikhiqiza iwayini. Umasipala ukhiqiza iwayini elisezingeni eliphezulu elivela ezinhlobonhlobo zendabuko ezifana ne-Žliwka kanye ne-Blatina, edabuka eSivini sase-Kamenna. Abantu bakulesi sifunda nabo bayalima ugwayi.
Ngaphakathi kukaMasipala wase-Čitluk kukhona idolobhana lase-Čerin, igama lalo lisuselwa egameni lesi-Old Slavic elithi "čerjen," ngokwezwi nezwi elisho "i-oracle."
Uma siqhathanisa lolu lwazi nemiBhalo Engcwele, kulula ukubona ukuthi uMasipala wase-Čitluk ukhumbuza Isivini SeNkosi saseBhayibhelini. Esinye isivini esinjalo, esinombhoshongo endaweni enamagquma, sibhekisela ku-Israyeli, kukhulunywa ngaso eNcwadini ka-Isaya.

Isaya 5:1-7

5:1 Ngifuna ukuhlabelela umngane wami ihubo ngothando lwakhe ngesivini sakhe! Umngane wami wayenesivini egqumeni elivundile.
5:2 Futhi wagebha, futhi wasusa amatshe, futhi watshala kuwo umvini wekhethelo, futhi wakha umbhoshongo , futhi wagenca isikhamo sewayini kuso, futhi wayethemba ukuthi sizothela izithelo zomvini, kodwa sathela izithelo zomvini omuncu.
5:3 “Ngakho-ke, nina bakhileyo eJerusalema namadoda akwaJuda, ngicela nahlulele phakathi kwami nesivini .
5:4 Yini enye engangingase ngenzé isivini , ukuthi angizange ngikwenze kuso? Kungani, ngisalinde ukuba sithele izithelo zomvini, sathela izithelo zomvini ezimuncu na?
5:5 Ngakho-ke, Ngizokukhombisa lokho engizokwenza esivini sami: Ngizosusa uthango lwaso, futhi siyophangwa;
ngiyakudiliza udonga lwawo, lunyathelwe phansi.
5,6. ngiyakuyenza ibe yihlane; ayiyikuthenwa, ingahlalwa, kukhule amakhakhasi nameva. ngiyakwenqabela amafu ukunisa phezu kwawo.
5:7 Manje isivini sikaJehova Sebawoti yindlu ka-Israyeli, futhi amadoda akwaJuda ayisitshalo sakhe esikhethiwe. Walinda khona ukulunga, kepha kwachitheka igazi; nokulunga, kepha kwaba khona ukukhala okwesabekayo.

Njengoba ungase ubone, indawo yaseBrotnjo ibhekisela esivini seNkosi esichazwe emiBhalweni Engcwele. Umasipala wase-Čitluk uhlanganisa izivini, imibhoshongo namagquma. Ngaphezu kwalokho, sisebenza njengomkhulumeli kaNkulunkulu, umprofethi okhuluma nezizwe ezikude. Omunye wemifanekiso ovela eVangelini likaMathewu ubuye ukhulume ngesivini seNkosi, esibhekise kwiNdlu ka-Israyeli.

Mathewu 21:33-46

21:33 Lalela omunye umfanekiso: Kwakukhona umninindawo owatshala isivini , wabeka udonga nxazonke zaso , wemba isikhamo sewayini kuso , wakha umbhoshongo , futhi wasiqashisa kubaqashi futhi wahamba uhambo.
21,34. Kwathi sekufikile isikhathi sokuvuna, wathuma izinceku zakhe kubalimi ukuba zithathe isabelo sakhe sesivuno.
21,35. Kodwa abalimi babamba izinceku zakhe, enye bayishaya, enye bayibulala, futhi neyesithathu bayikhanda ngamatshe.
21,36. Wathuma ezinye izinceku eziningi kunakuqala, benza njalo kuzo.
21,37. Ekugcineni wathuma kubo indodana yakhe, ethi: Bazoyihlonipha indodana yami.
21,38. Kodwa kwathi abalimi bebona indodana bakhulumisana besithi: Lo uyindlalifa; wozani siyibulale, sidle ilifa layo.
21,39. Basebembamba, bamkhiphela ngaphandle kwesivini, bambulala.
21,40. Ngakho nxa kufika umninisivini, uzabenzani labo balimi?
NgokukaLuka 21:41 Bathi kuye: “Uyakubaqeda ngokubi labo ababi, isivini asiqashise kwabanye abalimi, abayakumkhokhela ngayo ngesikhathi sazo.
21,42. UJesu wathi kubo: “Anizange nifunde yini emiBhalweni ukuthi: ‘Itshe abalinqabayo abakhi seliyitshe legumbi. INkosi ikwenzile lokhu, futhi kuyisimangaliso emehlweni ethu.
21,43. Ngakho-ke ngithi kini: Niyakwamukwa umbuso kaNkulunkulu, unikwe isizwe esiyakuveza izithelo zawo.
21,44. Lowo owela phezu kwalelo tshe uyakuphahlazwa, futhi noma ubani eliwela phezu kwakhe liyomchoboza.
21,45. Kwathi abapristi abakhulu nabaFarisi beyizwa imifanekiso yakhe, baqaphela ukuthi ukhuluma ngabo.
21,46. Ngakho bazama ukumbamba, kodwa besaba izixuku, ngoba babethi ungumprofethi.

Esinye sezithelo zemibono ye-Our Lady eMedjugorje yimisebenzi eminingi yobupristi neyenkolo. Umfanekiso oseVangelini likaMathewu, okhuluma ngesivini seNkosi, ubhekisela kulokhu. Abapristi, nokho, akubona kuphela labo abagqoka lo mkhuba, kodwa nabo bonke labo abamemezela futhi baphile iZwi likaNkulunkulu elakhulunywa ngoMariya. Abapristi yibo bonke ababeka isibonelo kwabanye ngokuphila kwabo okuhle. Abahambi abakhuphukela eNtabeni Yezibonakaliso bese bebuyela emakhaya abo baba njengomthombo wasezintabeni ogelezayo, ophuzisa izizwe ngaphesheya. Kuyaphawuleka ukuthi izinkomo—emfanekisweni weBhayibheli, abapristi—bake baklaba eCrnica Hill, lapho imimoya ikhona. Lokhu kubhekisela kubapristi. INkosikazi yethu, ngakho-ke, ifana noMelusi lapha, ondla umhlambi wakhe ngeZwi likaNkulunkulu.

Mathewu 20:1-16

20:1 Ngokuba umbuso wezulu ufana nomninindlu owaphuma ekuseni kakhulu ukuba aqashe izisebenzi esivinini .
20:2. Wavumelana nezisebenzi ngodenariyu wosuku, wazithumela esivinini .
20,3. Ephuma ngehora lesithathu, wabona abanye bemi esigcawini, bengenzi lutho;
20:4. Wathi kubo: "Hambani nani esivinini , futhi ngizoninika okuhle."
20,5. Baphume. Waphuma futhi ngehora lesithupha nelesishiyagalolunye, wenza njalo.
20,6. Kuthe ngehora leshumi nanye ephuma, wafumana abanye bemile, wababuza wathi: “Nimeleni lapha usuku lonke ningenzi lutho na?
20:7 Bamphendula, "Ngoba akekho osiqashile." Wathi kubo: "Hambani nani niye esivinini ."
20,8. Kwathi sekuhlwile, umninisivini wathi enduneni yakhe: “Biza izisebenzi, uzikhokhele, uqale ngezokugcina, uye kwezokuqala.”
20,9. Abaqashwayo bafika ngehora leshumi nanye, bamukela udenariyu kwaba yilowo nalowo.
20,10. Ngakho lapho abokuqala befika, bacabanga ukuthi bayokwamukela okwengeziwe; kodwa lalowo wemukela udenariyo.
20,11. Sebekutholile bakhonona ngomgcini wendlu yezihambi.
20,12. bethi: Laba bokugcina basebenze ihora linye, usubalinganisile nathi esithwele ubunzima bemini nokushisa.
20,13. Wasephendula omunye wabo wathi: Mngane, kangikoni; kawuvumelananga yini lami ngodenariyo?
20,14. Thatha okungokwakho uhambe! Ngithanda ukunika lona wokugcina njengalokho engakunika khona.
20,15. Angivunyelwe ukwenza engikuthandayo ngeyami? Ungibukela phansi ngoba ngimuhle?"
20,16. Kanjalo abokugcina bayakuba ngabokuqala, nabokuqala babe ngabokugcina.

Ngakho-ke ake sifingqe ngemisho embalwa osekushiwo kuze kube manje. Yonke indawo yaseBrotnjo, manje engumasipala wase-Čitluk, ibuyela emuva eSamariya lasendulo, elaliyingxenye yeZwe Lesithembiso. Lesi sifunda singaphesheya koMfula iNeretva, okufanekisela uMfula iJordani. AmaKristu okuqala awela iNeretva aya endaweni yaseBrotnjo, njengoba nje abantwana bakwa-Israyeli, beholwa uJoshuwa, kwadingeka bawele iJordani ukuze bafike ezweni laseKhanani. Indawo yaseBrotnjo ikhumbula isivini seBhayibheli seNkosi, lapho uNkulunkulu athumela khona abaprofethi bakhe neNdodana yakhe. Nokho, kulokhu, ngemva kokuba iNdodana ibulewe “izisebenzi zesivini” ezimbi, uNkulunkulu uthumela iNdodakazi yakhe—uMariya. Ngokungafani noJesu, uMariya wemukelwa "izisebenzi zesivini" - amakholwa aseMedjugorje - njengoba kuqinisekiswe yiMilayezo eminingi ayeyilethile.

Umlayezo ka-April 4, 1985
"Bantwana abathandekayo! Ngiyabonga ngokuqala ukucabanga ngokwengeziwe ngenkazimulo kaNkulunkulu ezinhliziyweni zenu. Namuhla usuku lapho bengifuna ukuyeka ukuninika imiyalezo ngoba abanye bengamukelanga. Nokho-ke ibandla selithuthuke kakhulu futhi ngifisa ukuninika imiyalezo engakaze ibonwe emlandweni, kusukela ekuqaleni komhlaba. Ngiyabonga ngokusabela obizweni lwami."

Umlayezo ka-March 21, 1985
"Bantwana abathandekayo! Ngifisa ukuninika imiyalezo futhi yingakho nginibiza namuhla ukuba niphile futhi namukele imiyalezo yami . "Bantwana abathandekayo, ngiyanithanda futhi ngendlela ekhethekile ngikhethe lesi sifunda sesonto, esithandekayo Kimi kunamanye, lapho ngajabula khona ukuhlala lapho uMninimandla onke engithuma . Ngakho-ke, ngiyanibiza – ngamukeleni Mina, bantwana abathandekayo, kube kuhle kini. Lalelani imiyalo yami! Ngiyabonga ngokuthi uphendule ucingo lwami."

Umyalezo ngamunye, ogcizelela iqiniso lokuthi abantu bamukele iNkosazana Yethu, uphetha ngala mazwi: "Ngiyabonga ngokusabela obizweni lwami." Lo musho ukhomba ukuthi kunabantu abamukela iNkosazana Yethu nalokho ekushoyo kubo. Ukwamukela kusho ukulalela nokusebenzisa amazwi akhe. UMariya uyazazi izinhliziyo zabantu futhi uyazi ukuthi isigijimi sakhe samukelwe yini noma cha. Abantwana bakwaIsrayeli abasabelanga obizweni lukaNkulunkulu olwakhulunywa ngoJesu Kristu, ngakho, njengoba umprofethi u-Isaya abikezela, balahlekelwa “isivini” sabo. Isifunda saseMedjugorje, naphezu kwempi, sasindiswa, kodwa lokhu akusho ukuthi lokhu kuzoba unomphela. Ukuba khona kwesivini seNkosi kuncike ekutheni sithela izithelo ezinhle yini.
Imiyalezo eminingi yeNkosazana Yethu ibhekisa Kubantu Abakhethiwe, okuthi, endabeni yaseMedjugorje, bangamakholwa ayo. Isibonelo nguMlayezo kaFebruary 28, 1985, obhekisela emthandazweni othi Shema Yisrael:
“Yizwa, Israyeli, uJehova uNkulunkulu wethu, uJehova yedwa. Wothanda uJehova uNkulunkulu wakho ngayo yonke inhliziyo yakho, nangawo wonke umphefumulo wakho, nangawo wonke amandla akho.

Umlayezo ka-February 28, 1985.
"Bantwana abathandekayo! Namuhla nginibiza ukuba niphile kuleli sonto amazwi athi: 'Ngiyamthanda uNkulunkulu.'" "Bantwana abathandekayo, ngothando nizozuza konke, ngisho nalokho enicabanga ukuthi akunakwenzeka. UNkulunkulu ulindele ukuthi lesi sifunda sesifunda sibe ngesaKhe ngokuphelele . Nami ngiyakufisa lokhu. Ngiyabonga ngokusabela obizweni lwami."

(Imithombo: www.citluk.ba/povijest/ ; www.croris.hr/crosbi/publikacija/prilog-knjiga/52016 ; http://croris.hr/crosbi/publikacija/ocjenski-rad/451267 ; www.dinarskogorje.com/crnica.html )

2. Cerno – indawo yekamu lika-Abrahama

U-Abrahama eqondiswa yingelosi kaJehova, wema ngaseShekemi, wamakhela khona uJehova i-altare ngase-okini* elithiwa iMore. Eduze kwaseMedjugorje kunedolobha laseCerno, eliqanjwe ngesihlahla se-cera, uhlobo lwe-oki olumila kakhulu esifundeni.

Gen 12:6-7

12:6 U-Abrama wadabula izwe waze wafika eShekemi ngase- okini laseMore. Manje amaKhanani ayehlala ezweni ngaleso sikhathi.
12,7. UJehova wabonakala ku-Abrama, wathi: “Leli zwe ngiyakulinika inzalo yakho.” U-Abrama wamakhela khona i-altare uJehova owayebonakele kuye.

Idolobha lapho ama-oki aseMore atholakala khona nalo kuyakhulunywa ngalo eNcwadini kaDuteronomi.

Duteronomi 11:29-32

11,29. Kuyakuthi lapho uJehova uNkulunkulu wakho esekungenise ezweni oya kulo ukulidla, uyakusho isibusiso entabeni yaseGerizimu nesiqalekiso entabeni yase-Ebali.
11:30 Azikho yini lezi izintaba ngaphesheya kweJordani, ngaphesheya komgwaqo ngasentshonalanga, ezweni lamaKhanani, akhileyo e-Araba, phambi kweGiligali , eduze kwama-oki kaMore ?
11,31. + Ngoba senizawela iJordani ukuze nihambe nilidle izwe uJehova uNkulunkulu wenu aninika lona. Lapho nilidla futhi nihlala kulo.
11,32. nigcine ngokucophelela zonke izimiso nezahlulelo engininika zona namuhla.

Esinye sezibonakaliso ze-Our Lady senzeka eCerno, ababoni ababhekana nakho ngesikhathi sokucasulwa okwakuhlelwe yiziphathimandla zamakhomanisi ngaleso sikhathi. Lokhu kwakuhilela ukususa ababoni eMedjugorje ukuze bangakwazi ukubamba iqhaza emibonweni yansuku zonke. Inhloso yalokhu kukhohlisa kwakuwukuveza ababoni ngendlela embi phakathi kwabahambi abalindele ukufika kwabo, kanye nokubonakala kweNkosazana Yethu eNtabeni iPodbrdo. Ukuqhathanisa u-Abrahama nababoni baseMedjugorje, kuzo zombili izimo, ingqikithi yaphezulu yabonakala kubo eduze kwezihlahla ze-oki. Ngaphezu kwalokho, eCerno, phakathi kwezihlahla ze-oki, kumi i-Chapel of St. Michael (Fig. 8), efana ne-altare.

3. Medjugorje – Shekemi (Nabulus)

Igama ledolobha laseMedjugorje lidabuka eSlavic futhi libhekisa endaweni yalo. Ngokwezwi nezwi, i-Medjugorje isho ukuthi "phakathi kwezintaba." IMedjugorje, kanye namadolobhana aseBijakovići, Vionica, Miletina, kanye neŠurmanci, yakha isifunda esasungulwa ngo-1892 ngaphansi kosizo lukaSt. James the Apostle, usanta ongumvikeli wabahambi. Ukunakekelwa kobufundisi kunikezwa lapho ngabapristi basesifundeni saseFrancisca sokuKhuphuka kweNcasakazi Ebusisiwe eHerzegovina. Idolobhana lisemazansi kweNtaba iCrnica, phakathi kweziqongo zeKriževac kanye neGradina, lapho kumi khona igquma elibizwa ngePodbrdo - indawo lapho kuvela khona iNcasakazi uMariya.
Ake siqhathanise uMedjugorje noShekemi. Idolobha lasendulo laseShekemi, iNablus yanamuhla, njengeMedjugorje, liphakathi kwezintaba ezimbili - i-Ebal neGerizimu (Fig. 9).

Idolobha laseNabulus (iShekemi) eliphakathi kweNtaba iGerizimu neNtaba i-Ebali ePalestine.

Uma kuqhathaniswa namamephu aseMedjugorje naseNablus, umuntu angabona ukuthi kuzo zombili izimo, eduze neNtaba iGerizimu kanye neNtaba iPodbrdo ehlobene, kunamasonto anemithombo ekhethekile.

1. Isonto lika-St. James eMedjugorje
2. Intaba yasePodbrdo
3. Intaba yaseKriževac
4. Isonto e-Šurmanci

1. INtaba i-Ebali
2. I-Nabulus (Shekemi)
3. ISonto LamaGreki Lobu-Orthodox Lomthombo KaJakobe
4. iNtaba iGerizimu

ISonto LamaGreki Lobu-Orthodox Lomthombo KaJakobe lisemaphethelweni edolobha lasePalestine iNablus, edolobhaneni laseBalata, kuyilapho igatsha leSonto LaseSt. James lisemaphethelweni eMedjugorje, edolobhaneni laseŠurmanci. Uma siqhathanisa amamephu, sibona ukufana okuphawulekayo ezindaweni zezindawo ezibalulekile, okubalulekile ekucabangeni kwethu. Kuyaphawuleka ukuthi idolobha laseNablus lakhiwa endaweni noma eduze nendawo yedolobha lasendulo laseShekemi. Lomuzi uvela izikhathi eziningana emiBhalweni Engcwele, futhi kwakusendaweni yawo lapho uNkulunkulu athembisa khona u-Abrahama ukuthi inzalo yakhe yayiyodla ifa lezwe laseKhanani.

Gen 12:6-7

12,6. U-Abrama wadabula kulelo zwe, waya endaweni eseduze neShekemi, ngase-okini laseMore. Manje amaKhanani ayehlala kulelo zwe ngaleso sikhathi.
12,7. UJehova wabonakala ku-Abrama, wathi: “Leli zwe ngiyakulinika inzalo yakho.” U-Abrama wamakhela khona i-altare uJehova owayebonakele kuye.

Umzukulu ka-Abrahama, uJakobe, naye wakanisa eduze kwaseShekemi, lapho akha khona i-altare futhi wemba umthombo phansi kweNtaba iGerizimu, eyaziwa ngokuthi uMthombo KaJakobe. Kungalesi senzakalo lapho iSonto LamaGreki Lobu-Orthodox Lomthombo KaJakobe, okukhulunywe ngaye ekuqaleni, lithola khona igama lalo.

Gen 33:18-20

33:18 Ekugcineni, uJakobe, ngemva kokubuya ePhadani-Aramu, wafika ngokuphepha eShekemi eKhanani. Wakhetha indawo eduze kwalowo muzi.
33,19. Wathenga isiqephu sezwe lapho agxumeka khona itende lakhe kumadodana kaHamori uyise kaShekemi ngamashekeli ayikhulu.
33:20 Futhi lapho wamisa i-altare , futhi waqamba igama lalo ngoNkulunkulu, uNkulunkulu ka-Israyeli.

ISonto LamaGreki Lobu-Orthodox Lomthombo KaJakobe linomthombo amaKristu akholelwa ukuthi wambiwa uJakobe, umzukulu ka-Abrahama. IBandla eliseŠurmanci nalo lihlala nomthombo “Wamanzi Aphilayo,” onguJesu Kristu. Amanzi Aphilayo aphuma enxebeni likaJesu ngesikhathi egwazwa ngomkhonto ngesikhathi ehlupheka esiphambanweni. Womabili la masonto atholakala eduze kweNtaba Yesimo Sezulu, iGerizimu, kanye neNtaba iPodbrdo ehlobene nayo.
IBandla laseŠurmanci libonisa isithombe sikaJesu Onesihe. Isithonjana sidalwe ngokusekelwe embonweni we-mystic yasePoland nendela, u-St. Faustina Kowalska. Ibonisa uJesu enemisebe yokukhanya emibili ephuma enxebeni elisenhlizweni yakhe: okuluhlaza okwesibhakabhaka nokubomvu, okufanekisela Amanzi Negazi.

Isithonjana sikaJesu Onomusa esiseSontweni eŠurmanci

Singafunda ngoMthombo Wamanzi Aphilayo eVangelini likaJohane emfanekisweni wowesifazane ongumSamariya.

Johane 4:4-15

4,4.Kwadingeka adabule eSamariya.
4:5 Wafika emzini wamaSamariya othiwa iSikhari, eduze nensimu uJakobe ayinike uJosefa indodana yakhe.
4:6 Kwakukhona lapho umthombo kaJakobe. UJesu ekhathele ukuhamba wayehlezi ngasemthonjeni. Kwakungaba yihora lesithupha.
4:7 Owesifazane waseSamariya weza ezokha amanzi. UJesu wathi kuye: "Ngiphuzise!"
4,8. Ngokuba abafundi bakhe babengene emzini ukuyothenga ukudla.
4:9 owesifazane waseSamariya wathi kuye ukuphuziswa kimi, owesifazane waseSamariya
4:10 UJesu wamphendula wathi: "Uma ubusazi isipho sikaNkulunkulu, nokuthi ngubani othi kuwe, 'Ngiphuzise,' ngabe ucele kuye, futhi ubeyokunika amanzi aphilayo .
4,11. Owesifazana wathi kuye: Nkosi, kawulalutho lokukha, lomthombo ujulile; pho, uzawathathaphi amanzi aphilayo?
4,12. Wena umkhulu yini kunobaba wethu uJakobe owasinika lo mthombo, waphuza kuwo yena, namadodana akhe, nezinkomo zakhe, na?”
4,13. UJesu waphendula wathi kuye: “Wonke umuntu ophuza lawa manzi uyophinde ome.
4:14 Lowo ophuza amanzi engiyakumnika wona, kasoze oma naphakade; kodwa amanzi engizamnika wona azakuba kuye umthombo wamanzi ogobhoza empilweni elaphakade .
4,15. Owesifazane wathi kuye: “Nginike lawa manzi, ukuze ngingabe ngisakoma, nokuza ukuzokha lapha.”

Njengoba ubona, yonke into eyenzekayo ezungeze iMedjugorje akuyona ingozi. Nakulokhu, umfanekiso womSamariya, njengezinye izakhi, uyingxenye yezenzakalo ezizungeze iMedjugorje. AmaSamariya, njengezakhamuzi zaseŠurmanci, ayehlala phansi kweNtaba iGerizimu, okubhekiselwe kuyo iNtaba iPodbrdo. UJesu ehlezi emthonjeni ubhekisela emthonjeni womzimba wakhe, okwakuzophuma kuwo Amanzi Okuphila ngokushesha - lokhu kwakuzokwenzeka esiphambanweni lapho egwazwa ngomkhonto.
Kafushane, umthombo kaJesu, okhunjulwa esifanekisweni sikaJesu Onomusa, useSontweni laseŠurmanci, phansi kweNtaba iPodbrdo, njengomthombo kaJakobe ongaphansi kweNtaba iGerizimu. Kuyafaneleka futhi ukugcizelela ukuthi isithonjana sikaJesu Onomusa siwumsebenzi wangempela, ngaphambilini owawuseNdaweni Engcwele Yomusa Waphezulu eTrento. Kuhlotshaniswa nokuphulukiswa okuyisimangaliso kuka-Ugo Festa, owake wahlushwa yi-multiple sclerosis kusukela ebusheni bakhe. Nakuba engazange anikezwe ithuba lokululama, ngemva kwezinsuku ezimbalwa ethandaza phambi kwesithonjana, u-Ugo wathola ukuphulukiswa okuphelele.

4. INtaba iPodbrdo = iNtaba iGerizimu; INtaba iKriževac = iNtaba i-Ebal

Ukuze sigweme ukuphindaphinda, sizocabangela i-Križevac Mountain ne-Podbrdo esahlukweni esisodwa. Lezi zihloko zixubene kangangokuthi ukuzihlukanisa kuzokhinyabeza ukuqonda okugcwele komlayezo wemibono.
I-Podbrdo, lapho kwenzeka khona ukubonakala kokuqala kweNkosazana Yethu eMedjugorje, ingelinye lamagquma onqenqema lweMount Crnica, elaziwa ngeGradina. I-Podbrdo ayiyona indawo ephakeme kakhulu yalesi sigodi, ngakho-ke igama layo, elihunyushwa ngokuthi "underhill." Ezansi neCrnica, ohlangothini lwaseGradina, kumi isiphambano esiluhlaza esakhiwa ngo-1985. Kulapha lapho iNkosazana Yethu yabonakala khona kubaboni, ibaxwayisa ngokusondela kwamaphoyisa ayehlose ukubabamba. Kuphinde kube yindawo yokukhuleka, ikakhulukazi abahambi abanenkinga yokufinyelela emagqumeni asePodbrdo naseKriževac.
Igquma lasePodbrdo lihlobene neNtaba iGerizim, kanti igquma iŠipovac (manje iKriževac) lihlobene neNtaba i-Ebal. I-Križevac itholakala kwelinye ibanga leNtaba i-Crnica, ebizwa ngokuthi i-Crna Greda (Kukavac). Iphakeme kancane kune-Podbrdo, futhi isiphambano sikakhonkolo esimhlophe simi engqungqutheleni yayo. Ngosuku lwesithathu lweZibonakaliso, ngokweseluleko sabesifazane abadala, uVicka, omunye wababoni abayisithupha, wafafaza owesifazane oyisilingo ngamanzi angcwele, ethi: "Uma unguMariya, hlala nathi; uma ungekho, hamba." Lesi senzo sasihloselwe ukubavikela ekukhohliseni uSathane. Ngemva kwalomzamo, uMariya wamane wamamatheka futhi wahlala endaweni efanayo, eqinisekisa inkolelo yawo wonke umuntu ukuthi ngempela uMama kaNkulunkulu wayebonakale kubo. Khona-ke, ukuze aqede noma yikuphi ukungabaza, uMirjana wabuza lona wesifazane ngokokuqala ngqá igama lakhe, lapho athola khona impendulo: “NgiyiNcasakazi UMariya.” Isihloko esithi "Busisiwe" sinokubaluleka okukhethekile kithi ngoba indawo yoMbonakaliso ibhekisele eNtabeni iGerizimu, eyaziwa ngokuthi iNtaba Yezimo Zezulu. Ngalesi sihloko, i-Our Lady ikhombisa ukuthi yiziphi izehlakalo eziseBhayibhelini i-Medjugorje Apparitions ebhekisela kuzo, ngakho-ke kufanele siziqonde futhi sizihumushe kanjani. Enye yezimpikiswano eziphakanyiswe yilabo abagxeka i-Medjugorje Apparitions ukuntuleka kwezinyawo ezibonakalayo ze-Our Lady. Lapho ababoni bechaza ukubonakala kukaMariya, abaziboni izinyawo zakhe ngoba zembeswe ingubo ende. Abantu abaningi, bengaqondi kahle umlayezo weqiniso we-Medjugorje Apparitions, bawaqhathanise ngephutha nezinye i-Apparitions, lapho i-Our Lady ivame ukunyathela ikhanda lenyoka ngonyawo lwayo. Kodwa-ke, ngenxa yokuthi iNtaba iGerizimu, iNtaba Yokubheka, ibhekisela ePodbrdo eMedjugorje, ukunyathela ikhanda lenyoka akukhulunywa. Kulezi Zibonakaliso, uMariya akayikhiphi inyoka; uyababusisa abantu.
Ukugxekwa kwemibono yaseMedjugorje kudlulela naseRosari. Kwezinye izinkulumo eziningi, i-Our Lady ikhuthaza ukuphindaphinda kwayo, kodwa eMedjugorje, lo myalo awukho. Ababona imibono baphindaphinda imithandazo eyisisekelo kuphela. Lesi ngesinye isibonelo sokungaqondi okuvela ekuqhathaniseni ama-apparitions aseMedjugorje nabanye. Irosari liyisikhali sokulwa noSathane, njengesithende seNkosazana Yethu. Njengoba uMariya ebusisa abantu, iRosari ayidingeki. Ngaphezu kwalokho, labo abagcina uMthetho kaNkulunkulu futhi abanezinhliziyo ezihlanzekile banikezwa izibusiso, okungadingeki kukhishwe lutho kuzo.
Sizobuyela kuleli phuzu ngokuningiliziwe ngokuhamba kwesikhathi, njengoba lenza isisekelo somlayezo wezinhlelo ze-Medjugorje. Abantu abaningi bakhuleka iRosari eNtabeni iPodbrdo, okuwumthandazo wabo siqu, futhi akekho ongabavimba ukuba benze kanjalo, njengoba benza kanjalo ukuze kuzuze bona. Nokho, ukuze kugcinwe ukungaguquguquki kwemibono nemiBhalo Engcwele, ukubonakala kukaMariya kanye nenkambo yemibono kwakumelwe kwethulwe ngale ndlela. Konke “ukuphikisana” okusolwayo kubangelwa ukuntula ukuqonda, lapho uNkulunkulu azi ukuthi wenzani. Ake siqhathanise amapharamitha aphathekayo weziqongo esizicabangelayo. INtaba iGerizimu iphakama cishe ngamamitha angu-500 ngaphezu kwedolobha lasendulo laseShekemi (iNabulus yanamuhla), ifinyelela cishe ngamamitha angu-886 ngaphezu kogu lolwandle. Iphikisana nayo yiNtaba i-Ebali, ephakeme kancane, ifinyelela kumamitha angu-938 ngaphezu kogu lolwandle. Endabeni ye-Medjugorje, iziqongo ze-Podbrdo ne-Križevac, ezihlobene nalezi zintaba, ziyehluka ngobude, kodwa okubalulekile, ukuhlukaniswa kweziqongo eziphakeme neziphansi kuyagcinwa. INtaba i-Ebali iphakeme kuneNtaba iGerizimu, futhi ingxenye efanayo iyasebenza e-Križevac nase-Podbrdo.
Izintaba iGerizimu kanye ne-Ebali okwamanje zitholakala ePalestine National Authority, amaJuda ayibiza ngokuthi iSamariya neJudiya. Ngakolunye uhlangothi, iPodbrdo neKriževac, zitholakala eBosnia naseHerzegovina. Kuzo zombili izimo, sibhekene negama elinezingxenye ezimbili zesifunda lapho atholakala khona. Ngaphezu kwalokho, iSamariya neJudiya zaziyingxenye yeZwe Lesithembiso eKhanani, njengoba kwakunjalo eBosnia naseHerzegovina, okwakuyingxenye yeYugoslavia ngaleso sikhathi. Indawo engaphansi kweNtaba iGerizimu yake yahlalwa umphakathi omkhulu wamaSamariya, kodwa namuhla inani lawo alibalulekile. E-Medjugorje, phansi kweNtaba i-Crnica ne-Podbrdo Hill, kukhona idolobhana lase-Šurmanci, elimakwe ebalazweni le-Topographic yaseMedjugorje kanye nendawo ezungezile njengephuzu 5. Kuyaphawuleka ukuthi uma singabiza izakhamuzi zalo mzana ngegama, kungazwakala kufana "namaSamariya." Cishe akumane nje kwaqondana ukuthi leli dolobhana libe naleli gama. Akukho okwenzeka eMedjugorje ngengozi—konke kwahlelwa uNkulunkulu kusenesikhathi. Njengoba uMary esho, ebhekisela ekwakhiweni kwesiphambano eNtabeni iKriževac, "Isiphambano sasisohlelweni lukaNkulunkulu ngenkathi usakha." Manje ake siphendukele emiBhalweni futhi sikhumbule izindawo lapho kukhulunywa khona ngeNtaba iGerizimu. Nokho, ngaphambi kokwenza kanjalo, kuyafaneleka ukubuyela okwesikhashana esikhathini sika-Abrahama, ukhokho wabantwana bakwaIsrayeli. Lapho u-Abrama ekanise emazweni aseKhanani, wathola isambulo esivela kuNkulunkulu, owamnika inkonzo. Lenkonzo yayidinga ukulalela ngokugcwele iZwi likaNkulunkulu nobuqotho, okwachazwa kamuva ezibhebheni zamatshe eNtabeni YaseSinayi. Lapho u-Abrama evuma, uNkulunkulu wamnika igama elisha—u-Abrahama—futhi wenza isivumelwano naye. Ngokwalesi Sivumelwano, inzalo yakhe yayiyoba isizwe esikhulu esikhonza uNkulunkulu. UNkulunkulu wathembisa u-Abrahama ukuthi inzalo yakhe yayiyodla ifa lezwe laseKhanani, lapho ayenze khona isivumelwano naye. Ngaphezu kwalokho, uNkulunkulu wayala ukuba bonke abesilisa benzalo ka-Abrahama basokwe, nakubafokazi ababegogobele ekamu lakhe. Ukusoka kwakuhloselwe ukumelela isivumelwano futhi kwakunokuxhumana nezenzakalo zesikhathi esizayo ezibhekwa njengezingcolile namuhla. Sizoxoxa ngalokhu maduze. Nokho, ukusoka kwakunengqondo phakathi komongo wesivumelwano futhi kwalungisiswa kulowo mongo.
Lapho u-Adamu ephula umyalo kaNkulunkulu, uNkulunkulu wanquma ukuthi ukucwengwa kwakhe kwakuzokwenzeka kanjani—ngokusebenza emeveni nangesithukuthuku sobunzi bakhe. Ukusoka ngokuqinisekile kuhilela ubuhlungu nokuchitheka kwegazi. Ukuze abuyele esifubeni sikaNkulunkulu, umuntu kumelwe ahlanze wonke umzimba wakhe, kuhlanganise nawo wonke amalungu awo. Lapho uJesu elenga esiphambanweni, umzimba wakhe wonke wopha, wonke usokiwe. Nokho, uJesu wayengumhlatshelo wokugcina onegazi.
Ebuyela esivumelwaneni sikaNkulunkulu no-Abrahama, wathembisa ukuthi inzalo yakhe yayiyokwanda. Lokhu kwanda kwakudinga ubulili nabesifazane abaningi. Siyazi ngokweBhayibheli ukuthi u-Abrahama, ngaphezu komkakhe uSara, naye wayenezancinza ezamzalela abantwana. Ukusoka kwalungisisa u-Abhrahama nalabo abeza emva kwakhe ekubeni belale nabesifazane abaningi ukuze kugcwaliseke iSivumelwano. Nokho, kufanele kuphawulwe ukuthi ukusoka kwakunokubaluleka kuphela kuze kube yilapho uNkulunkulu enikeza uMthetho, owawuchazwe eNtabeni yaseSinayi ezibhebheni zamatshe. Kusukela ngaleso sikhathi kuqhubeke, ukusoka akusasho lutho, ngoba uMthetho kaNkulunkulu awunakuhluka. Ngakho-ke, ukuba nabafazi abaningi, noma isithembu, kwaba okungalungile emehlweni kaNkulunkulu.
Into yokuqala u-Abrahama ayenza ngemva kwesAmbulo sikaNkulunkulu kwaba ukusoka bonke abesilisa ekamu lakhe, okwenzeka endaweni ebizwa ngokuthi iGiligali. Igama elithi “Giligali” lingahunyushwa ngokuthi “ukwembula,” “ukuhlukana,” noma “ukusabalalisa,” okusikisela indawo lapho amanzi ezulu ehlukana khona futhi uNkulunkulu wabonakala ku-Abrahama. Igama elithi "Gilgal" lingahunyushwa nangokuthi "umbuthano" noma "isondo," okuchaza ukuma kwezakhiwo zakamuva zaseGilgali, ezaziyiziyingi zamatshe. IGiligali kwakuyi-altare okwakunikelwa kulo imihlatshelo kuNkulunkulu nendawo yokukhumbula ukuvela Kwakhe.
Ngendlela efanayo, ababoni baseMedjugorje bachaza i-Apparition of Our Lady, okubonakala sengathi ivela ezulwini, njengokungathi amanzi esibhakabhakeni ayehlukana. Kuyathakazelisa ukuthi eNtabeni i-Podbrdo, indawo ye-Our Lady's Apparitions, amatshe acijile azungeza isifanekiso Sakhe, enza umbuthano omkhulu. Kuyaphawuleka futhi ukuthi ukusoka kwabo bonke abesilisa bekamu lika-Abrahama, kanye nasekamu likaJoshuwa, kwakusenziwa ngamatshe abukhali. Ngakho-ke, ngokukhuphuka i-Mount Podbrdo engenalutho, abahambi bangathola uhlobo "lokusoka" kwezinyawo zabo.
Zonke lezi zici, kokubili kumongo wemiBhalo Engcwele kanye neZibonakaliso eziseMedjugorje, zembula umlayezo ojulile ohambisana necebo likaNkulunkulu. Ake sibuyele umzuzwana ku-Abrahama. Ngaphandle kokuchaza kabanzi, lapho indlala igadla ezweni laseKhanani, inzalo ka-Abrahama yalishiya izwe yaya eGibhithe. Ngenxa kaJosefa, umzukulu ka-Abrahama, owakhonza njengesekela likaFaro, ukuphila kwabo kwaseGibhithe kwaba ngcono ekuqaleni. Nokho, ngokuhamba kwesikhathi, ngokushintsha kohulumeni, isimo sabo saba sibi kancane kancane. Kwathi sesifikile isikhathi sokugcwaliseka kwesivumelwano sikaNkulunkulu, uNkulunkulu wabiza uMose ukuba ahole abantwana bakwa Israel abakhiphe eGibhithe abangenise ezweni lesethembiso, uNkulunkulu ayethembise lona kuAbrahama nenzalo yakhe.
Yonke le ndaba inanela iPharadesi laseBhayibhelini, u-Adamu no-Eva abaxoshwa kulo ngenxa yokwephula umyalo kaNkulunkulu. Inzalo ka-Abrahama, njengoba yenze ububi ezweni laseKhanani, yalahlekelwa ukuqondiswa uNkulunkulu futhi yaphoqeleka ukuba iye eGibhithe, lapho yaphoqwa ukuba yenze umsebenzi onzima. Indikimba yokusebenzela ngezithukuthuku zebunzi labo, evela endabeni yebhayibheli ka-Adamu, lapho ebizwa ukuba alime izwe eligcwele ameva nokhula, ibonakala emsebenzini wabantwana bakwa-Israyeli eGibhithe. Lapho benyathela phezu kwezitini, kumelwe bakhuthazelele ameva, futhi amazinga okushisa aphakeme eGibhithe enza umsebenzi wabo ube umsebenzi onzima wangempela ngezithukuthuku zebunzi labo.
UNkulunkulu ubiza uMose ukuba ababuyisele ezweni laseKhanani, elifanekisela i-Edene. Isikhathi sokuhlanjululwa siya ngasekupheleni, futhi abantwana bakwa-Israyeli babuyela eZweni Lesithembiso, izwe abalishiya ukuze bangene eGibhithe. Phakathi neminyaka engamashumi amane ezulazula ogwadule, uNkulunkulu ubanikeza uMthetho neziyalezo okumelwe zilandelwe njengoba bewela uMfula iJordani futhi bengena eZweni Lesithembiso. Ukugcina imiyalo kaNkulunkulu kuhloselwe ukuqinisekisa ukuphila kwesibusiso, kuyilapho ukungayilaleli kuletha isiqalekiso phezu kwabo.
Kusukela lapho bewela uMfula iJordani, inkonzo yabo kuNkulunkulu iyaqala, ngokuyinhloko ehilela ukuxosha onkulunkulu bamanga ezweni laseKhanani. Ngemva kokuzinza kulawo mazwe, kwakufanele baphile ngokuvumelana nemithetho kaNkulunkulu, ukuze ngesibusiso sikaNkulunkulu ukuphila kwabo kube isibonelo kwezinye izizwe. Abanye abantu, bebona impumelelo yabo, kwakumelwe baphendukele kuNkulunkulu naseMthethweni waKhe. Lapho abantwana bakwa Israel bengena ezweni laseKhanani, bexosha bonke ububi, kwanele ukuba balalele iZwi likaNkulunkulu, futhi uNkulunkulu wayezobalwela. Ngemva kokuzinza, kwakufanele bamane baphile ngokuvumelana nemithetho kaNkulunkulu, futhi uNkulunkulu wayeyobabusisa kuyo yonke imizamo yabo. Imibono yaseMedjugorje iqala ukudlulana nezehlakalo ezenzeka ngokushesha ngemva kokuba abantwana bakwa-Israyeli bewele uMfula iJordani. Lezi zenzakalo zibalulekile ekuqondeni umlayezo we-apparitions eMedjugorje. Ngaphambi kokuthi sidlulele eMedjugorje uqobo, kufanele siqale sicacise udaba lokuqhathanisa izincwadi zeTestamente Elidala neZibonakaliso zeNkosazana Yethu. UNkulunkulu, esebenzisa imiBhalo Engcwele, ufuna ukuchaza izinto zasezulwini esintwini ngokusebenzisa izifaniso nezindaba zasemhlabeni.
Uma sicabanga ngeMedjugorje, kufanele sibheke izehlakalo zezikhathi zikaMose noJoshuwa ngombono ongokomoya, hhayi wezinto ezibonakalayo. Ngamunye wethu “unezwe lethu laseKhanani” ngaphakathi kwethu, okufanele silinqobe ngokuxosha bonke ububi nonkulunkulu bamanga. Ukuze sihlale sinalo, kumelwe siphile ngokuvumelana neZwi likaNkulunkulu. Noma ubani ofinyelela lo mgomo uyodla ifa leparele—umphefumulo wethu. Umphefumulo womuntu uyingxenye yePharadesi, uboshwe kulo ngeSivumelwano saphakade.
Ukuze sigcine umphefumulo wethu, kufanele sigcwalise imibandela ethile uNkulunkulu asinika yona ngabaProfethi Bakhe. KulabaProfethi kukhona uMose noJoshuwa. Ngakho-ke asiphenye eNcwadini kaJoshuwa, ebaluleke kakhulu kithi. Ngemva kokuwela iJordani, lapho abantwana bakwa-Israyeli, beholwa uJoshuwa, bengena ezweni laseKhanani, babenesibopho sokuvuselela isivumelwano noNkulunkulu, esakhiwa phansi kweNtaba iSinayi futhi salotshwa eNcwadini yoMthetho kaMose. Lesi sivumelwano safundwa eShekemi, umuzi owawuphakathi kweNtaba iGerizimu ne-Ebali, phambi kwawo wonke umphakathi wakwa-Israyeli.
Ukugcina isivumelwano kwaqinisekisa ama-Israyeli isibusiso sikaNkulunkulu, okusho ukuphila okunethezeka ezweni laseKhanani, ayezolidla ifa. Nokho, ukuwephula kwaletha isiqalekiso nokwehluleka kukaNkulunkulu emazweni ayesanda kutholwa. Ukufundwa kwesivumelwano kwakuwumsebenzi wesizwe samaLevi, esikhethwe kuzo zonke izizwe zakwa-Israyeli ukukhonza uNkulunkulu. AmaLevi ayehlukaniswa amaqoqo amabili: abanye babethwala umphongolo wesivumelwano futhi bakhonza ethempelini, kanti abanye babengabapristi.
Kuyaphawuleka ukuthi amaLevi ahlukaniswa njengabapristi ngemva kokuba ama-Israyeli ekhaphele uNkulunkulu ngokwakha nangokukhulekela ithole legolide phansi kweNtaba iSinayi. Phakathi nokufundwa kwesivumelwano, abameleli bezizwe eziyisithupha zezizwe eziyishumi nambili zakwaIsrayeli kwakumelwe bame eNtabeni iGerizimu ukuze babusise, kuyilapho enye ingxenye yayizoma eNtabeni i-Ebali ukuze iqalekise. ENtabeni iGerizimu kwakumi abameleli besizwe sakwaSimeyoni, uLevi, uJuda, u-Isakare, uJosefa noBhenjamini, kuyilapho eNtabeni i-Ebali kwakumi abameleli besizwe sakwaRubeni, sakwaGadi, sakwa-Asheri, sakwaZebuloni, sakwaDani, nesakwaNafetali.
Abameleli bezizwe eziyisithupha babenomthwalo wemfanelo wokuqalekisa uma abantwana bakwa-Israyeli bephula isivumelwano sabo noNkulunkulu, nokubusiswa uma begcina imiyalo Yakhe. Ngakho-ke isibusiso siwukubonakaliswa komusa kaNkulunkulu kulabo abahamba ngezindlela Zakhe, kuyilapho isiqalekiso siyisijeziso salabo abephula imiyalo kaNkulunkulu. Uma siqhathanisa ukubonakala kweNkosazana Yethu eMedjugorje nalokho okwethulwe ngenhla, sithola izimpendulo zemibuzo eminingana engakaxazululwa kuze kube manje. Ake siqale ngokuchaza ukuthi kungani uMariya akhetha ababonisi abayisithupha. Noma ubani onokuqonda okuyisisekelo ngemibono yaseMedjugorje uyazi ukuthi le nombolo kungenzeka ukuthi ihluke ngandlela thile. Nokho, njengoba uMbonakaliso wenzeka eNtabeni iPodbrdo, eqondana neNtaba iGerizimu - iNtaba Yenjabulo - ababoni abayisithupha babhekisela kubameleli bezizwe eziyisithupha zabantwana bakwa-Israyeli, indima yabo kwakuwukusekela labo abahamba ezindleleni zikaNkulunkulu.
Ngaphezu kwalokho, izimfihlo eziyishumi eziphathiswe ababoni zibhekisela kulokho okuqukethwe eNcwadini yoMthetho kaMose, equkethe, phakathi kokunye, iziqalekiso ezehlela labo abephula iSivumelwano noNkulunkulu. Ngokomongo weMedjugorje, indima yommeleli wesizwe samaLevi owayephethe uMphongolo weSivumelwano igcwaliswa umbonisi uMirjana Soldo. Wathola umqulu ongaqondakali ovela kunina kaNkulunkulu, obhekisela ngokuqondile eNcwadini yoMthetho kaMose. Lo mqulu uzonikezwa umpristi ongumLevi, kithina, uBaba waseFrancisca uPeter Ljubičić, ozofunda iziyalo neziqalekiso eziqukethwe ngaphakathi.
UMirjana Soldo wakhetha uBaba uPeter Ljubičić ukuba afunde umqulu, kodwa kubalulekile ukuphawula ukuthi isabelo sokuqala kwakuwuBaba uJozo Zovko, ogama lakhe lizwakala lifana nelikaJoshuwa, umuntu owafunda Incwadi Yomthetho KaMose eShekemi. Ubaba uJozo Zovko wadlala indima ebalulekile esigabeni sokuqala se-Medjugorje Apparitions, kanye nasekulweni nobukhomanisi, okwaba khona eBosnia naseHerzegovina. Waze waba ngundabamlonyeni wefilimu eyayimveza njengeqhawe eliqinile elilwa nobudlova nobubi baleyo nkathi.
Naphezu kokuzimisela kwakhe, umuntu uyisidalwa esibuthakathaka, esingenwa isilingo. Kubalulekile ukukhumbula ukuthi angaba isixhumanisi esibuthakathaka ezinhlelweni zikaNkulunkulu. Wonke umuntu unenkululeko yokuzikhethela futhi angenza ngokuphambene necebo likaNkulunkulu. Endabeni kaBaba uJozo Zovko, izinsolo zokuziphatha okubi kwabesifazane cishe zamvimbela ukuba afunde umqulu, naphezu kwendima yakhe njengompristi wesifunda nomholi wesifunda saseMedjugorje. Njengamanje, uBaba uPeter Ljubičić, ukukhetha okuhle, kulindeleke ukuthi afunde umqulu.
Kuyafaneleka ukukhumbula, nokho, ukuthi i-Apparitions akufanele yahlulelwe kuphela ngobuthakathaka bomuntu, okuvame ukuba yifolishi kwabangabazayo abazama ukuphikisa ubuqiniso be-Apparitions ngazo zonke izindleko. Endabeni ye-Medjugorje, njengakuzo zonke izindaba zikamoya, ukuqonda icebo likaNkulunkulu kubalulekile, okungenzeka kungahlali kuhambisane nokulindelwe noma imibono yabantu. Manje ake sihlole iNcwadi yoMthetho kaMose ngokwayo, ikakhulukazi iziyalo neziqalekiso eziqukethwe kuyo, futhi sizame ukuphendula umbuzo walokho okungenzeka kufihlwe emqulwini onikezwe uMirjana Soldo. Engxoxweni yohlelo "Ucingo Lokugcina Lomama Wethu" (Isiqephu 16), waveza ukuthi ukugcwaliseka kwezimfihlakalo, ngokwezinga elithile, kuhlobene nokuntuleka kwezingane. Ngakho-ke ukuntuleka kwenzalo kuthiwa kuwumphumela wokufezeka kwalezi zimfihlakalo.
Ngakho-ke ake sihlole iNcwadi kaLevitikusi, equkethe iziyalo eziqondiswe kubantwana bakwa-Israyeli. Ngokwalezi zixwayiso, ukugcina iSivumelwano kwakuwukuqinisekisa ukuphila okuhle kubo ezweni laseKhanani ababesanda kulizuza, kuyilapho ukwephula isivumelwano kwabalethela iziqalekiso zikaNkulunkulu. Izimfihlakalo eziyishumi okufanele zifundwe eMedjugorje zibhekise ngqo kuLevitikusi, isahluko 26, futhi kukule ncwadi lapho sizogxila khona. Lesi sahluko sisebenza njengomthombo wakho konke ukuhunyushwa kabusha kwezibusiso neziqalekiso ezitholakala kwezinye izingxenye zeTestamente Elidala. Ezingxoxweni eziningi nababoni, sifunda ukuthi izimfihlakalo ezimbili zokuqala zibhekisela "esiyalweni" esiqondiswe kusifunda saseMedjugorje. Imfihlo yesithathu iphathelene nesimangaliso esizokwenzeka eMedjugorje, kuyilapho eziyisikhombisa ezisele zibhekisela ezijezisweni naseziqalekisweni ezizokwehlela uMedjugorje nomhlaba wonke. Yonke imfihlo ihlukaniswe yaba izingxenye ezintathu, njengoba nje incwadi kaLevitikusi 26 ihlukaniswa. Ukuze uqonde kangcono, amanye amavesi avela kuLevitikusi 26 azohambisana nokuphawula okuhlobene nemicimbi yaseMedjugorje.

Iziyalo eziphathelene nezibusiso ezivela eNcwadini yoMthetho kaMose, eziphathelene nezimfihlakalo ezimbili zokuqala ezivela emqulwini kaMirjana.

Levitikusi 26:1-10

26,1. Ningazenzeli izithombe, ningamisi izithombe ezibaziweyo nezinsika ezingcwele; Ungabeki amatshe aqoshiwe ezweni lakho ukuba uwakhothamele, ngokuba nginguJehova uNkulunkulu wakho.

Njengoba iNkosazana Yethu uqobo yasho, yavela eMedjugorje ngoba kunabantu abaningi lapho abanokholo kuNkulunkulu. Noma ngubani oke wavakashela le ndawo usezibonele ngawakhe lokhu. Abanye abantu, ikakhulukazi abangewona amaKhatholika, baphazanyiswa yizo zonke izithombe nezithombe zeNkosazana Yethu noJesu, besola amaKhatholika ngokwephula iSivumelwano noNkulunkulu, esiwayala ukuba angadali izithombe ahlonishwa ngazo. Nokho, ukucabanga kwabo kubangelwa ukungaqondi okuthile. Uma sifunda ivesi elilandelayo, elikhuluma ngomyalo wokudumisa iThempeli likaNkulunkulu, futhi sibheka ukuthi uJesu neNkosazana Yethu bangamaThempeli kaNkulunkulu asemhlabeni, indaba iyacaca. UJesu ngokwakhe uzibiza ngokuthi iThempeli likaNkulunkulu. Ithempeli likaNkulunkulu emhlabeni yibo bonke abenza intando yakhe.

26,2. anogcina amasabatha ami, nihloniphe ithempeli lami elingcwele. mina nginguJehova.

KumaKristu, iSabatha libhekisela kuyiSonto—usuku lapho abathembekile kufanele baye esontweni futhi bathole amasakramente angcwele, ngaleyo ndlela bazihlanze ngokomoya. ISonto liwusuku lapho wonke umKristu kufanele agqashule ezindabeni zansuku zonke futhi adumise uMdali wakhe. Ngeshwa, abantu abaningi namuhla bakholelwa ezeni, njengekati elimnyama, kunakuNkulunkulu weqiniso. Ukukholelwa ezinkolelweni ezinjalo, nakuba ngesikhathi esifanayo kungenalo ukholo kuNkulunkulu, kuwukwephula isivumelwano sikaNkulunkulu.

26,3. Uma nihamba ngezimiso zami, nigcina imiyalo yami, niyenze,
26,4. Ngiyakuninika imvula ngesikhathi sayo, izwe lithele izithelo zalo, nemithi yasendle ithele izithelo zayo;
26,5. Ukubhula kwenu kuyakuhlala kuze kube sekuvunweni kwemivini, nokuvuna kwemivini kuze kube yimbewu; niyakudla isinkwa, nisuthe, nihlale ezweni lakini ngokulondeka.
26,6. ngiyakunika izwe ukuthula, ukuze nilale ningesabi; Izilwane zasendle ziyoshabalala ezweni. inkemba ngeke idabule ezweni lakho.

Esigabeni sokuqala sokubonakala kwabantu eMedjugorje, abantu abaningi babone into emangazayo. Umbhalo okhanyayo othi, "Mir," okusho ukuthi "Ukuthula," uvele esibhakabhakeni ngaphezu kwamagquma asePodbrdo naseKriževac. Ngalesi senzakalo esiyisimangaliso, uNkulunkulu wabhekisela esithembisweni saKhe sokuthula kulabo abalalela imiyalo yaKhe. I-Medjugorje yayizoba, eYugoslavia kanye nomhlaba wonke, indawo lapho uNkulunkulu asebenza khona ngoMariya.
Kuyaphawuleka ukuthi uMedjugorje wathola zonke izibusiso zikaNkulunkulu okukhulunywe ngazo emavesini kaLevitikusi okukhulunywe ngawo ekuqaleni. Ngesikhathi sempi eyaqubuka eBosnia naseHerzegovina ngo-1992, eminyakeni engaphezu kwe-10 ngemuva kokuvela kokuqala, iMedjugorje yaba yindawo lapho impi ingazange idale umonakalo omkhulu. Amabhomu awele endaweni awazange aqhume, futhi uma kwenzeka, awazange adale umonakalo omkhulu. Kwakungekho ukulwa eMedjugorje, akekho owawa ngenkemba, futhi labo ababebuthiwe babuya bephephile futhi bephilile. I-Medjugorje futhi kwakuyindawo lapho kwaqala khona ukukhululwa kweYugoslavia ejokeni lobuKhomanisi. Ngaphezu kwalokho, naphezu kwezimo ezinzima zezolimo—ukushisa nenhlabathi enamatshe—isivuno saseMedjugorje sasichichima ngendlela emangalisayo. Imvula yana ngesikhathi esifanele, futhi iMedjugorje nendawo eyizungezile yayidume ngezivini ezinhle kakhulu ezweni.
Ngakho-ke, ukube izakhamuzi zaseYugoslavia nomhlaba wonke babebambelele emiyalweni kaNkulunkulu ngezinga elifanayo nelaseMedjugorje, babeyothola izibusiso ezifanayo.
Esikhathini esidlule, ngesibonelo sabantwana bakwa-Israyeli, nanamuhla ngamakholwa aseMedjugorje, uNkulunkulu usibonisa imiphumela yokugcina nokwephula iSivumelwano sikaNkulunkulu. Izimo zangaphandle—ukushisa, amakhaza, noma obunye ubunzima—azinandaba. Uma umphakathi uhlala uthembekile kuSivumelwano, uzothola izibusiso. Abantwana bakwa-Israyeli bephula izimiso zikaNkulunkulu, ngaleyo ndlela balahlekelwa ukuphatha Kwakhe futhi baze bazenzele neziqalekiso. Uma sihlola umlando wabo futhi siwuqhathanisa neNcwadi yoMthetho kaMose, sizobona ukuthi zihambisana ngokuphelele neziqalekiso eziqukethwe kuleyoNcwadi. Ukuqonda indlela uNkulunkulu akhuluma ngayo nathi kubalulekile. UNkulunkulu usinika izibonelo esebenzisa abantu, imiphakathi yonke, namandla endalo. Sidinga kuphela ukubona lezi zimpawu futhi sikhethe phakathi kokuphila nokufa.
Abantwana bakwa-Israyeli babeyinhlangano kaNkulunkulu ekhethiwe, nokho isijeziso asizange sibalekele. Kuzokwenzeka okufanayo nakweminye imiphakathi uma kubusa amahlazo kuyona. Wonke umKristu kufanele azibuze: uma iThempeli labo likhonza izithombe zokhuni zePachamama noma ezinye izithixo zangaphandle, futhi isono sibusa phakathi kwabantu beBandla, ingabe iThempeli elinjalo lingasinda? Lingcono kanjani kuneThempeli laseJerusalema elabhujiswa? Kungani kubhekwa njengokungenakuvinjelwa? Ingabe iThempeli elinjalo, ngenxa yokuziphatha kwalo, alidonseli isiqalekiso sikaNkulunkulu phezu kwalo? INcwadi yoMthetho KaMose isiqoqiwe kakade, futhi ekuqukethe kutholakala emiBhalweni Engcwele, wonke umuntu angayithola. Isonto ngalinye, kuhlanganise nelaseMedjugorje, kufanele liyazi kahle imiBhalo Engcwele. Inhloso yemibono yeNkosikazi Yethu ukusikhumbuza ukuba khona kweMithetho yaphakade eyasungulwa emakhulwini eminyaka adlule. Zonke izici ezihambisana nemibono, njengomqulu onezimfihlakalo, zenzelwe ukusisiza sikhumbule le migomo. Inkosikazi yethu isicela ukuthi sifunde imiBhalo Engcwele njalo ukuze siqonde kahle umlayezo weqiniso wemibono.
Ngakho-ke kunengqondo ukucabanga ukuthi umqulu we-Medjugorje awusoze wachazwa ngokugcwele futhi usebenza njengomhlahlandlela kuphela. Isisekelo sabantu kufanele kube ulwazi lweNcwadi yoMthetho kaMose kanye nokuqwashisa ngemiphumela yokwephula iSivumelwano. Uma umqulu wawuzoba ngaphezu kokuba umhlahlandlela, bekufanele ngabe waqondwa kudala—okungakaze kwenzeke, njengoba sazi.
Kuhle ukukhumbula ukuthi uJesu akezanga ukuzochitha umthetho kaNkulunkulu, kodwa ukuzowugcwalisa, yingakho iNcwadi yomthetho kaMose isasebenza. Kungenzeka futhi ukuthi uma umuntu ephikelela ekwephuleni iSivumelwano, umqulu uzofundwa njengesixwayiso—njengethuba lokugcina lensindiso ekupheleni kwesikhathi. UMirjana Soldo ulandisa ukuthi wake wanikeza abanye umqulu ukuba bawufunde, futhi ngamunye wabo wabona okuhlukile. NguMirjana kuphela owabona izimfihlo ezazikulo mqulu, kuyilapho omunye ebona umthandazo. Lo mthandazo, obekwe emqulwini, usibuyisela emuva eNcwadini yoMthetho KaMose, lapho umthandazo kaMose kuNkulunkulu utholakala khona. Ngalezi zenzakalo, iNkosazana Yethu ifisa ukukhombisa ukuthi umqulu, empeleni, uyingxenye yeNcwadi yoMthetho KaMose.

26,7. Niyakuxosha izitha zenu, ziwe ngenkemba phambi kwenu;
26,8. ukuze abahlanu kini baxoshe ikhulu, nekhulu kini izinkulungwane eziyishumi [ezitheni zenu]. Izitha zakho ziyakuwa ngenkemba phambi kwakho.
26,9. ngiyakuphendukela kini, nginenze nithele, nandise, ngimise isivumelwano sami nani.

Ukuzala kuyisibusiso esivela kuNkulunkulu, uMirjana akhulume ngaso engxoxweni nohlelo lwethelevishini "Ucingo Lokugcina Lomama Wethu." Kuleyo ngxoxo, uMirjana wathi ukungabi khona kwezingane kuyoba uphawu lokugcwaliseka kwezimfihlakalo. Amazwi akhe aqinisekiswa yileli vesi elingenhla.

26,10. Niyodla ezitolo ezindala, futhi lapho kufika isivuno esisha, nikhiphe ezindala.

Isimangaliso - Ithempeli likaNkulunkulu eNcwadini yoMthetho kaMose, ehlobene nemfihlakalo yesithathu evela emqulwini kaMirjana

Levitikusi 26:11-13

26,11. Ngizobeka itabernakele lami phakathi kwenu, futhi angiyikunengwa yinina.

Ababoni basho ukuthi imfihlo yesithathu iphathelene neSibonakaliso esizovela eNtabeni iPodbrdo, futhi ngayo, abaningi bayoguqulwa. Engxoxweni noBaba uLivio Fanzadze, uVicka uthi iSibonakaliso sizobonakala, singabhubhi, futhi sizovela eNkosini. Izohlala kuze kube phakade eNtabeni ye-Apparitions ePodbrdo, futhi ukuze uyibone, umuntu kufanele aye eMedjugorje. Lapho iSibonakaliso sivela, wonke umuntu kuyodingeka avume ukuthi akuveli muntu ngaphandle kukaNkulunkulu. Phakathi naleso sikhathi, lapho omunye wababoni bemibono, u-Ivan Dragićević, efunda esikoleni sokufundela ubufundisi, wacelwa ukuba abhale phansi okuqukethwe kwemfihlo yesithathu ephepheni, okwakumelwe livalwe emvilophini kuze kuvele iSibonakaliso esithenjisiwe. Kodwa-ke, ngemuva kokuthi u-Ivan ehoxile esikoleni sokufundela ubufundisi, ikhomishini ephenya ngemibono yaseMedjugorje yanquma ukuvula imvilophu, eyayiqukethe umbhalo olandelayo:

"I-Gospa ithe izomisa uphawu, lolu phawu engikuphathisa lona; uphawu kuzoba isonto elikhulu eMedjugorje, ukuze kukhunjulwe izibonakaliso zami, futhi leli sonto lizonikezelwa kimi... Uphawu luzovela ezinyangeni eziyisithupha."

Ivesi elikuLevitikusi elicutshungulwayo lithi uNkulunkulu uzobeka itabernakele lakhe phakathi kwabantu bakhe, futhi kuleli vesi lapho imfihlo yesithathu yeMedjugorje ibhekisa khona. Ngaphambi kokuba siqhubeke nokucutshungulwa okwengeziwe kweSibonakaliso, kufanelekile ukusho ukuthi eNtabeni iGerizimu, lapho iNtaba Yezibonakaliso - iPodbrdo - ibhekisela khona, ngo-484 AD, ngezikhathi zaseByzantine, iBandla likaMariya uMama kaNkulunkulu (iTheotokos, noma uMama kaNkulunkulu) lakhiwa. Kwakuyisonto elingunxande elingaphakathi kwendawo ebiyelwe engunxande. Nokho, labhujiswa ngokuphelele ngo-614 AD ngamaPheresiya.

Umdwebo weThempeli elakhiwe kabusha leTheotokos eNtabeni iGerizimu

Kufanele kwengezwe ukuthi ngesikhathi soMbonakaliso, ababoni babona iThempeli, okungenzeka ukuthi laliyiThempeli laseTheotokos, elabhujiswa ngo-614. Akukho nelilodwa itshe elisele laleliThempeli kuze kube namuhla. Kodwa-ke, lesi sibonakaliso bekungelona uphawu oluthenjisiwe okufanele bonke abahambeli abaya eMedjugorje bezwe. Ababoni babengaqondi ukuthi iNkosazana Yethu yayingakhulumi ngeThempeli njengesakhiwo samatshe, kodwa yayikhuluma ngeThempeli Lomzimba Wakhe—iThempeli esilinikwe nguNkulunkulu, elingabhubhiyo futhi laphakade, elakhiwe ngesandla Sakhe, okungukuthi, iNcasakazi Emsulwa.
Uma siqhathanisa iSifanekiso SeNkosikazi Yethu nendlu yokukhonzela, okuyiThempeli, futhi siqhathanisa nolwazi olunikezwa ababoni, sizobona ukuthi iNkosazana Yethu yakhuluma ngokumisa umfanekiso wokuhlonipha Yena, owawuzoba isikhumbuzo Sezimo Zakhe. Lesi sithombe sesivele simi eMount Podbrdo. Ngokuhamba kwesikhathi, izifanekiso zeNkosazana Yethu zishintshile, futhi okwamanje, isifanekiso esinikelwe ama-pilgrim aseKorea simi ku-Podbrdo (Fig. 14). Ngaphambilini, kwakumi izithombe ezincane lapho, zilethwa abahambi abavela kuwo wonke umhlaba. Ngakho-ke, iSibonakaliso sesivele sinikiwe, futhi ohlulekayo ukusibona unenhliziyo evaliwe. IThempeli loMzimba libhekisela emazwini kaJesu, owazama ukuchazela abafundi bakhe ukuthi uyiThempeli elinikezwe abantwana bakwa-Israyeli nguNkulunkulu. Kunjalo nangeNkosazana Yethu, eyiTabernakele likaNkulunkulu esiliphiwe nguNkulunkulu.

Isifanekiso SeNkosikazi Yethu eNtabeni iPodbrdo

26,12. ngiyakuhamba phakathi kwenu ngibe nguNkulunkulu wenu, nina nibe ngabantu bami.

Ngesikhathi se-Apparitions e-Medjugorje, i-Our Lady yavela ezindaweni ezihlukahlukene, okubhekisela evesini elingenhla lapho uNkulunkulu ethembisa ukuthi uzohamba phakathi kwabantu Bakhe.

26,13. NginguJehova uNkulunkulu wenu owanikhipha ezweni laseGibhithe ukuze ningabe nisaba yizigqila zabo. ngaphula imigoqo yejoka lenu, ngakwenza ukuba nihambe niphakamise amakhanda enu.

Emilayezweni enikezwe ababukeli, iNkosazana Yethu igcizelele kaningi ukuthi amakholwa aseMedjugorje nabo bonke abezwa amazwi Akhe bakha abantu Bakhe abakhethiwe, ababizelwe ukufakaza ngoNkulunkulu futhi baholele abanye kuYe. Ake sikhumbule lapha umlayezo wangomhla zingama-25 kuJulayi, 2024.

"Bantwana bami abathandekayo! Nginikhethile futhi ngiyanihola, ngoba ngibona kini bantwana, abantu bokholo, bethemba, nabakhulekayo. Bantwanyana, sengathi niholwa ngokuziqhenya ukuthi ningami, futhi nginiholela kuYena oyindlela, neqiniso, nokuphila, futhi nginani, ukuze ukuthula kunqobe kini nasezindaweni zenu , ngoba uNkulunkulu ungithumile ukuba ningiphendule.

U-Abhrahama wakhethwa nguNkulunkulu ukuze labo ababezaphuma kuye kanye labo bonke abezizweni ababengabakhe babe ngabantu bakaNkulunkulu. EMedjugorje, sihlangabezana nesimo esifanayo: UNkulunkulu, ngeNkosazana Yethu, wakhetha isifunda saseMedjugorje kanye nazo zonke izihambeli ezifika lapho zivela ngaphandle kwesifunda ukuzokwakha Abantu Abakhethiwe, izimpilo zabo ezifakaza ngoNkulunkulu emhlabeni wonke.

Iziqalekiso ezivela eNcwadini yoMthetho kaMose, eziphathelene nezimfihlakalo eziyisikhombisa zokugcina ezivela emqulwini kaMirjana

Levitikusi 26:14-46 - Imfihlakalo yesine

26,14. Kepha uma ningangilaleli, ningayigcini yonke le miyalo,
26,15. Uma nidelela izimiso zami, nenyanya izahlulelo zami, ningagcini imiyalo yami, nephule isivumelwano sami,
26,16. ngiyakuniphatha ngokufaneleyo: ngiyakuthuma phezu kwenu ukwesaba, nokukhathala, nomkhuhlane, okuyakuholela ebumpumputheni, bonakalise impilo yenu. Khona-ke uyohlwanyela imbewu yakho ngeze. Izitha zakho zizowudla.
26,17. ngiyakubeka ubuso bami bumelane nani, nihlulwe phambi kwezitha zenu. Abanizondayo bayonibusa, futhi niyobaleka ngisho nalapho kungekho muntu onixoshayo.

Imfihlo yesine iqukethwe kula mavesi angenhla. Kufanele kugcizelelwe ukuthi ezinye zezimfihlo ezinikezwa ababoni ziyehluka enye kwenye, ngokunokwenzeka ngenxa yenani elikhulu leziqalekiso ezenzeka eqenjini elithile. Lokhu kusebenza futhi kuzo zonke izimfihlo ezilandelayo.

Levitikusi 26:18-20 - imfihlakalo yesihlanu

26,18. Uma ningangilaleli ngisho nangaleso sikhathi, ngiyoqhubeka nginijezisa kasikhombisa ngenxa yezono zenu.
26,19. ngiyakuphahlaza amandla akho; Ngiyakwenza izulu libe njengensimbi kuwe, nomhlaba ube njengethusi;
26,20. Niyakushikashikela ize, izwe lenu aliyikuthela zithelo, nemithi yasemhlabeni ayiyikuthela izithelo.

Levitikusi 26:21-22 - imfihlakalo yesithupha

26,21. Uma niqhubeka nenza okuphambene Nami futhi nenqaba ukungilalela, ngizonijezisa kasikhombisa ngezono zenu:
26,22. Ngiyakuthuma kini izilo zasendle eziyakudla abantwana benu, zichithe izinkomo zenu, zinciphise inani lenu, izindlela zenu zibe yincithakalo.

Levitikusi 26:23-26 - imfihlakalo yesikhombisa

26,23. Uma nangaleso sikhathi ningathuthuki futhi nenze naphezu Kwami,
26,24. nami ngiyakwenza okuphambene nani, nginijezise kasikhombisa ngezono zenu.
26,25Ngiyakuthuma inkemba phezu kwakho, ngiphindisele isivumelwano sakho esiphukile. Uma nibalekela emizini yenu, ngiyakuthuma isifo phakathi kwenu, niwele esandleni sezitha zenu;
26,26. ngiyakukuhlephula isitsha sesinkwa, ukuze abesifazane abayishumi babhake isinkwa kuhhavini munye. Bayakuhlukanisela isinkwa ngesisindo, ukuze ningasuthi lapho nisidla.

Njengoba kushiwo ngaphambili, ukuqhathanisa zonke iziqalekiso nomlando wamaJuda kuveza ukuhambisana okuphelele. Amavesi angenhla azichaza ngokunembile izenzakalo ezenzeka phakathi nempi yezwe ende nasemakamu okuhlushwa. Lokhu kubhalelana okuphawulekayo kunikeza ubufakazi bokuthi izivumelwano ezenziwa noNkulunkulu zingunaphakade futhi azinakuguqulwa.

Levitikusi 26:26-33 - imfihlakalo yesishiyagalombili

26,27. Uma nangaleso sikhathi ningangilaleli futhi nenza ngokudelela Kimi,
26,28. ngiyakunifikela ngithukuthele, nginijezise kasikhombisa ngezono zenu.
26,29. Niyodla inyama yamadodana enu namadodakazi enu.
26,30Ngiyakuchitha izindawo zakho eziphakemeyo zelanga, ngiphahlaze izinsika zakho, ngiphonse izidumbu zakho phezu kwezidumbu zezithombe zakho; ngizonengwa nguwe.
26,31. Ngiyakwenza imizi yenu ibe yincithakalo, ngichithe izindawo zenu ezingcwele, angiyikuzwa iphunga elimnandi lemihlatshelo yenu.
26,32. Mina ngokwami ngizalenza libe yincithakalo ilizwe, ukuze izitha zenu ezilidlayo zimangale.
26,33. Ngiyakukuhlakazela phakathi kwezizwe; ngiyakuhosha inkemba emva kwakho; izwe lenu liyakuba yincithakalo, nemizi yenu yenziwe incithakalo.

Levitikusi 26:34-39 - imfihlakalo yesishiyagalolunye

26,34. Izwe liyakugcina amasabatha alo zonke izinsuku zokuchithwa kwalo, nina nisezweni lezitha zenu. Khona-ke izwe liyophumula futhi ligcine amasabatha alo.
26,35. Zonke izinsuku zokuchitheka kwalo liyakugcina isabatha elingaligcinanga ngeminyaka yesabatha nisahlezi kulo.
26,36. Kepha abaseleyo, ngiyakufaka ukwesaba ezinhliziyweni zabo ezweni lezitha zabo; ukuhwashaza kweqabunga eliphephuka emoyeni liyakubaxosha; bayobaleka kungathi babalekela inkemba; bayokuwa ngisho nalapho kungekho obaxoshayo.
26,37. Bayowela phezu komunye nomunye njengokungathi kuphambi kwenkemba, nakuba kungekho obaxoshayo. Ngeke nikwazi ukuma phambi kwezitha zenu.
26,38Niyakubhubha phakathi kwezizwe; izwe lesitha liyakugwinya.
26,39. Futhi labo abasele kini bayobola ngenxa yeziphambeko zabo emazweni ezitha zabo, ngenxa yeziphambeko zawoyise, bayobola njengoba nje benza.

Levitikusi 26:40-46 - imfihlakalo yeshumi

26,40. Khona-ke bayosivuma isiphambeko sabo kanye nesiphambeko sokhokho babo, okuyinkohliso abayenza kimi kanye nokudelela abakubonisa kimi.
26,41. ngalokho ngenza okuphambene nabo, ngabangenisa ezweni lesitha, ukuze izinhliziyo zabo ezingasokile zithotshiswe, babuyisele iziphambeko zabo.
26,42. Khona ngiyakukhumbula isivumelwano sami noJakobe, nesivumelwano sami no-Isaka, futhi isivumelwano sami no-Abrahama. ngiyakukhumbula lezi zinto nomhlaba.
26,43. Kepha ngaphambi kwalokho izwe liyakuba yincithakalo ngenxa yabo, likhokhe amasabatha alo, ngokuba liyakuba yincithakalo ngenxa yobubi babo, bakhokhe ngesiphambeko sabo, ngokuba bezahlulele izahlulelo zami, banengwa izimiso zami.
26,44. Nokho, lapho ngisezweni lezitha, angiyikubalahla, angiyikunengwa ngabo kuze ngibaqede nya, ngephule isivumelwano sami nabo, ngokuba nginguJehova uNkulunkulu wabo.
26,45. Ngiyakukhumbula ngabo isivumelwano sokhokho babo, lapho ngibakhipha ezweni laseGibhithe phambi kwamehlo ezizwe, ukuze ngibe nguNkulunkulu wabo. nginguJehova.”
26,46. Lezi ziyizimiso, nezahlulelo, nezahlulelo uJehova azimisa phakathi kwakhe nabantwana bakwa-Israyeli entabeni yaseSinayi ngoMose.

UJoshuwa

Izehlakalo ezenzeka ezinsukwini zokuqala zeMedjugorje Apparitions zixhumene kakhulu nalezo ezichazwe eTestamenteni Elidala. Ukuze siwuqonde kangcono umlayezo waleMibonakaliso, ake sihlole iNcwadi kaJoshuwa, ephethe isihluthulelo sokuchazwa kwayo okufanele. Le ncwadi izonikeza izimpendulo ezenzakalweni eziningi ezididayo ezenzeka eMedjugorje. Ukungaqondi kahle lezi zenzakalo kuvame ukuholela ekungabazeni okwakungabaza ubuqiniso beZibonakaliso. Njengasezigabeni ezedlule, ukuze kucace kakhudlwana, ukuphawula kuzofakwa ngaphansi kwamavesi eNcwadi kaJoshuwa abhekisela ku-Medjugorje Apparitions ukusiza ukucacisa amaphuzu athile. Ake siqale "ngesimangaliso sewashi."

Josh 10:12-14 - isimangaliso sewashi

10,12. UJoshuwa wayesekhuluma kuJehova, ngemva kokuba uJehova enikele ama-Amori esandleni sabantwana bakwa-Israyeli, wathi emehlweni ka-Israyeli: “Ilanga liyakuma phezu kweGibeyoni, nenyanga phezu kwesigodi sase-Ajaloni.
10,13. Ilanga lama, nenyanga yema, abantu baze baziphindiselela ezitheni zabo. Ngokuba kulotshiwe kanjalo eNcwadini yabaLungileyo. Ilanga lema phakathi kwesibhakabhaka, futhi alisheshanga ukushona cishe usuku lonke.

Ngosuku lwesibili lwemibono e-Medjugorje, kwenzeka isigameko esingajwayelekile - iwashi lomunye wababoni "lahlanya." Izandla zayo zazizungeza insimbi ngendlela engavamile, njengokungathi isikhathi asisasho lutho. Lo mcimbi ubungesinye sezimangaliso ababoni abasicelile ku-Our Lady ukusiza abantu bakholelwe emibonweni, njengoba abaningi babekholelwa ukuthi ababoni babeqamba amanga futhi bayahlanya. Nokho, ukuntula ukuqonda umongo walesi senzakalo kwakusho ukuthi abantu abaningi abazange bawuthathe njengobufakazi bobuqiniso bemibono, futhi abanye babewuthatha njengenkohliso.
Ukuze uqonde kangcono ukubaluleka “kwesimangaliso somlindo,” kufanelekile ukuhlola isenzakalo esivela eNcwadini kaJoshuwa. UJoshuwa, ecela uNkulunkulu isikhathi sokuxosha isitha ezweni laseKhanani, wasithola, futhi ukuma kwelanga nenyanga kwabangela ukuba kume isikhathi, noma okungenani kunciphe kakhulu. Umcimbi wewashi eMedjugorje kufanele uhunyushwe ngendlela efanayo. Njengoba izimanga e-Medjugorje zisaqhubeka kuze kube namuhla, kusho ukuthi ububi abukakhishwa ngokuphelele, kungaba eMedjugorje noma emhlabeni wonke. Akekho owaziyo ukuthi lokhu kuzokwenzeka nini—mhlawumbe ngezinsuku ezintathu, mhlawumbe ngeke neze. Lokho kuncike kumuntu, onenkululeko yokuzikhethela.
Ukungabaza kweNkosazana yethu mayelana nesikhathi kubangelwa ukungakwazi kwayo ukunquma ngokunembile ukuthi lokhu kuzokwenzeka nini. Angathanda ukuthi kwenzeke ngokushesha okukhulu, kodwa akakwazi ukukubikezela. Ngakho-ke, imilingo yaseMedjugorje izoqhubeka kuze kube usuku lapho ububi buzoxoshwa ngokuphelele emhlabeni—uma ukuphela komhlaba kungafiki kuqala.
Kulo mongo, singaqonda ukuthi kungani i-Our Lady yathi "imibono yaseMedjugorje iyimibono yakhe yokugcina." Lesi sitatimende siyiqiniso, ngoba izibonakaliso zizoqhubeka kuze kube yilapho ububi buxoshwa esintwini noma kuze kube sekupheleni komhlaba. Nokho, lokhu akusho ukuthi isintu siyohlanzwa ngokuphelele ekupheleni kwezwe. Ukufa kwababoni, okuzophela ngabo lo mhlaba, kungase futhi kube isikhathi esinqunyiwe semibono.

10,14. Alukho usuku olunjengalolu ngaphambi nangemuva kwalokho, lapho uJehova elalele izwi lomuntu; ngokuba uJehova wamlwela u-Israyeli.

Abanye baphikisa ngokuthi uNkulunkulu, kanye neNkosazana Yethu, abatholakali kuwo wonke ama-call and call, njengoba kwenzeka eMedjugorje. Nokho, leli vesi elingenhla libonisa okuthile okuhluke ngokuphelele. Uma umuntu elwela ukuba umuntu ongcono, uyothola usizo kuNkulunkulu, ngoba nguNkulunkulu ngokwakhe olwa nobubi balo mhlaba. Umuntu akakwazi ukuzuza lutho ngokwakhe, ngoba uyingxenye yalo mhlaba. Ukuze afulathele into ayingxenye yayo futhi azi kuphela endaweni yayo yasemhlabeni, isici sangaphandle siyadingeka ukuze kuboniswe enye indlela—indlela eya eqinisweni, leli zwe elingayazi.
Izimpikiswano ezivezwa abaphikisi, bengabaza ubude besikhathi seZibonakaliso, inani lazo, nezinhlobonhlobo zezindawo ezenzeka kuzo, ngokuyinhloko zibangelwa ukuntula ukuqonda nokungabi nalwazi kwemiBhalo Engcwele. Kuyafaneleka ukucaphuna amazwi kaPapa Francis kulo mongo:

"Mayelana nezimangaliso zamanje ezisolwayo, umbiko unokungabaza okuthile. Mina ngokwami ngizoba "nonya" kakhulu: Ngikhetha i-Our Lady njengomama, umama wethu, hhayi i-Our Lady njengenhloko yehhovisi le-telegraph elithumela imilayezo nsuku zonke ngesikhathi esithile ... Akayena uMama kaJesu ... Futhi lezi zinsolo azikho ukubaluleka okukhulu. Kodwa lokhu kuwumbono wami siqu. Kodwa abanye abantu bacabanga ukuthi 'I-Lady yethu izonikeza umlayezo onjalo kusasa ngoba ihora elinjalo lizonikeza umlayezo onjalo kusasa. kanye nomboni onjalo'; No. The Ruini Report ihlukanisa phakathi kwezinhlobo ezimbili zemibono."

Kusukela esitatimendeni sikaPapa uFrancis, umuntu angaphetha ngokuthi akayena umsekeli wemibono yaseMedjugorje futhi angathanda ukuthi uNkulunkulu athule. Nokho, uNkulunkulu akayena uNkulunkulu ofile, kodwa ophilayo. UNina kaNkulunkulu uyiThempeli likaNkulunkulu, uNkulunkulu uqobo lwakhe akhuluma ngalo.

Josh 10:11 - amatshe

10,11. Sebebalekile phambi kwabantwana bakwa-Israyeli, sebefike emthambekeni waseBeti Horoni, uJehova wawisa phezu kwabo amatshe amakhulu avela ezulwini, kwaze kwaba se-Azeka, babhubha. Baningi kubo ababhubha ngesichotho samatshe kunalabo abantwana bakwa-Israyeli abababulala ngenkemba.

Isichotho samatshe uNkulunkulu awaphonsa phansi ezulwini ukuze abhubhise isitha sibhekisela eRosari Elingcwele (Fig. 15). Irosari liyisikhali esisinikwe nguNkulunkulu ukuze sinqobe ububi ezinhliziyweni zethu. Ngomthandazo, singazuza okwengeziwe ekulweni nobubi kunokusebenzisa inkemba. Omashiqela bagcina amandla ngenxa yabantu, ngokuthola ukulalela phakathi kwabo. Ukube bonke abantu bebehlanzekile enhliziyweni, akekho umashiqela obengaba namandla. Ngamunye wethu kufanele ahlanze izinhliziyo zethu, futhi kungaleso sikhathi kuphela lapho kuyobusa khona ukuthula kweqiniso.

IRosari Elingcwele njengesichotho samatshe

Josh 8:30-35 - ukwakha i-altare

8,30. Khona-ke uJoshuwa ( endabeni kaMedjugorje, uhambisana nompristi wesifunda saseMedjugorje, uFrancisca Bernardin Smoljan) wakha i-altare leNkosi, uNkulunkulu ka-Israyeli (amakholwa aseMedjugorje), eNtabeni i-Ebali (eNtabeni iKriževac),
8,31. njengalokho uMose inceku kaJehova ayala abantwana bakwa-Israyeli njengokulotshiweyo encwadini yomthetho kaMose ukuthi: I-altare lamatshe acwengekileyo, eliqoshwe ngensimbi, isiphambano esibunjiweyo. phezu kwalo banikela ngeminikelo yokudumisa neminikelo yokuthula kuJehova.

Umthetho we-altare owanikezwa uMose uthi i-altare lakhiwe ngamatshe angabaziweyo, licakwe ngomcako, kulotshwe kulo amazwi omthetho. Ngemva kokuwela iJordani, uJoshuwa wayebophekile ukuba akhe i-altare elinjalo eNtabeni i-Ebali. EMedjugorje, eNtabeni iKriževac, kwakhiwa i-altare elalizilandela ngokwethembeka zonke iziqondiso eziqukethwe kulo Mthetho.

Duteronomi 27:2-5

27:2 Lapho niwela iJordani, ningene ezweni uJehova uNkulunkulu wenu aninika lona, nimise amatshe amakhulu, niwanameke ngodaka.
27:3 Kumelwe ulobe wonke amazwi alo mthetho lapho niwela ukuze ningene ezweni uJehova uNkulunkulu wakho akunika lona, izwe eligeleza ubisi nezinyosi, njengoba nje uJehova, uNkulunkulu wawoyihlo, wakuyala.

Kuyafaneleka ukusho into engaphezu kwemvelo eyenzeka e-Brazil. Isifanekiso seNkosikazi Yethu saqala ukukhala, futhi izinyembezi ezaphuma zazingavamile—ezinoju. Izikhathi eziningana, izinyembezi zaziqukethe amafutha, usawoti kanye newayini. Lokhu kwaholela egameni lesifanekiso, "Nossa Senhora do Mel," elihumusha ngokuthi Our Lady of Honey (Fig. 16). Ngalesi senzakalo esiyisimangaliso, iNkosazana Yethu ifuna ukuveza ukuthi “iyizwe eligeleza ubisi noju,” elifanekisela inala yazo zonke izimpahla nomusa.

27,4. Lapho senichalile iJordani, niyakumisa lawa matshe entabeni yase-Ebali, njengalokho nginiyala namuhla, niwanameke ngodaka.
27,5. Uzakwakha lapho ilathi ukukhonza uJehova uNkulunkulu wakho, ilathi lamatshe elingaqoshwanga ngensimbi.

I-altare eliseNtabeni i-Križevac (Umfanekiso we-17), elakhiwe ngokhonkolo futhi elicakiwe, linombhalo othi: "KuJesu Kristu, uMhlengi wesintu, njengophawu lokholo, uthando, nethemba, esikhumbuzweni seminyaka engu-1900 yePasion of Jesus." Njengoba iNkosazana Yethu yathi isiphambano eNtabeni i-Križevac samiswa ngentando kaNkulunkulu, umbhalo kuso kumelwe futhi ukuthi wadalwa ngentando kaNkulunkulu. UMose wayala ukuba uMthetho KaMose ulotshwe ematsheni acakiwe, ngakho uma umbhalo kaJesu Kristu uvela esiphambanweni esicakiwe, kusho ukuthi uMthetho kaJesu, owukugcwaliseka koMthetho KaMose, kumelwe ugcwaliseke.
Lo Mthetho, nokho, awuqoshwanga etsheni, kodwa uqoshwe enyameni Yakhe. UJesu akazange awuqede uMthetho WeTestamente Elidala, kodwa weza ukuze awugcwalise ngothando, ukholo, nethemba—lokho uMthetho KaMose owawuntula ngakho. Ngakho-ke, lawa magama amathathu angekho aqoshwe esiphambanweni eNtabeni i-Križevac. Inhloso ukuthi sihlale sicabangela inhlonipho nokulunga kwesintu, ngoba isintu asidalelwanga uMthetho, kodwa uMthetho wesintu. UMthetho umane uyithuluzi ekulolongeni isintu.
AbaFarisi nababhali babebheka uMthetho njengophakeme, kuyilapho isintu sibaluleke kakhulu. UMthetho uhloselwe ukuholela ekuphileni, hhayi ekufeni. Ensimini yase-Edene, ukugcwalisa uMthetho kwaletha ukuphila. Ababhali nabaFarisi babulala ngoMthetho, bezenzela owabo uMthetho, okwaba nzima ukuwufeza. Ukukufeza kwakudinga ubuqili nenkohliso. Abantu bafunda ukweqa uMthetho ngokuqamba amanga, okwagcina kwaholela esonweni.
Iphuzu liwukuphoqelela uMthetho, kodwa ngenhlonipho ngesintu, ngesihe nothando kubo. Yilokhu umPristi ofana noKristu okufanele abe yikho. Lapho sifunda iVangeli, siyabona ukuthi uJesu wabonisa ngokuphila kwakhe indlela yokuthanda umakhelwane. Wanikeza ithemba ngokukhuluma ngovuko, ekugcineni evuka kwabafileyo futhi abonakale kubantu. Wakha ukholo kubantu nangezenzakalo ezimangalisayo: ukuphulukisa abagulayo, ukuvusa abafileyo, nokwandisa izinkwa.

Isiphambano seNtaba i-Križevac esiqoshwe uMthetho kuso

8,32. Lapho, uJoshuwa waloba ematsheni ikhophi yoMthetho uMose ayewubhalele ama-Israyeli.
8,33. Wonke u-Israyeli, namadoda amadala akhe, nezinduna, nabahluleli, abezizwe nabomdabu, bema ngapha nangapha komphongolo, malungana nabapristi namaLevi, inxenye yabo ngaseceleni kweNtaba iGerizimu, nenxenye yabo eceleni kwentaba yase-Ebali, njengalokho ebeyalile ngaphambili uMose inceku kaJehova ukuba kubusise abantwana bakwa-Israyeli.
8,34. UJoshuwa wafunda onke amazwi omthetho, isibusiso nesiqalekiso, njengokulotshiweyo nje encwadini yomthetho.
8,35. UJoshuwa akashiyanga ngisho nomyalo owodwa ngesandla sikaMose, kepha wawufunda phambi kwebandla lonke lika-Israyeli phambi kwabesifazane, nabantwana, nabafokazi ababegogobele phakathi kwabantu.

Joshuwa 4:19-20 — Gilgali

IGiligali yayiyindawo ama-Israyeli ayekanise kuyo ngemva kokuwela uMfula iJordani futhi engena eZweni Lesithembiso laseKhanani. Kulapho-ke lapho balungiselela impi yokulwa nesitha nalapho basuka khona bayonqoba izindawo eziyizitha. Ngakho iGiligali yaba isizinda sokusebenza.

Joshuwa 4:19-20

4:19 Kwathi ngolweshumi lwenyanga yokuqala abantu bakhuphuka eJordani, bamisa eGiligali, ngasempumalanga kwaseJeriko.
4,20. Amatshe ayishumi nambili abawakhipha eJordani, uJoshuwa wawamisa eGiligali.

I-Medjugorje nayo ine-"Gilgal" yayo, esebenza njengesisekelo sokusebenza empini, hhayi ngokumelene nesitha esibonakalayo, kodwa ngokumelene nesomoya. Indawo ehlehlela emuva eGiligali kusukela esikhathini sikaJoshuwa iGumno, ebhekene neNtaba iPodbrdo neKriževac. Ihlotshaniswa nenye yemibono abayibonayo. Ake sibhekisise kabanzi ukuthi lo mhlola wawumayelana nani, bese siqhathanisa uGumno noGilgali.

"Kokunye kwalokhu kuvakasha okungavamile, iNkosazana Yethu yaxhumana nezakhamuzi ngendlela esondelene ngokumangalisayo. (...) UMarija ukhumbula iNkosazana Yethu ethi, 'Hambani nonke ndawonye esibuyeni. Maduze impi enkulu izoqala - impi phakathi kweNdodana yami noSathane. Imiphefumulo yabantu isengozini.'" Kamuva ngalobo busuku, saya endlini kamalume eseduze. (...) Cishe izakhamuzi ezingamashumi amane zasijoyina esibuyeni. (...) Sathandaza futhi salinda - kwaze kwaba yilapho kuvele kuqhamuke iNkosazana Yethu phambi kwethu. Abanye ababekhona babuza ukuthi bangayithinta yini iNkosazana yethu, kuthe uma sidlulisela lesi sicelo Kuye, yaphendula yathi wonke umuntu angasondela kuye. Ngamunye ngamunye, sababamba izandla futhi sabaqondisa ukuze bathinte ingubo yeNkosazana Yethu. (...) Kodwa njengoba abantu abaningi ngokwengeziwe bethinta uMnakazi Wethu, ngabona ukuthi amachashazi amnyama aqala ukubonakala engutsheni Yakhe, ahlangana abe ibala elikhulu, elinombala wamalahle. (…) Lawa mabala, kusho uNkosikazi Wethu, izono ababengakaze bazivume. (…) Othile wasikisela ukuthi wonke umuntu owayekhona kufanele aye ukuyovuma izono, ngakho ngakusasa abavuma izono “bachichima” igagasi labantu basemaphandleni abaphenduka ngobuqotho ezonweni zabo.” (Inhliziyo yami iyonqoba. UMirjana Soldo. Pp. 81-82)

Njengoba nje abantwana bakwa-Israyeli balungiselela ukulwa nesitha endaweni ebizwa ngokuthi iGiligali, kanjalo naseGamna, abantu bazilungiselela ukulwa nesitha sabo—uSathane. Le mpi iqala endaweni yokuvuma izono, lapho umuntu ezihlanza khona ezonweni. Ukuphenduka kweqiniso kusho ukuthi umuntu uziqondisile izimfundiso, futhi ezindaweni ezinjalo, uSathane akakwazi ukufinyelela. Isono esingavunywanga noma ukuntula ukuphenduka okuqotho kuvula umnyango wemisebenzi kaSathane, ehlasela izindawo ezibuthakathaka zesintu. Njengoba nje abantwana bakwa-Israyeli behlulwa izimpi zabo lapho bengenazo “izikhali” zikaNkulunkulu, nathi siyalahlekelwa lapho sephula iMithetho kaNkulunkulu.
Amabala amnyama engutsheni yeNkosazana Yethu akhombisa ukuthi labo abamthintile abahlale bezisola ngokugcwele ngezono zabo, okungabakhuthaza ukuthi bazivume izono zabo. Ukubonakala kwengubo engcolile kwakuhloswe ukuvusa ukuphenduka okunamandla, okubenza baphuthume endaweni yokuvuma izono. Ukuphenduka kuthiwa yimizwa esiholela ekuvumeni. Nakuba kungenzeka ukuthi abanye babeziqonda izono zabo, ngokuvamile babenamahloni ukuzivuma. Njengabantwana bakwa-Israyeli, ngaphambi kokuwela umfula iJordani futhi balwe nesitha, babenesibopho sokuzihlanza ezonweni zabo.

UJoshuwa 3: 5 UJoshuwa wayesethi kubantu: “ Zihlanzeni , ngokuba kusasa uJehova uzokwenza izimangaliso phakathi kwenu.

Ngaphambi kokungenela impi, wonke umuntu kwakufanele ahlanzwe, okuyikhona kanye lokho uNkosikazi Wethu akhuluma ngakho, elungiselela abantu ukulwa noSathane. Ukuvuma izono kuyisakramente leBandla likaKristu, futhi ngokuvuma izono, phakathi kokunye, uJesu ulwa noSathane, efuna ukumxosha kulomhlaba. Lokhu kusho ukuthi uJesu uthatha izono zalomhlaba. Impi iyaqhubeka ngaphandle kokuphazanyiswa—uSathane akakanqotshwa, futhi umuntu angase abe nombono wokuthi ukubusa kwakhe emhlabeni kuyakhula.
IGiligali futhi yindawo lapho ukusokwa kwabantwana bakwa-Israyeli kwenzeka khona.

Joshuwa 5:2-3
- 5,2. Ngaleso sikhathi uJehova wathi kuJoshuwa: “Zenzele ommese bensengetsha, uphinde usoke abantwana bakwa-Israyeli.”
- 5,3. UJoshuwa wenza imimese yensengetsha, wabasoka abantwana bakwa-Israyeli egqumeni lase-Araloti.
Joshuwa 5:8-9
- 5,8. Sebebasokile abantu bonke, bahlala ekamu* baze baphola.
- 5:9 Futhi uJehova wathi kuJoshuwa, "Namuhla ngilisusile kuwe ihlazo laseGibhithe. Leyo ndawo ibizwa ngokuthi iGiligali kuze kube namuhla.

Ukusoka kuyisenzo sokuphendukela kuNkulunkulu. UJesu wasokwa kuwo wonke umzimba wakhe, ngokomfanekiso enikezela wonke amalungu akhe enkonzweni kaNkulunkulu. Ngakho-ke ukusoka kuwukubonakaliswa kokuzithoba ngokugcwele entandweni kaNkulunkulu. Endabeni yaseGiligali, abantu bayathandaza, bebhekise izinhliziyo zabo kuNkulunkulu. Ngakho, eGiligali, izinhliziyo zalabo ababethandaza zasokwa. Kusenhliziyweni yomuntu lapho isono siqala khona, kamuva sisakazekele kuwo wonke umzimba. Uma inhliziyo ihlanzekile, lobu bumsulwa budlulela kuwo wonke umzimba. Ngomthandazo, sihlanza izinhliziyo zethu, siziphendulele kuNkulunkulu, omuhle.
Indawo yaseGiligali futhi ibhekisela esikhathini sika-Abrama, ukhokho wabantwana bakwa-Israyeli. U-Abrama wezwa isAmbulo sikaNkulunkulu eGiligali, lapho athola khona igama elisha likaNkulunkulu—u-Abrahama. Kulapho-ke kwamiswa khona iSivumelwano, okwenza inzalo ka-Abrahama yaba yisizwe uNkulunkulu ayefuna ukwambula ngaso izinto zaseZulwini. Kule ndawo, uNkulunkulu wamthembisa ukuthi inzalo yakhe iyodla ifa lezwe lapho kwenziwa khona isivumelwano. Kulapho basokwa khona bonke abangabawo. UmaGumno naye uNkulunkulu wazibonakalisa lapho ngoMama kaNkulunkulu, nezinhliziyo zabathandazi zazisokwa ngomthandazo.
I-Gilgali ihumusha ngokuthi "umbuthano," "ukwehlukana," noma "isambulo," futhi zonke lezi zinguqulo ziboniswa kule ndawo. IGiligali iyisakhiwo samatshe esimise okwendingilizi, lapho amazulu ahlukana khona, futhi uNkulunkulu wembula ubukhona Bakhe. Ake siqhathanise ukwakheka kweGiligali neGumno.

Kuzo zombili izimo, sibhekene nezakhiwo zamatshe ngesimo semibuthano. Ngaphezu kwalokho, endaweni ebizwa ngokuthi iGiligali, abantwana bakwa-Israyeli bagubha iPhasika, kuyilapho iHoumne iyindawo yokugawula okusanhlamvu. Kwakuyindawo enkulu, eyindilinga yomhlaba oshayiwe, lapho izinkomo zazihamba ziyindilinga, zihlukanisa okusanhlamvu namakhoba. Kuyafaneleka ukukhumbula ukuthi izinkomo zifanekisela abapristi, ngakho-ke lapho iNkosazana Yethu ivela maphakathi neHomneh, zonke izihambi ezazimzungezile zazisebenza njengabapristi. EGiligali, imana uNkulunkulu ayelondle abantwana bakwa-Israyeli ngesikhathi bezulazula ehlane laphetha ukuwa kwalo, futhi ngaleso sikhathi base bedla kakade izithelo zaseKhanani. Sibona ukufana okuphawulekayo phakathi kweGilgali neHoumneh, okungenzeka ukuthi akuqondananga.

Joshuwa 5:10-12

5:10 Abantwana bakwa-Israyeli bamisa eGiligali, futhi bagcina iphasika kusihlwa ngosuku lweshumi nane lwenyanga, emathafeni aseJeriko.
5:11 Ngosuku olulandelayo lwePhasika badla umkhiqizo wezwe, isinkwa esingenamvubelo namabele okugazingiwe ngalolo suku.
5,12. Imana lanqamuka ngakusasa lapho beqala ukudla izithelo zezwe. Abantwana bakwa-Israyeli babengasenayo imana, kodwa badla izithelo zezwe laseKhanani ngalowo nyaka.

Kuzo zombili lezi zimo, sibhekene nezindawo lapho isivuno somhlaba sidliwe khona. UJosephus Flavius’ uchaza ukuthi “amaHeberu ayegubha iPhasika lapho, enensada yazo zonke izimpahla ayezintule ngaphambili. Avuna okusanhlamvu kwaseKhanani, okwase kuvuthiwe, aphanga konke ayekuthola.
Ngesikhathi sokubonakala kweNkosikazi Yethu eFatima, abantu babona izinkwa ezimhlophe ziwa zivela esibhakabhakeni—uhlobo lwemana abantwana bakwa-Israyeli ababeludla baze bawela uMfula iJordani. Kodwa-ke, eMedjugorje, ngesikhathi sokubonakala kweNkosikazi Yethu, lesi simo asizange sibonwe. Ngakho-ke, izibonakaliso zaseFatima zibhekisela esikhathini lapho abantwana bakwa-Israyeli befika eMfuleni iJordani, kuyilapho izibonakaliso zaseMedjugorje zibhekisela kulokho okwenzeka ngemva kokuwuwela.
IGiligali yayakhiwe ezindaweni ezihlukahlukene, ngokuvamile isesimweni sonyawo lomuntu noma izimbadada, iqukethe i-altare eliyindilinga elifana kokubili neGiligali neSibuya. Umkhondo wezinyawo unencazelo engokomfanekiso yobunikazi futhi uhlotshaniswa neNcwadi kaJoshuwa. UNkulunkulu wathembisa uJoshuwa ukuthi uzobanika abantwana bakwa-Israyeli yonke isentimitha yezwe ngaphesheya kweJordani lapho benyathela khona.

Joshuwa 1:1-3

1,1. Kwathi emva kokufa kukaMose inceku kaJehova, uJehova wakhuluma kuJoshuwa indodana kaNuni, isikhonzi sikaMose, wathi:
1,2. “UMose inceku yami ufile; ngalokho suka uwele leli Jordani, wena nalaba bantu bonke, ningene ezweni engilinika abantwana bakwa-Israyeli.
1:3 Yonke indawo lapho amathe onyawo lwenu eyakunyathela khona, ngininikile yona, njengoba nje ngathembisa uMose.

Enye yeGilgals emise okwezinyawo egcinwe kahle iGilgal Argaman, etholakala e-Bedhat esh-Sha'ab. Ekhoneni eliphezulu kwesokudla, singabona i-altare eliyindilinga, elisikhumbuza i-Gumno yethu.

Uma siqhathanisa isithombe sesathelayithi saseGilgala - unyawo lwe-Argaman - nesithombe sesathelayithi seNtaba iCrnica, ehlanganisa iPodbrdo neKriževac, singabona ukuthi zombili izintaba zaseMedjugorje zifana nezinyawo ezimbili. Enye incane, enye inkulu.

Ukubuka okusemoyeni kweMount Crnica. Kwesokudla yi-Mount Podbrdo futhi kwesokunxele yi-Križevac. 1. Indawo Yesiphambano eNtabeni i-Križevac. 2. Indawo Yokuvela KweNkosikazi Yethu eNtabeni iPodbrdo

Eduze kwesiphambano seNtaba i-Križevac kunendlela enamadwala, enyathelwe ngezinhlobo zonke zezitshalo, izihambeli ezidlula kuzo lapho ziya eSiphambanweni. Kubukeka sengathi othile wenze iGiligali eyisiyingi ngamatshe. Isimo esifanayo senzeka eNtabeni yasePodbrdo, lapho kumi khona isifanekiso seNkosikazi Yethu. Yonke into ifana namaGilgal amabili amise okwezinyawo, anama-altare ayindilinga afanekiselwa uGilgal Argaman.
Kuyaphawuleka ukuthi eMedjugorje, sibona izinyawo ezimbili zibekwe eceleni. Kwesokudla kuneNtaba iPodbrdo, lapho iNkosazana Yethu emi kuyo, ifanekisela unyawo oluncane lwesifazane, kuyilapho kwesokunxele, iNtaba i-Križevac, lapho uJesu ayemi kuyo, ifanekisela unyawo olukhulu lwesilisa. Sonke lesi sithombe sisikhombisa ukuthi sisebenzelana noMuntu Oyedwa ogqoke "izicathulo" ezimbili ezihlukene - uNkulunkulu oyedwa wembulwa kuBantu ababili: uJesu noMariya.
Intaba yaseKriževac ibhekisela eNtabeni i-Ebal, kodwa futhi naseGolgotha, lapho uJesu abethelwa khona esiphambanweni. IGolgotha yintaba yeziqalekiso uJesu azithathela yona esikhundleni salabo ababekhona ekubethelweni kwakhe. Wayengumnikelo wokubuyisana walabo ababezithola lapho besesimweni sokungcola. Ngokuba kungcono ukuba kubhubhe oyedwa kunokuba bonke bafe.

Josh 5:13-15—Ingelosi Enenkemba

Joshuwa 5:13-15

5:13 Kwathi uJoshuwa eseseduze leJeriko, waphakamisa amehlo akhe, wabona indoda imi phambi kwakhe iphethe inkemba yayo ehoshiweyo. UJoshuwa wakhuphukela kuye, wathi: "Ingabe ungakithi, noma ungasohlangothini lwezitha zethu na?"
5,14. Wathi: "Qha, ngokuba mina ngiyinduna yempi kaJehova, futhi ngisanda kufika." UJoshuwa wayesewa ngobuso, wakhuleka kuye, wathi kuye: “Inkosi yami iyaleza ngani inceku yayo na?
5,15. Induna yempi kaJehova yathi kuJoshuwa: “Khumula izicathulo zakho ezinyaweni zakho, ngokuba indawo omi kuyo ingcwele. UJoshuwa wenze njalo.

Ngemva kombono wesithathu, owenzeka ngoLwesihlanu, June 26, 1981, ababoni nabo bonke ababehamba nabo baqala ukuhamba baya emakhaya abo. Nokho, njengoba behla eNtabeni iPodbrdo, uMarija Pavlović, omunye wababoni, wezwa omunye umbono. Cishe phakathi nendawo, endaweni ebizwa ngokuthi i-Lokvetina, uNkosikazi Wethu wabonakala kuye ephethe isiphambano esinegazi. UMarija Pavlović uthole omunye umlayezo ovela ku-Our Lady, ofundeka kanje: "Ukuthula, ukuthula, nokuthula kuphela. Ukuthula kumele kubuse phakathi komuntu noNkulunkulu, naphakathi kwabantu." INkosikazi yethu yengeze ngokuthi ifike njengeNdlovukazi Yokuthula.
Ngaphambi kokuba siqhubekele phambili sicabangela isigijimi salombono, ake siqale sicaphune ukulandisa kofakazi ababekhona kuleyo ndawo.

"Wonke umuntu wayehamba nomuntu. Sibuyela phansi egqumeni, futhi emfihlakalo yesine, uMarija usuka esandleni sami, ephaphathekile, engakwazi ukuhamba. Isixuku siyasilandela. Sigcwele. Sihamba kuqala. Wonke umuntu ugijimela ukumbuza okuthile. Futhi umane agijimele ngakwesobunxele, endaweni eyomile yegwadle lapho konke okwenzeka khona, aguqe phansi uMary, aguqe ngamadolo . imizuzu emithathu, ulayini wabantu abehla entabeni wama, futhi yena, ephaphathekile futhi elahlekile, wathi ubone uMary enesiphambano esinegazi ," kusho u-Ivan Ivanković, futhi uMarija naye uyakuqinisekisa lokhu:
(…) Bengibuyela ekhaya ngale ndlela. Ngesinye isikhathi, kwavela uMariya! Futhi wethula umlayezo wakhe wokuqala. Lona umyalezo wokuqala awusho: 'Ukuthula, ukuthula, ukuthula. Ukuthula phakathi komuntu, phakathi kwabantu, phakathi komuntu noNkulunkulu, ukuthula emhlabeni.' Ekhala entanta phezu kwefu ayemi kulo. "Emva kukaMariya kwabonakala isiphambano esimnyama ngaphandle kukaJesu, waqala ukukhala. Ekhala wantanta phezu kwefu ayemi kulo. Ngaqala ukukhala nami, nabangane bami bashaqeka ngokuvuleka kwami nesibindi, ngoba ngangilokhu ngithi 'Guqula! Buyisanani!' Kamuva uMary wathi uze lapha njengeNdlovukazi yokuthula, ngoba ukuthula kuyadingeka, futhi wangicela ukuba ngithandazele ukuthula. (Medjugorje, izinsuku eziyisikhombisa zokuqala. Darko Pavičić. P. 81-82)

Ingxoxo phakathi kukaBaba uBubalo noVicka:

UVicka:
INkosikazi yethu yabonakala kuye, kuye kuphela. Kamuva uMarija wasitshela ukuthi i-Our Lady yayidabuke kakhulu. Wayephethe isiphambano esikhulu esandleni sakhe futhi waphindaphinda, ekhala, "Ukuthula, Ukuthula, Ukuthula, Nokuthula kuphela." UMarija wethuka kakhulu. (...)
Baba Bubalo: Kwenzeka kanjani ukuthi ungakhumbuli? Ngaleso sikhathi, iNkosazana Yethu yahambisa isiphambano, esikhulu futhi esimnyama, hhayi esimnyama njengoba kwashiwo kamuva, futhi yaphinda lokho owawusuvele ungitshele kona: "Ukuthula, Ukuthula, Ukuthula, Nokuthula kuphela." Futhi-ke, ekhala, waphinda okungenani kabili ngaphezulu: "Ukuthula kumele kubuse phakathi kukaNkulunkulu nomuntu naphakathi kwabantu." Lokhu, Vicka, empeleni, yikho konke uNkosikazi Wethu ayefuna ukusitshela khona lapho efika phakathi kwethu. “Okunye—njengomthandazo, ukuzila ukudla, ukuzisola—kuyizindlela zokuthola ukuthula kuphela.” (UMariya, uMama wethu. Vicka waseMedjugorje engxoxweni noBaba uLivio Fanzaga. P. 346-348).

Okokuqala, kufanelekile ukuphawula ukungqubuzana mayelana nombala wesiphambano. I-akhawunti yokuqala iphakamisa ukuthi isiphambano sasigcwele igazi, kuyilapho ubaba uBubalo ekhuluma ngesiphambano esimnyama noma esimnyama. Engxoxweni kaBaba uBubalo noVicka, kungaphethwa ngokuthi kukhona ukungaboni ngaso linye mayelana nombala wesiphambano. Ubaba uBubalo uzama ngokusobala ukuphoqelela ukuhumusha kwakhe umcimbi kubaboni, okuthonya i-akhawunti yakamuva kaMarija Pavlović, eqale ikhuluma ngesiphambano esinegazi, bese ishintshela kumnyama, bese kuba mnyama. Ngaphezu kwalokho, uBaba uBubalo uphakamisa ukuthi iNkosazana Yethu akukho okunye angakusho ngaphandle komlayezo wokuthula odluliselwe kuMarija Pavlović, kuyilapho uNkulunkulu engakaze akhulume nathi ngokucacile njengasendabeni yemibono yaseMedjugorje. Kulo mongo, sibona ukuthi ababoni basetshenziswa kanjani ngesiphakamiso.
Abapristi abaningi, okuhlanganisa nobaba uBubalo, bebengazi ngokugcwele ngomyalezo weqiniso wemibono yaseMedjugorje. Bazama ukuhumusha izenzakalo ngendlela yabo, futhi lapho okuthile kungahambisani nokucabanga kwabo, bazama ukuthonya izitatimende zababoni ngeziphakamiso. Kubalulekile ukukhumbula ukuthi ababebona imibono ngaleso sikhathi kwakusengabantwana, besengozini yokuthonywa abantu abadala, ikakhulukazi abapristi. Izingane azinazo izindlela zokuzivikela futhi zilahleka kalula ezimeni ezinjalo. Kunzima ukuphuthelwa isizathu sokuziphatha kukaBaba u-Bubalo – umyalezo wokuthula awuzange umbisene kahle esiphambanweni esigcwele igazi. Nokho, noma yikuphi ukuphazamisa inkambo yeqiniso yesAmbulo kuyenza ingaqondakali. Phela kwakuthiwe alikho nelilodwa ijothi noma ukhefana ongashintshwa. Akubanga nje ukuqondana ukuthi
iSambulo esinesiphambano senzeka eduze kwesihlahla sehalananda, esisikhumba saso nomgogodla kubomvu igazi. Ake sicabangele lokho uMama kaNkulunkulu ayefuna ukusidlulisela kithi ngalesAmbulo. UMary wayephethe isiphambano esinegazi esandleni sakhe, esinyakazisa. Lesi sithombe sinenkomba ejulile eNcwadini kaJoshuwa kanye neNgelosi ephethe inkemba eyabonakala kuJoshuwa ngaphambi kokuphuma ukuyonqoba iJeriko namazwe aseKhanani. Ekuqaleni kwalesi sahluko kunamavesi eNcwadi kaJoshuwa azobaluleka ekuchazeni umlayezo.
Isiphambano uMariya ayesiphethe sifana nenkemba, ngakho-ke kulesi sigameko, iNkosazana Yethu idlala indima yeNgelosi ngenkemba evela eNcwadini kaJoshuwa. Ngakolunye uhlangothi, uMarija Pavlović ubhekisela kuJoshua ngokwakhe. Nokho, lena akuyona inkemba evamile, kodwa isiphambano lapho iNdodana yakhe, uJesu, yalengiswa, yingakho igazi livela esiphambanweni. Ngakho-ke umlayezo wesAmbulo uwukulwela ukuthula ngesiphambano sikaKristu, esinikeza ukuthula kweqiniso, hhayi ukuthula kokuzenzisa okunikezwa yilelizwe. Umhlatshelo wokugcina onegazi kwakunguJesu, futhi uNkulunkulu akasayifuni imihlatshelo enjalo. Akafuni izimpi okuchithwa igazi kuzo. Ukulwela ukuthula akufanele kulwelwe ezinkundleni zempi, kodwa ezinhliziyweni zabantu, ngosizo lukaJesu.
Imilayezo eminingi edluliswa yiNkosikazi Yethu ngababoni isitshela ukuthi sivumele uKristu angene ezinhliziyweni zethu, ngoba Nguye onikeza ukuthula kweqiniso. Ukulwa noKristu kusho ukulalela lokho akushoyo kithi nokusebenzisa amathuluzi asenzele wona. Lapha sikhuluma ngempi kamoya okumele ngamunye wethu ayilwe ezinhliziyweni zethu. Uma siqhathanisa ukubonakala kukaMarija Pavlović noJoshua, sibona umehluko ekumeni kwalaba baboni ababili. UMarija Pavlović uguqa phambi kukaNina kaNkulunkulu, kuyilapho uJoshuwa ekhothama phambi kweNgelosi yeNkosi. Ukuguqa kukaMarija kugcwalisa isiprofetho esisencwadini ka-Isaya.

Ngizifungile mina, ukulunga kuphuma emlonyeni wami, nezwi elingenakuguqulwa. Yebo , wonke amadolo ayoguqa Kimi, zonke izilimi ziyofunga Ngami.

INgelosi yeNkosi kwakungeyena uNkulunkulu, ngakho-ke uJoshuwa akazange aguqe, kuyilapho uNkulunkulu ngokwakhe efihliwe phakathi kukaMariya noJesu, ngoba bayiThempeli likaNkulunkulu. Phakathi nayo yonke imibono kaMarian, ababoni baguqa ngamadolo phambi kukaMama kaNkulunkulu, okuwumbono obangelwa ukunxusa kwangaphandle okuvela kuBantu bomoya. Endabeni yemibono, sibhekene nezenzakalo ezingaphezu kwemvelo ezihloselwe ukusenza sazi okuthile okubalulekile nokubeka isibonelo sokuba sisilingise. Njengoba uNkulunkulu ekhona kuMthendeleko, oqukethwe eGazini likaKristu, ukwehluleka ukumamukela eguqe kuphambene nesiprofetho sika-Isaya, futhi kanjalo neZwi likaNkulunkulu elingenakuguqulwa, njengoba singafunda evesini elingenhla eNcwadini ka-Isaya. Ngakho-ke, ukuma lapho wamukela uMthendeleko kuphambene neNtando kaNkulunkulu. Manje ake siqhathanise uMyalezo Wokuthula WeNkosikazi Yethu namazwi eNgelosi yeNkosi. Lapho uJoshuwa ebuza ngokuchema ohlangothini olulodwa lwengxabano, iNgelosi yaphendula yathi akathathi hlangothi, ngoba uvela kuNkulunkulu. Lesi sitatimende sichaza ukuthi azikho izingxabano eZulwini, futhi konke kumele kube Munye. Ngakho-ke, ukuthula kumele kubuse lapho, okuhambisana nomyalezo weNkosikazi Yethu Wokuthula: "Ukuthula, Ukuthula, nokuthula kuphela. Ukuthula kumele kubuse phakathi komuntu noNkulunkulu, naphakathi kwabesilisa nabesifazane." INkosikazi yethu iza kithi ngentando kaNkulunkulu, njengeNdlovukazi Yokuthula, njengoMbuso kaNkulunkulu, esiwuthandazela emthandazweni weNkosi, ngakho-ke ayithathi hlangothi engxabanweni phakathi kwabantu. Intando kaNkulunkulu ingukuthula—eZulwini nasemhlabeni. INkosikazi yethu ifisa ukuthi bonke basindiswe.
Ngaphandle kwe-Apparition, u-Marija Pavlović kuphela ahlangabezane nayo, i-Our Lady yavela kaningi iphethe isiphambano esandleni sayo. Nokho, kulokhu, bonke ababonisi bemibono bawubona uMbonakaliso. Kodwa-ke, lawa ma-Apparitions ayehluke ngandlela thize. INkosikazi yethu yayiphethe isiphambano esimpunga esandleni sayo. Ake sicaphune obunye ubufakazi obuvela kulezi zenzakalo bese sicabangela ukuthi zingasho ukuthini.

Ingxoxo phakathi kukaBaba uBubalo noVicka:

Ubaba uBubalo: Vicko, siyazi ukuthi iNkosazana Yethu yabonakala kuwe izikhathi eziningana ngesiphambano.
UVicka: Sikwazi kahle lokho. Ngakho?
Ubaba uBubalo: Okokuqala, ake ungitshele, okungenani, ukuthi usevele kangaki ngale ndlela?
UVicka: Hhayi izikhathi eziningi, izikhathi ezimbalwa, ekuqaleni.
o.Bubalo: Ucabanga kangaki?
UVicka: Cishe izikhathi ezine noma ezinhlanu.
(…)
UVicka: Ubambe isiphambano ezingalweni zakhe . Wayesesitshelile ukuthi isiphambano sasiwuphawu lwensindiso yethu.
Ubaba uBubalo: Uthi uNkosikazi Wethu wayephethe isiphambano ngezandla zakhe?
UVicka: Yebo, ngishilo lokho. Kuthiwani ngakho?
Ubaba uBubalo. Indlela ambambe ngayo
UVicka: O, yebo.
Ubaba uBubalo: Awungibonise lokhu ngezandla, ngoba akuqoshwa. Ngichazele ngamazwi.
UVicka: Wayehlanganise izandla zakhe nesiphambano ngaphezu kwazo.
Ubaba uBubalo: Uyangibonisa ukuthi izintende zakhe zazibheke phezulu.
UVicka: Yebo, yebo. Phezulu.
Ubaba uBubalo: Kanti iSiphambano sasingakanani?
UVicka: Mayelana nalokho. Cishe imitha.
Baba Bubalo: Yakhiwe ngani?
UVicka: Yenziwe ngokhuni.
Ubaba uBubalo: Ngabe kukhona lapho?
Vicka: Usho umzimba?
Ubaba uBubalo : Ake usho njalo.
UVicka: Cha, kwakungekho lutho lapho. (…) (UMariya Umama wethu. Vicka waseMedjugorje engxoxweni noBaba uLivio Fanzaga. P. 356-358).

Ingxoxo kababa uJozo nomboni uJakov Čolo:
Ngabona uMary. Futhi lapho sifika, Wayekhona, futhi sasondela kuYe. Futhi ngathi: Mary, siphe isibonakaliso ukuze abantu bakholwe. Futhi Uthi: Kusasa ngizobuya futhi, futhi niyizingelosi zami, niyizingelosi "... Bese esukuma futhi abonise isiphambano, esimpunga, njengengubo Yakhe, futhi siyavutha - uJakov ulandisa ngokomzwelo. (...) (Medjugorje: Izinsuku Eziyisikhombisa Zokuqala. UDarko Pavičić. P. 131).

Njengoba sibona, kulokhu iSiphambano simpunga. Izinkemba zenziwe ngensimbi yombala ofanayo. Isiphambano esimpunga sifanekisela inkemba yensimbi. Ekulandiseni kukaVicki, uMariya uphethe inkemba ezandleni zakhe, okubhekisela ngokuqondile embonweni kaJoshuwa weNgelosi yeNkosi. U-Jakov, naye, uchaza isiphambano esimpunga esivuthayo ababoniswa yiNkosazana Yethu. Ngombono wenkemba evutha amalangabi, uMary ubiza ukuthula nokubhujiswa kwazo zonke izikhali abantu abazisebenzisayo ukuze balimaze futhi bazwise ubuhlungu komunye nomunye. Ububi akufanele buhlulwe ngenkemba, kodwa ngomthandazo. Ubuhlalu beRosari kokubili umthandazo nesichotho samatshe uNkulunkulu asithumela ezitheni zabantwana bakwa-Israyeli. Ngokukhuleka kweRosari, ukhanda ngamatshe ububi obuthwele enhliziyweni yakho.

Joshuwa 10:11 . Kwathi lapho bebalekela abantwana bakwa-Israyeli emthambekeni waseBeti Horoni, uJehova wawisa phezu kwabo amatshe amakhulu avela ezulwini kwaze kwaba se-Azeka, bafa. Baningi kubo abafa ngamatshe esichotho kunabafa ngenkemba yabantwana bakwa-Israyeli.

"Lapho sehla, thina sobane, abahlanu, sabheka futhi ngokuzumayo sonke saguqa ngamadolo. UMariya waphinde wabonakala kithi, kodwa hhayi njengaphambili, kuphela emthunzini, futhi esandleni sakhe wayephethe isiphambano esikhulu. Isiphambano esimpunga esingenalutho, njengengubo yakhe, "uVicka uthi mayelana nombono owengeziwe kanye nesiphambano abasibona. "Uyibambile?" Kubuza ubaba uJozo okungenzeka ukuthi abambe noma yimuphi umehluko ezindabeni zezingane... "Wayibamba. O yebo, wavula izingalo zakhe... Hhayi-ke, ngingakuchazela kanjani lokhu Baba? Kubukeka sengathi isiphambano sasintanta ngaphezu kwakhe, wabe esebamba izandla zakhe kanje," uVicka emtshela ngezandla zakhe ukuthi isiphambano sasikuphi futhi sikusiphi isikhundla. "Kanti akupheleli lapho ukuvela?" "Lutho neze. Kunesiphambano entabeni, wabamba izandla kanjena. Wathi asifike. Safika sonke." (Medjugorje: Izinsuku Eziyisikhombisa Zokuqala. Darko Pavičić, p. 159)

Njengoba kushiwo ngaphambili, “inkemba” okulwa ngayo nobubi inkemba kaKristu, futhi kunjalo nangeNkosazana Yethu. Ndawonye, bakha inkemba esika nhlangothi zombili. UNkulunkulu usinika izinkemba ezimbili zokulwa nobubi—ngokulalela nokulingisa uKristu neNkosikazi Yethu. Isithombe seNkosazana Yethu njengenkemba isimo sakhe esifana nenkemba kanye nombala oqinile wengubo yakhe. Ezithombeni ezingezansi, singabona ukuqhathanisa kwe-Our Lady njengoba kubonwa ababonisi bemibono ngenkemba efakwe etsheni, efana nefu, lapho i-Our Lady ivame ukubonakala khona kwababoni.

Isithombe seNkosazana Yethu esibonwe ababoni baseMedjugorje

I-Excalibur, ehunyushwa ngokukhululekile ngokuthi "inkemba yokukhanya", enamathele etsheni.

Lapha sinenkomba ecacile yenganekwane yenkemba i-Excalibur. Le nganekwane ithi ngemva kokufa kweNkosi Arthur, inkemba ilindele ukubuya kwayo ezweni labaphilayo, bese, kanye nenkosi, ihlanganyela ekulweleni ubuhle, ukulunga, ubuzalwane, futhi ngaphezu kwakho konke, uthando. Ngesikhathi sokuchithwa kwegazi okukhulu, inkemba kuthiwa ibuyela emhlabeni futhi ivele endaweni "yeNkemba Yetshe."
Esimweni sethu, le nganekwane ibhekisela ekubuyeni kwesibili kukaNkulunkulu, futhi indawo lapho kuthiwa uzophinde avele khona “yiNkemba Yetshe,” ebhekisela esiphambanweni eNtabeni iKriževac. UJesu Kristu wayeyiNkemba esezandleni zikaNkulunkulu, kuyilapho ukuza Kwakhe kwesibili kwenzeka ngoMariya, manje owaba iNkemba ezandleni Zakhe. Ngakho-ke, ukuza kwesibili kukaNkulunkulu sekuvele kwenzeka, kulokhu ngoMariya.
Kuyaphawuleka ukuthi uMama kaNkulunkulu uye wabonakala ngokuphindaphindiwe "Enkembeni Yetshe" eNtabeni iKriževac. Waphinde wakhuluma kaningi nababoni ngokuthi “Izingelosi Zami,” futhi lezi iziNgelosi okufanele zihambisane noNkulunkulu ngesikhathi sokuza Kwakhe okwesibili emhlabeni.

Manje ake sidlulele entweni engaphezu kwemvelo ehlobene nesiphambano, lesi sikhathi yabonwa abantu abaningi. Ngolunye usuku, iSiphambano eNtabeni yaseKriževac sanyamalala, futhi endaweni yaso kwavela umfanekiso okhanyayo weNcasakazi uMariya. Khona-ke, umbhalo othi "Mir" (Ukuthula) wavela esibhakabhakeni, ubhalwe ngezinhlamvu zegolide. Okokuqala, ake sicaphune ukulandisa okumbalwa kofakazi bokuzibonela balesi senzakalo esingavamile.

"Ngomhla zingama-25 ku-Agasti 1981, isibonakaliso esingavamile sasibonakala esibhakabhakeni. Phakathi nosuku, cishe ihora leshumi ekuseni, eduze kwesiphambano eNtabeni yaseKriževac, abantu baqala ukubona isithombe se-Our Lady. Ngalolo suku, ngangisendlini yomngane wami. Ngezwa umsindo abantu ababewenza emgwaqweni, ngakho-ke ngabona ukuthi angizange ngibone wonke umuntu. ukumela iNkosazana yethu njengoba ebonakala kithina. Kwakuwumbhalo oqoshiwe omkhulu, olingana nosayizi owakhanya imizuzu eyishumi, phakathi kwenjabulo nokumangala kwawo wonke umuntu." (Isiprofetho Sokuphela Kwezwe. UBaba Livio Fanzaga, Diego Manetti . P. 255-256)

Ingxoxo phakathi kukaBaba uBubalo noVicka:

"(..) Vicka: Kodwa kuwo wonke umuntu! Izikhathi eziningi, abantu abaningi baye babona esibhakabhakeni, ikakhulukazi ngaphezu kweNtaba yaseKriževac, umbhalo obhalwe ngezinhlamvu ezinkulu, zegolide: MIR (Ukuthula). Futhi ngiyakhumbula ukuthi sake sabona leli gama elibhalwe ngenhla kwePodbrdo Hill, ngezinhlamvu zegolide ezifanayo.
Ubaba uBubalo: Kodwa labhalwa ngesandla noma ngosonhlamvukazi?
UVicka: Kubhalwe ngesandla, kodwa ngezinhlamvu zegolide.
Ubaba uBubalo: Ukhona omunye owake wabona?
Vicka: Kodwa babekuphi bodwa ababeyibona? Bonke ababelapho bayibona. Wonke umuntu owayebhekile.
Ubaba uBubalo: Kuyathakazelisa impela lokho. Umpristi othile, ofanelwe inhlonipho nokholo, naye wangitshela okufanayo" ( UMary Umama wethu. Vicka waseMedjugorje engxoxweni noBaba uLivio Fanzaga. P. 350).

Enye ingxoxo kaBaba uBubalo noVicka:

Ubaba uBubalo: Yebo, Vicka. NgaMbona kahle kakhulu; ngaphezu kwalokho, ngaMbheka ngezibonakude. Kwakungu-Okthoba 22, 1982, ngabo-5 ntambama. Futhi angizange ngiMbone kuphela, kodwa sasicishe sibe amashumi ayisikhombisa sikhuleka siguqe ngamadolo phakathi kwendlu yomfundisi nebandla. Vicka, akubanga nje ukuqondana ukuthi kwenzeke ngaleso sikhathi. Abantu babembalwa, bengaqinisekile, futhi befuna okuthile okuzobasekela. Kodwa angizukukhuluma ngalokho. Ngokwazi kwami, ngakusasa, wabuza uNkosikazi wethu ukuthi okwenzeka eduze kwesiphambano kwakuwuphawu Lwakhe noma cha. Uthe Waqinisekisa ubukhona Bakhe ngaleso sikhathi.
UVicka: Yebo, yebo, ukuqinisekisile. Abanye baqinisekisa ukuthi baphinde bambona ngakusasa, noma ezinsukwini ezimbili kamuva, eduze kwesiphambano.
(…)
UVicka: Mhlawumbe nalokhu - wake wasitshela ukuthi useke waba izikhathi eziningi eNtabeni i-Križevac, eduze nesiphambano, ecela iNdodana yakhe ukuba ithethelele izono zomhlaba.
(..)
Ubaba uBubalo: Kwakufana no-Okthoba 22, 1982. Isiphambano sanyamalala ngokuphelele ekukhanyeni. Nokho-ke angizange ngisibone kahle isibalo sikaNkosazana Wethu ngoba amehlo ami awaboni kahle, ikakhulukazi uma ngikude. Kodwa kwakuseduze kwami umzala nesihlobo sami. Bathi bambone kahle baqala bakhuleka bekhala ngemizwa. Cishe abantu abangamashumi amahlanu ababekhona basho okufanayo.
(..)
Ubaba uBubalo: Lo mpristi, ekulandiseni kwakhe, naye usho lokhu ebhekisela ezenzakalweni zaseMedjugorje: "NgoJuni 26, 1981, ngemva kuka-6: 30 ekuseni, ngemva kweMisa Elingcwele, lapho sonke siphumela emnyango we-sacristy, zonke izihambeli ezikhona (futhi kwakukhona cishe amashumi ayisishiyagalombili kithi) zabona isimangaliso esingavamile esivela esiphambanweni se-Aminomenon esehla esibhakabhakeni. Intaba yase-Križevac yanyamalala ngokuphelele, futhi efwini umuntu wayekwazi ukubona uhlaka lomfanekiso ogqoke ingubo emhlophe, egqoke ingubo ende ebonakala ngefu elikhanyayo, elikhanyayo nelimhlophe, yingakho kwakungenakwenzeka ukucacisa ukuthi kwakungubani Owesifazane owayemi eduze kwami wathwebula isithombe sokuqala sefu, esicacile futhi esikhanyayo bonke! Lo mcimbi wabonwa yiwo wonke umuntu owayesebandleni, kanye nasentabeni nasemagcekeni, emigwaqeni nasemasimini, Juni 24-25-26, kusukela ngo-6: 30 kuya ku-7 ekuseni. Yilokhu umpristi waseZagreb akusho. Wanezela izinto eziningi ezithakazelisayo, kodwa okwamanje ake lokhu kwanele "(UMariya Umama wethu. Vicka waseMedjugorje engxoxweni noBaba Livio Fanzaga. P. 360-363).

"Ngomhla zingama-25 ku-Agasti 1981, iNkosazana Yethu yaphendula izicelo zethu eziphindaphindiwe zesibonakaliso esasizoqinisekisa nakakhulu abantu baseMedjugorje futhi sibaqinisekise ukuthi bangesabi. Mina no-Vicka kwenzeka ukuthi sasisendlini ka-Ivan lapho ngokungazelelwe sizwa isiphithiphithi ngaphandle. Sagijima ngaphandle futhi sabona abantu bemi emgwaqweni bebheke ngaseKriževac. Abanye babebheke eNtabeni. Abanye babebheke eNtabeni. umfanekiso weNkosazana Yethu lapho isiphambano esingamamitha angu-8.5 ngokuvamile sasimi khona, sasibukeka sihlukile kunesikhathi sokubonakala okujwayelekile—okufana nesifanekiso kunomuntu wangempela, futhi isiphambano saphinde savela Ngemva kwemizuzwana embalwa, kwavela izinhlamvu ezichaza igama elithi MIR (Ukuthula) esibhakabhakeni ngaphezu kwegquma.

Isiphambano esinyamalalayo eNtabeni i-Križevac, lapho kwavela khona umfanekiso okhanyayo weNkosazana Yethu, ngomqondo othile uqondise engxenyeni yesithathu yemfihlakalo ye-Fatima. Kuzo zombili izimo, sibhekene nesithombe esidlulisa umlayezo ofanayo, nakuba sichazwe ngendlela ehlukile. Imayelana nombono weNgelosi eyavela ngakwesobunxele seNkosikazi Yethu, iphethe inkemba evuthayo esandleni sayo. Lenkemba yabenyezela, ithumela amalangabi emhlabeni, okwathi nokho, yacisha lapho ithintana nokukhanya okuvela esandleni sokudla sikaMariya. Ngaso leso sikhathi, iNgelosi yaliphindaphinda igama elithi "Penance."
Endabeni ye-Medjugorje, lapho i-Our Lady ivela esiphambanweni, nayo yanyamalala ekukhanyeni kwayo, futhi umbhalo othi "MIR" (Ukuthula) uvele izikhathi eziningana esibhakabhakeni. Ngakho-ke, uma ukuthula kubusa phakathi kwabantu, phakathi kwabantu noNkulunkulu, futhi ezinhliziyweni zabo, “Inkemba” yamaKherubi izonyamalala. Iphuzu akukhona ukuthi izonyamalala ngokoqobo eNtabeni i-Križevac, kodwa ukuthi ngeke isasetshenziselwa ukufeza ubulungiswa obunonya, njengoba kwenzeka e-Fatima. EFatima, ukuphenduka kwakuhloselwe ukugwema isijeziso, kuyilapho eMedjugorje, kuwukuthula.
Isiphambano esiseMedjugorje eNtabeni i-Križevac sibonisa i-altare lamatshe lapho kufanele kunikelwe khona iminikelo yokuthula. Akekho umuntu okwazi ukuhosha "inkemba" efakwe eNtabeni i-Križevac—Amandla kaNkulunkulu kuphela, iNkosi efanele, engenza kanjalo—okubhekisela ku-Excalibur. Isenzo salaMandla sasingatholwa yilabo abaseduze lapho “inkemba” iqala ukuzungeza. Ukwengeza, eMedjugorje, "isimangaliso selanga elijikelezayo" sabonwa, esisho inkemba evuthayo ephendukayo. Ngezansi kukhona ukulandisa kofakazi balezi zenzakalo.

"Ngesinye isikhathi, lapho ephumela emgwaqweni, wabona abantu beguqe ngamaqembu, begqolozele uKriževac. "Ngabuza ukuthi yini ababeyibuka futhi bathi, 'Isiphambano siyazungeza.' Ngacikica amehlo ami ayesezungeza ngempela! Yaphenduka 'tau' yaphinde yaphenduka. Ngabheka umzala wami ngabuza ukuthi yayizungeza kwesokunxele noma kwesokudla. Asho ahambe. Futhi ngempela ibizungeza kwesokunxele. Abesifazane abaseduze kwami nabo bakuqinisekisile lokhu, "kusho u-Ivanković, futhi ubufakazi bakhe buqinisekiswa nawumakhelwane wezingane ezibonayo, uMarinko Ivanković, owachitha isikhathi esiningi nazo ngalezo zinsuku." (Izinsuku Eziyisikhombisa Zokuqala. Darko Pavičić. P. 296)

"Asikho isiphambano e-Krizevac. Kungakhathaliseki ukuthi ubona isiphambano 'se-tau' noma ukukhanya ... Futhi awukwazi ukubona lutho, "kusho u-Marinko Ivanković, owayesendleleni ngenye intambama ukuze asize udadewabo nomkhwenyana wakhe ukwakha indlu lapho ebona abantu beguqe esontweni, bebuka iPodbrdo. (Izinsuku Eziyisikhombisa Zokuqala. U-Darko Pavičić. Ikhasi 296)

"Ngomhla zingama-25 ku-Agasti 1981, isibonakaliso esingavamile sasibonakala esibhakabhakeni. Phakathi nosuku, cishe ngo-10: 30 ekuseni, eduze nesiphambano seNtaba i-Križevac, abantu baqala ukubona isithombe se-Our Lady. Ngalolo suku, ngangisekhaya nomngane wami. Ngizwa ukuxokozela abantu ababekwenza emgwaqeni, ngamangala ngalokho engangikubona nakho wonke umuntu. ayizange imele i-Lady yethu njengoba ibonakala kithi. isibhakabhaka phezu kwentaba kwakungumbhalo omkhulu, omkhulu owawukhanya imizuzu eyishumi, phakathi kwenjabulo nokumangala kwawo wonke umuntu. (Isiprofetho Sokuphela Kwezwe. UBaba Livio Fanzaga, Diego Manetti. P. 255-256)

"Baba uBubalo: Kwakufana nomhla zingama-22 kuMfumfu 1982. Isiphambano sanyamalala ngokuphelele ekukhanyeni. Nokho-ke angizange ngisibone kahle isimo sikaNkosikazi Wethu, ngoba amehlo ami awaboni kahle, ikakhulukazi uma ngikude, kodwa umzala wami nesihlobo sami babeseduze kwami. Bathi bambone kahle kakhulu baqala ukuthandaza nokukhala ngemizwa. Cishe abantu abangamashumi amahlanu ababekhona basho okufanayo." (UMariya, uMama wethu. Vicka waseMedjugorje engxoxweni noBaba uLivio Fanzaga. P. 361)

Ubaba uBubalo: Lo mpristi, ekulandiseni kwakhe, naye usho lokhu ebhekisela ezenzakalweni zaseMedjugorje: "NgoJuni 26, 1981, ngemva kuka-6: 30 ekuseni, ngemva kweMisa Elingcwele, lapho sonke siphumela emnyango we-sacristy, zonke izihambeli ezikhona (futhi kwakukhona cishe amashumi ayisishiyagalombili kithi) zabona isimangaliso esingavamile esivela esiphambanweni se-Aminomenon esehla esibhakabhakeni. Intaba yase-Križevac yanyamalala ngokuphelele, futhi efwini umuntu wayekwazi ukubona uhlaka lomfanekiso ogqoke ingubo emhlophe, egqoke ingubo ende ebonakala ngefu elikhanyayo, elikhanyayo nelimhlophe, yingakho kwakungenakwenzeka ukucacisa ukuthi kwakungubani Owesifazane owayemi eduze kwami wathwebula isithombe sokuqala sefu, esicacile futhi esikhanyayo bonke! Lo mcimbi wabonwa yiwo wonke umuntu owayesebandleni, kanye nasentabeni nasemagcekeni, emigwaqweni nasemasimini, Juni 24-25-26, kusukela ngo-6:30 kuya ku-7 ekuseni. "Nakhu ke, Vicka." Yilokhu umpristi waseZagreb akusho. Wenezela izinto eziningi ezithakazelisayo, kodwa okwamanje ake kwanele.” UMary Umama wethu uVicka waseMedjugorje engxoxweni noBaba Livio Fanzaga Amakhasi 362-363).

Kuye ngomongo, isici esifanayo esitholakala emiBhalweni Engcwele singafanekisela izinto ezihlukahlukene. Ngokwesibonelo, iSiphambano, ezindaweni ezihlukahlukene emiBhalweni Engcwele simelela i-altare, Umuthi Wokuphila, inkemba, iziko, nezinye izinto eziningi. Ngokufanayo, imimoya kaMarian, ngaphandle kwesigijimi sayo esingokwenkolo esijulile, ihlotshaniswa nezinganekwane ezihlukahlukene ezihloselwe ukudonsela abantu kuNkulunkulu.
Kuma-Apparitions of Our Lady at Fatima, sihlangana nenganekwane yeNkosazana yaseFatima, nayo esebenza njengengemuva lomlayezo. INkosikazi Yethu, evela efwini, enesici sokuma nombala wejazi layo, ibhekisela enganekwaneni yeNkemba ye-Excalibur—“Inkemba Yokukhanya,” okuthi, nokho, noma ubani angayidweba ngoba ishunyekwe efwini, hhayi etsheni.
Ngalesi sithombe, iNkosazana Yethu ifuna ukusikhumbuza ukuthi ngamunye wethu angasebenzisa "izikhali" ekulweni nobubi - ukuthandaza iRosari, ukuzila ukudla, ukufunda imiBhalo, ukuvuma izono kanye ne-Ekaristi. Uma sigcwele uNkulunkulu, uhamba nathi kuzo zonke izinyathelo zempilo yethu. Noma yini esiyishoyo noma esiyenzayo ixhumene noNkulunkulu kanye nobuhle obumzungezile.
Ngokwesibonelo, uma izingqondo zethu zibuswa imicabango yemali, izenzo zethu ziyohlanganiswa nayo. Uma, ngakolunye uhlangothi, sigxila kuNkulunkulu, sizomletha kuzo zonke izici zokuphila kwethu. Nokho, ukuze simngenise, umsebenzi wethu ubalulekile - ukufunda imiBhalo njalo noma ukuzindla ngemibono kaMarian, ehlangana ngokwemvelo nezimfundiso eziqukethwe emiBhalweni.

Joshuwa 2:1-21; Joshuwa 6, 22-25 - uRahabi

“URahabi, owanika izinhloli ezimbili zikaJoshuwa indawo yokukhosela, emiBhalweni Engcwele ubizwa ngokuthi “zônâh,” ngesiHeberu okusho isifebe.

UJoshuwa 1:1 UJoshuwa indodana kaNuni wathuma izinhloli ezimbili ngasese zisuka eShithimi, waziyala ngokuthi: “Hambani nihlole izwe laseJeriko.” Ngakho bahamba bafika endlini yesifebe okuthiwa nguRahabi balala khona.

EmiBhalweni Engcwele, labo abakhulekela onkulunkulu bezinye izizwe bavame ukuchazwa ngokuthi izifebe noma izifebe. Emazweni amaKhanani, onkulunkulu bezinye izizwe babekhulekelwa, ngakho ama-Israyeli ayembheka uRahabi, umKhanani, njengesifebe. Ngaphezu kwalokho, iNcwadi kaJoshuwa ibonisa ukuthi abendlu kaRahabi babehlanganisa amalungu omkhaya amaningi kanye nabasondelene naye. Ngokuphawulekayo, akukho lapho kukhulunywa ngomyeni wakhe emiBhalweni Engcwele, okunikeza umbono wokuthi wayengekho noma wayengekho. Umuntu wangaphandle uma ebuka umndeni wakhe angase acabange ukuthi uyisifebe, uzala izingane eziningi futhi akanandoda.
Ngokuqondene nokuhunyushwa kwegama elithi “Rahabi,” livela olimini lwamaSemite futhi lisho “ukwenza ube banzi,” “ububanzi,” noma “ububanzi.” EMpumalanga Ephakathi, impande ethi "rachab" yayihlotshaniswa nokuzala kwabesifazane. Abanye abahumushi bahlanganisa igama elithi Rahabi nokungenisa izihambi, belihlobanisa negama lesiHebheru elithi “rehobe,” elisho “umgwaqo ovulekile” noma “inkundla yomphakathi.”
Ake sicabangele ukuthi wayeqonde ukuthini umbhali weBhayibheli ngokubiza uRahabi ngesifebe. Indaba kaRahabi ixhumene neNcwadi kaJoshuwa, ngakho-ke izinkulumo eziseMedjugorje, ezibhekisela kule ncwadi, zingasisiza ukuba siphendule lo mbuzo. Ngisho nokuhlaziywa kokuqala kwembula ukuthi ikhaya likaRahabi lingafaniswa nekhaya likaZlata Ivanković, unina kaVicka, omunye wababoni. Ake sihlole amakhaya womabili. UZlata wayenabantwana abayisishiyagalombili: amadodakazi amahlanu namadodana amathathu, endala kubo kwakunguVicka. Umshana kaZlata, abazali bakhe ababeye phesheya beyosebenza, kanye nonina nomamezala wakhe, nabo babehlala emzini wabo. UZlata wayenomthwalo wemfanelo womkhaya wonke, njengoba umyeni wakhe wayesebenza phesheya futhi ebuya kabili ngonyaka uma ezothola amaholide amafushane. Akukhona nje ukuthi wayengekho ekhaya ngokoqobo, kodwa ngesikhathi kuqala izinkulumo, akakwazanga ukubuya ngoba wonke umkhaya kaVicki wawushushiswa uMbutho Wezokuphepha Kahulumeni. Ubaba kaVicki wasongelwa ngokuboshwa nokuphucwa i-passport yakhe.
Umndeni kaRahabi nawo wawumkhulu. Incwadi kaJoshuwa ibonisa ukuthi abendlu yakhe babehlanganisa izihlobo zakhe: unina, noyise, nabafowabo, nabo bonke abangabakhe. Nokho, ukungakhulunywa ngomyeni kaRahabi kuyamangaza, kunikeza umbono wokuthi wayengashadile noma umyeni wakhe wayengekho.

Joshuwa 2:12-13

2,12. Ngakho-ke fungani kimi ngeNkosi ukuthi njengalokhu ngenze umusa kini, ngokunjalo lani lizayenzela umusa indlu kababa; nginike isibambiso,
2:13 ukuze nisindise ubaba nomama, abafowethu nodadewethu, futhi konke okungokwabo, futhi nibakhulule ekufeni.
UJoshuwa 6:23 Angena-ke amajaha, izinhloli, amkhipha uRahabi, noyise, nonina, nabafowabo, nabo bonke anabo, nabo bonke abafowabo; babakhupha , babakhuphela ngaphandle kwenkamba yakoIsrayeli.

Ngokuqondene nendawo yendlu kaRahabi, yayiseduze ngqo nezindonga zaseJeriko, futhi ngenxa yalokho ngokuphelele emaphethelweni omuzi.

Joshuwa 2:15-16

2:15 Khona-ke wabehlisela phansi ngentambo efasiteleni, ngoba indlu yakhe yayibhekene nodonga lomuzi, futhi wayehlala sengathi ngaphakathi odongeni.
2,16. Wathi kubo: “Hambani niye ezintabeni, funani abanisukelayo, nicashe khona izinsuku ezintathu, baze babuye, nihambe;

Uma sibhekisisa indawo yendlu kaZlata, sizobona ukuthi isemaphethelweni edolobha, neNtaba iPodbrdo kuphela enwebeka ngale. Ngesikhathi semibono, abantu abaningi bathutheleka endlini yakhe, bemagange ukuhlangana noVicka nabanye ababoni, ababevame ukuhlangana lapho. Inani lezivakashi lalilikhulu kangangokuthi ngezinye izikhathi kwakudingeka baphume ngefasitela ukuze babaleke kungabonakali.

"Silungiselela isikole, sivula umnyango, futhi kukhona! Amakhulu abantu alinde phambi komnyango! Asikwazi ukuphuma ngokujwayelekile, ngakho saphuma ngefasitela ngemuva kwendlu, bese sidlula engadini, egcekeni elingumakhelwane nasesikoleni (..) "(Izinsuku Eziyisikhombisa Zokuqala. Darko Pavičić. P. 289).

Bonke ababoni babeyizithunywa zikaNina kaNkulunkulu, kanye nezinhloli ezimbili zikaJoshuwa. Lapho uRahabi ebafihla endlini yakhe ukuze bangabonwa muntu, baphuma ngasese ngefasitela behliswe ngentambo.

Josh 2:15 wabehlisela phansi ngendophi efasiteleni , ngokuba indlu yakhe yayingaseludongeni lomuzi, ehlezi kungathi uphakathi kogange.

Manje ake sidlulele komunye umcimbi, nawo oxhumene nasekhaya likaZlata. Cishe ezinyangeni ezimbili ngaphambi kokufika kweNkosazana Yethu, lapho uMfoweth’ uVicki ehlanza inqola ababezoyisa ngayo izinkuni, wathola amarosari amabili ngaphakathi.

"Sasesizohamba nje ukuyolanda izinkuni, ngakho ngahamba ngiyoxhuma i-trailer kugandaganda, futhi ngenkathi ngisayihlanza, ngathola ngokungalindelekile amarosari amabili ngaphakathi. Ngabayisa ekhaya, ngibuza ukuthi bangobani, kodwa wonke umuntu waqinisekisa ukuthi akekho owayebashiyile lapho. Babukeka bebadala, futhi omunye wayene-relic ngaphakathi, "kusho umfowabo omncane kaVicka, uFranjo Ivanković. (Izinsuku Eziyisikhombisa Zokuqala. Darko Pavičić. P. 288)

Manje ake siqhathanise le ndaba namavesi eNcwadi kaJoshuwa, ngoba kukulo mongo lapho kuvela khona umlayezo wangempela wesigameko esiphathelene namarosari. Lapho uRahabi emukela izinhloli zikaJoshuwa ezimbili emzini wakhe, uzicela ukuba zimnike isivikelo ukuze lapho amabutho kaJoshuwa engena emzini, indlu yakhe nazo zonke izakhamuzi zawo zisindiswe.

Joshuwa 2:8-21

2,8. Phakathi naleso sikhathi, izinhloli zisavukile lapho uRahabi efika kuzo ophahleni.
2,9. wathi kubo: “Ngiyazi ukuthi uJehova uninikile leli zwe, ngokuba ukwesabeka kwenu kusehlele, nabo bonke abakhileyo ezweni bakhathele ngenxa yenu.
2,10. Ngokuba sizwile ukuthi uJehova omisa amanzi oLwandle Olubomvu phambi kwenu ekuphumeni kwenu eGibithe, nalokho enakwenza emakhosini amabili ama-Amori ayengaphesheya kweJordani, oSihoni no-Ogi, enawaqothula.
2,11. Lapho sikuzwa lokho, izinhliziyo zethu zaphela amandla, futhi isibindi sethu saphela ngenxa yenu, ngoba uJehova uNkulunkulu wenu unguNkulunkulu ezulwini phezulu nasemhlabeni phansi.
2:12 Ngakho-ke fungani kimi ngoJehova ukuthi, njengoba nje mina ngenzé umusa kuwe, kanjalo uyobonisa umusa endlini kababa; futhi uyakunginika isibambiso sibe yisibonakaliso;
2,13. ukuze nisindise ukuphila kukababa nomame, nabafowethu, nodadewethu, nakho konke okungokwabo, nibakhulule ekufeni.
2,14. Izinhloli zaphendula, zathi: “Siyakubembela kini ukuphila kwethu, uma ningasitsheli le ndaba; kepha lapho uJehova esibuyisela leli zwe, siyakunenzela umusa nokuthembeka.
2,15. Khona-ke wabehlisela efasiteleni ngentambo, ngoba indlu yakhe yayiseduze nodonga lomuzi futhi ehlala sengathi ingaphakathi kodonga.
2,16. Wathi kubo: “Hambani niye ezintabeni, funa abanixoshayo bangahlangani nani, nicashe khona izinsuku ezintathu, baze babuye, bese nihamba indlela yenu.”
2,17. Izinhloli zathi: “Nansi indlela esizosigcwalisa ngayo isifungo owasenza ukuba sisenze:
2:18 Lapho sifika ezweni, bopha intambo ebubende efasiteleni owasehlisa ngalo, ubuthele endlini yakho uyihlo, nonyoko, nabafowenu, nendlu yakho yonke.
2,19. Uma umuntu ephuma eminyango yendlu yakho, igazi lakhe liyakuba phezu kwekhanda lakhe, thina singabi nacala. Kodwa loba ngubani ohlala lawe endlini, igazi lakhe lizakuba phezu kwekhanda lethu, loba ngubani obeka isandla phezu kwakhe.
2,20. Kodwa-ke, uma ungasikhaphela, sizobe sikhululekile esifungweni owasenza kithi.”
2,21. Kulokhu waphendula wathi: "Makube njengokusho kwakho," waphetha ingxoxo, bahamba. Wabe esebophela intambo ebubende efasiteleni.

Isivikelo okukhulunywa ngaso izintambo ezinsomi ezazehlisa izinhloli ezimbili ngefasitela lendlu kaRahabi, zishiya izindonga zomuzi. URahabi kwakumelwe alengise lezi zintambo efasiteleni njengophawu lokuthi indlu yakhe yayizosindiswa lapho ibutho likaJoshuwa lingena eJeriko. Le ndaba iqondise eNcwadini ka-Eksodusi, lapho isibonakaliso amazibulo akwa-Israyeli ayezosindiswa ngaso kwakuwukufafazwa kwegazi lewundlu elihlatshiwe ezinsikeni zeminyango nasemibundwini yezindlu zabo.

Eksodusi 12:12-13

12,12. Ngalobu busuku ngiyakudabula iGibithe, ngibulale onke amazibulo ezweni laseGibithe, abantu nezilwane, ngenze izahlulelo kubo bonke onkulunkulu baseGibithe; nginguJehova.
12:13 Igazi liyakuba luphawu ezindlini enihlala kuzo. Lapho ngibona igazi, ngiyodlula phezu kwenu, futhi ngeke kube khona inhlupheko ebhubhisayo phakathi kwenu lapho ngishaya izwe laseGibhithe.

Ngakho-ke amarosari amabili atholakele ayisibonakaliso sokuthi ikhaya likaZlata nabo bonke abakhileyo kuyo bazosindiswa. Futhi kwaba njalo - naphezu kokushushiswa kwamakhomanisi, akekho noyedwa kumalungu omndeni wakhe owalimala. Umlayezo walesi senzakalo, nokho, awukona okwenyama, kodwa ungokomoya. Noma ubani onerosari emzini wakhe futhi athandaze ukuthi angafi unomphela. Ngokuphathelene nezinto ezibonakalayo, uVicka, lapho esekhulile, waphathwa isifo esibi aselapheka kuso. Ngikholwa ukuthi lokhu kwenzeka ngenxa “yezintambo” ezimbili, futhi ukugula ngokwako kwakungokwenkazimulo kaNkulunkulu.
UZlata wathatha amarosari waya nawo ekhaya futhi wawakhumbula kuphela lapho kuqala izibonakaliso. Wabe esecela uVicka ukuthi abuze uNkosikazi Wethu ukuthi la marosari avelaphi. INkosikazi yethu yaphendula yathi zivela kuYe. Amarosari amabili afanelana nezinhloli ezimbili zikaJoshuwa futhi abhekisela ezindophini ezimbili abahlaseli abaziwa ukuthi babaleka ngazo endlini kaRahabi. Ngaphezu kwalokho, cishe izinyanga ezimbili ngaphambi kwe-Apparitions, lapho kutholakala amarosari, u-Vicka wabona umcimbi, angazange awuveze kunoma ubani kuze kube yi-Apparitions. Entabeni, wabona owesifazane ogqoke ingubo emhlophe. Wonke amalungu omndeni kaZlata kufanele aphathwe njengomphakathi owodwa, ngakho-ke indlu kaZlata, kungakhathaliseki ukuthi uyazi noma cha, "yagcina imfihlo" futhi ayizange iveze kunoma ubani iNkosazana egqoke ingubo emhlophe, owayenguMariya, othunyelwe nguNkulunkulu. Njengoba aqinisekisa kamuva, kwakunguYe owashiya amarosari amabili.

Joshuwa 2:12-15

2,12. Ngalokho fungani kimi uJehova ukuthi, njengalokho nginenzele umusa, niyakuyenzela umusa indlu kababa; futhi uyakunginika isibambiso sibe yisibonakaliso;
2,13. ukuze nisindise ukuphila kukababa nomame, nabafowethu, nodadewethu, nakho konke okungokwabo, nibakhulule ekufeni.
2:14 Izinhloli zaphendula kuye, "Siyisibopho ngawe ngempilo yethu, uma ungasivezi le ndaba. Futhi lapho iNkosi isibuyisela izwe, sizokubonisa umusa nokwethembeka."
2:15 Khona-ke wabehlisela phansi ngentambo efasiteleni, ngoba indlu yakhe yayibhekene nodonga lomuzi, futhi wayehlala sengathi ngaphakathi odongeni.

"Sinensimu ngenhla kwendlu, lapho satshala khona u-anyanisi nemifino. Bathatha isinkwa nosawoti bahamba bayokha u-anyanisi phezulu kwensimu. Bahlala phansi ukuze badle base bebona owesifazane ogqoke izingubo ezimhlophe, futhi lokhu kwakuyizinyanga ezimbili ngaphambi kokuvela kokuqala. Abazange batshele muntu ngakho ngaleso sikhathi; babesaba, futhi lapho behla, abazange bakhulume no-Vicka kuphela lapho bewa. baqala ukukhuluma ngokuba phezulu lapho futhi bekubona, "kusho u-Zlata, enezela ukuthi amanye amarosari atholakala ku-trailer ngaleso sikhathi" ( The First Seven Days. Darko Pavičić. P. 290).

Isela lingangena endlini ngomnyango noma ngefasitela. ENcwadini ka-Eksodusi, iminyango yayivikelwe ngegazi, kuyilapho eNcwadini kaJoshuwa, yayivikelwe ngamafasitela. Uma sibheka imizimba yethu njengendlu, khona-ke imilomo yethu iyiminyango futhi amehlo ethu angamafasitela. Lapho samukela i-Ekaristi, lapho igazi leWundlu likhona, sivimbela isela ukuba lingangeni ngemilomo yethu, kuyilapho ngokuthandaza irosari, sivikela amehlo ethu.
INkosikazi yethu yasikhuthaza kaningi ukuthi sithandaze ngenhliziyo, okusho ukuthi ukumbona ngesikhathi somkhuleko. Esinye isici esibalulekile siwukuthi abahlaseli baphuma endlini kaRahabi beboshwe ngezintambo, ezifanekisela amarosari. Ngokukhuleka irosari, ububi bushiya ikhaya lethu. UJesu naye wayethunywe uNkulunkulu. Ngokuvamile, lapho elalisa umuntu—ngisho nangaphambi kokungena eJerusalema, lapho ithempeli likaNkulunkulu lalikhona—wayecela ukuba kungatshelwa muntu ngaye. Nokho, injabulo yalababantu ngokuphulukiswa kwabo yayinkulu kangangokuthi babengenakuyeka ukumemezela igama laKhe. Lokhu kwaholela, nakuba kwakuhlelwe kusenesikhathi, ukubethelwa Kwakhe ngamaJuda lapho engena emzini. Ukumenyezelwa kwegama Lakhe kwenza abantu baseJerusalema balinda ukuboshwa Kwakhe, futhi ngesikhathi uJesu engena emzini, wonke umuntu wayeseyazi Ngaye.
Ukube uRahabi wayethengise izithunywa zikaJoshuwa, nazo zaziyobulawa, futhi indlu yakhe nawo wonke umuzi wawuyobhujiswa. Njengoba sazi kahle, iThempeli laseJerusalema labhujiswa ngemva nje kokufa kukaJesu. UJesu welapha amaJuda, akha umuzi owodwa, njengokaRahabi, ngakho-ke yonke indlu yawo yabhujiswa.
IMedjugorje kufanele futhi ithathwe njengendlu eyodwa ngoba iyisifunda esisodwa. Lapho impi ifika eBosnia naseHerzegovina eminyakeni eyishumi ngemva kokuvela kokuqala, uMedjugorje wasinda. Phakathi nalezo zinsuku, akekho owafa, futhi amabhomu okwakumelwe ajikijelwe edolobheni awazange ayehlose ukuwahlohla. Abashayeli bezindiza obekumele baqhumise ibhomu iMedjugorje babike inkungu eyinqaba eyanciphisa ngokuphelele ukubonakala, okwenza kube nzima ukuthola idolobha.

"Lokhu kwabonakala ngokucacile eMedjugorje phakathi neMpi YaseBalkan, lapho kuqhuma amabhomu amahlanu esigodini, futhi kwaqhuma elilodwa kuphela, kwashona inkomo eyodwa. Amanye awabhidliza isonto nanoma iyiphi indlu. Amabhomu amahlanu abulalayo, futhi isibalo sezisulu kwakuyinkomo eyodwa!" (Isiprofetho Sokuphela Kwezwe. UBaba Livio Fanzaga, Diego Manetti. P. 102).

"Ngakolunye uhlangothi, "ukuvikela" uMedjugorje ayekujabulele kuleyo minyaka yempi esabekayo kuyamangaza. Nakuba yayiphakathi nendawo yenhlekelele, phakathi kwamadolobha amabili acekelwe phansi ngamabhomu - iMostar neDubrovnik - futhi iseduze kakhulu nezindawo ezifana ne-Čitluk, iLubuski, neGrud le ndawo eyalinyazwa yi-Bruda, engazange ivikelwe lutho phakathi kwe-Brodless Mary. Kodwa-ke, i-Medjugorje yayiyinhloso ebalulekile ngenxa yodumo lomhlaba wonke njengendawo engcwele yamaKatolika Ngo-May 1992, amabhomu ahlasela idolobha elikhulu lesifunda, i-Čitluk, kwakufanele ashaye i-Medjugorje, engamakhilomitha angu-3 ukusuka e-Čitluk, i-One flying eMedjugorje. Lapho ngisondela kuyo, angizange ngibone lutho: yayimbozwe uhlobo lwenkungu eyayisithe ngokuphelele emehlweni ami.” ( Imfihlo yeMedjugorje. Antonio Socci. Pp. 254-255)

Njengoba i-Medjugorje kuleli cala ibhekisela eJerusalema, iSonto lika-St. James eMedjugorje lihambisana neThempeli eliseJerusalema. Njengoba sazi kahle, ngemva nje kokubethelwa kukaJesu esiphambanweni, kokubili iThempeli laseJerusalema kanye nomuzi ngokwawo kwabhujiswa. UJesu, othunywe nguNkulunkulu, wembulwa izakhamuzi zaseJerusalema ezazimi eduze kwezindonga zomuzi, kanye nabapristi basethempelini. Bamembula uJesu kwabaseRoma ngenxa yokungakholwa kwemvelaphi Yakhe yobuNkulunkulu, bamnikela ekufeni.
Ukubuyela eMedjugorje, kuze kube manje sesigxile "ezindongeni" zale ndawo kanye nabantu abahlala kuyo. Siyazi ukuthi iBandla lika-St James lasinda ekuqhunyisweni kwamabhomu futhi lisamile nanamuhla. Ake sicabangele ukuthi kungani lokhu kwenzeka. Ukuchaza lokhu, kufanele sibuyele emuva ezinsukwini zokuqala ze-Apparitions. Ake sikhumbule umcimbi ohlobene noBaba uJoza Zovko, owayengumphristi wesifunda saseSt. James. Ngolunye usuku, lapho ubaba uZovko ethandaza esontweni, wazizwa enesifiso esingaphakathi sokuphuma ethempelini futhi akhulule ababoni bemibono, ababeyizithunywa zikaMama kaNkulunkulu.
Ngesikhathi kuqhamuka ubaba uJozo, izingane zigijima zibheke esontweni zijahwa amaphoyisa amakhomanisi. Ubaba uJozo wazifihla esontweni wangazivelela muntu. Ekuqaleni, ubaba uZovko wayengakholelwa emibonweni, kodwa ngomthandazo, ekugcineni waqiniseka ngeqiniso labo. Wazifihla izingane futhi wazivikela emishinini yamaKhomanisi, okwaholela ekuboshweni kwakhe. Ngalo mqondo, wayephambene nompristi omkhulu wethempeli laseJerusalema, owanikela uJesu kumaRoma ukuze afe.
Singakhohlwa ukuthi uFata Jozo wayengumfundisi weBandla lase St James, ngakhoke wayengumphristi omkhulu waleloThempeli. Kukulo mongo lapho singaqonda ukuthi kungani iMedjugorje neThempeli layo lasinda, kuyilapho iJerusalema neThempeli laseJerusalema kwabhujiswa. Ngezansi ubufakazi bukaBaba Zovko kulezo zenzakalo.

"Ngifunda ibhayibheli. Imicabango yami iyazulazula, ngiyazabalaza... ngiyalivula - Eksodusi. U-Eksodusi. UMose uhola isizwe ehlane... Bawathola amanzi, uNkulunkulu wabahola, futhi enhliziyweni yami ngithi: 'Nkulunkulu, kwaba lula kuMose, wayazi ukuthi wayengeyedwa. Futhi lapha isixuku asazi lutho, mina ngokwami ngazi lutho oluncane. Kulokhu kucabanga nokungabaza kwami, ngangithi engxoxweni noNkulunkulu, ngizwe izwi: 'Phuma uvikele abantwana.' Ngingedwa ebandleni ngiyakhothama, ngishiya iBhayibheli, lapho ngisuka kwesokunxele sesikole esidala, ngidabula isivini, izingane zigijima, ziphefumula, zimemeza: 'Sisindise!' Baphuma esontweni beya esitezi esiphezulu, futhi manje othile uyabajaha, ngivule ihhovisi negumbi lami, elokuqala elingakwesokudla ngibakhiyele phakathi bese ngithi: 'Thula ungakhulumi.' Lapha babenemibono, futhi kamuva obaba ababeza ukuzongibona ngibanikeze okuthile okudliwayo ukuze baphumule, bese sikhuluma ngalokho uMariya ayekushilo uBaba uJozo Zovko ulandisa ngomzuzu owujuqu lapho emelela ababonisi bemibono, futhi ngenxa yalokhu, ngo-August 17, 1981, wagcina eboshiwe njengenombolo yokuqala yesitha saseDarko. 191).

UmPristi oMkhulu eThempelini eJerusalema wehluleka ukuvikela uJesu, futhi eqinisweni, waba ngokuphambene ngokuphelele noBaba uJoza Zovko, wamnikela kubaphathi bamaRoma. Esimeni sethu, amaRoma angamaKhomanisi, ngakho uBaba uJozo Zovko, ngokunganikeli izingane zakhe kumakhomanisi—ayengabahlali ngaleso sikhathi, njengamaRoma ngesikhathi sikaJesu—wabonisa isimo sengqondo esasintula
Lapho uJesu ekhuluma noPilatu, wathi: “Ubungeke ube namandla phezu kwami uma ubungalinikwanga livela phezulu. Ngakho-ke, ongikhaphelayo kini unecala elikhulu kunawo wonke. La mazwi abhekisa ngqo eNcwadini kaJoshuwa kanye nendaba kaRahabi.
UJesu naye wakhashelwa uJuda, okwathi kamuva wazilengisa esihlahleni—njengoba simazi. Ngenxa yalokho, bonke abakhaphela uJesu babulawa, kuyilapho amaRoma ambulala eqhubeka ephila. Noma ubani okhaphela uKristu uzithela ekufeni. Lesi simiso sikhumbula indaba kaKayini no-Abela. Lapho uKhayini ebulala u-Abela, u-Abela akajeziswanga ngokufa, njengoba nje amaRoma ayengajeziswanga. Nokho, yilowo ogwebela ukufa onesibopho esikhulu - njengoba iNcwadi kaJoshuwa ikhuluma ngayo.
Lapho amaRoma ebethela uJesu esiphambanweni, wona emzimbeni wakhe, ngoba ayengenakuwubulala umoya wakhe. Nokho, noma ubani owahlulela ukufa wona umoya wakhe. Loba ngubani obulala ngokulaya akazondi isisulu sakhe, kodwa loba ngubani owahlulela ukufa wenza lokho ngenzondo engokomoya. Ukuze siqonde kangcono lolu daba, ake sifingqe ngemisho embalwa lokho osekushiwo ngaphambili. UJesu wayeyisithunywa sikaNkulunkulu esaphulukisa izakhamuzi zaseJerusalema, kuhlanganise nalabo ababesemasangweni omuzi, ambulwa ngabo. Lapho ebuza abafundi bakhe ukuthi bakholelwa ukuthi ungubani, kwanikezwa izimpendulo eziningi, kodwa zonke zazibonisa ukuthi wayevela kuNkulunkulu. Ngaleso sizathu, uJesu wabacela ukuba bangatsheli muntu, okwase kugcwalisekile. Oyedwa owamkhaphelayo kwakunguJudasi, njengoba sazi, wazibulala.
Lapho uJesu engena eJerusalema, unikelwa abapristi bethempeli ukuba babulawe. AmaRoma ambulala, kodwa ngabapristi bamaJuda abamkhaphelayo. Kuleli qophelo, isivumelwano esenziwa uRahabi nezithunywa zikaJoshuwa siyasebenza. Ngenxa yokuthi uJesu uyakhashelwa, iJerusalema kanye neThempeli liyabhujiswa.
Endabeni yaseMedjugorje, sinesimo esifanayo. Izingane ziyizithunywa zikaMariya, uNkulunkulu akhuluma ngaye, kodwa kulokhu, indlu kaZlata ayizivezi izithunywa zikaNkulunkulu. Kunalokho, umpristi omkhulu, umpristi wesifunda uBaba uJozo Zovko, uvikela izingane kumakhomanisi. Eminyakeni embalwa kamuva, lapho kugqashuka impi emazweni aseBalkan, uMedjugorje, kanye neSonto likaSt James, uyasindiswa ngenxa yesivumelwano esenziwa nezithunywa zikaJoshuwa, ezafunga uNkulunkulu ukuthi uma icala labo lingalahlwa, indlu kaRahabi yayiyosinda.
Siyaphinda futhi, siyabona ukuthi izivumelwano ezenziwa noNkulunkulu zingunaphakade futhi azinakuguqulwa. Umlayezo walesi sivumelwano ungafingqwa ngomusho owodwa: uma umuntu ekhaphela izithunywa zikaNkulunkulu ukuba zibulawe, yena kanye naye yonke indlu yakhe nomuzi wakhe uyobulawa. Manje ake sibuyele egameni elithi “isifebe” futhi sizame ukuphendula umbuzo wokuthi wayesho ukuthini umbhali ngalokhu kubhekisela kuRahabi. Ake siqhathanise indlu kaRahabi nekaZlata. Zombili lezi zindlu zazizinkulu, zigcwele izingane, kodwa kungekho myeni emehlweni. Ngenkathi uZlata enomyeni, cishe wayengekho ekhaya, futhi ngesikhathi seSambulo, wayengekho nhlobo.
Ngakho-ke, uma othile ongawuthandi umphakathi othile, njengoba kwakunjalo ngabantwana bakwa-Israyeli, ababebheka amaKhanani njengezitha, ebona umkhaya omkhulu kangaka ongenaye inhloko yendlu, angase acabange ukuthi kwakuyindlu yesifebe. Ngaphezu kwalokho, ngalezo zikhathi, abakhulekeli babanye onkulunkulu babevame ukubizwa ngokuthi izifebe nezifebe, okuwuqinisa ngokwengeziwe lobu budlelwane. Ngakho ngokuqinisekile uRahabi wayengesona isifebe, kodwa iphuzu laliwukuthi wayengeyona inhloko yomkhaya owawuhlala umkhaya omkhulu.

Joshuwa 4:1-9 - Izintambo

Njengoba kushiwo ngaphambili, amarosari uMama uVicki awathola ku-trailer afanekisela izintambo—izimpawu ezaziyosindisa amakhaya kaZlata noRahabi emabuthweni ahlaselayo. Nokho, amarosari aphinde abhekisele kwenye indaba ehlobene neNcwadi kaJoshuwa. Lapho abantwana bakwa-Israyeli bewela umfula iJordani, amanzi awo ahlukaniswa uNkulunkulu, batshelwa ukuba bahambe namatshe omfula owomile ukuze bakhumbule lesi senzakalo esingavamile.
Ukuze uthole ukuqonda okujulile, ivesi ngalinye leNcwadi kaJoshuwa lizohambisana nokuphawula okuhlobene ne-Medjugorje Apparitions.

UJoe 4,1-9

4,1. Kwathi bonke abantu sebeqedile ukuwela iJordani, uJehova wathi kuJoshuwa:
4,2. “Zikhetheleni amadoda ayishumi nambili phakathi kwabantu, ibe nye esizweni,
4,3. ubatshele ukuthi: Susani lapha phakathi kweJordani, lapho izinyawo zabapristi zazimi khona, amatshe ayishumi nambili, niwathwale, niwabeke endaweni eniyakumisa kuyo ukuba nilale khona.

Kuthiwa abantwana bakwa Israel bathatha amatshe ayishumi nambili emfuleni iJordani bawayisa endaweni yabo yokugcina. Izithunywa ezimbili zeNkosazana Yethu, ezaya endlini kaZlata ziyophumula, cishe “ezilele” kumahamba-nendlwana, zawashiya wona kanye la matshe eMfuleni iJordani lapho zilala khona. Izintambo, kanye namatshe, zifanekisela amaRosari—isibambiso sokuthi indlu kaZlata yahlala injalo, nokuthi zonke izindlu ezinazo ngeke zibhubhe.
Amatshe avela eMfuleni iJordani nawo ahlotshaniswa nesiko elithile lamaJuda. Lapho umJuda efa, kubekwa amatshe phezu kwetshe lethuna lakhe, okubhekisela ematsheni avela eMfuleni iJordani athathwa abantwana bakwaIsrayeli bewayisa endaweni yabo yokugcina. Lokhu kubonisa inkolelo yabo yokuthi abafileyo abasekho unomphela kodwa “balele” futhi ngolunye usuku bayovuka. Lesi siko sibhekisa eNcwadini kaHezekeli, lapho esigodini esigcwele amathambo, kuchazwa ukuthi lamathambo ayophila kanjani futhi avuke emathuneni awo, enikezwe uMoya omusha.

4,4. UJoshuwa wayesebiza amadoda ayishumi nambili abewakhethile phakathi kwabantwana bakwa-Israyeli, yanye esizweni,
4,5. UJoshuwa wathi kubo: “Dlulani phambi komphongolo kaJehova uNkulunkulu wenu, niye phakathi kweJordani, kube yilowo nalowo itshe ehlombe lakhe, njengenani lezizwe zabantwana bakwa-Israyeli.
4,6. lokhu makube yisibonakaliso phakathi kwenu. Futhi lapho abantwana benu benibuza esikhathini esizayo: "Ayini lawa matshe kini?"
4,7. “Niyakubaphendula ngokuthi: 'Amanzi aseJordani ahlukaniswa phambi komphongolo wesivumelwano sikaJehova. Lapho uwela iJordani, amanzi aseJordani ahlukana phakathi, lawa matshe abe yisikhumbuzo kubantwana bakwa-Israyeli kuze kube phakade.'
4:8 Abantwana bakwa-Israyeli benza njengalokho uJoshuwa ebayalile. Bathatha amatshe ayishumi nambili phakathi kweJordani, njengalokho uJehova emyalile uJoshuwa, ngokwenani lezizwe zabantwana bakwa-Israyeli, bawayisa ekamu, bawabeka khona.
4,9. UJoshuwa wabeka amatshe ayishumi nambili phakathi kweJordani, endaweni lapho izinyawo zabapristi ababethwele umphongolo zazimi khona. Asekhona lapho kuze kube namuhla.

Abantwana bakwa-Israyeli bathatha amatshe ayishumi nambili emfuleni iJordani, babeka amanye amatshe esikhundleni sawo asekhona kuze kube namuhla. Lapha sithola impendulo yombuzo wezinkanyezi eziyishumi nambili ezizungeze ikhanda lika-Our Lady, avela ngazo eMedjugorje. Uma amaRosari avela eNkosazana Yethu, njengoba naye ngokwakhe eqinisekisa, iNkosazana Yethu “nguMfula iJordani” athathwa kuwo, futhi izinkanyezi eziyishumi nambili zingamatshe aphawula indawo yokuwela kwabantwana bakwa-Israyeli bengena eZweni Lesithembiso. Ngakho-ke iNkosazana yethu iyindawo umuntu adlulela kuyo ePharadesi, indawo lapho amanzi ezulu ehlukana khona. Khumbula ukuthi iZwe Lesithembiso libhekisela e-Edene.

"U-Vicka: (..) Ubonakala engutsheni empunga eneveli elimhlophe, enezinwele ezimnyama, amehlo aluhlaza okwesibhakabhaka, izinyawo zakhe zihlezi phezu kwefu elimpunga, futhi ekhanda lakhe kukhona izinkanyezi eziyishumi nambili" ( UMary Umama wethu. Vicka waseMedjugorje engxoxweni noBaba Livio Fanzaga. P. 84-85).

Njengoba sesitholile ukuthi iNkosazana Yethu kulo mongo ibhekisela endaweni lapho umuntu ewela khona uMfula iJordani emhlabathini owomile eya eZweni Lesithembiso, kufanelekile ukucabangela umfula ngokwawo. Labo abake baya eMedjugorje kungenzeka baqaphele ukuthi umgwaqo, oya ePodbrdo nase-Križevac, unamatshe, futhi emaphethelweni awo ambozwe uhlaza oluluhlaza. Indawo enjalo ifana nomfula owomile.

Indlela eya eNtabeni Yezimangaliso - Podbrdo

Joshuwa 3:14-17

3,14. Ngakho lapho abantu besuka ematendeni abo ukuze bawele iJordani, abapristi abathwele umphongolo wesivumelwano bahamba phambi kwabantu.
3,15Kwathi labo ababethwele umphongolo befika eJordani, izinyawo zabapristi ababethwele umphongolo zacwiliswa emanzini osebeni lomfula, ngokuba iJordani laligcwele usebe lwalo ngesikhathi sokuvuna,
3,16. amanzi agelezayo esuka phezulu avinjwa futhi akhe njengosebe olulodwa endaweni eyibanga elide ukusuka edolobheni lase-Adamu, eliseduze neZarethani; amanzi ehlela eLwandle lwase-Araba, okungukuthi, uLwandle Lukasawoti, ahlukana aphela, abantu bawela ngaseJeriko.

Evesini elingenhla, sifunda ukuthi amanzi oMfula iJordani ema phezulu, enza uthango, futhi amanye ageleza ehlela olwandle. Uma sibheka iNtaba Yezimo, iNkosazana Yethu ifanekisela lolu donga, kuyilapho umgwaqo oya eNtabeni iPodbrdo uba umfula owomile lapho amanzi ehlehla khona. Empeleni, la manzi afanekiselwa abantu "abagelezayo" behla, benisela indawo eyomile endleleni.
Manje ake siphendukele ekubukeni kweNkosazana Yethu. Ababoni bathi naye uvele egqoke ingubo enemibala yekhofi enobisi, kanti nomgwaqo obheke eMount Podbrdo yilowo mbala. Ngakho-ke, izingalo ezeluliwe zeNkosazana Yethu zifanekisela umfula, onezinkanyezi eziyishumi nambili ekhanda lakhe phakathi nendawo. Lokhu kubhekisela ematsheni ayishumi nambili uJoshuwa awabeka lapho amanzi oMfula iJordani ayehlukana khona, evumela ama-Israyeli ukuba awele emhlabathini owomile engena eZweni Lesithembiso. Ngakho-ke iNkosazana yethu iba yindawo lapho umuntu angangena khona ezweni likaNkulunkulu.
Nakuba konke lokhu kuwumfuziselo, umyalezo ogeleza kulesi sithombe komunye nomunye wethu uwubizo lokuba ngabaphostoli beNkosikazi Yethu. Labo abawela iJordani kwakungabantwana bakwa-Israyeli, abaphostoli bokuqala bakaNkulunkulu. Bonke abaya eMedjugorje bangabaphostoli beNkosikazi Yethu—amanzi ayegeleza eyonisela izindawo eziwomile, ukuze ukholo lwabantu kuNkulunkulu luphile, njengezitshalo eziluhlaza osebeni lomfula.

UJoshuwa 3:17 Abapristi ababethwele umphongolo wesivumelwano sikaJehova bema baqina emhlabathini owomile phakathi kweJordani; u-Israyeli wonke wawela emhlabathini owomileyo, kwaze kwaba yilapho isizwe sonke saqeda ukuwela iJordani.

Lapho uya eMedjugorje, kufanelekile ukuthatha itshe eNtabeni iPodbrdo njengesikhumbuzo sokuwela uMfula iJordani. Izithelo zeMedjugorje zingukuguqulwa okuningi, njengoba kufakazelwa ubufakazi obuningi. Abantwana bakwa-Israyeli babenezinhliziyo ezilukhuni njengetshe, njengoba uJesu ayevame ukukhuluma ngazo. Babevalekile emazwini Akhe, bezibheka njengabahlakaniphe kakhulu, futhi benqaba ukuguquka, nakuba babedinga.
Abantu abaguqukele eMedjugorje baqale bafika "nezinhliziyo ezinjengetshe" futhi babuya bevuselelwe. UJoshuwa wayala ukuba kususwe amatshe eMfuleni iJordani, kodwa yena ngokwakhe wabeka amanye ukuze aphawule indawo lapho amanzi ehlukana khona. Eqinisweni, amatshe esiwabeka endaweni okwavela kuyo iNkosazana Yethu ayizinhliziyo zethu. Sibeka izinhliziyo zethu ezinjengamatshe ukuthi zibuye nezintsha—izinhliziyo ezithela izithelo kuNkulunkulu njengabaphostoli Bakhe.

Uhambo Olungcwele oluya eMedjugorje Ezinyathelweni Zabantwana bakwa-Israyeli.
Uma uhambo lwethu lokuya eMedjugorje lwaluzobonisa uhambo lwabantwana bakwa-Israyeli, kufanele siqale ngokuzihlanza, sinikele ngomhlatshelo ojabulisa uNkulunkulu. Khona-ke siya eMfuleni iNeretva (Umfanekiso 27) ukuze siwele umfula owomile. Cishe phakathi nomfula, kufanele sithathe itshe njengesikhumbuzo bese sibeka elinye lapho ukuze siphawule ukuwela. Esithombeni (Fig. 27), umugqa wamatshe namanzi cishe uphakathi nendawo yomfula.
Isinyathelo sethu esilandelayo siyoba endaweni ebizwa ngokuthi iGiligali, eseduze neNtaba i-Ebali neNtaba iGerizimu. Esimweni sethu, okulingana ne-Gilgal kuzoba i-Gumno, eseduze ne-Mount Podbrdo ne-Mount Križevac. Lapho, kufanele senze isiko lokusoka. Khona-ke, silungiselela ukunqotshwa kweJeriko, sizosuka eGiligali izinsuku eziyisithupha, sizungeze idolobha laseJeriko ngaphambi kokuba sibuyele ekamu. Ngosuku lwesikhombisa kumelwe nizungeze iJeriko izikhathi eziyisikhombisa, lapho izindonga zomuzi kufanele zidilike.
IJeriko ihambisana nayo yonke isifunda sezintaba zase-Crnica, okuhlanganisa amagquma asePodbrdo kanye ne-Križevac. Uhambo lonke luhamba ngaphezu kuka-30 km.

Uhambo lokuya eMedjugorje Ezinyathelweni ZeNkosazana Yethu
Labo abafisa ukulandela ezinyathelweni zeNkosazana Yethu kufanele baqale uhambo lwabo ngokuhlanzwa endaweni yokuvuma izono. Bese siya eMount Podbrdo, endaweni lapho kuvela khona iNkosazana Yethu, lapho sithatha khona itshe njengesikhumbuzo. Itshe esilibeka lapho yinhliziyo yethu.
Isinyathelo esilandelayo sizoba seGumno, lapho "sokwa" kwenhliziyo, sithandaza futhi silungiselela impi yokulwa noSathane. Ezinsukwini eziyisithupha ezilandelayo, kufanele sikhuphuke iNtaba Yezibonakalaliso siye emfanekisweni weNkosazana Yethu, siwuzungeza kanye ngosuku. Ngosuku lwesikhombisa, silizungeza izikhathi eziyisikhombisa, futhi izindonga “zeJeriko” ziyayeka ukuba isithiyo ekunqotshweni komuzi.
Kubalulekile ukugcizelela ukuthi izindonga ezinciphisa ukufinyelela ku-Our Lady ngamaKherubi. UMariya unguMuthi Wokuphila, okungena kwawo kugadwe amaKherubi anezinkemba ezivuthayo ezivunguzayo. Uma isiko lenziwa ngendlela efanele, singangena eMzini kaNkulunkulu, ithempeli likaNkulunkulu, ongunina kaNkulunkulu, ngoba amaKherubi awasasimi endleleni yethu.
Asikaxoxi ngeJeriko, kodwa phakathi kweminye yemibono, uMama kaNkulunkulu wacela ababoni ukuba bazungeze indawo yoMbonakaliso, bahlabelele futhi bathandaze. Ake sibone ukuthi lokhu kwakubukeka kanjani kubantwana bakwa-Israyeli.

Joshuwa 6:3-5

6:3 Nonke, amadoda ahlomile, niyomasha azungeze umuzi kanye ngosuku. Uyakwenza lokhu izinsuku eziyisithupha;
6:4. Abapristi abayisikhombisa bayakuthwala amacilongo ayisikhombisa ejubili phambi koMphongolo, ngosuku lwesikhombisa niwuzungeze umuzi kasikhombisa, abapristi bashaye amacilongo.
6:5. “Nxa uphondo lwenqama lukhala isikhathi eside, nisizwa ukukhala kwecilongo, bonke abantu bayakukhamuluka ngokukhamuluka okukhulu, ugange lomuzi luwele khonapho, abantu badlule, kube yilowo nalowo aqonde phambi kwakhe.”

Kufanele kugcizelelwe ukuthi “izindonga zomuzi waseJeriko” sezinesikhathi eside zabhidlika. Ukukhombisa lokhu, ababoni bacelwa ukuba benze lesi siko. Ukufinyelela kuNkosazana Yethu noJesu manje sekuvulekele wonke umuntu, ngakho wonke umuntu angabathinta. Ngesikhathi se-Apparitions e-Pontmain, i-Our Lady yathi "uJesu uvumela ukuthintwa," okusho ukuthi amaKherubi ayevimbe ukungena kuwo ayesenyamalele.
Lokhu kuyisisekelo sawo wonke umsebenzi kaJesu, owaza ezoni. Ukube amaKherubi ayeqhubekile nokuvala ukungena eMthini Wokuphila, noma ubani osondela kuwo wayeyoshiswa, njengoba kwenza uNadabi no-Abihu, abashiswa ngamaKherubi ngesono sabo lapho besondela ethempelini likaNkulunkulu. Izindonga zaseJeriko ziwile kwaba kanye futhi azikwazi ukwakhiwa kabusha. Noma kunjalo, lapho uthatha uhambo lokuya eMedjugorje, kufanelekile ukuzwa umoya wale micimbi futhi wenze lo mkhuba ngokwakho.

Joshuwa 6:26-27

6:26 Ngaleso sikhathi uJoshuwa wafunga isifungo kubantu: " Uqalekisiwe phambi kukaJehova umuntu ozama ukwakha kabusha iJeriko: Ngenani lendodana yakhe eyizibulo uyobeka isisekelo salo, futhi ngentengo yendodana yakhe encane uyomisa amasango alo.
6,27. UJehova wayenaye uJoshuwa, futhi udumo lwakhe lwanda ezweni lonke.

Ukubonakala Kokuqala eMedjugorje ngoJuni 24, 1981.

Izehlakalo ezenzeka phakathi nezinsuku ezimbili zokuqala ze-Apparitions of Our Lady eNtabeni iPodbrdo ziphethe umlayezo ojulile. Inkambo yabo ayizange izenzekele; yalandela iphethini ehlobene neNcwadi kaGenesise. Okuthakazelisa ngokukhethekile yisikhathi lapho u-Adamu no-Eva, ngemva kokwephula umyalo kaNkulunkulu, bebalekela uNkulunkulu, bemcashela. Izenzakalo ezilandelayo ziholela ekubuyeleni kwabo kuNkulunkulu.

UGenesise 3:8 Sebezwile izwi likaJehova uNkulunkulu ehamba ensimini ngokuphola kwelanga, umuntu nomkakhe bacasha ebusweni bukaJehova uNkulunkulu phakathi kwemithi yensimu.

Genesise 3:16-19

3,16. Wathi kowesifazane: "Ngiyakwandisa kakhulu ubuhlungu bokukhulelwa kwakho, uzale abantwana ngobuhlungu, ukunxanela kwakho kuyakuba sendodeni yakho, yona izokubusa."
3,17. Wathi endodeni: “Ngokuba ulalele izwi lomkakho, wadla kuwo umuthi engakuyala ngawo, ngathi: ‘Ungadli kuwo,’ umhlabathi uqalekisiwe ngenxa yakho; uyakudla kuwo ngokushikashikeka zonke izinsuku zokuhamba kwakho.
3,18. Iyakukuvezela ameva namakhakhasi, udle imifino yasendle.
3,19. Ngesithukuthuku sobuso bakho uyakudla isinkwa sakho, uze ubuyele emhlabathini, lokhu wathathwa kuwo; ngokuba uluthuli, uyakubuyela othulini.

Ngakho-ke ake siqhubeke nokuchaza izehlakalo ezenzeka ezinsukwini zokuqala ze-Apparitions eMedjugorje. Kubalulekile ukuqaphela ukuthi ngeke sihlaziye iZibonakaliso ngokwazo kuphela kodwa nezimpilo zababoni, ngoba kungalezi zenzakalo lapho uNkulunkulu ngezinye izikhathi efuna ukudlulisela amaqiniso athile kithi. Ngakho-ke ake siqhathanise iziqephu ezikhethiwe ezivela eNcwadini kaGenesise nezehlakalo ezenzeka ezinsukwini ezimbili zokuqala zeZibonakaliso. Njengoba sizobona kamuva, ngokwamukela lo mbono, sizothola izimpendulo zemibuzo eminingi okwathi uma ibhekwa ngaphandle kwengqikithi yeBhayibheli, kwaba nzima ukuyiqonda. Kwabaningi, baze baba izaba zokubuka ama-Apparitions ngokungabaza namahlazo. Umbono wokuqala weNkosazana Yethu, obizwa ngokuthi "Lady" (ohunyushwa ngokuthi "Gospa"), wenzeka ngoJuni 24, 1981. Ababili bababoni, uMirjana Dragićević no-Ivanka Ivanković, bahamba ngezinyawo bebheke entabeni manje ebizwa ngokuthi i-Apparition Hill, ePodbrdo. Kodwa-ke, lokhu kwakungekona ukuhamba okuvamile - inhloso yabo yangempela kwakuwukucasha kubantu abadala futhi babheme ugwayi ngokuthula. Kuthe kusenjalo, kuheleza umoya, kuqhamuke uMfazi okhanyayo phezulu entabeni, ephethe Ingane ezandleni zakhe, emboza futhi amembule ngeveli. U-Ivanka wambona kuqala futhi waqiniseka ngokushesha ukuthi kwakunguMama kaNkulunkulu kanye noMntwana uJesu.
Lapho u-Ivanka etshela uMirjana ngale ntokazi ekhanyayo, akakholwanga, akazange ajike abuyele egqumeni, futhi wanquma ukuhamba. Nokho, ngemva kwesikhashana, wanquma ukubuya, futhi wamangala lapho u-Ivanka ayemchazile wayephezulu ngempela. Wawakhombisa uMfazi ukuthi asondele, kodwa amantombazane aphelelwa isibindi, abukela kude. Ngokuhamba kwesikhathi, uMilka Pavlović noVicka Ivanković bajoyina iqembu lamantombazane. Lapho uVicka ebona le Nkosazana, wethuka kangangokuthi wabaleka, walahlekelwa ama-flip-flop akhe phakathi nenqubo. Lapho esethole ukuzola, wabuyela endaweni ye-Apparition, ehamba nabanye abafana bakhe ababili, u-Ivan Dragićević no-Ivanković. Lapho nje bebona uMfazi okhanyayo, babaleka masinyane, belahlekelwa ama-aphula ebiwe ababewaphethe.
Omane amantombazane anquma ukungasondeli kuMnambithi agcina esegoduka. Kuyaphawuleka ukuthi sonke lesi senzakalo senzeka ngosuku lokuphumula, umkhosi kaJohane uMbhapathizi. Ake sifingqe amaqiniso kuze kube manje futhi sifinyelele iziphetho ezithile. U-Ivanka waba ngowokuqala ukubona iGospa futhi ngokushesha, ekujuleni kwenhliziyo yakhe, wambona njengoMama kaNkulunkulu kanye noMntwana uJesu. Ngaphezu kwalokho, wahlala ezolile, kuyilapho ezinye iziboni, lapho zibona iNkosazana, zabaleka. Ngakho-ke yini eyenza isimo sengqondo sika-Ivanka sahluke kangaka kunezinye izingane? U-Ivanka, okuwukuphela kwakhe umboni, wabhekana nokuhlupheka okukhulu, njengoba umama wakhe ashona ezinyangeni ezimbili ngaphambi kwe-Apparitions. Lokhu kuhlupheka okungokomoya kwavumela u-Ivanka ukuba abone kangcono ubukhona bukaNkulunkulu.
NgokweNcwadi kaGenesise, lapho u-Adamu no-Eva bengalaleli umyalo kaNkulunkulu futhi bexoshwa ePharadesi, uNkulunkulu wabeka imithetho yokubuya kwabo, futhi le mithetho yayihlobene nokuhlupheka. Ngokuhlupheka, umuntu ufunda okuhle nokubi. Ukuhlupheka kungabangelwa yizimbangela ezihlukahlukene—ukusebenza kanzima, ukubeletha, ukushonelwa othandekayo, ukufa, njll. Ukuphila kuyinkimbinkimbi, futhi izimbangela zokuhlupheka ziningi.
Imibono yenzeke ngosuku lokuphumula, ngakho abanye ababoni abazange babhekane nokuhlupheka okwakuvame ukubangelwa umsebenzi wabo wansuku zonke—ukukha ugwayi kusukela ekuseni kuze kube sebusuku. Noma kunjalo, akekho noyedwa wababoni owaba nesibindi sokuya kunina kaNkulunkulu ngosuku lokuqala lweMibonakaliso. Baphuma bonke endaweni yakwaMbonakaliso bayocasha ezindlini zabo.
NgoJuni 24, 1981, lapho kuvela imimoya yokuqala, kufanele kubhekwe usuku u-Adamu no-Eva, ngemva kokwephula umyalo kaNkulunkulu, baziqhelelanisa noNkulunkulu, becasha kuYe. Lolu suku lufana nosuku lokulila ngaphezu komgubho. Ngalolo suku, ababoni babebhema ugwayi futhi beba ama-apula, okwafaka ukwesaba kubo futhi kwabavimbela ukuba basondele kuNina kaNkulunkulu. U-Ivanka wayesondelene kakhulu noNkulunkulu, nakuba, njengontanga yakhe, wenyukela intaba eyobhema ugwayi.
Isifundo esibalulekile sivela kulesi senzakalo: ukuhlupheka—kungakhathaliseki imbangela yako, njengokuzilimaza ngokuzila ukudla—kunamandla okudambisa imiphumela yesono futhi kuwuhlobo lokuzisola. Lapho iNineve licwila esonweni, kwaba ukuphenduka okwasindisa umuzi ekubhujisweni. Ngokufanayo, endabeni yemibono yaseFatima, ukuzisola kwakufanele kusindise isintu esijezisweni sikaNkulunkulu. Ukuhlupheka kuvuselela umphefumulo, kuwuqondise kuNkulunkulu, kuBaba, njengoba kwakunjalo ngo-Ivanka. Njengoba iNkosazana Yethu imboza futhi yembula Ingane uJesu ngeveli yayo, idlala umacashelana nababoni. Umqondo uwukuthi njengoba u-Adamu no-Eva bacasha kuNkulunkulu, ngakho manje inzalo yabo kumelwe imthole esesimweni sikaJesu Kristu. Leli thuba litholakala ngenxa yokubonga kuMariya, onguMama Wakhe.
Manje ake siqhubekele osukwini olulandelayo lweZimangaliso, ngoJuni 25, 1981. Ngalolo suku, izingane zazisiza abazali bazo ngomsebenzi emasimini kusukela ekuseni kakhulu. Ngemva kokuqeda umsebenzi wabo, banquma ukubuyela lapho uNkosikazi Wethu ebonakale kubo ngayizolo. Kuyaphawuleka ukuthi uMilka Pavlović no-Ivan Ivanković abazange baye e-Apparition Hill ngalolo suku. UMarija Pavlović noJakov Čolo bathatha indawo yabo. Lapho izingane zifika phansi kweNtaba iPodbrdo, iNkosazana Yethu yaphinde yabonakala kubo. Kulokhu, banquma ukusondela kuYe. Ngakho-ke, u-June 25, 1981, kufanele ubhekwe njengosuku lokubuyela kwabo kuNkulunkulu, usuku olufanele ukugujwa. Kusukela ngalolo suku kuze kube sekufeni kwababoni, uNkulunkulu uyosibonisa indlela ebuyela ePharadesi. Abanye basola ababonisi bemibono ngokungazihlanganisi nezimiso zenkolo. Kodwa-ke, iNcwadi kaGenesise, ekhuluma ngeMedjugorje Apparitions, ikhuluma ngabesifazane ababeletha ngobuhlungu, namadoda asebenza kanzima. Kuyaphawuleka ukuthi bonke ababoni namuhla banemindeni nezingane zabo, futhi basebenza kanzima ukuze bazondle. Akekho noyedwa kubo owazizwa enobizo lweqiniso esimeni esingcwele. Ukube izimpilo zabo ziguquke ngendlela ehlukile, bekuzowuphazamisa wonke umyalezo we-Apparitions. Ngakho-ke, konke kunjengoba kwakuhloselwe ukuba kube njengoba kwakuhleliwe ngisho nangaphambi kokuzalwa kwabo. Kuyafaneleka ukusho ukuthi u-Ivan Dragićević wangena esikoleni sokufundela ubufundisi ngesinye isikhathi empilweni yakhe, kodwa ngemva kwesikhathi esithile wanquma ukushiya futhi waqala umndeni. Isinqumo sakhe sokungena esikoleni sobufundisi cishe sasiwumphumela wokusikisela kwabanye. Okunye ukumangalelwa ngezinga elithile ngokumelene nababoni, futhi ngaleyo ndlela i-Medjugorje Apparitions, izinsolo zabo zokuzuza nge-Apparitions. Incwadi kaGenesise, njengesiqalo seZwi likaNkulunkulu, isethula ekuqhubekeleni phambili kwezimfundiso zaphezulu, ezitholakala ezincwadini ezilandelayo zemiBhalo Engcwele. Lezi zifundisa izimiso mayelana nezibusiso zikaNkulunkulu, ezinikezwa labo abalalela iMiyalo Yakhe. Endabeni yesono, banethuba lokuhlanzwa. Ngakho-ke, uma ababoni abasebenzela uNkulunkulu behlupheka, lokhu kungasikisela ukuthi Imibono ingamanga. Ngakho-ke ukuphila kwabo okunethezeka kuwumphumela wesibusiso sikaNkulunkulu, esiqinisekisa inala yalabo abalalela iZwi laKhe. Kufanele futhi kuqashelwe ukuthi ukuchuma kwabo akukona ngengozi noma umphumela wezenzo zokungathembeki, kodwa isithelo sokusebenza kanzima. Manje ake sibuyele osukwini lwesibili lweZibonakaliso. Lapho izingane zisondela e-Apparition Hill ngenhloso yokusondela ku-Our Lady, ngendlela engeyona neze eyemvelo, njengokungathi ziphakanyiswe ngamaphiko, zacishe zazithola seziseduze noMariya. Uhambo oluvame ukuthatha imizuzu eyishumi nambili luthathwe ngamabili nje. Ababona imibono babika sengathi bantanta emoyeni, ameva namatshe abahlangana nawo endleleni kwakunjengokungathi kwenziwa ngesipontshi. Pho, yini eyayingabangela la mandla angewona awemvelo ukuba abasekele? Ngokusuka emiBhalweni Engcwele, siyazi ukuthi uNkulunkulu wanika abantu Izingelosi Eziqaphile, umsebenzi wazo uwukubaholela kuNkulunkulu. Lapho uMose ehola abantwana bakwa-Israyeli ehlane, walandela ingelosi uNkulunkulu amthumile. Emthandazweni oya ku-Guardian Angel, sithi: "futhi usiholele ekuphileni okuphakade." Ukuphila okuphakade nguNkulunkulu, lowo iNgelosi enguMqaphi ezosiholela kuye. Ngakho-ke, kunengqondo ukucabanga ukuthi kwakuyi-Guardian Angel yezingane ezabaletha cishe ngokushesha kuMama kaNkulunkulu.
UJuni 25, 1981, uphawula ukuqala kokubuyela kwesintu kuNkulunkulu ngoMariya oseMedjugorje ngakho-ke kufanele kubhekwe njengosuku lokukhumbula izibonakaliso. Lolu wusuku okumele lugujwe, kanti uJuni 24, 1981, lapho umuntu ona futhi eziqhelelanisa noNkulunkulu, kufanele kube usuku lokulila.
Njengoba sihlola izihloko ezahlukahlukene ezihlobene nemibono yaseMedjugorje, sizocacisa noma yikuphi ukungabaza abanye abangakubheka njengezizathu zokungabaza ubuqiniso bazo. Lapho izingane zifika ku-Our Lady, omunye wababonisi bemibono, u-Jakov Čolo, wabika ukuthi i-Our Lady ibonakala ithuthumela. Kwabanye, ukuthuthumela kweNkosazana Yethu kungasikisela ukuba khona komoya omubi. Kodwa-ke, ngokwazi umongo wemibono yaseMedjugorje nokwazi ukuthi uMama Obusisiwe uyiNtaba Yezimo Zezulu, ngakho-ke iNtaba KaNkulunkulu, lesi simo singasichaza kalula ngemiBhalo Engcwele. ”

Eksodusi 19:17-18

19,17. UMose wayesebakhipha abantu ekamu ukuhlangana noNkulunkulu; bema phansi kwentaba.
19:18 Futhi yonke iNtaba iSinayi yayishunqa , ngoba uJehova wehlela phezu kwayo esemlilweni, futhi umusi wayo wenyuka njengomusi wesithando, futhi yonke intaba yazamazama kakhulu.

Njengoba amavesi angenhla ebonisa, ngisho nogwayi wababoni ababewubhema wawubalulekile. Ababoni bemibono babeholwa yiziNgelosi zabo eziqaphayo baze bayofika phansi kweNtaba YokuHlulwa, okubhekiselwe kuyo iNkosazana Yethu. Kulo mongo, sithola enye impendulo embuzweni wokuthi kungani izinyawo zeNkosazana Yethu zazingabonakali futhi ingubo yakhe ingenalo ibhande—lezi kwakuyizindaba eziyimpikiswano. Njengoba iNkosazana Yethu iyiNtaba Yenjabulo, njengoba nezintaba zingenazo izinyawo noma ibhande lokuyibopha, iNkosazana Yethu nayo iyiThempeli likaNkulunkulu, okwehlela phezu kwalo uMoya kaNkulunkulu. Ngesikhathi seZibonakaliso, uhlala efika efwini, njengokungathi usentuthuni, futhi ukukhanya kuphuma kuye—njengoba nje amavesi eNcwadi ka-Eksodusi echaza.

Umoya

Ake sibuyele eNcwadini kaGenesise. INkosikazi yethu yathi isibonakaliso sokuba khona kwayo phakathi kwabantu umoya. Asicaphune sonke lesi siqephu bese siqhathanisa nevesi likaGenesise.

"Umoya uyisibonakaliso sami. Ngiza ngomoya. Uma umoya uvunguza, yazi ukuthi nginawe."

Gen 3:8 Sebezwile izwi likaJehova uNkulunkulu ehamba ensimini ngokuphola kwelanga , umuntu nomkakhe bacasha ebusweni bukaJehova uNkulunkulu phakathi kwemithi yensimu.

INkosikazi yethu ayisho ukuthi ingumoya, kodwa ithi umoya uwuphawu lokuba khona kwayo phakathi kwabantu. Ivesi elingenhla likaGenesise liyalicacisa leli phuzu. INkosikazi yethu iyiThempeli likaNkulunkulu, uNkulunkulu ahamba ngalo ensimini Yakhe eMedjugorje, futhi umoya uwuphawu lokuza Kwakhe. Umoya uwuphawu olumemezela ukufika kukaNkulunkulu nezingelosi, ezinyakazisa umoya ngamaphiko azo.

Isihlahla Esinameva

Olunye udaba yiNsimu yase-Edene. Ensimini kaNkulunkulu, kunezihlahla ezinhle nezihlahlana ezinhle ezihamba phakathi kwazo uNkulunkulu. Nokho, eNtabeni iPodbrdo, amagatsha anameva akhula ngokuyinhloko. Kuyafaneleka ukukhumbula ukuthi iNtaba iPodbrdo ibhekisela eNtabeni iGerizimu, iNtaba Yesimo Sezulu. Ukuze sichaze lomehluko, kumelwe sibhekisele enkulumweni eyanikezwa uJothani eNtabeni iGerizimu, esingayifunda eNcwadini yabaHluleli.

AbaHluleli 9:7-20

9:7 Lokhu watshelwa uJothamu, futhi wahamba wema esiqongweni seNtaba iGerizimu , futhi waphakamisa izwi lakhe, wamemeza kubo, wathi: "Ngilaleleni, nina baseShekemi, futhi uNkulunkulu uzonizwa.
9,8Izihlahla zabuthana ukuze zizigcobe inkosi. Bathi emnqumeni, “Sibuse!”
9,9Umnqumo waphendula wathi kuyo: “Ngidele amafutha ami angawodumo lonkulunkulu nabantu, ngihambe ngizunguza phezu kwemithi na?
9,10. Yathi imithi emkhiwaneni, Woza, ubuse phezu kwethu.
9,11. Umkhiwane waphendula wathi kuyo: Ngiyeke yini ubumnandi bami lobuhle besithelo sami, ngihambe ngintengantenga phezu kwezihlahla?
9,12. Yathi imithi emvinini, Woza, ubuse phezu kwethu.
9,13. Umvini waphendula wathi kuyo: “Ngidele ubisi lwami olujabulisa onkulunkulu nabantu, ngihambe ngishwiba phezu kwemithi na?
9,14. Yathi yonke imithi kuso isihlahla somunga: “Woza wena, ube yinkosi phezu kwethu.”
9:15 Isihlahla somunga saphendula imithi, "Uma ngempela nifuna ukungigcoba ngibe yinkosi,
wozani niphumule emthunzini wami. Kodwa uma kungenjalo, makuphume umlilo esihlahleni somunga ushise imisedari yaseLebanoni."
9,16. Ngakho-ke, ingabe nenze ngeqiniso nangomthetho ngokubeka u-Abimeleki inkosi? Umenzele okuhle uJerubali nendlu yakhe na? Uke waqaphela umusa wesandla sakhe?
9,17. Bhekani, lapho ubaba enilwela, ebeka ukuphila kwakhe engozini ukuze anikhulule esandleni sakwaMidiyani;
9,18. Niyivukele indlu kababa namuhla, nabulala amadodana akhe, amadoda angamashumi ayisikhombisa, etsheni linye; Ubekile u-Abimeleki, indodana yencekukazi yakhe, inkosi phezu kwamaqhawe aseShekemi, ngokuba ungumfowenu.
9,19. Uma nenze ngeqiniso nangokulunga kuJerubali nendlu yakhe namuhla, jabulani ngo-Abimeleki, futhi makajabule ngani.
9,20. Kodwa uma kungenjalo, makuphume umlilo ku-Abimeleki uqede amadoda anamandla aseShekemi naseDolobheni laseMilo, futhi makuphume umlilo emadodeni anamandla aseShekemi naseDolobheni laseMilo uqede u-Abimeleki.”

Leli vesi elingenhla libhekisela esenzakalweni esenzeka eNtabeni iPodbrdo, okungukuthi, umlilo owabonwa endaweni ye-Apparitions of Our Lady, njengoba kwavela kamuva, ukuthi awuzange ushise lutho. Ngesikhathi izicishamlilo zifika endaweni yesigameko, azitholanga nomkhondo womlilo—ngakho-ke bekungumlilo ongazange uvuthe. Kwenzeka okufanayo nakuMose, okwavela kuye uMoya kaNkulunkulu esihlahleni somunga. UMose, enelukuluku lokwazi ngesenzakalo sesihlahla esivuthayo esingashi, wasondela kuso, futhi njengoba kwavela kamuva, umlilo wawunguMoya kaNkulunkulu. Ukuchaza ukuthi lo Mlilo usho ukuthini kumongo walo mfanekiso ongenhla, isingeniso esifushane siyadingeka.

"Phakathi kuka-1942 no-1945, phakathi neMpi Yezwe II, amaFranciscans angu-66 abulawa amakhomanisi eBosnia naseHerzegovina, kuhlanganise nama-34 avela esigodlweni sase-Široki Brijeg, esiseduze neMedjugorje. Abaningi balaba maFrancisca bashiswa bephila ngamakhomanisi athatha le ndawo futhi ashise le ndaba nezenzakalo ezizungezile. Njengoba kushiwo ngaphambili, i-Medjugorje ibhekisela eShekemi, kuyilapho inqaba ye-Millo evela enkulumweni kaJotamu ingahlonzwa ne-monastery yaseFrancisca e-Široki Brijeg, futhi u-Abimeleki ufanekisela abaholi
bamaKhomanisi ekubuseni komholi wamaKhomanisi, ukuthuthukiswa kobukhomanisi kulawa mazwe kwakungeke kwenzeke Lonke uhlelo lwamakhomanisi lusekelwe ekusekelweni "Ngakho-ke, kufanele kucaciswe ngokucacile ukuthi abantu baseBosnia naseHerzegovina, kanye namanye amazwe, banikeze amandla kumakhomanisi, okuyiqiniso elichazwe emfanekisweni owashiwo nguJorsummith waseMorizimu.
Eqinisweni, u-Abhimeleki ufanekisela uSathane, lowo u-Adamu no-Eva abamnika amandla. Uvezwa ngokomfanekiso njengesihlahla somunga okuphuma kuso umlilo oshwabadelayo, yingakho kubhekiselwa emiBhalweni eNgcwele ngodrako ophefumula umlilo (IsAmbulo 28). U-Adamu no-Eva bamlalela uSathane, futhi noma ubani olalelayo uba umbusi. Ngakho-ke, ngokungamlaleli uNkulunkulu nokukhetha uSathane, bamnika amandla.”

Udrako ophefumula umlilo ofana nameva anomlilo ophuma kuwo.

Manje ake sigxile evesini elicatshangelwayo. Uma abantu baseBosnia naseHerzegovina benza iphutha lokunikeza amandla kumakhomanisi futhi babe yingxenye yaleso simiso, umlilo ozovela kulowo abamnike amandla kuye uyobashisa. Okufanayo kuzokwenzeka ngenye indlela. Eqinisweni, lokhu kuyisifundo kithi: uma unikeza amandla ebubini, wena ngokwakho uzohlupheka kulawo mandla, futhi ngokuhamba kwesikhathi kuzodingeka ulwe nawo. Umlilo ophuma kumakhomanisi ushise ephila amaFranciscas avela esigodlweni sezindela e-Široki Brijeg, owayenikeze amandla ngaphambili kuwo. AmaFranciscans aseMedjugorje nawo abhubha ezandleni zawo. Ngakho-ke, sineShekemi, ebhekisela eMedjugorje, nedolobha laseMillo, elifanekisela indlu yezindela yaseFrancisca e-Široki Brijeg, lapho umlilo usuzovela khona ukuze ushise amakhomanisi.
Lapha sifika emnyombeni walolu daba: umlilo owaphuma eMedjugorje, okwakuwumlilo weNkosazana Yethu, wanqoba ubukhomanisi obubusa kulezi zindawo. Futhi kwakungewona umlilo wenkemba, kodwa umthandazo. Lo mfanekiso usho ngokusobala ukuthi umlilo uzovela edolobheni laseMillo, okungukuthi, kumaFranciscans uqobo. Kubalulekile ukugcizelela ukuthi amaFranciscas abamba iqhaza ekuxosheni ubukhomanisi kulezi zindawo, futhi ngokomfanekiso kaJotham, lokhu kwakuwumsebenzi wabo wokuziphatha. Lokhu kwaholela ekungezwani okuthile phakathi kweziphathimandla zesonto, okwathi, ngenxa yezizathu ezihlukahlukene, zazama ukuxosha amaFranciscas eMedjugorje nasezindaweni ezizungezile. Ukube lokhu kwenzeka, isifundo somfanekiso kaJothamu sasingeke sifezeke.
INkosikazi yethu, naphezu kokuziphatha okungaqondakali kwamanye amaFranciscas, yazama ukuwagcina eMedjugorje, ngoba babebophekile ukuxosha ubukhomanisi eHerzegovina, ngemva kokuvuma ngaphambilini. Nakuba singawazi wonke amaqiniso, umlando wesifundazwe saseHerzegovina ubonisa ukuthi uhlelo lwenkolo lokuqala olusebenza kulezi zindawo kwakuyiDominican Order. Ngemva kokwehluleka ukushumayela izakhamuzi zaseBosnia naseHerzegovina, abaseDominicans bahamba, futhi indawo yabo yathathwa amaFranciscas, azuza impumelelo ethile, nakuba, njengerekhodi lerekhodi, lokhu kwakuwumphumela “wokwenza izivumelwano” neziphathimandla zangaleso sikhathi. Njengoba umlando ubonisa, ukuthambekela kwabo kokuyekethisa ebubini kwaba nemiphumela edabukisayo.
Ukubheka izehlakalo ezizungeze i-Apparitions of Our Lady e-Medjugorje nokwazi umongo weBhayibheli walezi zenzakalo, sibona umsebenzi kaSathane, owayefuna ukungabaza ubuqiniso beZibonakaliso emehlweni abantu. Izenzo zakhe eziyinhloko zazibhekiswe kumaFranciscas kanye neziphathimandla zesonto, ezaziqhudelana ngokucekela phansi. USathane usebenza ngabantu – abefundisi kanye nabefundisi, esebenzisa ubuthakathaka babo. Wakwazi ukuthonya amanye amaFrancisca, enikeza iziphathimandla zesonto izaba zokuwasusa noma ewamangalela ngamanga esebenzisa iVatican.
Phakathi kwakho konke lokhu kwakuneNkosikazi Yethu, iNdlovukazi Yokuthula, eyabiza ukubuyisana, njengoba noJesu enza ngesikhathi sokugeza izinyawo zabafundi bakhe. Kufanele kucace ukuthi laba bapristi, abaqhubeka nokubangela iziyaluyalu eMedjugorje, ababona abafundi bakaKristu. Manje ake siphendukele emlilweni owaphuma entabeni yaseZibonelweni, ongashanga. Izakhamuzi zaseMedjugorje naseHerzegovina azizange ziwaxoshe amakhomanisi emazweni azo ngenkemba, kodwa ngomthandazo. Irosari yisichotho samatshe uNkulunkulu asithumela ezitheni zabantwana bakwa Israel bengena ezweni laseKhanani, ezabulala abantu abaningi kunenkemba. Njengoba kushiwo ngaphambili, akekho umashiqela ophethe amandla ngaphandle kokusekelwa abantu. Ngakho-ke, ukuxoshwa kobukhomanisi kuyimpi yomoya ngempela. Umuntu ngamunye kufanele azikhethele enhliziyweni yakhe ukuthi umi ngaluphi uhlangothi—uhlangothi lokuhle noma lokubi. Uma sixosha ububi ezinhliziyweni zethu, akekho umashiqela oyokwazi ukusilawula, futhi okuhle kuyonqoba. Umlilo kaNkulunkulu, owavela emeveni eNtabeni iPodbrdo, ngokomfanekiso kaJothamu, uyisihloko sempi enjalo engokomoya.
Manje ake sihlolisise “uphawu lomlilo” eNtabeni iPodbrdo nesihlahla somunga, okuvela emfanekisweni kaJothamu. Sizoqala ngokulandisa okuningana kofakazi bokuzibonela balezo zenzakalo.

"Ekugcineni, ngo-Okthoba 28, 1981, wonke umuntu wabona umlilo omkhulu ePodbrdo, lapho amaphoyisa kanye nezicishamlilo abatholanga umkhondo" ( Izimfihlo zeMedjugorje. Antonio Socci. Pp. 160-161).

"Ezinsukwini ezimbalwa kamuva (ngemva kuka-Agasti 25, 1981), kwavela esinye isibonakaliso esingavamile. Ngakusihlwa, ePodbrdo, indawo yezibonakaliso zokuqala, lapho kungekho muntu ovunyelwe ukungena khona ngomyalo wamaphoyisa, kwavela umlilo omkhulu. Kubukeka sengathi yonke indawo ishisiwe. Abantu abaningi bethuka. Bazulazula esigodini becela usizo. Ukushiswa. Ngosuku olulandelayo, iNkosazana Yethu yasitshela: 'Umlilo obonwa abantu wawunamandla angaphezu kwavamile emvelweni. Kwakungesinye sezibonakaliso ezazimemezela isibonakaliso esikhulu esasizovela.'” ( Prophecy about the End of the World, Fr. Livio Fanzaga, Diego Manetti, p.

“Bheka, iNkosazana Yethu isegqumeni,” kusho omunye wesifazane. Ngamisa imoto ngehla, ngabona into engathi ikhandlela elincane livutha, ilangabi layo likhuphuka ngamamitha amabili bese lehla kancane. Lokhu kwenzeka izikhathi eziningana. Ngosuku olulandelayo, ngaya khona nomngane wami siyobona lapho “kusha khona,” kodwa kwakungekho ziko. Yilapho impela isifanekiso sikaMariya simi khona namuhla" ( Medjugorje: The First Seven Days, Darko Pavičić, pp. 296-297).

Manje ake sibheke ingxoxo phakathi kukaBaba uJanko noVicka mayelana nesihlahla somunga:

Ubaba uJanko - Vicka, uthe (futhi kubhaliwe phansi ndawana thize) ukuthi wambona emahlathini athile.
Vicka - Yebo, ngithe yebo. Ubaba uyazi ukuthi ngingaba umuntu ophushayo. Ngabona uMary esihlahleni futhi kwabonakala kimi ukuthi wayemi kuso. Futhi wayephakathi kwezihlahla ezintathu endaweni eyodwa encane. Kodwa kungani umuntu ebamba lokhu manje! Okubalulekile ukuthi ngibonile noma cha." (Medjugorje, izinsuku eziyisikhombisa zokuqala. Darko Pavičić, p. 57)

"Yebo, kodwa Uyavela lapha, Unegatsha Lakhe... Ngiqonde ukuthi, kukhona amabili lapha, futhi eduze kwawo kukhona omunye, futhi phakathi kufana neshawa elincane, futhi kulobu tshani obumhlophe lapho kuvela khona uMary." (Medjugorje izinsuku eziyisikhombisa zokuqala. Darko Pavičić. Ikhasi 158)

Isitatimende sikaVicki sikhombisa ukuthi umlando wakhe wokuqala ngendawo okwavela kuyo iNkosazana Yethu wawubhekisela esihlahleni somunga, esisehlathini lama-blackberry. Uphakamisa nokuthi abanye, okuhlanganisa noBaba uJanko Bubalo, abazange bajabule ngokuthi uNkosikazi Wethu uzovela ehlathini elinjalo. Ngokufunda izitatimende zikaVicki kanye nekhomishana ephenya ngemibono, siyabona ukuthi abanye bazame ukuphoqelela imibono yabo yezingxenye ezithile zalezi zenzakalo kubaboni. Ezimweni eziningi, lokhu kwakubangelwa ukuntula ulwazi lwalokho okwakwenzeka ngempela eMedjugorje, nakuba ukuqhosha nokukhohlisa ngamabomu kungase kungene, njengoba kuboniswa izenzo zabanye abantu baseFrancisca.
Emilayezweni yakhe, iNkosazana Yethu isicele ukuthi sifunde imiBhalo Engcwele, ngoba iqukethe isizathu sangempela sokuvela kwayo eMedjugorje. Abanye ababukeli nabo banqotshwe ukukhohliswa kanye nengcindezi, kodwa ngeke sibasole - babeseyizingane. I-naiveté yabo yobuntwana kanye nokucindezela kwalabo ababekholelwa ukuthi bazi kangcono ngezinye izikhathi kwakubenza bashintshe izitatimende zabo zangaphambili. Nokho, kufanele kuphawulwe ukuthi izimo ezinjalo zaziyivelakancane, futhi umbono wababoni wawungaguquki kakhulu. Khumbula, baphenywa ngemibuzo amakhomanisi, besongelwa ngezikhali, futhi babhekana nezikhathi lapho abantu abaningi abadala babeye banqotshwa ukucindezela. Uma ababonisi bemibono bake bavuma, kwakungenxa yokuthi babekholelwa ukuthi basebenzelana nomuntu owayefuna ukubasiza futhi abethembayo.
Njengoba kwenzeka, abaphikisana nemibono ye-Our Lady, eceleni kwamakhomanisi, nabo babengabapristi abathile.
Futhi lokho okwenzeka ngempela kulesosihlahla sameva kuchazwa kahle ufakazi oyedwa kulezo zenzakalo:

"U-Ivan Dragićević naye uqinisekisa ukuthi ngosuku lwesithathu kwakukhona abantu abaningi ePodbrdo. (...) Phakathi kwesixuku kwakukhona uGrgo Kozina, uchwepheshe wezomsakazo owayesebenza e-cinema e-Čitluk engumakhelwane, futhi lapho ezwa ngemibono, wacabanga ukuthi kwakuyizinto eziqanjiwe. Ngosuku lwesibili, wayephuzile ukuvela ngosuku olulandelayo, wathi u-blackberry wafika ngosuku olulandelayo, kodwa yena wafika phambi kwakhe. ukuthi uMariya wayengaphezu kwalesi sihlahla, ngakho ngemva kokuvela, abantu banqamula izingcezu zamagatsha baze bafika ezimpandeni, baphinde bathatha lezi zimpande namatshe ekhaya, benza umgodi omkhulu endaweni.

"Manje-ke ake sibuyele esihlahleni sethu somunga nomlilo ophuma kuso. INkosikazi yethu yeza ukuzophonsa umlilo emhlabeni, ukuze ivuse ukholo kuNkulunkulu ngezambulo zayo. Lokhu akuwona umlilo njengoba siwazi-ngumlilo ongashi kodwa unikeza ukuphila okuphakade. Emzekelisweni kaJothamu, zonke izihlahla zabeka isihlahla somunga njengombusi wazo."

AbaHluleli 9:14-15

9,14. Yathi yonke imithi kuso isihlahla somunga: “Woza wena, ube yinkosi phezu kwethu.”
9:15 Isihlahla somunga saphendula imithi, "Uma ngempela nifuna ukungigcoba ngibe yinkosi,
wozani niphumule emthunzini wami. Kodwa uma kungenjalo, makuphume umlilo esihlahleni somunga ushise imisedari yaseLebanoni."

Ababona imibono babika ukuthi i-Our Lady yabonakala kubo igqoke umqhele wezinkanyezi eziyishumi nambili. Lesi sithombe siphinde sixhumane nomfanekiso kaJothamu ovela eNcwadini yabaHluleli. Ake sifingqe konke futhi sicabange ngomlayezo ogeleza kule ngxenye yesAmbulo. Imibono yaseMedjugorje inemibala emangalisayo futhi iphethe imiyalezo eminingi eyizimfundiso zesintu.
Khumbula ukuthi isihlahla somunga okwavela kuso iNkosazana Yethu sifanekiselwa amaKherubi, ayeqapha ukungena eMthini Wokuphila, obekwe lapho nguNkulunkulu. Ngakolunye uhlangothi, isihlahla somunga esisemfanekisweni kaJothamu, simelela u-Abimeleki, okhethwe abantu baseShekemi njengenkosi. Ukube izakhamuzi zaseShekemi zazikhethe kahle, zaziyokujabulela ukuphila, kodwa uma zazikhethe kabi, umlilo wawuyophuma ku-Abhimeleki ushise izakhamuzi zaseShekemi nomuzi waseMilo. Labo abasinda kuyodingeka balwe ukuze bamsuse esikhundleni ababemnike sona.
Isiphetho sika-Abimeleki nezakhamuzi zaseShekemi sibonisa ngokucacile ukuthi benza ukukhetha okungalungile. U-Abimeleki waqala ukushushisa izikhulu zaseShekemi naseMilo, futhi kwadingeka balwe ukuze bamxoshe. Kwenzeka okufanayo namaFranciscans namakhomanisi. Ukukhetha uNina kaNkulunkulu, owavela esihlahleni somunga, siyabona ukuthi umlilo wakhe awushi kodwa unikeza ukuphila okuphakade. Nokho, ukukhetha u-Abimeleki, omubi, sibhekana nokufa emlilweni ophuma kuye.
Manje sifika esikhathini esibalulekile - ukufa kuka-Abimeleki ezandleni zowesifazane. Wamgxoba ikhanda, hhayi ngonyawo, kodwa ngetshe. Lapha, kuvela umlayezo we-Bosnia, Herzegovina, kanye nomhlaba wonke. Kulokhu, u-Abimeleki umelela amaKhomanisi, kanti Owesifazane owamehlula ubhekisela kuNina kaNkulunkulu. UEva Omusha wachoboza ikhanda lenyoka, waphihliza ugebhezi lwekhanda layo.
Lokhu akakwenzi ngonyawo lwakhe, kodwa ngokuwisa itshe ekhanda lakhe, isiprofetho esibhekisela kuMariya. Itshe eliwela ekhanda lika-Abimeleki lifanekisela iRosari nomthandazo ophezu kwalo. Umlilo ophuma esihlahleni somunga uMariya ngokwakhe—umlilo ofudumeza izinhliziyo zabantu futhi ubagcwalise ngoMoya kaNkulunkulu. Inkosikazi yethu iza kubantu baseMedjugorje nomhlaba wonke ukuzosiza ukunqoba ubukhomanisi, hhayi ngenkemba, kodwa ngomkhuleko. Njengoba ngishilo ekuqaleni, zonke izinhlelo zobugebengu, empeleni, zingabantu. Ngaphandle kwabantu, akekho umashiqela, onjengoHitler, owayengasebenzisa imibono yakhe egulayo. Ngakho-ke, kubalulekile ukuthi siqale sikhiphe ububi phakathi kwethu futhi siqinise uMoya kaNkulunkulu, othungelwa uNkosikazi Wethu, ukuze konke ukuhleba okubi kungabi nathonya kithi.
Ake sikhethe uMariya owafika kithi evela esihlahleni somunga, ngoba ngokumkhetha, sikhetha uNkulunkulu. Masimlalele futhi sisebenzise amathuluzi asinika wona, njengokuthandaza iRosari. Isihlahla uNkulunkulu asinika sona siwuMuthi Wokuphila—futhi kufanele siphakamise lesiSihlahla ngaphezu kwazo zonke ezinye, ngoba sithela isithelo sokuPhila, esinguJesu Kristu.

AbAhluleli 9:7 Kwabikwa kuJothamu, wahamba, wema esiqongweni sentaba yaseGerizimu, waphakamisa izwi lakhe, wamemeza kubo, wathi: “ Ngizweni nina maShekemi, uNkulunkulu anizwe;

Inkosikazi yethu ilapha njengoJothamu ebiza eseNtabeni iPodbrdo, eNtabeni iGerizimu. Kufanele silalele lokho asidlulisela khona eMilayezweni. Kuze kube manje, iVatican ibone kuphela izinsuku zokuqala zokubonakala kweNkosazana Yethu eMedjugorje, futhi mayelana nemilayezo yeNkosazana Yethu, ukuma kwayo akukuhle. Kamuva kulolu cwaningo, kuzoboniswa ukuthi iMilayezo ifanelana ngokuphelele nengqikithi yeZibonakaliso ngokwazo—okuyinto iVatican noma ababoni abangayazi. Lokhu kuzoba wubufakazi bobuqiniso beMilayezo edluliselwe kithi yiNkosazana Yethu.
Manje ake sibuyele umzuzwana kuJothamu nomfanekiso wakhe, ngoba uxhumene nombono kaSt John Bosco. Kulo mfanekiso, owesifazane ujikijela u-Abimeleki itshe, liphahlaze ugebhezi lwakhe. Nokho, u-Abimeleki akafi ngokushesha; uyazi ukuthi uzofa ngenxeba elidalwe. Nokho, akafuni ukufela esandleni salona wesifazane, ngakho uyala udibi lwakhe ukuba amqedele, kanjalo abulale. Ngakho owesifazane wabangela ukufa kukamashiqela.

AbaHluleli 9:52-54

9,52. U-Abimeleki wasondela enqabeni wayithumba. Lapho u-Abimeleki esondela emasangweni enqaba, efuna ukuyithungela ngomlilo,
9,53. Owesifazane waphonsa itshe lokuchola ekhanda lika-Abimeleki, waphahlaza ugebhezi lwakhe.
9,54. Ngokushesha wabiza udibi lwezikhali zakhe wathi: “Hosha inkemba yakho ungibulale, funa kuthiwe ngami, ‘Ubulewe ngowesifazane.’” Udibi lwezikhali zakhe lwamgwaza ngenkemba, lwafa.

Manje ake siphendukele embonweni kaJohn Bosco. Imikhumbi elwa neBandla, ngemva kukaPapa kanye nesikebhe sakhe se-moor kuya kukholomu ye-Our Lady, iyahamba, ibhubhisana. Emfanekisweni kaJothamu, sinesimo esifanayo. Owesifazane ushaya u-Abhimeleki kodwa akambulali. U-Abimeleki ubulawa umdibi wezikhali zakhe, ngakho ububi bubhubhisana.
Ukubuyela etsheni elaphihliza ikhanda lika-Abimeleki - kithina, kubhekiselwa eRosari, kodwa futhi lifanekisela isithende esiqinile seNkosikazi Yethu, okuwumthandazo empeleni. Iqiniso lokuthi u-Eva Omusha, onguMariya, owokunqoba uSathane ngesithende sakhe linesilinganiso esingokomfanekiso. Okumehlula ngempela uSathane umthandazo, ukumkhipha ezinhliziyweni zabantu, lapho ububi sebuthole ikhaya labo. Lesi sithende esiqinile siwuhlalu ngalunye lweRosari Elingcwele.
Lapho sithandaza, sakha umfanekiso weNkosazana Yethu ezingqondweni zethu, simfake ezinhliziyweni zethu, simkhumbule kanye nabo bonke ubuhle obusizungezile. Ngezikhathi ezibalulekile zomkhuleko, ukuba khona kwakhe okuphilayo emiqondweni yethu kususa ububi futhi kuletha induduzo. Kusafanele kugcizelelwe futhi ekugcineni kwalesi sahluko: Owesifazane owayephethe itshe waphahlaza ugebhezi luka-Abimeleki, kodwa akafanga esandleni sakhe, kodwa ngesandla somgebengu wakhe. Ngale ndlela, waba nesandla ekufeni kwakhe. Lapho sicabangela ukufa kukaStalin, owawopha ebuchosheni, umuntu angase abe nombono wokuthi washaywa ngetshe ekhanda. Nokho, uStalin akazange afe ngenxa yokopha ngokwako, kodwa ngenxa yokuntuleka kosizo lwezokwelapha. Akekho owayefuna ukumelapha, esaba ukuthi uma benza iphutha, bazokufa nakanjani. Ngakho, uStalin wafela ezandleni squires yakhe siqu. Indaba yokufa kwakhe iwubufakazi bokuthi imithandazo yaseFatima yaphendulwa.

Izigidi zezingelosi

Kobunye bobufakazi bukaMarija Pavlović, ulandisa ngomzungezo ongavamile yena nabanye ababoni ababhekana nakho. Lo mbono wabonisa i-Our Lady ifika izungezwe izigidi zezingelosi. Ividiyo yobufakazi bakhe ingabukwa ku-YouTube ngaphansi kwesihloko esithi "Medjugorje - Inkosikazi Yethu Yafika Nezigidi Zezingelosi… - Ubufakazi buka-Marija Pavlović Lunetti." Manje ake sabelane ngengcaphuno evela kulobu bufakazi futhi sicabange ngomyalezo owudluliswa yilo mhlola.

"(…) INkosikazi Yethu yasambulela umkhosi weNkosazana Yethu Yezingelosi. INkosikazi Yethu yasicela ukuba sithandaze futhi sizile futhi isimemela e-Apparition Hill. Ngenze kanjalo ngenjongo yayo futhi ngathandaza. Izinsuku eziyisishiyagalolunye sizila ukudla futhi njalo kusihlwa sasikhuphuka i-Apparition Hill futhi silinde i-Our Lady lapho. Kusihlwa kokugcina, ngobusuku bangaphambi kwalo mkhosi, iNkosazana Yethu yafika ngqo ngo-11 ebusuku, njengoba sasithembisile ngaleso sikhathi. Kwavela izingelosi eziningi noMariya, kwasishaqisa, kodwa ngasikhathi sinye sajabula sathi uJoseph Ongcwele wayengeke avume ukuthi iNkosazana Yethu ifike kithi ngemva kwesikhathi esingaka, kodwa ngiyakhumbula ukuthi kwakukhona izigidi zezingelosi kanye Naye ngalolo suku kusihlwa, isibhakabhaka sasigcwele izinkanyezi. Sezwa ukuthi kwakuyiNkosikazi Yethu yehla nezingelosi. Nkosi, ngithethelele." Wonke umuntu wayecabanga ukuthi ukuphela komhlaba. Wonke umuntu wayethukile. Sathandaza kanjena ubusuku bonke. INkosikazi yethu yayinathi okwesikhashana, kodwa abantu abaningi bashaqeka ngalezi zenzakalo (...).

Ekucabangeni kwethu ngomlayezo walesi Sambulo, sizosebenzisa umfanekiso weVangeli likaMathewu oNgcwele elikhuluma ngezikhathi zokuphela. Njengangaphambili, ukuze kucace, kuzobekwa incazelo ngaphansi kwevesi ngalinye, kuqhathaniswe isAmbulo esichazwe uMarija Pavlović nomfanekiso.

Mathewu 25:31-46

25,31Lapho iNdodana yomuntu iza ngenkazimulo yayo nezingelosi zonke kanye nayo, khona-ke iyohlala esihlalweni sayo senkazimulo.

Ivesi lokuqala libonisa umfanekiso wesAmbulo ababonwa ababona eNtabeni iPodbrdo. UKristu noNina kaNkulunkulu bangamathempeli kaNkulunkulu, okukhulunywa ngaye Lowo Nkulunkulu oyedwa. Kulo mbono, uNkulunkulu uza ngoMariya, kanye naYe nezingelosi zaKhe. Kubalulekile ukukhumbula ukuthi sikhuluma ngezikhathi zokuphela. Abantu ababekhona ngaleso sikhathi eNtabeni iPodbrdo, kanye nababonisi bemibono, bazwa umuzwa wezinkanyezi eziwela emhlabeni, ophinde omele ukuphela kwesikhathi. Nokho, kulokhu kubonakala ngezinzwa zomzimba. Lokho abakubonayo abakubonayo kungokomoya futhi kuyokwaziwa ngokomoya ezikhathini zokugcina, kuyilapho lokho abantu abakubonayo kungokwenyama futhi kuzobonakala ngokwenyama ekupheleni kwesikhathi. Umvangeli uMarku uchaza lesi sikhathi, kodwa kumongo obhekisela ekuboneni umzimba.

Marku 13:24-27

13,24. Ngalezo zinsuku, ngemva kwalolo sizi, ilanga liyofiphazwa nenyanga ngeke ikukhanyise.
13:25 Izinkanyezi ziyokuwa ezulwini , namandla asezulwini ayonyakaziswa.
13,26. Khona-ke bayobona iNdodana yomuntu iza emafwini inamandla nenkazimulo enkulu.
13,27. Khona iyakuthuma izingelosi, ziqoqe abakhethiweyo bayo emimoyeni yomine, kusukela emkhawulweni womhlaba kuze kube semkhawulweni wezulu.

Umbhalo walo mfanekiso ubonisa ukuthi izigidi zezingelosi zinikezwe umsebenzi wokuletha abakhethiweyo bakaNkulunkulu abavela kuwo wonke umhlaba. Nokho, ukungabikho kwelanga nenyanga, kanye nezinkanyezi eziwayo, kuyisenzakalo esibonwa abantu abaseduze nababoni phakathi nesAmbulo. Kwenzeka ebusuku, okusho ukuthi lalingekho ilanga esibhakabhakeni, futhi ukungabi khona kwanoma iyiphi indaba yenyanga kubonisa ukuthi yayingekho. Kwabonwa izinkanyezi eziwayo kuphela. Umfanekiso woMvangeli uMarku uhlukaniswe waba izingxenye ezimbili: ngemva kokuba izinkanyezi ziqala ukuwa ezulwini, ukuphela komzimba kuyofika, bese imiphefumulo yabantu izobona uJesu eza emandleni ekwahluleleni. Umzimba awukwazi ukubona isimo sikamoya. Phakathi nesAmbulo, ababoni babona isimo esingokomoya sikaMama kaNkulunkulu, kodwa imizimba yabo ibonakala ivaliwe, inqunywe. Nokho, lokhu akusho ukuthi yonke inyama iyobhubha; kungenzeka ukuthi uNkulunkulu uzosindisa inani elithile lezidalwa. Mhlawumbe indawo isikhona, elungiselelwe bona. Phakathi noZamcolo, uNkulunkulu wasindisa inani elithile lezidalwa eziphilayo. Labo ababesemkhunjini kaNowa basinda. Mhlawumbe yingakho lomfanekiso ufakiwe emiBhalweni—ukunikeza ithemba. Noma ngabe kwenzekani, inani elithile lemizimba lizosindiswa."

25:32 Futhi zonke izizwe ziyobuthelwa phambi kwayo, futhi iyobahlukanisa omunye komunye, njengoba umalusi ehlukanisa izimvu ezimbuzini.

Eduze ne-Apparition Hill e-Medjugorje, eduze ne-Blue Cross, kwake kwaba nomgwaqo omdala okhuphukela egqumeni. Lo mgwaqo wawusetshenziselwa ukuklaba izimbuzi nezimvu, futhi wawusetshenziselwa ukutheza izinkuni. Lo mgwaqo ushiwo encwadini kaDarko Pavičić ethi Medjugorje: Izinsuku Eziyisikhombisa Zokuqala (ikhasi 81).

25,33Izabeka izimvu ngakwesokunene sayo, lezimbuzi ngakwesokhohlo sayo.
NgokukaLuka 25:34 Khona iNkosi iyakuthi kwabangakwesokunene sayo: “Wozani nina enibusisiwe nguBaba, nidle ifa lombuso eniwulungiselweyo selokhu kwasekelwa umhlaba.

Uhlangothi lwesokudla lubhekisela eNtabeni Yezimo, iNtaba iGerizimu, kuyilapho uhlangothi lwesobunxele lubhekisela eNtabeni Yeziqalekiso, iNtaba i-Ebali. Kuyaphawuleka ukuthi indawo yemibono yaseMedjugorje, ePodbrdo, ayikho esiqongweni sentaba, kodwa iphansi kancane, phakathi kweziqongo ezimbili. Igama elithi Podbrdo ngokwalo lihumusha ngokuthi "podgórze," okusho indawo engaphansi kwentaba, kulokhu, izintaba zaseCrnica. Ukusuka ePodbrdo ukuya esicongweni sentaba, kunamamitha ayishumi nambili. Ngokombono wababoni, iNkosazana Yethu ibonakala imi phakathi kweziqongo ezimbili, ngakho kwesokudla sayo isiqongo seNtaba Yezimo Zezulu, futhi kwesokunxele sayo kukhona isiqongo seNtaba Yeziqalekiso, e-Križevac. Ukubuyela emfanekisweni: ngakwesokunene seNkosikazi Yethu kuzoma labo ababusiswe nguNkulunkulu, labo abalalele imiyalo Yakhe, kanti ngakwesobunxele bayokuma labo abaqalekisiwe—labo abangamnakanga uNkulunkulu, abangalalelanga ubizo Lwakhe, futhi benqaba ukuguquka.

25,35. Ngokuba ngangilambile nanginika ukudla; ngomile nangiphuzisa; ngangingowemzini, nangamukela;
25,36. nganginqunu nangigqokisa; ngangigula, nangihambela; bengiboshiwe neza kimi.
25,37. Khona-ke abalungileyo bayobuza: “Nkosi, sakubona nini ulambile sakupha ukudla, noma womile sakuphuzisa na?
25,38. Sakubona nini uyisihambi sakwamukela? Noma unqunu ngikugqokise?
25,39. Sakubona nini ugula noma usetilongweni seza kuwe na?
25,40. Inkosi iyakubaphendula, ithi: Ngiqinisile ngithi kini: Konke enakwenza komunye walaba bazalwane bami abancane, nenze nakimi.
25:41 Khona iyakuthi kwabangakwesokhohlo: "Sukani kimi, nina baqalekisiweyo , niye emlilweni ophakade olungiselwe uSathane nezingelosi zakhe.
25,42. Ngokuba ngangilambile, kepha aninginikanga ukudla; ngomile, aningiphuzisanga;
25,43. ngangingumfokazi, aningingenisanga; nginqunu, aningigqokisanga; ngigula, ngisetilongweni, aningivakashelanga.
25,44. Khona-ke nabo bayobuza: “Nkosi, sakubona nini ulambile noma womile noma ungowemzini noma uhamba ze noma ugula noma usetilongweni kodwa sangakukhonza na?
25,45. Khona-ke uyobaphendula: “Ngiqinisile ngithi kini: Njengoba nje ningakwenzanga komunye walaba abancinyane, anikwenzanga nakimi.
25,46. Laba bayakumuka ekujezisweni okuphakade, nabalungileyo baye ekuphileni okuphakade.”

I-altare eNtabeni yaseKriževac

ENtabeni Yesiphambano, kunesiphambano esimahhadla, esicakiwe ne-altare elakhiwe ngokoMthetho KaMose, okufanele kubhalwe kulo imiyalo yoMthetho. Nokho, iSiphambano eNtabeni Yesiphambano asinayo iMithetho Eyishumi ebhaliwe, kodwa igama likaJesu. Lokhu kungenxa yokuthi uMthetho KaMose wadluliselwa ngemiBhalo Engcwele, kuyilapho uMthetho, ovela kuJesu, ubonakala emzimbeni Wakhe, kuzo zonke izenzo nezenzo Zakhe. UMthetho KaMose kufanele ufundwe futhi ugcinwe, kuyilapho uMthetho kaJesu akufanele nje ubonakale kodwa, ngaphezu kwakho konke, ukulingiswa. UMthetho kaJesu unguMthetho kaMose, kodwa upheleliswa yilokho abantwana bakwa-Israyeli ababengakuqondi, okungukuthi, uMthetho wawungewona owokubulala, kodwa wawungowokunikeza ukuphila.
Emfanekisweni ocatshangelwe emavesini angenhla, uJesu ufuna ukuba sithande umakhelwane wethu, futhi noma ubani othanda umakhelwane wakhe uthanda uNkulunkulu.
E-altare eNtabeni i-Ebali, kwanikelwa imihlatshelo yegazi, iminikelo yokuthula, nemihlatshelo yokudumisa uNkulunkulu. E-altare likaKristu, elaba umhlatshelo wokugcina onegazi lokuthula nokudumisa, sinikela imihlatshelo yezenzo zethu zokudumisa kuNkulunkulu - futhi le mihlatshelo iyimithandazo yethu nezenzo ezihloselwe ukuletha ukuthula phakathi komakhelwane bethu.
Ukuze bakhuphuke iNtaba i-Ebali, abantwana bakwa-Israyeli kwakufanele baqale banikele imihlatshelo enegazi yokuhlawulela izono ema-altare angaphansi kwentaba, ngokomfanekiso “behlanza izingubo zabo.” Nokho, kumaKristu, ukukhuphuka kweNtaba Yesiphambano kufanele kwandulelwe iSakramente lokuvuma izono, eliphinde lifanekisele ukuhlanzwa esonweni, noma “ukugeza izingubo zakho” ngesakramente lokuphenduka. Isimangaliso esingaphezu kwemvelo senzeka ngaphezu kwe-Cross Mountain. Abantu abaningi babona umbhalo wegolide othi “Mir,” okusho ukuthi “Ukuthula,” esibhakabhakeni. Lo mbhalo uyisikhumbuzo somhlatshelo okufanele siwenze lapho. Umnikelo wokuthula, owaziwa nangokuthi umnikelo wokuthula, wawuhilela ukuhlatshwa kwesilwane, esasidliwa ndawonye, sijabule futhi sidumise uNkulunkulu. Lokhu kungafaniswa namasiko amaholide, lapho wonke umkhaya uhlala phansi ukuze uhlanganyele isidlo, uthandaze futhi udumise uNkulunkulu. Kuyafana futhi neSidlo Sakusihlwa Sokugcina, esasiwukulungiselela umhlatshelo wokuthula—umnikelo wokuthula uJesu athandaza ngawo kuNkulunkulu. ISidlo Sakusihlwa Sokugcina sasiwulungiselelo lomnikelo wokudumisa uNkulunkulu.
Ukuthula kwakuyinto yonke iYugoslavia eyayikudinga kakhulu ngaleso sikhathi. UNkulunkulu wayazi ukuthi iziyaluyalu zazikhula phakathi kwabantu bakulezo zindawo futhi ezazi izidingo zabantu baseYugoslavia. Kuyafaneleka ukukhumbula ukuthi kwagqashuka iMpi Yezwe I endaweni manje ebizwa ngokuthi iBosnia and Herzegovina. Lapho uya eNtabeni i-Križevac, umuntu kufanele anikele ngomnikelo wokuthula e-altare. Uma umuntu efukamela umzalwane igqubu, kufanele baqale babuyisane naye, bese beya entabeni. Isenzo sokubuyisana siwumnikelo othokozisa uNkulunkulu. Khona-ke, umuntu kufanele anikele umhlatshelo wokudumisa kuNkulunkulu, ephindaphinda umthandazo. Kubalulekile ukuthi ukukhuphuka kwe-Križevac kwandulelwe "ukugeza izingubo zomuntu," okubonisa isakramente lokuvuma izono.
Noma ubani owayekhuphukela eNtabeni i-Ebali, engahlanjululwanga ngokwemithetho, wayebhekene nesijeziso sokukhandwa ngamatshe noma sokugwazwa ngomcibisholo—isiqalekiso lowo muntu ayeziletha phezu kwakhe. Kwamiswa abameleli bezizwe eziyisithupha zakwa-Israyeli ukuze baqinisekise ukuthotshelwa kwala masiko.
Ingxenye yesithathu yemfihlo yeFatima nayo ikhuluma ngalolu daba. Lapho umpristi ogqoke ezimhlophe nabanye bekhuphuka intaba, esiqongweni sayo kukhona isiphambano esibaziweyo, bonke babulawa ukuqhuma kwezibhamu nezinhlamvu, ezifanekisela amatshe.
AmaPilgrim ahambela eMedjugorje kufanele alandele le mithetho: ngaphambi kokukhuphuka eKriževac, kufanele azihlanze endaweni yokuvuma izono, futhi e-altare esiqongweni, kufanele anikele kuNkulunkulu isenzo sokubuyisana nomakhelwane wawo kanye nomhlatshelo wokudumisa, okungukuthi, aphindaphinde umthandazo. Impela, abantu abangcolile nabo bakhuphukela eNtabeni i-Križevac, kodwa abakhandwa ngamatshe futhi abagwazwa ngomcibisholo. Lokhu kungenxa yokuthi kunemihlatshelo eyenziwayo ukuze kuhlawulelwe abaningi. Omunye umhlatshelo onjalo kwakunguJesu Kristu, owahlatshwa ngenxa yabaningi. Endabeni yemfihlo yesithathu yeFatima, awukho umhlatshelo onjalo phakathi kwalabo abakhuphuka intaba, ngakho-ke bonke babhubha, kuhlanganise nompristi ogqoke okumhlophe. Ngomhla zingama-24 kuNovemba 2000, uBaba uSlavko Barbaric washona eNtabeni i-Križevac. Ngemuva kokuphothula inkonzo ye-Stations of the Cross, abejwayele ukuyihola ngoLwesihlanu, uhlaselwe yinhliziyo washonela etsheni. Ngokwalabo ababemazi, wayengumuntu ozinikele ngokujulile kuNkulunkulu. Wenza okuningi kubantu, wasungula izinhlangano eziningi ezazizobasiza. Bonke ababemazi bakhuluma ngaye ngamazwi ajabulisayo. Ubaba uSlavko wanikela ukuphila kwakhe kubantu, njengoJesu Kristu. Wafela eNtabeni Yeziqalekiso, nakuba ukuhlupheka kwakhe kwakungafani nokukaKristu - umhlatshelo wokugcina wegazi wawusuwenziwe kakade. Noma kunjalo, ukwenza kukaBaba uSlavko Iziteshi Zesiphambano kufana nokuzwa ukuhlupheka okufanayo uJesu akubekezelela. Ngakho-ke, uma sicabanga ukwenza iziteshi zesiphambano njengengxenye yothando lukaKristu, uBaba uSlavko wayenezici ezifanayo. Ukufa kukababa uSlavko akubanga ngengozi. Inesifundo esibalulekile kithi, ikakhulukazi kubapristi bakaNkulunkulu, okufanele balandele isibonelo sikaBaba uSlavko. Ake siyibhekisise yonke le ndaba. Phakathi nenkonzo ye-Stations of the Cross, uBaba uSlavko wahola cishe ama-pilgrim angu-70 ekhuphuka iNtaba i-Križevac. Lokhu kwenzeka esimweni sezulu esingesihle - lalina, cishe isiphepho, futhi isibhakabhaka sasiguqubele. Njengoba kushiwo ngaphambili, iNtaba i-Ebal, futhi esimweni sethu, i-Križevac Mountain, kufanele ikhuphuke kuphela yilabo abaye bazihlanza ngaphambili ezonweni, futhi kumongo weKriževac, sikhuluma ngokuvuma okungcwele. Ngaphezu kwalokho, futhi lokhu akuzange kukhulunywe ngakho ngaphambili, imvume yokukhuphuka iNtaba i-Ebali kuyilapho uNkulunkulu elapho yanikezwa ngokukhala kophondo. UNkulunkulu uvamise ukusebenzisa imvelo kanye nezimo zomkhathi ukuchaza izimfihlakalo zezulu. Emilayezweni evela eMedjugorje, iNkosazana Yethu isikhuthaza ukuthi sifune uNkulunkulu emvelweni, ngoba ngayo singasondela kuye. Isibonelo, isivunguvungu yisenzakalo esichaza ukutholakala kwensindiso. Ezindaweni ezinezintaba, phakathi nesiphepho esizumayo, amafu aqoqana azungeze iziqongo, futhi umbani ubonakale futhi uzwakale. Lokhu kuvame ukuhambisana nemvula, futhi kwesinye isikhathi isichotho. Njengoba uNkulunkulu esondela esiqongweni sentaba, amafu aqoqana phezu kwayo, futhi imvula ine emhlabeni. Noma ubani ofisa ukuhlangana Naye kufanele “ahlanze izingubo zakhe”—inqubo yokuhlanzwa edingekayo ukuze uhlangane noNkulunkulu. Imvula ifanekisela lo myalo wokuhlanzwa.
Ingubo yomphefumulo womuntu umzimba wabo, ongahlanzwa ku-confessional. Kubantwana bakwa-Israyeli, ukuhlanzwa kwakuhilela ukunikela imihlatshelo yokubuyisana. Khona-ke, ukuduma kokuduma kuhambisana nokuzwakala kwezimpondo, okubonisa imvume yokunyuka intaba. Ezikhathini zasendulo, kwakunenkolelo yokuthi uma umuntu enyukela entabeni engahlanjululwanga, wayeyoshaywa umbani noma isichotho, lokho ngokomfanekiso weBhayibheli okubhekisela ekukhandweni ngamatshe noma ukugwazwa ngomcibisholo. Angincomi noma ngubani ukuthi akhuphuke intaba ngesikhathi kunesiphepho, njengoba kungaphela kabuhlungu. Isiphepho simane siwuphawu lwezinto ezingabonakali, ezimelelwa izinto ezibonakala ezinzwa zethu. Ngakho-ke, indlela yesiphepho ibonisa indlela yokubuyela kuNkulunkulu nemiphumela eyotholwa yilabo abahluleka ukunamathela kulo myalo.
Manje ake sihlaziye udaba lukababa uSlavko. Ngenkathi ekhuleka eZiteshini Zesiphambano, imvula yana - uphawu olubiza ukuhlanzwa endaweni yokuvuma izono. Umuntu angacabanga ukuthi ama-pilgrim ayewahola entabeni ayengahlanjululwanga ngokuphelele, iqiniso okungenzeka ukuthi ubaba uSlavko wayengalazi. Nokho, okulotshwe emiBhalweni Engcwele kungcwele futhi akunakushaywa indiva. Ukugcinwa kwamasiko kubalulekile, futhi uBaba uSlavko kwakufanele aqinisekise ukuthi wonke umuntu uya kuvuma izono ngaphambi kokuba akhuphuke eNtabeni Yesiphambano. Phakathi neSiteshi Seshumi nanhlanu Sesiphambano, uBaba uSlavko wezwa ukugwazwa enhliziyweni yakhe, wabe eselala phezu kwetshe wafa. Ngakho-ke, ukufa kwakhe kufana nokugwazwa okungokomfanekiso ngomcibisholo. Kuyathakazelisa ukuthi ihalananda latholakala emgqonyeni wakhe, njengokungathi ukhandwe ngawo. Lapho eshona, amafu ahlukana, kwavela uthingo esibhakabhakeni. Ubufakazi bomuntu obambe iqhaza kule Ndlela Yesiphambano buyatholakala ku-inthanethi: ( https://medjugorje.blogspot.com/2018/11/medjugorje-miejsce-smierci-oslavko.html ). Ngomqondo othile, ukufa kukaBaba uSlavko kungafaniswa nokufa kukaJesu, owafela abaningi. Mhlawumbe kungaba ngcono ukuba kufe oyedwa kunokuba abahambeli abangamashumi ayisikhombisa benyukele eNtabeni bengahlanzekile. Le ndaba isikhumbuza ukuthi ezindabeni zoMthetho, umuntu akadlali noNkulunkulu. Njengoba isiko lichazwe ngokucacile emiBhalweni Engcwele, kumelwe ligcinwe. Ubaba uSlavko wayelungile emehlweni kaNkulunkulu, ngakho wawamukela lomhlatshelo. Lapho efa, amafu esibhakabhakeni ahlukana, futhi kwavela uthingo esibhakabhakeni, olufanekisela ukugcwaliseka kwesivumelwano sikaNkulunkulu nesintu. Lesi sivumelwano sithi lapho uNkulunkulu ehlukanisa amafu futhi ebona uthingo lwakhe, ngeke awubhubhise umzimba womuntu. Ukugcwaliseka kwalesi sivumelwano kwenzeka ngesikhathi sokufa kukaBaba uSlavko. Uma sibuyela ku-Apparitions e-Fatima, futhi ikakhulukazi engxenyeni yesithathu yemfihlo, akumele kusaba khona ukungabaza ngakho. UPapa nabapristi bakhuphukela entabeni futhi bahole abantu entabeni okwakungafanele bakhuphuke. Nokho, kulesi simo, akekho owayejabulisa uNkulunkulu, ngakho wonke umuntu washabalala. Kwakungekho muntu lapho, njengoJesu noma uBaba uSlavko, owayengaba umhlatshelo ojabulisa uNkulunkulu wabaningi. Wonke umuntu entabeni wayengcolile, yingakho bonke bafa—bebulawa ngemicibisholo nezibhamu, okwakufanekisela ukukhandwa ngamatshe. UNkulunkulu usembulela izinto ezithile ngezinceku zakhe ukuze siqonde kangcono izimfihlakalo zaseZulwini. Ubaba uSlavko wafela inkazimulo kaNkulunkulu, njengoba kwenza uJacinta noFrancisco eFatima. Endabeni kaFatima, uJacinta wayenenxeba elingangenqindi esifubeni, njengokungathi ugwazwe umcibisholo, kuyilapho uFrancisco enemihuzuko eminingi emzimbeni wakhe, ebangelwe izinkinga zomkhuhlane—wayebukeka sengathi ukhandwe ngamatshe. Odabeni lukaFatima, uLucia, osebenza njengoMose, wahola uFrancisco noJacinta ngokungemthetho eNtabeni Yokubonakaliswa. Ngaleso sikhathi, kwakungekho ukukhala kwezimpondo, okubonisa imvume yokwenyuka, futhi akukho ukuhlanzwa ngokusebenzisa "ukugeza izingubo." Nokho, konke lokhu kwenzeka ukuze sisindiswe, kube inkazimulo kaNkulunkulu. Njengabantwana bakaFatima, ubaba uSlavko manje ujabulela iPharadesi noNkulunkulu.

Isambulo esibonisa izikhathi zokuphela

Umbono kaMarija Pavlović ugxile ngokucacile ezikhathini zokugcina futhi wawuhloselwe ukusikhumbuza ukuthi kuzokwenzekani uma isintu singaphenduki. Ngakho-ke kuyisixwayiso. Kufanele sikhumbule ukuthi ukuphela kwesikhathi kuncike esintwini kuphela. Uma isilinganiso senkohlakalo yayo sifinyelela ezingeni elihambisana nezimpawu zezikhathi zokugcina, njengoba kuchazwe ezimfihlo eziyishumi ze-Medjugorje, khona-ke ukuphela kuyofika. Izimpawu zezikhathi zokuphela zihlanganisa izifo, izinhlekelele zemvelo, izimpi—konke okutholakala eziqalekisweni ezafundwa uJoshuwa ezansi kweNtaba i-Ebali. Mhlawumbe isimo semiphefumulo yabantu sesivele sihambisana nesibonakaliso sokugcina sezikhathi zokuphela, njengoba kufakazelwa isicelo seNkosikazi Yethu sokuzila ukudla kwezinsuku eziyisishiyagalolunye kanye nomthandazo wenhloso yakhe, ngisho nangaphambi kokuba kubonakale iNkosazana Yethu ifika nezigidi zezingelosi. Lokhu kusazisa nokuthi ukuzila kukaMariya ukudla nokuthandaza kuNkulunkulu kungasigwema isijeziso. Lokhu kusiletha kwesinye isimangaliso esingaphezu kwemvelo, esifakazelwa abantu abaningi. ENtabeni i-Križevac, kwavela umfanekiso wesifazane okhanyayo, okwathi, njengoba ofakazi ngokwabo baqinisekisa, kwakunguNina kaNkulunkulu. Wathandaza kuNkulunkulu ecela intethelelo yezono zabantu. Ngakho-ke imithandazo yeNkosikazi yethu ingabambezela ukugcwaliseka kwezimpawu zezikhathi zokuphela, kodwa ukuze lokhu kwenzeke, kufanele silalele futhi senze lokho asitshela khona. Imiyalezo yakhe isebenza njengesiqondiso kithi. Ngezansi kunama-akhawunti ambalwa avela kubantu ababone lesi simo esingavamile.

"Okushukumisayo nakakhulu yilokho okwenzeka ngolunye usuku cishe ngo-11 ekuseni lapho isiphambano esikhulu, esakhiwe ngo-1933 eNtabeni iSipovac (Križevac), siyanyamalala, futhi endaweni yaso, abantu abavela kuzo zonke isigodi, emasimini nasemizini yabo, babona isibalo sowesifazane. Abantu abaningi emasimini nasemigwaqweni baguqa futhi bathandaza. imizana." (Imfihlo yeMedjugorje. U-Antonio Socci. Pp. 115-116)

"UMarija Pavlović wathi: 'Ngalolo suku ngangisekhaya nomngane wami. Sizwa isiphithiphithi esasisenziwa abantu emgwaqweni, saphuma nawo wonke umuntu. Futhi yileyo ndlela engabona ngayo ukuthi wonke umuntu wayebabaza. Isibalo sowesifazane sasingenjengoba sibonakala sibonakala sibonakala simhlophe, senza sibonakale singumuntu omhlophe. ukunyamalala, kodwa kwakuhluke kakhulu." (Imfihlo yeMedjugorje. Antonio Socci. Ikhasi 116)

Ingxoxo phakathi kukaBaba uBubalo noVicka:

Ubaba uBubalo: Yebo, Vicka. NgaMbona kahle kakhulu; ngaphezu kwalokho, ngaMbheka ngezibonakude. Kwakungu-Okthoba 22, 1982, ngabo-5 ntambama. Futhi angizange ngiMbone kuphela, kodwa sasicishe sibe amashumi ayisikhombisa sikhuleka siguqe ngamadolo phakathi kwendlu yomfundisi nebandla. Vicka, akubanga nje ukuqondana ukuthi kwenzeke ngaleso sikhathi. Abantu babembalwa, bengaqinisekile, futhi befuna okuthile okuzobasekela. Kodwa angizukukhuluma ngalokho. Ngokwazi kwami, ngakusasa, wabuza uNkosikazi wethu ukuthi okwenzeka eduze kwesiphambano kwakuwuphawu Lwakhe noma cha. Uthe Waqinisekisa ubukhona Bakhe ngaleso sikhathi.
UVicka: Yebo, yebo, ukuqinisekisile . Abanye baqinisekisa ukuthi baphinde bambona ngakusasa, noma ezinsukwini ezimbili kamuva, eduze kwesiphambano.
(…)
UVicka: Mhlawumbe nalokhu - wake wasitshela ukuthi useke waba izikhathi eziningi eNtabeni i-Križevac, eduze nesiphambano, ecela iNdodana yakhe ukuba ithethelele izono zomhlaba.
(..)
Ubaba uBubalo: Kwakufana no-Okthoba 22, 1982. Isiphambano sanyamalala ngokuphelele ekukhanyeni. Nokho-ke angizange ngisibone kahle isibalo sikaNkosazana Wethu ngoba amehlo ami awaboni kahle, ikakhulukazi uma ngikude. Kodwa kwakuseduze kwami umzala nesihlobo sami. Bathi bambone kahle baqala bakhuleka bekhala ngemizwa. Cishe abantu abangamashumi amahlanu ababekhona basho okufanayo.
(..)
Ubaba uBubalo: Ekulandiseni kwakhe ngezehlakalo zaseMedjugorje, lo mphristi naye usho lokhu: “NgoJuni 26, 1981, ngemva kuka-6:30 a.m., ngemva kweMisa Elingcwele, lapho sonke siphumela emnyango wengcwele, zonke izihambeli ezikhona (futhi cishe zazingamashumi ayisishiyagalombili) zabona into emangalisayo yehla esibhakabhakeni esiphambanweni i-Aminous. Intaba yaseKriževac yanyamalala ngokuphelele, futhi efwini umuntu wayekwazi ukubona uhlaka lomuntu ogqoke ingubo emhlophe, egqoke ingubo ende ebonakala ngefu elikhanyayo, elikhanyayo nelimhlophe, yingakho kwakungenakwenzeka ukucacisa ukuthi kwakungubani Owesifazane owayemi eduze kwami wathwebula isithombe sokuqala sefu, esicacile futhi esikhanyayo bonke! Lo mcimbi wabonwa yiwo wonke umuntu owayesebandleni, kanye nasentabeni nasemagcekeni, emigwaqeni nasemasimini, Juni 24-25-26, kusukela ngo-6: 30 kuya ku-7 ekuseni. Yilokhu umpristi waseZagreb akusho. Wengeze izinto eziningi ezithakazelisayo, kodwa lokhu makube kwanele okwamanje" ( UMariya Umama wethu. Vicka waseMedjugorje engxoxweni noBaba Livio Fanzaga. P. 360-363).

Manje ake sikhumbule ukuthi imfihlo yeshumi, esesike sakhuluma ngayo, imayelana nani.

Levitikusi 26:40-46 - imfihlakalo yeshumi

26:40 Khona-ke bayosivuma isiphambeko sabo siqu kanye isiphambeko oyise, okungukuthi, ukukhohlisa abakwenza kimi, futhi ukuziphatha kwabo ngokudelela kimi.
26,41. ngalokho ngenza okuphambene nabo, ngabangenisa ezweni lesitha, ukuze izinhliziyo zabo ezingasokile zithotshiswe, babuyisele iziphambeko zabo.
26,42. Khona ngiyakukhumbula isivumelwano sami noJakobe, nesivumelwano sami no-Isaka, futhi isivumelwano sami no-Abrahama. ngiyakukhumbula lezi zinto nomhlaba.
26:43 Kodwa ngaphambi kwalokho izwe liyoba incithakalo ngenxa yabo, futhi uyokhokha amasabatha alo, ngoba liyoba incithakalo ngenxa yobubi babo, futhi bayokhokha ngenxa yesiphambeko sabo, ngoba baye bala izahlulelo zami, futhi banengwa izimiso zami.
26,44. Nokho, lapho besezweni lezitha, angiyikubalahla, angiyikunengwa ngabo, ngize ngibaqede nya, ngephule isivumelwano sami nabo, ngokuba nginguJehova uNkulunkulu wabo.
26,45. Ngiyakukhumbula ngabo isivumelwano sokhokho babo, lapho ngibakhipha ezweni laseGibhithe phambi kwamehlo ezizwe, ukuze ngibe nguNkulunkulu wabo. nginguJehova.”
26,46. Lezi ziyizimiso, nezahlulelo, nezahlulelo uJehova azimisa phakathi kwakhe nabantwana bakwa-Israyeli entabeni yaseSinayi ngoMose.

INkosikazi yethu icela ababona imibono ukuthi bathandaze futhi bazile ukudla izinsuku eziyisishiyagalolunye. Ukuzila ukudla, njengendlela yokuzisola ngenxa yesono, kuwuhlobo lokuzisola oluveza ukuvuma izono zomuntu phambi kukaNkulunkulu. Umuntu angazila ukudla futhi athandazele izono zabanye, okuyizinga eliphezulu lokusondelana noNkulunkulu. Kungenxa yabantu abanjalo ukuthi umhlaba uyaqhubeka nokuba khona. ESodoma naseGomora, abantu abalungile babenganele, yingakho le mizi yabhujiswa. Elinye lamavesi angenhla likhuluma ngokuvuma isono somuntu - uLevitikusi 26:40. Lapho umuntu evuma isono sakhe futhi ephendukela endleleni eya kuNkulunkulu, uNkulunkulu uyobakhumbula futhi ngeke abalahle. Wonke umuntu angashintsha inqobo nje uma esaphila. Imfihlo yeshumi ayisona isiqalekiso, kodwa indlela ebuyela kuNkulunkulu. Ukubiza abantu ukuthi bavume isono sabo, bazile ukudla, futhi baguqule kuyindikimba iNkosazana Yethu ekhuluma ngayo eMilayezweni yayo. Ake sikhumbule ubufakazi bukaMarija Pavlović futhi sicabangele ukuthi izinsuku eziyisishiyagalolunye zokuzila zingasho ukuthini.

"(…) INkosikazi yethu yasicela ukuba sithandaze futhi sizile ukudla futhi yasimemela e-Apparition Hill. Ngenzela inhloso Yakhe futhi ngathandaza. Izinsuku eziyisishiyagalolunye sasizila ukudla futhi njalo kusihlwa sasikhuphuka i-Apparition Hill futhi silinde i-Our Lady lapho (...)."

Njengoba sinezimfihlakalo eziyishumi, ezokugcina ezinikeza ithuba lokubuyela kuNkulunkulu uma umuntu evuma isono sakhe, izinsuku eziyisishiyagalolunye zokuzila zingabonisa iqiniso lokuthi umhlaba usemfihlakalweni yesishiyagalolunye, isiqalekiso sokugcina. Lokhu kungachaza ukuvela kweNkosazana Yethu, efuna ukuvunywa kwesono nokubuyela kuNkulunkulu—umyalezo oqukethwe emfihlakalweni yeshumi. Ngesikhathi semibono e-Fatima nakwezinye izindawo, i-Our Lady ithi ithunyelwe nguNkulunkulu njengensindiso yokugcina yomhlaba. Ngakho-ke masilalele ukuthi uthini kithi.

Iduku elinegazi

Indaba yoKwahlulelwa Kokugcina, ezokwenzeka ekupheleni kwezwe, lapho uJesu ezofika nezigidi zezingelosi, ihlobene nesenzakalo esenzeka eMedjugorje. Ngolunye usuku, uJesu owayenegazi wabonakala kumshayeli wetekisi futhi wamyala ukuba aphonse iduku elineGazi Lakhe emanzini. Kuthe uma umshayeli wetekisi ebheke ngasemfuleni, uNkosikazi Wethu uqhamuke kuye, emcela ukuthi alibuyisele iduku, ngoba uma engaliphonsa emanzini, umhlaba uzophela.
UJesu ungukudla okunikeza ukuphila okuphakade, ngakho Uyisithelo Sokuphila. Uma iGazi Lakhe elinikeza ukuphila, eligobhoza kuKristu, lalingase liwele emanzini alomhlaba, bonke ababephuza kuwo—ngokuqaphela noma bengazi—babeyovuka kwabafileyo. Nokho, lokhu kuveza ingozi ethile. Kwakungeke kuvele labo ababefunde incazelo yokuhle nokubi kuphela, kodwa nalabo ababengakayiqondi le mfundiso. Kubo, indlela eya enguqukweni yayizovalwa.
Ngesikhathi sokwahlulela kokugcina, ekupheleni komhlaba, isintu siyohlukaniswa: sibe yilabo abalalela uNkulunkulu futhi balalela imiyalo Yakhe, nalabo abangamnakanga. Uvuko ngokwalo aluholeli ekuphileni okuphakade eMbusweni kaNkulunkulu—ukwahlulela kukaNkulunkulu kuphela okuyonquma isiphetho somuntu. Abalungile, abalotshwe eNcwadini yokuPhila, bayovuselwa ekuphileni okuphakade, kuyilapho abangalungile bayovuselwa ekulahlweni okuphakade.

Mathewu 25:31-34
- 25,31. Lapho iNdodana yomuntu iza ngenkazimulo yayo nezingelosi zonke kanye nayo, khona-ke iyohlala esihlalweni sayo senkazimulo.
- 25:32 Futhi zonke izizwe ziyobuthelwa phambi kwayo, futhi iyobahlukanisa omunye komunye, njengoba umalusi ehlukanisa izimvu ezimbuzini.
- 25,33. Izabeka izimvu ngakwesokunene sayo, lezimbuzi ngakwesokhohlo sayo.
- 25:34 Khona iNkosi izakuthi kwabangakwesokunene sayo: Wozani lina elibusisiweyo nguBaba, lidle ilifa lombuso eliwulungiselweyo selokhu kwasekelwa umhlaba.
Mathewu 25:41
- 25:41 Khona iyakuthi kwabangakwesokhohlo: Sukani kimi, nina baqalekisiweyo, niye emlilweni ophakade olungiselwe uSathane nezingelosi zakhe.
Mathewu 25:46
- 25,46. Futhi bayakumuka ekujezisweni okuphakade, nabalungileyo baye ekuphileni okuphakade.”.

Ngesikhathi uNkulunkulu ehlukanisa iSihlahla Sokuphila kubantu base-Edene, ukufunda kwabo ukuhlukanisa okuhle nokubi kuyaqala. Umphefumulo womuntu ugcwele isono enyameni, futhi ngaphakathi kuyo kufanele uhlanzwe kuso. UNkulunkulu ubeka amaKherubi, aqapha ukungena esihlahleni sokuPhila, ukuze angalimazi abantu kodwa ukuze abenze ngelinye ilanga babuyele embusweni weZulu. Ngokuba uma u-Adamu no-Eva, bengakaqondi ukuthi bangakhetha kanjani okuhle kokuhle nokubi, base bekha isithelo sokuPhila, babeyoba nokuphila okuphakade, kodwa besesimweni sesono. UNkulunkulu uyabaxwayisa ukuba bangakhi iSithelo Sokuphila besesimweni esinjalo, ngoba lokhu kwakuyobavimbela ukuba babuyele ePharadesi futhi baphile noNkulunkulu. Inkinga-ke akukhona ukuqaphela okuhle nokubi ngokwako, kodwa ikhono lokukhetha okuhle kule ngxubevange. Leli "chibi" liwumhlaba wethu, oyingxube yokuhle nokubi.

Gen 3:22-24

3:22 Futhi INkosi uNkulunkulu yathi: "Bheka, umuntu usenjengomunye wethu, ukwazi okuhle nokubi. Manje, uma nje ubengaselula isandla sakhe futhi athathe nakuwo umuthi wokuphila, futhi adle, futhi aphile kuze kube phakade!"
3,23. UJehova uNkulunkulu wamkhipha ensimini yase-Edene ukuba alime umhlabathi athathwe kuwo.
3,24. Wamxosha umuntu, wabeka amakherubi empumalanga yensimu yase-Edene enenkemba evunguzayo ukuba alinde indlela eya emthini wokuphila.

Kukulesi simo lapho kufanele kuqondwe khona indaba yeduku elinegazi. Ukube abantu bebevuswa ngeGazi likaKristu, bedla isithelo sokuphila, abanye babo bebengeke bakwazi ukubuyela ePharadesi ngaphandle kokuthola izimfundiso zikaNkulunkulu kuqala. Indaba yeduku iphinde iveze ukunganeliseki kukaJesu ngesimo sokuziphatha kwesintu. Abantu bayenqaba ukulalela uNkulunkulu futhi bazihlanze esonweni, bekhetha ukwenza ngokuvumelana nenyama yabo enesono nokuthambekela kwabo ebubini. INkosikazi yethu isiza ngokuthatha iduku elinegazi, icime ukucasuka kukaNkulunkulu futhi isuse isijeziso kithi. Uzithathela umsebenzi wokuhlanza abantu esonweni, kodwa ukuze lokhu kwenzeke, kufanele silalele amazwi akhe.

Indlu kaGrace

Kulesi sahluko, sizochaza izehlakalo ezizungeze i-Apparitions of Our Lady e-Medjugorje, ebhekise eChibini laseBethesda. Igama elithi "Bethesda" livela egameni lesi-Aramu elithi beth (dom) nelithi hesda (umusa), okusho ukuthi "Indlu Yomusa." Leli chibi libizwa nangokuthi iChibi Lezimvu, igama elihlobene nendawo yalo eduze kweSango Lezimvu, eliholela eThempelini eJerusalema. IChibi laseBethesda kukhulunywa ngalo eVangelini likaJohane, ngakho ake sibuyekeze lesi siqephu.

Johane 5:1-7

5,1. Kwase kuba khona umkhosi wamaJuda, uJesu waya eJerusalema.
5,2. EJerusalema kukhona ichibi lezimvu, elithiwa ngesiHeberu iBethesda, linemipheme eyisihlanu.
5,3. Phakathi kwabo kwakulele isixuku sabagulayo: izimpumputhe, nezinyonga, nabafe uhlangothi, ababelindele ukuba amanzi anyakaze.
5,4. Ngokuba ingelosi yehla ngesikhathi esifanele, yazamazama amanzi. Lowo owangena kuqala emva kokuba amanzi ezanyazanyiswa wayephulukiswa kunoma yisiphi isifo ayenaso.
5,5. Kwakukhona lapho indoda eyayiphethwe ukugula iminyaka engamashumi amathathu nesishiyagalombili.
5,6. UJesu embona elele, azi ukuthi wayesenesikhathi eside egula, wathi kuye: “Uyathanda ukusinda na?”
5:7 Ogulayo wamphendula wathi: " Nkosi, anginamuntu ongangifaka echibini, lapho amanzi enyakaziswa .

Ngesikhathi semibono yaseMedjugorje, iNkosazana Yethu yavumela kaningi izihambi ukuthi zithinte ingubo yakhe, kodwa kwathi lapho nje noma ubani ekwenza lokho noma ebeka unyawo engutsheni yakhe, uMary wavele wanyamalala. Kulo mongo, kuhle ukubalula esinye isigameko esithinta ingubo yeNkosazana Yethu, lapho kuvela amabala kuyo lapho abantu beyithinta. Nokho, lezi zindaba ezimbili kufanele zihlukaniswe, njengoba zikhuluma ngezinkinga ezihlukene. Ukubaluleka kwamabala engutsheni yeNkosazana yethu kuxoxwa ngakho kwesinye isahluko.
Manje ake sibuyele eChibini laseBethesda. Lapho i-Our Lady ibonakala, ababoni baqondisa izandla zabahambi ukuze bathinte ingubo yakhe, okuyinto, nokho, akekho omunye owayengayibona. Ngezinye izikhathi, othile wayenyathela ingubo yakhe engazi. Ezimweni ezinjalo, i-Our Lady yayihamba, futhi ngemva kwemithandazo embalwa eshiwo abathembekile, yayizobuya. EVangelini likaJohane, sifunda ngendoda eyayigule iminyaka eminingi futhi ingenamuntu oyiholela echibini, lapho ingelosi yehlela kulo. Ngakho-ke ababoni badlala indima yokuqondisa abagulayo "echibini" ngesikhathi sehla iNgelosi. Babona iNkosazana Yethu kuphela futhi abazi lapho emi khona.
Kodwa-ke, ngesinye isikhathi kwakwenzeka ukuthi lapho abantu bezwa ukuthi i-Our Lady ifikile, isixuku sonke sagijima saya ngakulokho okukhonjwe ngababoni. Ngezinye izikhathi othile wayekwazi ukumthinta kuqala, ngaphandle kokungenelela kwezingane. Obunye bobufakazi balezo zinsuku banikezwa nguMarinko Ivanković:

"Angilwazi usuku oluqondile, kodwa ngicabanga ukuthi kwakunguJulayi 2. Khona-ke uMary wabiza ababonisi embonweni okokuqala, kusihlwa. Cishe abantu abangu-30-40 baya lapho. Safika endaweni cishe ngo-11: 00. Abantu baqoqa amatshe lapho isithombe sikaMariya simi khona namuhla, benza imbobo emhlabathini. Indodana yami endala yafaka isiphambano futhi omunye umuntu wabona ipulasitiki. isithombe sikaMariya, irosari ... Ababonisi bemibono baqala ukuthandaza, futhi ngangimi ngakwesokunene somunye wabo lapho ngesinye isikhathi baqala ukuwela ngokwabo "Egameni likaYise, neleNdodana, neloMoya oNgcwele ..." Ngema ikhanda lami likhotheme futhi amehlo ami avaliwe, futhi ngezwa izwi: "Bheka esibhakabhakeni esibhakabhakeni, esibhakabhakeni esigcwele inkanyezi ye-Med. Ngabona isibhakabhaka sivuleka, nokukhanya kuza ngakithi: bheka ukukhanya! Abantu abambalwa ngemuva kwami baphinda into efanayo. Omunye omncane uZdenka Jurkovićka wakhala izinyembezi, futhi umbonisi uMarija uthi: "Ukuthula, guqa, uMariya ufuna ukuthandaza nathi." Futhi wonke umuntu wayeguqa lapho ekwazi khona. Sathandaza imizuzu engu-30-40. Abafana bakwa-Ćilić, base-Križevac, babone ukukhanya okusizungezile futhi baqaphela ukuthi kukhona okwenzekayo. Lapho befika kithi, saguqa futhi sathandaza. Ngesinye isikhathi, ababonisi bemibono basukuma bathi: "UMariya ukumema, uma kukhona ofuna ukumthinta, bangakwenza manje." Sonke sangena ngokuzumayo emgodini, futhi bathi: "UMariya uhambile!" Omunye wenu wanyathela isihenqo sikaMariya, wahamba,” kusho uMarinko Ivanković (Medjugorje: Izinsuku Eziyisikhombisa Zokuqala. UDarko Pavičić. P. 297-298).

Nali inguqulo ebuyekeziwe nehleliwe yombhalo:
Abantu abasusa amatshe endaweni lapho okwakumi khona iNkosazana Yethu bamba into efana nechibi, okwangena kulo iNgelosi kaNkulunkulu. Lawo ma-pilgrim aqala ukuthinta ingubo yeNkosazana Yethu ngokungangabazeki athola umusa okungenzeka awazange aqaphele nokuthi anawo. Njengoba igama liphakamisa, i-Our Lady "Indlu Yomusa."
Ezigabeni zokuqala ze-Apparitions, abantu babezibuza ukuthi kungenzeka kanjani ukuthi iNkosazana yethu iqinisekise wonke umuntu ukuthi akholelwe emibonweni. Kwakunenkolelo yokuthi isiphethu, esifana nesaseLourdes, sasiyogeleza sisuka lapho ayevela khona. Ngokuhamba kwesikhathi, abanye abahambi bazizwa bedumele ngokuthi akukho siphethu sangempela esigelezayo. Kodwa ingabe yayigeleza ngempela? Njengoba isigameko eChibini laseBethesda sibonisa, isiphethu sageleza, kodwa hhayi ngesimo senyama njengoba sisazi, kodwa ngesimo sikamoya. "Kuyintwasahlobo engokomoya."
Endabeni yama-Apparitions e-Medjugorje, ngakho-ke sibhekene nesenzakalo esifanayo naleso esichazwe uMvangeli uJohane. Uma sicabangela ichibi laseBethesda ngokombono wendawo yalo, siqaphela ukuthi liseduze ne-Basilica yase-St. Anne, unina kaMariya. Phezu kwalokho, liseSangweni Lezimvu, ekungeneni kweThempeli laseJerusalema. Ukugeza okuyisiko kwezimvu ngaphambi komhlatshelo wazo kuNkulunkulu kwakwenzelwa echibini. UJesu, “eyiWundlu likaNkulunkulu,” naye wanikelwa kuNkulunkulu, wagezwa echibini okwakungunina. Uma sihlanganisa lonke lolu lwazi, sibona ukuthi i-Our Lady ibonakala njengeChibi laseBethesda ifanekisela amanzi ahlanza kukho konke ukungcola okuhambisana nesono. Amawundlu ahlatshelwe uNkulunkulu ayegezwa emanzini la. Ekuqaleni kwemibono, lapho izakhamuzi zaseMedjugorje zingakazi ukuthi zisebenzelana nobani, zacela ababonisi bemibono ukuthi bafafaze owesifazane obonakala kubo ngamanzi angcwele. UVicka wawamukela lo msebenzi futhi wenza umyalo ngobuningi obukhulu, lapho uMary emamatheka kuphela. Ukuzijabulisa kukaMama kaNkulunkulu manje sekuqondakala ngokuphelele - uVicka wathululela iNkosazana Yethu lokho akufanekisela yena. Njengoba sazi kahle, iNgelosi yeNkosi yehlela kuMariya, okwazalwa ngaye uJesu. Njengoba sidlula eChibini laseBethesda, abagulayo ababemzungezile baphulukiswa ngokushesha nje lapho iNgelosi yeNkosi yehlela emanzini. Abangena kuqala bathola ukuphiliswa. Inkosikazi yethu, eyehlela phezu kwayo iNgelosi yeNkosi, ifanekisela amanzi ahlanzayo futhi aphilisayo. Ichibi ngokwalo linobukhulu obungokomfanekiso, futhi lokho akusho kithi ngemilayezo yakhe kunikeza usizo lwangempela emiphefumulweni yethu. Kuzo, ubiza ukuvuma izono, ukufunda imiBhalo Engcwele, ukuzisola, ukuzila ukudla, ukwamukela uMthendeleko, nokuya esontweni. Lawa angamathuluzi angokomoya angempela okuhlanza esonweni nasekuphulukiseni, ngoba isono siyisifo. Manje ake sicabangele obunye ubufakazi obuhlobene neChibi lethu laseBethesda. Ngenxa yalezi zibonakaliso, ababoni babelokhu behlolwa ingqondo, inhloso yakho kwakuwukuqinisekisa ukuthi izingane azikaqini kahle engqondweni nokuthi yonke le ndaba yemibono iwumqansa. Ngesinye isikhathi, bayiswa kudokotela wezingane, uDkt. Darinka Glamuzina, emtholampilo e-Čitluk. Udokotela, engazikholelwa izindaba zababoni ababethi bahlangane noMama kaNkulunkulu, wanquma ukubadalula njengamaqola. Ngemva kokwenza izivivinyo ehhovisi lakhe e-Čitluk, uDkt. Glamuzina umemezele ukuthi uzoya eMedjugorje ukuze abheke ababoni ngesikhathi sokuvela okusolwayo. Ezinsukwini ezimbalwa kamuva, njengoba kwakuthenjisiwe, waya eNtabeni Yezimo, kwathi lapho nje iNkosazana Yethu ibonakala, yambuza imibuzo embalwa, izama ukumbamba ngegama. Ekugcineni, wacela imvume yokuthinta i-Our Lady. Ngemva kokuthola imvume, izingane zamqondisa isandla. Wathi nje udokotela ethinta u-Our Lady, wavele wanyamalala. Ngaphambi kokuhamba, i-Our Lady yamshiyela umyalezo: "Bekulokhu kungabaza oJudasi." UDokotela uGlamuzina wabe esezwa ukuba khona komuntu onamandla angaphezu kwawemvelo, wayazi ukuthi iNkosazana Yethu iyahamba, futhi wayazi ukuthi ibheke ngakuphi. Ngemva kwalesi senzakalo, udokotela wabhekana noshintsho olujulile lwangaphakathi. Kusukela kongakholwa, waba ngumuntu owaqondiswa yi-Our Lady kusukela ngaleso sikhathi kuqhubeke. Kuyafaneleka ukufunda bonke ubufakazi bukaDkt. Glamuzina kulezo zenzakalo, obutholakala ku-inthanethi.
Manje ake sibuyele eChibini laseBethesda. Ngokushesha nje lapho uDkt. Glamuzina ethinta iNkosazana Yethu, wezwa ukuphulukiswa ngokomoya futhi waba umuntu ohlukile. Ngaphambilini wayecabanga ukuthi ababoni babeqamba amanga futhi, besebenzisa amaqhinga, bazama ukuveza amanga abo. Ngaphezu kwalokho, indima yakhe njengomahluleli wokugcina wokugula kwengqondo yalabo ababebona imibono cishe yamzuzisa, njengoba nje kwenza uJuda, owayefuna ukudalula amanga kaKristu okwakuthiwa. Nokho, ukuba khona kwayo kusAmbulo nokuthinta “ichibi laseBethesda” kwamhlanza futhi kwamphulukisa, okwathinta ukholo lwakhe. Isono sasimphuphuthekise kuNkulunkulu, kodwa ngemva kokuhlanzwa, wabuye wabona futhi wakwazi ukusondelana Naye.
Siyabona-ke ukuthi isono siyasiqhelelanisa noNkulunkulu, sisenze siyeke ukubona nokukholwa Kuye, futhi ngenxa yalokho, siqala ukuziqhelelanisa Naye. U-Adamu no-Eva bona lapho uNkulunkulu engekho, futhi lapho ebonakala, babaleka. Kuyafana nakithi – uma sona, siyaziqhelelanisa noNkulunkulu, futhi ukuze sibuyele kuYe, sidinga ukuhlanzwa okulethwa yiNkosikazi Yethu. Abanye bawahumusha kabi amazwi kaMary kuDkt. Glamuzina, ebhekise kuJudas: "Bekulokhu kukhona oJuda abangathembekile." Ukuhlobanisa lesisenzakalo noTomase ongakholwa, owayekholelwa ovukweni, ukuthinta amanxeba kaJesu akulungile. Ngaleso sikhathi, amaJuda ayengazi lutho ngovuko, okwakuyimfundiso entsha eyamenyezelwa uJesu. Ukungabaza kukaTomase kwakungabangelwa isono kodwa kwakubangelwa ukuntula ukuqonda ngokugcwele izimfundiso zikaKristu. UJuda, ngakolunye uhlangothi, akazange akholelwe kuJesu njengeWundlu likaNkulunkulu futhi, ezama ukumdalula, wamkhaphela ngokumthengisa ngezinhlamvu zesiliva ezimbalwa - njengoDkt Glamuzina. Imali yayibaluleke kakhulu kuye kunokuphila komunye umuntu, ngoba, ngokungakholelwa kuJesu, wayemphatha njengomuntu ovamile. Umuntu akufanele nanini athengise noma ubani, ingasaphathwa eyezinhlamvu zesiliva. UJudas akazange akholwe ngoba wayenesono. UDokotela uGlamuzina wenze okufanayo ezama ukudalula ababebona umphakathi wangakubo nenzuzo eqhamuka kuwona. Nokho, lapho elashwa, wabuye wabona. Ingxenye yesithathu yemfihlo yeFatima ikhuluma ngabantu abasondela kuNkulunkulu. Laba yilabo asebehlanziwe esonweni. Nokho, ukungena eMbusweni kaNkulunkulu, isivumelwano seGazi kufanele sigcwaliseke. Ngenxa yalesi sizathu, izingelosi eziphethe imigqomo yokunisela esobala zifafaza labo abasondela kuNkulunkulu. Inkosikazi yethu, “njengeChibi laseBethesda,” Nguye ongahlanza esonweni, inqobo nje uma abantu belalela amazwi Akhe. Nokho, iGazi livela eNdodaneni yaKhe. Okuhlanzayo ukuvuma izono, ukuzila ukudla, ukufunda imiBhalo Engcwele, nomthandazo, neGazi litholakala kuMthendeleko.
Ebuyela eChibini laseBethesda, uBaba uBubalo waba nengxoxo ethakazelisayo ngalesi sihloko noVicka, ephawula ingubo ende ye-Our Lady:

Baba Bubalo: Ukhona owake washo ukuthi waze wamnyathela uMary ngalelo langa?
UVicka: Hhayi, hhayi emva kukaMariya. Awukwazi ukuMnyathela, banyathela ingubo Yakhe, noma masithi iveyili Yakhe.
Baba uBubalo: kanti yena utheni ngalokho? Ingabe wayethukuthele?
UVicka: Woza, Baba, uMariya akakwazi ukuthukuthela! Akafani nathi. Kuhle kuye. Isixuku sicindezela ngokusondelana nathi. Abantu bayazi ukuthi uMariya ukulapho esikhona, ngakho bayabuthana futhi banyathele iveyili yakhe.
Baba Bubalo: Kanti yena uthini ngalokho?
UVicka: Uyanyamalala isikhashana futhi aphinde avele….
Ubaba uBubalo: Kuhle. Futhi kungani edinga iveli elide kangaka ?
Vicka: Kufanele ngazi kanjani? Akuyona indaba yami. (Medjugorje: Izinsuku Eziyisikhombisa Zokuqala. U-Darko Pavičić. Ikhasi 119)

Kusukela engxoxweni engenhla, kubonakala sengathi i-Our Lady yayigqoke iveyili ende, emhlophe. Ngaphezu kwalokho, wayegqoke ingubo eluhlaza okwesibhakabhaka nejazi elimpunga. Uma siqhathanisa imvunulo yakhe neChibi laseBethesda, ingubo yeNkosazana Yethu ifanekisela amanzi agelezayo lapho iNgelosi yeNkosi yehlela kuwo, ibhekisela evelini elimhlophe. Ngakho-ke, labo abangena echibini bathinta iNgelosi yeNkosi, futhi labo abenza kanjalo kuqala bathola umusa. Iveyili elimhlophe nalo linezinye izincazelo, ngakho-ke akufanele silibuke nge-lens yeNgelosi yeNkosi kuphela, ngaleyo ndlela sizibeke emfanekisweni owodwa. Ngokufanayo, iSiphambano sinezincazelo eziningi—singafanekisela iziko, iSihlahla Sokuphila, noma ngisho ne-altare. Ake sicabangele ukuthi yini enye iveli elimhlophe elingase lisho.
Ebuyela osukwini lokuqala lweZibonakaliso, ngoJuni 24, 1981, lapho ababonisi bemibono beqala ukubona uMama kaNkulunkulu, uMariya wabamba usana ezandleni zakhe, emboza futhi embula ngeveli lakhe elimhlophe. Njengoba sazi, izimvu zembatha izingubo zoboya obumhlophe, ngakho ngokwemboza nangokwambula iNdodana yakhe, uNina kaNkulunkulu ukhomba kuYe njengeWundlu likaNkulunkulu. Ngaphezu kwalokho, ngemva koMbhapathizo, ijuba elimhlophe lehlela phezu kukaJesu futhi lamyisa ogwadule—lena kwakuyiNgelosi yeNkosi.
Ake sicaphune ezinye izibonelo ezimbalwa lapho uMama weveli kaNkulunkulu wanyathelwa khona, okungukuthi, engena eChibini laseBethesda/Ichibi Lezimvu.

"Ngangicupha, futhi izingane zazithi uMary wayesephezu kwesihlahla sama-blackberry. Zaguqa, kanti uVicka, owayekhuluma kakhulu, wayekhona ngakolunye uhlangothi, ngakho ngangifuna ukusondela. Ngangimi kwesokunxele ngifuna ukudlula phambi kwabo, lapho bethi kimi, 'Unyathela ingubo kaMariya!' Ngenxa yokuthi kukhona amahlahla yonke indawo, ngahlehla ngagxuma ngaya kolunye uhlangothi, u-Ivanka wangitshela ukuthi ngihambe phezu kwengubo kaMary ngibabuza ukuthi kwenzeka kanjani ukuthi ngingaboni lutho, bathi nginyathele phezu kwengubo Yakhe . (Medjugorje: Izinsuku Eziyisikhombisa Zokuqala. Darko Pavičić, p. 130)

"Sathi sisakhuleka sonke, kwangena abantu. Kwabe sekuqhamuka uMary. Wayeneveyili nengubo efika phansi, ukuze abanye bayinyathele ..." intombazane iyamchazela indlela abantu ababephusha futhi begcwele bedlula kubo, benyathela ingubo kaMariya. "Awubatshelanga ngani ukuthi banganyatheli ? " Kubuza ubaba uJozo. "Kwafika abantu abaningi, futhi wonke umuntu wayebheke lapho uMariya ayekhona. Abantu abambalwa babemi lapha, futhi sasibheke esibhakabhakeni njengoba ehamba. Sabe sesiphinde sathandaza. Sabe sesicula, futhi wabuya. (...) Intombazane ilandisa ukuthi uMariya weza kanjani okwesibili, nokuthi omunye womakhelwane bakhe basikisela kanjani ukuthi abantu abadala benze umbuthano nxazonke zezingane futhi bahlanganyele izandla ukuze bavimbele abanye ukuba bangayicindezeli imibono kaMariya iveyili, njengoba kwenza ingane eneminyaka eyisishiyagalolunye ubudala “Wabe esevela okwesithathu endaweni efanayo…” (UMedjugorje izinsuku eziyisikhombisa zokuqala. U-Darko Pavičić. Ikhasi 141)

Njengoba ubufakazi obungenhla busikisela, lapho othile enyathela evelini elimhlophe, iNkosazana Yethu iyahamba. Nokho, lapho abantu beqala ukuthandaza nokucula, uyabuya, futhi umjikelezo uqala futhi. Odabeni lweChibi laseBethesda, ngezikhathi zeTestamente Elidala, iNgelosi kaNkulunkulu yehlela lapho kwakungavamile, ngenkathi iseMedjugorje, noma nini lapho abantu bethandaza, uMariya wayevela izikhathi eziningi ngosuku olulodwa. Umkhuleko, ikakhulukazi umthandazo onokholo, yiwo obangela ukuthi iNkosazana Yethu ibonakale kaningi ngendlela esifisa ngayo.
Kuyafaneleka ukugcizelela ukuthi lo mthandazo kumelwe usuke okholweni olujulile. Bonke labo ababebuthene eduze kwababoni, noma okungenani iningi labo, babelangazelela ukuthinta iNkosazana Yethu ngokukholwa. Umuntu ongakholelwa emibonweni ngokuvamile akayi eMedjugorje, ngaphandle uma kwakungenxa yelukuluku lokufuna ukwazi noma ngezinhloso ezingcolile. Ngakho-ke, ukufika e-Apparition Hill ngokwakho, kwakha isenzo sokholo.
Uma siqhathanisa lezi zenzakalo namaVangeli, sibona isimo esifanayo: uma othile ethinta uJesu ngokukholwa, wayephulukiswa. Ngakho-ke izehlakalo eziseMedjugorje ziwubufakazi bokuthi lo Nkulunkulu ofanayo owakhuluma ngoJesu naye ukhuluma ngoMariya.

"Abaningi bethu bakhuphuka ngosuku lwesithathu. Isixuku esikhulu sasibuthene egqumeni, kodwa kwakungekho mibono phakathi kwabo. Kwakungo-5:45 p.m., futhi babengekho. Cishe ngo-6: 00 ntambama, futhi babengekho. Ngesinye isikhathi, othile ovela ngaphansi wamemeza ethi babegijimele kwenye indawo phezulu, lapho ngangihamba khona ngetshe lesithathu, lapho ngangibonakala khona uMariya entabeni. bagijima, basondela emthambekeni owodwa ngasikhathi sinye, baguqa, kwathi ngezansi kwabuthana isixuku, siphusha phakathi kwezihlahla, kodwa amazwi abo ayengazwakali, njengoba ngangiseduze kwabo, etsheni, ngehla ngetshe ukuze ngisondele, futhi bamemeza, 'ngisho ngekhanda.' Ngangifuna ukucwila emhlabathini, ngoba wonke umuntu wangibheka ngesikhathi esisodwa, angikwazi ukubuyela emuva, ngoba ngemva kwami kunetshe elikhulu engangisanda kwehla kulo, kwaze kwafika lapho izingane zithi, "Uhambile!" (Medjugorje: Izinsuku Eziyisikhombisa Zokuqala. Darko Pavičić, p. 81)

Ubufakazi obungenhla buqinisekisa ukuthi iveli elimhlophe lifanekisela iNgelosi yeNkosi. Njengoba iNkosazana Yethu ihamba, abantu babona ijuba elimhlophe lindiza. Ngokufanayo, abavangeli bachaza ngokwehlela kweNgelosi yeNkosi phezu kukaJesu ngemva kokubhapathizwa kwayo eJordani, lapho ebonakala enesimo somzimba, efana nejuba.

UJesu efasiteleni

Izimanga eziningi ezingaphezu kwemvelo zenzeka eMedjugorje, enye yazo kwakuwukuvela kukaJesu efasiteleni, ebheke phansi esontweni. Ngaphambi kokuhlaziya ukuthi lombono ungasho ukuthini, ake sicaphune indaba yofakazi owayekhona ebandleni ngaleso sikhathi.

"Lapho bebopha ubaba uJozo ngo-Agasti 17th, esikhundleni sakhe kwafakwa uBaba uTomislav Vlašić wase-Čapljina. Ezinsukwini eziyishumi nanhlanu ngaphambi kukaKhisimusi, ngangisesontweni, ngimi njengenjwayelo phakathi nesonto, lapho umnyango ukhona manje, kodwa kwakungekho noyedwa ngaleso sikhathi. Impela lapho umfanekiso weNkosazana Yethu ukhona manje. Kwakuthule, kungekho muntu lapho ngibheka phezulu kwesonto lapho ngibheka phezulu kwesonto. Beza nami esontweni njalo kusihlwa umninikhaya, ngabheka futhi ngabona ikhanda likaJesu efasiteleni . UTomislav Vlašić wakubona, ngakho wathi: "Kungani ubheka phezulu? UJesu ulapha." (...) Ngosuku olulandelayo, abantu baphinde bayibona, kodwa indela ayizange isho lutho. (Medjugorje: Izinsuku Eziyisikhombisa Zokuqala. U-Darko Pavičić. P. 299-300).

Ake sicabangele uBaba uTomislav Vlašić, okwathi ngalezo zinsuku ukungcweliswa kwesinkwa newayini, okwathi ngemva kwalokho ukuguqulwa kwabo babe nguMzimba neGazi likaKristu kufanele kwenzeke. Ngokolwazi oluzungeza umbono womphakathi, inkonzo yobupristi kaBaba uVlašić ayizange iqhutshwe ngokuhlanzeka kukanembeza. Ngaphezu kwakho konke, wayehlala esonweni nendela, aba nayo ingane. Kulesi sigaba, akasawenzi umsebenzi wobupristi futhi uphila impilo yezwe.
Ukubuyela eMiseni elaligujwa ngalezo zinsuku, njengoba ngesikhathi sokungcweliswa kwesinkwa newayini, uJesu wabonakala efasiteleni, ebuka ngaphandle kwesonto, kuyaqiniseka ukuthi isinkwa newayini akuzange kuguquke kube uMzimba neGazi likaKristu. Isiphetho salo mcimbi sicacile: umpristi ogubha iMisa Elingcwele kuyilapho ethwele isono akanawo amandla kaMoya oNgcwele. Ngaphezu kwalokho, wonke amasakramente awanikezayo awanawo amandla okubangela. Wonke umpristi kufanele ayifake enhliziyweni le ndaba, ngoba ngokuba ongcolile, akazilimazi yena kuphela kodwa nabanye.

Imilayezo

Manje njengoba sesazi umongo wezenzakalo ezizungeze I-Medjugorje Apparitions, ake sihlole ukuvumelana kwazo ngokusekelwe emilayezweni embalwa. Ake sikhumbule kafushane izehlakalo ezisebhayibhelini lezi ziMpahla ezibhekise kuzo. Izehlakalo ezenzeka eMedjugorje zisekelwe ikakhulukazi ezincwadini ezintathu zeTestamente Elidala: Incwadi kaJoshuwa, iNcwadi ka-Eksodusi, kanye neNcwadi kaDuteronomi.
Uma siqhathanisa i-Medjugorje Apparitions nezikhathi zeTestamente Elidala, sizithola sikulesi sikhathi lapho abantwana bakwa-Israyeli, beholwa uJoshuwa, bengena eZweni Lesithembiso. Ngaphambi kokuwela uMfula iJordani futhi angene kuleli zwe uNkulunkulu alithembisa lona njengefa lawo, ama-Israyeli anesibopho sokuzihlanza ezonweni zawo nako konke ukungcola kwawo. Khona-ke, bephelezelwa abapristi abathwele umphongolo wesivumelwano, bawela iJordani, amanzi ayo ahlukaniswa uNkulunkulu ukuze amaIsrayeli awele emhlabathini owomile. Udwendwe luya ngaseGiligali, lapho uJoshuwa akanisa khona, eyoba isisekelo sokunqotshwa kwamazwe aseKhanani. Ukusokwa kwama-Israyeli nokugubha iPhasika kwenzeka naseGiligali.
Ngemva kokunqoba kwakhe kokuqala, uJoshuwa uvuselela isivumelwano sakhe noNkulunkulu ngokwenza isiko lezibusiso neziqalekiso ayala uMose. EShekemi, malungana neNtaba iGerizimu neNtaba i-Ebali, wonke umphakathi wakwa-Israyeli uyabuthana. Lapho, kufundwa iNcwadi yoMthetho kaMose, equkethe iqoqo lemithetho neziqondiso zokuqondisa abantwana bakwa-Israyeli emazweni abo asanda kunqotshwa. Labo abathembekile kubo bayothola isibusiso sikaNkulunkulu, kuyilapho labo abephula le mithetho bayozitholela isiqalekiso futhi ngenxa yalokho bayophoqeleka ukuba balishiye iZwe Elingcwele.
Njengoba sazi kahle, izehlakalo zenzeke ngendlela ehlukile kunebeyilindelekile. Ngokuhamba kwesikhathi, abantwana bakwa-Israyeli balahlekelwa iZwe Elingcwele, neThempeli labo labhujiswa. Lokhu kwakuwumphumela wokwephula uMthetho kaNkulunkulu, okwaholela ekuqalekisweni nasekudingisweni ezweni. Ngenxa ye-Apparitions of Our Lady, umlando wabantwana bakwa-Israyeli uqala kabusha eBosnia naseHerzegovina, okuba uhlobo lokubonakaliswa kuka-Israyeli. Ngenxa yalezi Zibonakaliso, sikhumbula lezo zikhathi ezifanayo, ezisebenza njengesifundo kithi. Umhlaba wonke kufanele ubheke futhi ufunde kulezi zenzakalo. Ngaphezu kwalokho, isiphetho saseBosnia naseHerzegovina sasifana kakhulu nesakwa-Israyeli. Ngosizo lweNkosikazi Yethu, amakhomanisi axoshwa eBosnia naseHerzegovina, njengoba nje amaKhanani, abantu ababekhulekela onkulunkulu bamanga, baxoshwa eZweni Lesithembiso ngosizo lukaNkulunkulu. Ngemva kwesikhathi esithile, kwagqashuka impi kwa-Israyeli, futhi amaJuda amaningi aphoqeleka ukuba abaleke ezweni lawo, isimo esenzeka naseBosnia naseHerzegovina. Ngemuva kweMpi YaseBalkan, umbono uMirjana wahamba waya e-Italy, kamuva wabuyela eMedjugorje. Ukubuya ekudingisweni, njengoba kuchazwe emBhalweni oNgcwele, kuyingxenye yomlando futhi kubaluleke kakhulu kithi.
Konke okwenzeka eduze kwethu kunomthombo wakho emBhalweni oNgcwele. Ngaphambi kokuba amaJuda axoshwe eZweni Elingcwele, uNkulunkulu wawathumelela abaProfethi Bakhe ukuba bawakhuze. Futhi lapha sifika eMilayezweni YeNkosikazi Yethu, efeza indima efanayo - ukuyala amakholwa aseMedjugorje nomhlaba wonke. EMilayezweni Yakhe, iNkosazana Yethu ibiza ukuguqulwa, ukuguquka kwenhliziyo, nokuchitshiyelwa kwempilo - khona kanye lokho abaProfethi ababekushumayela. Nakuba amazwi Akhe engenalo ukhahlo njengalawo abaProfethi, nokho aqondile kakhulu. Abanye baphikisa ngokuthi iNkosazana Yethu ayisoze yakhuluma ngale ndlela, kodwa ukuze iSambulo sibonakale emBhalweni oNgcwele, kufanele zenzeke ngokuhambisana necebo likaNkulunkulu. UmBhalo kufanele ugcwaliseke. Amagama amnandi angakhulunywa kuphela lapho amakholwa aseMedjugorje enamathela ngokugcwele eMthethweni kaNkulunkulu.
Kufanele futhi kushiwo ukuthi abantu baseMedjugorje kufanele ukuthi babethembeke kakhulu kuNkulunkulu kunabantwana bakwa-Israyeli, ngoba iThempeli labo eliseJerusalema labhujiswa, kanti uMedjugorje akazange abhekane nokubhujiswa okufanayo. Okubizwa ngokuthi izimfihlo eziyishumi zeMedjugorje bekumele kufundwe ekuqaleni kwemibono, ngisho nangaphambi kweMpi YaseBalkan. Iqiniso lokuthi lokhu akwenzekanga kunalokho kuwumphumela wokunakekelwa komama kwe-Our Lady eMedjugorje. Amazwi eNkosazana yethu awabhekiseli kumalungu esonto laseMedjugorje kuphela kodwa emhlabeni wonke. Ngakho-ke ake sicaphune imilayezo embalwa ehlobene nomongo wemibono.

Umlayezo kaMarch 18, 2003:
"Bantwana abathandekayo! Kulesi sikhathi esingcwele sokuzila nokuthandaza, nginibizela ngokukhethekile ukuba nikhethe . UNkulunkulu uninike inkululeko yokuzikhethela ukuba nikhethe ukuphila noma ukufa. Lalelani imilayezo yami ngezinhliziyo zenu, ukuze nazi ukuthi yini okufanele niyenze nendlela yokuthola indlela yokuphila. Bantabami, ngaphandle kukaNkulunkulu aninakwenza lutho; ningakhohlwa ukuthi nizokwenzani emhlabeni futhi niyokwenzani? hhayi ukuthukuthela uNkulunkulu, kodwa ngilandele ekuphileni.

Umlayezo ka-2003 ubhekisela ngokuqondile eNcwadini yoMthetho kaMose kanye neSivumelwano noNkulunkulu oqukethwe kuyo. UNkulunkulu usinika ukukhetha: uma siphila ngokweMithetho Yakhe, uyosibusisa, kodwa uma siyephula, isiqalekiso salomhlaba silindele thina. UNkulunkulu usinikeza ukukhetha phakathi kokuphila nokufa, kodwa kukithi ukuthi iyiphi indlela esiyikhethayo, ukuba nenkululeko yokuzikhethela. Okhetha isono akafundanga lutho. Umthetho kaNkulunkulu usebenza kubo bonke abantu, ngaphandle kokukhetha—akukho ukuzivikela eZulwini.

Duteronomi 30:15-20

30:15 Bheka! Namuhla ngibeke phambi kwakho ukuphila nokunethezeka, ukufa nokuhlupheka.
30,16. Ngiyakuyala namuhla ukuba uthande uJehova uNkulunkulu wakho, uhambe ezindleleni zakhe, ugcine imiyalo yakhe, nezimiso zakhe, nemithetho yakhe, ukuze uphile, wande, uJehova uNkulunkulu wakho akubusise ezweni ongena kulo ukulidla.
30,17. Kepha uma uchezukisa inhliziyo yakho, ungalaleli, uyakuduka, ukhonze abanye onkulunkulu, ubakhonze;
30,18. Ngiyanitshela namuhla ukuthi nizobhubha nokubhubha; aniyikuphila isikhathi eside ezweni eniwela iJordani ukulidla.
30:19 Ngibiza izulu nomhlaba njengofakazi ngokumelene nani namuhla , ukuthi ngibeke phambi kwakho ukuphila nokufa, isibusiso nesiqalekiso. Ngakho khethani ukuphila ukuze niphile wena nenzalo yakho.
30,20. nithanda uJehova uNkulunkulu wenu, nililalele izwi lakhe, nibambelele kuye; ngokuba nakhu ukuphila kwakho, nobude bokugogobala kwakho ezweni uJehova alifungela oyihlo, o-Abrahama, no-Isaka, noJakobe, ukumnika lona.

Umlayezo kaJulayi 2, 2006
"Bantabami abathandekayo! UNkulunkulu wanidala nenkululeko yokuzikhethela ukuze nazi futhi nikhethe ukuphila noma ukufa. NjengoMama, onothando lukamama, ngifisa ukunisiza nazi futhi nikhethe ukuphila. Bantabami, ningakhohliswa ukuthula kwamanga nenjabulo yamanga. Ngivumeleni, zingane zami ezithandekayo, ukuba nginibonise indlela yeqiniso, indlela eholela ekuphileni, enibizayo ngokuba neNdodana yami, Ngiyabonga.

NjengaseMlayezweni odlule, lapha futhi sinenkomba eNcwadini yoMthetho kaMose. Wonke umuntu unenkululeko yokuzikhethela futhi uyazikhethela. Izwe lethu linjengesitsha esiqukethe kokubili ububi baleli zwe nezinto ezinhle uNkulunkulu azilethe kulo. Okhetha okuhle ukhetha ukuphila, kepha okhetha okubi ukhetha ukufa. U-Adamu no-Eva babenenkululeko yokuzikhethela futhi bakhetha okubi, yingakho bafa, kungakhathaliseki ukuthi bakhohliswa inyoka yasendulo. Inkululeko yokuzikhethela ibalulekile ngoba iyona enqumayo ukuthi umuntu usefundile yini ukuphila ukuphila okuhle noma cha. Ukube bekuphoqelelwa ukwenza okuhle, umuntu ubengeke abe nguye. Babeyokwenza okuhle kuphela “ekukhanyeni,” futhi ebumnyameni benze okubi. Nokho, iphuzu liwukuthi ngisho ebumnyameni kufanele bakwazi ukukhetha okuhle.

Umlayezo kaFebhruwari 25, 2006
"Bantwana abathandekayo! Kulesi sikhathi somusa wokuzila, ngiyanibiza ukuba nivule izinhliziyo zenu ngezipho uNkulunkulu afisa ukunipha zona. Ningazivali, kodwa ngomthandazo nangokuphika nithi "Yebo" kuNkulunkulu, futhi uyonipha kakhulu . Njengoba nje entwasahlobo umhlaba uvulekele imbewu futhi uyoninika uYihlo ngekhulu futhi uyothela. kakhulu bantabami, nginani futhi nginithanda ngothando oluthambile.

Umlayezo waloMlayezo uyizibusiso uNkulunkulu azozinika labo abathi “yebo” Kuye, okungukuthi, abayokwenza Intando Yakhe. Lokhu kubhekisela kokubili iNtaba iGerizimu neNtaba iPodbrdo eMedjugorje, kanye neNcwadi yoMthetho KaMose. Izibusiso ziyonikezwa kuphela labo abalalela uMthetho kaNkulunkulu, kuyilapho abawephulayo bayozilethela isiqalekiso. Ngakho-ke, izibusiso azitholakali kuwo wonke umuntu—akuzona ezalabo abenza okubi. UMthetho kaNkulunkulu uchazwe ngokuqinile.
Nokho, abanye bangase bathi labo abaye bazuza ingcebo ngokungathembeki baphila ngenjabulo njengokungathi babusisiwe. Iqiniso lihlukile—injabulo yabo ingamanga, njengoba uMlayezo odlule nawo usho. Abantu abanjalo, abahlala ekukhohliseni kwenjabulo, bakhetha ukufa. U-Adamu no-Eva nabo bakhetha ukufa futhi abazange bafe ngokushesha ngemva kokona; ukuphila kwabo kwakufanele kuqhubeke, futhi lokhu akukhona ukuqondana nje, kodwa isikhathi esinikezwe uNkulunkulu sokuqondisa. Umuntu akafi ngokushesha ngemva kokona, ngoba uNkulunkulu umnika isikhathi sokuphenduka, njengokungathi umnika ithuba lokuthuthuka, isikhathi sokuzilungiselela ukuhlolwa.

Umlayezo kaDecember 25, 2006
"Bantwana abathandekayo. Namuhla usuku olukhulu lwentokozo nokuthula. Jabulani nami. Bantwana abathandekayo, ngendlela ekhethekile nginibizela ebungcweleni emindenini yenu. Ngiyafisa, bantwana abathandekayo, ukuthi imindeni yenu ngayinye ibe ngcwele futhi ukuba injabulo nokuthula kukaNkulunkulu, uNkulunkulu anithumela namuhla, kubuse futhi kuhlale emindenini yenu nimvulele uNkulunkulu ngalolu suku, umusa, nibeke ezinhliziyweni zenu namuhla indawo yokuqala emndenini wakho nginguMama wakho ngiyakuthanda futhi ngikunikeza isibusiso sami somama."

Umlayezo unikezwe ngoSuku lukaKhisimusi. Injabulo kaNkulunkulu nokuthula uNkulunkulu asithumele kona nguJesu Kristu. INkosikazi yethu isicela ukuthi lomusa siwuthwale emindenini yethu, ukuze abangakamazi bezwe ngaye.
Ngaleso sikhathi iYugoslavia yayiyindawo enesiphithiphithi esiningi emphakathini, kuhlanganise nezingxabano eziningi. IMpi Yezwe I yaqala eBosnia naseHerzegovina. Izakhamuzi zalezi zifunda zazifuna ukuthula, zithandaze futhi zikholelwa osizweni lukaNkulunkulu. Ekugcineni, bathola lokhu kuthula okuvela kuNkulunkulu. Ukuthula kukaNkulunkulu kwalethwa kubo yiNkosikazi Yethu, ibambe uMntwana uJesu ezandleni zakhe.
Ngokufanayo, abantwana bakwa-Israyeli bathandaza kuNkulunkulu becela ukuthula nokukhululwa ejokeni labahlali, kodwa abazange bamqaphele uJesu njengoMkhululi kaNkulunkulu. E-Medjugorje, kwakuhlukile: kokubili amakholwa kanye nezakhamuzi zendawo bakholelwa, bakholelwa ku-Our Lady, ngakho-ke izwe labo lakhululwa ku-communism, hhayi ngenkemba, kodwa ngomthandazo.
Imibono yeNkosazana Yethu eMedjugorje ibhekisela ekuzalweni kukaJesu, ukufika kukaMesiya, ozokhulula abantu baseBosnia naseHerzegovina kanye nomhlaba wonke ezandleni zomuntu ohlala ezinhliziyweni zabantu - ezandleni zikaSathane.
INkosikazi yethu isibiza ukuthi sibeke uNkulunkulu kuqala, okungukuthi, ukwenza intando yaKhe. E-Medjugorje, kwavela umbhalo omkhulu esibhakabhakeni othi, "MIR" (Ukuthula), owasuka eNtabeni iPodbrdo waya eNtabeni i-Križevac wabe usuqonda eSontweni likaSt. UNkulunkulu unikeze uMedjugorje Ukuthula ngoba, njengoba iNkosazana Yethu isho, "Ngize lapha ngoba abantu bayathandaza lapha futhi banokholo oluqinile."
Lapha sithola impendulo yombuzo othi kungani uNkulunkulu akhetha u-Abrama ukuba abe nguYise ka-Israyeli. Cishe u-Abrama wathandaza futhi waba nokholo oluqinile.

Message of February 25, 2005
"Bantabami! Namuhla nginibizela ukuba nibe yizandla zami ezeluliweyo ezweni elibeka uNkulunkulu endaweni yokugcina. Bantwana, bekani uNkulunkulu endaweni yokuqala ezimpilweni zenu. UNkulunkulu uzonibusisa aniphe amandla okufakaza uNkulunkulu wothando nokuthula. Nginani futhi ngiyanikhulekela. Bantwanyana, ningakhohlwa ukuthi ngiyanithanda ngothando lwami oluthambile."

Nakulokhu futhi, uMlayezo ukhuluma ngezibusiso zikaNkulunkulu, umuntu azozithola uma ebeka uNkulunkulu kuqala. Ukubeka uNkulunkulu kuqala kusho ukwenza intando Yakhe, ukugcina imiyalo Yakhe, nokugcina Isivumelwano noNkulunkulu. Uma lokhu kugcinwa, uNkulunkulu uyonika abantu amandla okubekela abanye isibonelo ngokuphila kwabo.
Nalapha futhi, sinenkomba kubantwana bakwa-Israyeli, ukuphila kwabo kwakufanele kufakaze kwezinye izizwe. Ngokugcina imiyalo kaNkulunkulu, babephiwe zonke izibusiso zikaNkulunkulu, kanti ezinye izizwe, zibona ukuchuma kwazo, kwakufanele ziphendukele eMthethweni kaNkulunkulu nakuNkulunkulu uqobo Lwakhe.
Ngakho-ke iNkosazana yethu icela amakholwa aseMedjugorje ukuthi afakaze ngothando nokuthula, ukuze ezinye izizwe, zibona isenzo sikaNkulunkulu, ziphendukele Kuye naseMthethweni Wakhe. Ababona imibono ngabaphostoli beNkosikazi Yethu. Uma sibuka amavidiyo obufakazi babo, sibona injabulo, ukuthula, kanye nothando ebusweni babo. Banezingane eziningi, futhi sekukonke, benza kahle. Ukube babengenjalo, umuntu wayengaphetha ngokuthi cishe babephila ukuphila okubi.
Abanye babasola ngokuzicebisa ngokuxhaphaza iNcasakazi uMariya, kodwa lokhu kuwumphumela wesibusiso sikaNkulunkulu. Basebenzela uNkulunkulu, ngakho-ke bangathembela ekusekeleni Kwakhe.

Umlayezo ka-January 3, 1985
"Bantwana abathandekayo! Kulezi zinsuku iNkosi iniphe umusa omkhulu. Sengathi leli sonto libe yinhlawulo yomusa wonke uNkulunkulu aniphe wona! Ngiyabonga ngokusabela obizweni lwami."

Izibusiso zikaNkulunkulu empeleni ziyizibusiso Zakhe. Isikhathi esiningi asiqapheli izinto eziningi, kodwa uma siphila kuNkulunkulu, uyasikhathalela, ngisho noma singakuqapheli. Izibusiso ezitholwe yisifunda saseMedjugorje kufanele ziphoqe ukuthi silandele intando kaNkulunkulu. Esinye sezibusiso ezinjalo kwaba ukuthula okwanikezwa lesi sifunda. Ekuphenduleni le misa, kufanele sibonge uNkulunkulu, ngisho noma singahlali siqaphela umthelela wayo. Ngezinye izikhathi, ngaphandle kokungenela kukaNkulunkulu, izinto ezimbi zingenzeka, njengezinhlekelele zemvelo, kodwa lapho siphila kuNkulunkulu, uyangenela, ngisho noma singazi.

Umlayezo kaJanuwari 10, 1985:
"Bantwana abathandekayo! Namuhla ngifisa futhi ukubonga ngakho konke ukuzidela, futhi ikakhulukazi labo abathandekayo beNhliziyo yami abeza lapha ngenjabulo. Kunamakholwa amaningi angayilaleli imilayezo, kodwa ngibonga labo abasondelene kakhulu neNhliziyo yami, nginikeza imilayezo ebandleni. Futhi ngizoqhubeka ngibanikeza, ngoba ngenhliziyo yami ngiye nisabalalisa umlayezo wothando kini futhi ngiyabonga fona."

Ngenxa yabathembekile bakaNkulunkulu abaphila ngokwentando Yakhe, umusa kaNkulunkulu ungafinyelela kubantu abaningi. LoMlayezo ubhekise ku-Abrahama, owaxoxisana noNkulunkulu ngenani labalungileyo okwakuncike kukho ukusindiswa kwemizi ebhujisiwe. Ngokufanayo, ngenxa yokuba khona kwabalungile eMedjugorje, umusa ogeleza Uvela Emilayezweni YeNkosikazi Yethu uzoqhubeka nokugeleza ngobuningi, ngisho nakulabo abangayifanele le misa.

Umlayezo kaFebhruwari 21, 1985:
"Bantwana abathandekayo! Usuku nosuku benginibizela ekuvuseleleni nasekukhulekeni ebandleni, kodwa anikwamukeli. Namuhla nginibiza okokugcina. Sekubolekiwe manje, futhi ngalesi sikhathi nina, njengepherishi, ningavuselela uthando lwemiyalezo yami. Uma ningakwenzi lokhu, angeke ngisafuna ukunginika imvume yokubonga uNkulunkulu. ucingo lwami."

Amazwi eNkosazana yethu akhombisa ukuthi isimo esingokomoya samakholwa aseMedjugorje sase siwohlokile. Ngezikhathi zabantwana bakwa-Israyeli, ezimweni ezifanayo, kwavela umprofethi kaNkulunkulu, ebiza ukuba kuthuthukiswe ngolimi oluhlabayo. Siyabona ukuthi amazwi eNkosikazi Yethu asethathe uhlangothi oluhluke kancane – aqonde ngqo futhi ahloselwe ukuba nomthelela osangulukisayo. INkosikazi yethu icela amakholwa ukuthi athuthuke, njengoba nje abaprofethi babiza abantwana bakwa-Israyeli.
Uma sihlaziya yonke iMilayezo, siyaqaphela ukuthi isimo somoya samakholwa sasishintshashintsha njengegagasi elinesine. Lapho isimo sabo somoya siwohloka, ulimi lweMilayezo luba bukhali futhi luqonde ngokwengeziwe, kuyilapho ezikhathini zokuthuthuka, bathatha isimilo esizuzisa kakhulu. Noma kunjalo, lolu akulona ulimi olubukhali njengalolo olusetshenziswa abaprofethi beTestamente Elidala. Kungaphezulu kwesiyalo sikamama.
Abanye bacasulwa ithoni yeNkosazana Yethu, ngaleyo ndlela bengabaza ubuqiniso beMilayezo, kodwa wonke umama olalela amazwi kaMariya uzothola ukuthi yena ngokwakhe ngezinye izikhathi usebenzisa iphimbo elifanayo nezingane zakhe ezingalawuleki. Yonke into eshiwo nguMary eMedjugorje—noma ngabe indumiso noma ikhuzwa—inezwi likamama ikakhulukazi.

Umlayezo ka-August 8, 1985
"Bantwana abathandekayo! Namuhla nginibiza ukuba nithathe isinyathelo esikhethekile ngokumelene noSathane. USathane ufuna ukusebenzisa ithonya elinamandla manje njengoba esekwazi ukuthi usebenzisa ithonya lakhe. Bantwana abathandekayo, gqokani izikhali zenu futhi nerosari esandleni senu nizomnqoba. Ngiyabonga ngokusabela obizweni lwami."

Umlayezo ongenhla ubhekisela esahlukweni okuxoxwe ngaso ngaphambili nge-Angelus ngenkemba. INkosikazi yethu yilenkemba ekulweni nobubi, isinika amathuluzi okubunqoba. Inkemba, njengophawu lwempi, ibhekisela eRosari, elifana nesichotho samatshe ajikijelwa uNkulunkulu ukuze alwe nesitha somuntu, uSathane. Ukuthandaza Irosari kuyithuluzi lempi engokomoya, ehlukile kunaleyo esetshenziswa kuleli zwe. Uma wonke umuntu ehlanza inhliziyo yakhe ebubini, ukulwa ngenkemba bekungeke kudingeke. Ukuze kubuse ukuthula, kufanele sikhiphe ububi ezinhliziyweni zethu.

Umlayezo ka-September 20, 1985
"Bantwana abathandekayo! Namuhla nginibiza ukuba niphile ngokuzithoba yonke imilayezo engininika yona. Bantwana abathandekayo, ningaziqhenyi ngokuphila ngokuvumelana nayo futhi nithi: "Ngiphila ngokuvumelana nemiyalezo." Uma nithwala le miyalezo ezinhliziyweni zenu futhi niphila ngayo, wonke umuntu uzozizwa ngakho ukuze kungabikho isidingo samazwi kulabo abangadingi ukulalela futhi abadingi ukulalela. ngezimpilo zenu. Ngiyabonga ngokusabela ucingo lwami."

UNkulunkulu wayefuna kubantwana bakwa-Israyeli ukuba baphile ngokoMthetho Wakhe ezweni ababesanda kulidla njengefa, kanjalo bafakaze ngoNkulunkulu kwezinye izizwe. Wayengalindele ngisho nezwi elilodwa kubo. INkosikazi yethu isho okufanayo, ikhuluma nesifunda saseMedjugorje, lapho ibhekisa khona ngqo kumongo we-Apparitions kanye nemiyalezo. Lokho uNkulunkulu ayekufuna kubantwana bakwa-Israyeli, iNkosazana Yethu ikufuna kumakholwa aseMedjugorje. Uma bethembekile kuNkulunkulu naseMiyalweni Yakhe, uNkulunkulu uyobaphakamisa ngaphezu kwezizwe zonke ukuze babe ukukhanya kwabanye. Njengoba sibona, yilokhu okwenzekile—abahambi abaningi abavela emhlabeni wonke beza eMedjugorje.
INkosikazi yethu iphinde isikhumbuze ukuthi singaziqhenyi ngokuphila ngokweMilayezo. Lokhu kubhekiselwa kubaFarisi nababhali, ababeziphakamisa ngaphezu kwabanye egameni likaNkulunkulu, kodwa benokuzidla ezinhliziyweni zabo—into engathandeki kumuntu. Ukuziqhenya kubangela izono eziningi. Uma umuntu enoNkulunkulu weqiniso enhliziyweni yakhe, akukho ukuziqhenya, futhi lapho ukuqhosha kuvela, kususwa ngokushesha. Uma umuntu eziphakamisa ngaphezu kwabanye, lokho ukwenza ngokwezimiso zaleli zwe, ebonisa ingcebo nezingubo ezinhle, kuyilapho ngemva kwekhethini efihla ububi futhi exhaphaza abanye. Abantu abanjalo benza konke ukuze bajabulise abanye, kodwa izinhliziyo zabo zigcwele inkohliso nokubola.

Umlayezo kaMay 15, 1986
"Bantwana abathandekayo! Namuhla ngiyanibiza ukuba ningiphe inhliziyo yenu ukuze ngiyiguqule, ukuze ibe njengenhliziyo yami. Niyazibuza bantwana abathandekayo ukuthi kungani ningakwazi ukusabela kulokhu engikucela kini. Anikwazi ngoba aninginikanga inhliziyo yenu ukuze ngiyiguqule. Nithi, kodwa anisebenzi. Nginibiza ngendlela enginiyala ngayo, ngokuba nginakho konke engikwenzayo. uphendule ucingo lwami."

INkosikazi yethu iyasibiza ukuthi simlethele izinhliziyo zethu "ezithukile" ukuze aziguqule. Njengoba kushiwo ngaphambili, i-Our Lady iyindawo lapho umuntu edlula khona aye komunye umhlaba—umhlaba kamoya. Lena yindawo lapho abantwana bakwa-Israyeli bawela iJordani. Yilowo nalowo kithi makathathe itshe kule ndawo, alethe elinye endaweni yalo. Kufanele sibeke izinhliziyo zethu ezidabukile kule ndawo futhi silethe ezintsha, eziguquliwe.

Umlayezo kaJanuwari 25, 1988
"Bantwana abathandekayo! Namuhla nginibizela ekuphendukeni okupheleleyo, okunzima kulabo abangamkhethanga uNkulunkulu. Nginibiza, bantwana abathandekayo, ukuba niqedele ukuphendukela kuNkulunkulu. UNkulunkulu anganinika konke enikufisayo kuye. Kodwa nimfuna kuphela lapho kufika ukugula, izinkinga, nobunzima. Futhi nicabanga ukuthi ukude nani, ukuthi lokhu akusizwa izwi lenu elithandekayo, ukuthi akalaleli. Lapho nikude noNkulunkulu, anikwazi ukuthola umusa ngenxa yokuthi anikuceli ngokukholwa okuqinile. Nsuku zonke ngiyanithandazela futhi ngifisa ukunisondeza kuNkulunkulu, futhi angikwazi uma ningakufuni.

Umlayezo ongenhla ubonisa ngokunembile lapho sithola umusa ohlobene nesibusiso sikaNkulunkulu. Lokhu kwenzeka lapho umuntu eseduze noNkulunkulu, futhi izenzo zakhe ziba ukukhanya. Nokho, uma siziqhelelanisa noNkulunkulu futhi izenzo zethu zibe ubumnyama, sisala neziqalekiso zalo mhlaba. Lo mlayezo uxhunyaniswe eduze neNtaba Yezimo Zemvelo Neziqalekiso, eNtabeni iGerizimu neNtaba i-Ebali, kanye neNtaba iPodbrdo neNtaba iKriževac. Njengoba kushiwo ngaphambili, uma sihlala sithembekile kuNkulunkulu, uyasikhathalela, ngisho noma singakuqapheli lokho. Nokho, lapho siphenduka kuphela lapho sibhekene nobunzima, ukugula, noma izinkinga, lokhu kakade kuwukusabela ngemva kweqiniso. Isikhathi asikwazi ukubuyiselwa emuva, futhi izinto esezenzekile azikwazi ukuhlehliswa. Nokho, kufanele zibe yisifundo kithi futhi kufanele sizibhekisise ngokucophelela ukuze sivimbele ukuphindaphinda kwazo esikhathini esizayo. Abantwana bakwa Israel, njengezinye izizwe eziningi, balahlekelwa izindawo zabo izikhathi eziningi, babuye baqala phansi, kwaba sengathi abafundanga lutho emaphutheni abo. Othembekile kuNkulunkulu uyakuligcina izwe lakhe, ngokuba wonke umhlaba ungokaNkulunkulu.

Umlayezo ka-August 25, 1993
"Bantwana abathandekayo! Ngifisa ukuba niqonde ukuthi nginguMama wenu nokuthi ngifuna ukunisiza futhi nginibizele emthandazweni. Ngomthandazo kuphela lapho ningakwazi ukuqonda, ukwamukela, futhi nisebenzise imilayezo yami. Funda imiBhalo Engcwele, uphile ngayo, futhi uthandaze ukuze uqonde izibonakaliso zalesi sikhathi. Lesi yisikhathi esikhethekile! Yingakho nginawe ukuba ngibe nawe enhliziyweni yeNdodana yami, uJesu, isifiso sami sokusondela kinina. ukuze nibe ngabantwana bokukhanya, hhayi bobumnyama. Ngakho-ke, philani lokhu enginitshela khona.

Ngemva kokuwela iJordani nokungena ezweni laseKhanani, uJoshuwa waphoqeleka ukuba afunde iNcwadi yoMthetho kaMose. Lokhu kwenziwa eShekemi phambi kwezintaba zase-Ebali naseGerizimu. Incwadi yoMthetho yayiqukethe izibusiso ezaziyofika kubantwana bakwa-Israyeli uma belandela izindlela zikaNkulunkulu, neziqalekiso eziyoba phezu kwabo uma bephambuka kuzo.
Ngokusekelwe ezimpawini zezikhathi, ezishiwo yiNkosazana Yethu eMlayezweni ongenhla, singahlola isimo somoya somhlaba. Ngokwesibonelo, uma kuvela izimpi, izinhlekelele zemvelo, noma izifo, lokhu kuyizimpawu zesimo esibi sokuziphatha emhlabeni. Ngokuphambene, lapho kuba nokuthula, ukuhleleka, nokuchuma, lezi ziyizimpawu zesimo esihle sokuziphatha. Inkosikazi yethu isikhuthaza ukuthi sifunde imiBhalo Engcwele, ngoba iqukethe izimpendulo zayo yonke imibuzo nokuqonda isimo samanje somhlaba.
Ngesikhathi iNkosazana Yethu ihambisa lo Mlayezo, impi yaseBosnia naseHerzegovina yayishubile, uphawu lwezikhathi, isazisa ngesimo esibi sokuziphatha kuleso sifunda. EMedjugorje, lapho uMary ayekhona, impi empeleni ayizange ifinyelele. Yonke imizamo yokuqhumisa indawo ngebhomu igcine ingaphumelelanga. INkosikazi yethu isicela ukuthi siyilalele njengoba silalela abazali bethu, ngoba wonke umzali onothando ufisela okungcono kakhulu ingane yakhe.

Umlayezo ka-April 25, 1993:
"Bantwana abathandekayo! Namuhla ngiyanibiza nonke ukuba nivuse izinhliziyo zenu othandweni. Ukuhlanganyela nemvelo futhi nibheke ukuthi imvelo ivuka kanjani, ngoba lokhu kuyokusiza ukuba uvule izinhliziyo zenu othandweni lukaNkulunkulu uMdali. Ngifisa ukuthi nivuse uthando emindenini yenu; lapho kukhona ukuxokozela nenzondo, makunqobe uthando, ngoba lapho kukhona othandekayo, uthando lukhona enhliziyweni . wena, ngiyakusekela ngomkhuleko wami , ukuze uNkulunkulu akuphe amandla okuthanda . Ngiyakubusisa futhi ngikuthande ngothando lwami lomama.

NgeMilayezo yakhe, iNkosazana Yethu isibiza ukuthi sibone uNkulunkulu kuwo wonke umuntu. Njengoba uNkulunkulu ekhona komunye nomunye wethu, ngokuthanda umakhelwane wethu, siyamthanda uNkulunkulu uqobo Lwakhe. Uma sithanda umakhelwane wethu ngayo yonke inhliziyo yethu, nangawo wonke umphefumulo wethu, nangawo wonke amandla ethu, sigcwalisa imiyalo kaNkulunkulu.
Ukuthanda ngenhliziyo yethu yonke kusho ukunikeza othile imizwa emihle. Ukuthanda ngomphefumulo wethu wonke, okuxhumene nezingqondo zethu, kusho ukucabanga kahle ngabo futhi sibathandazele kuNkulunkulu. Ukuthanda ngawo wonke amandla ethu kusho ukuthatha izinyathelo eziqondile ukuze kuzuze abanye, ukubaphatha kahle, nokubasekela.
Yilokhu uMlayezo okhuluma ngakho-ngothando ngenhliziyo, umphefumulo, nangawo wonke amandla ethu. Amandla omuntu akuwo wonke amalungu awo. Ngaphandle komzimba, umuntu akakwazi ukwenza lutho—okuhle noma okubi. Uma umuntu efe uhlangothi, akanawo amandla okwenza lutho. Ngemva kokufa, sebelahlekelwe yimizimba yabo, ngeke sisakwazi ukwenza lutho, futhi ukuphindisela kwethu kuyoncika ekutheni sasinjani kulo mhlaba. Isilinganiso esasisebenzisa siyakulinganiswa sibuyele kithi.

Duteronomi 6:3-6

6,3. Yizwa, Israyeli, uqaphele ukwenza lokhu, ukuze kukuhambele kahle, nande kakhulu, njengalokho uJehova uNkulunkulu wawoyihlo ekuthembisile, izwe elivame ubisi nezinyosi.
6,4. Lalela, Israyeli, uJehova unguNkulunkulu wethu, uJehova yedwa.
6:5 Wothanda uJehova uNkulunkulu wakho ngayo yonke inhliziyo yakho, nangawo wonke umphefumulo wakho, nangawo onke amandla akho.
6,6. Lawa mazwi engikuyala ngawo namuhla makahlale enhliziyweni yakho.

Umlayezo kaJanuwari 25, 1993
"Bantwana abathandekayo! Namuhla nginibizela ukuba namukele umlayezo wami ngokungathí sina futhi niwuphile. Lezi zinsuku ziyizinsuku lapho kufanele ninqume khona uNkulunkulu, ukuthula nokulunga. Sengathi yonke inzondo nomhawu kungashabalala ezimpilweni zenu, emicabangweni yenu, futhi kube nothando ngoNkulunkulu nomakhelwane benu kuphela. Ngale ndlela, futhi kungale ndlela kuphela, nizokwazi yini ukuniholela ezikhathini ezintsha ; ukuthi uNkulunkulu unipha njengomusa, ukuze nimazi kangcono nakakhulu.

Umlayezo ongenhla wakhela kodlule. Ukuthanda ngenhliziyo kusho ukuzungeza abanye ngemizwa emihle. INkosikazi yethu isibiza ukuthi sikhiphe ezinhliziyweni zethu inzondo nomona, okuyimizwa engemihle. Imicabango yethu, nokho, iyona ebangela le mizwa engemihle, ngakho kufanele sisebenze kuyo. Kungcono ukubaqondisa emthandazweni kuNkulunkulu noma sizicwilise emiBhalweni Engcwele, ngoba bangokomoya, njengoba nje noNkulunkulu enguMoya.
Inkosikazi yethu isiholela ezikhathini ezintsha, lapho sizokwazi khona ukwazi uNkulunkulu ngokugcwele. Uyasihola sidabule ogwadule asiyise “eZweni Lesithembiso,” lapho kukhona izithabathaba eziningi. Izikhathi ezintsha ziyinkathi lapho siyoba nethuba lokwazi kangcono uNkulunkulu. Ngokungangabazeki, wonke ama-apparitions kaMarian asiholela kulokhu.

Umlayezo ka-Okthoba 25, 1993
"Bantabami abathandekayo! Kule minyaka benginibizela emthandazweni nasekuphileni lokho enginitshele khona, kodwa niyazi kancane ngemiyalezo yami. Niyakhuluma, kodwa aniphili. Kungakho, zingane zami ezithandekayo, le mpi isinesikhathi eside iqhubeka. Nginibizela ukuba nizivulele kuNkulunkulu futhi niphile noNkulunkulu ngokunifakazela ezinhliziyweni zenu ngokunifakazela ezinhliziyweni zenu ngokunivikela nangokunifakazela ezinhliziyweni zenu . kukho konke okubi, kodwa anikufuni lokhu bantwana abathandekayo, angikwazi ukunisiza uma ningaphili imithetho kaNkulunkulu, uma ningasigwemi isono , nginibizela ukuba nibe ngabaphostoli bothando nokulunga, fakazani ngoNkulunkulu nothando lukaNkulunkulu, futhi uNkulunkulu uyonibusisa futhi aninike noma yini eniyicela kuye.

LoMlayezo ongenhla uphinde ubhekisele entabeni yezibusiso neziqalekiso. Amazwi eNkosikazi yethu akhombisa ngokusobala ukuthi usizo lukaNkulunkulu luncike ekuziphatheni kwethu. Izehlakalo ezithile eziwumphumela wezenzo zethu, njengezimpi, sezivele ziyi-fait accompli. Nokho, ngisho nangemva kweqiniso, uma siphendukela kuNkulunkulu, ngenxa yomusa esiwuthole ngeNkosazana Yethu, uNkulunkulu angaziqeda lezi zingxabano. Ngakho-ke, kufanelekile ukuthandazela i-Our Lady, owazi kahle ukuthi yini abantu abayidingayo.
Kukhona nezigigaba ezenzekayo ngaphandle kokungenelela kwethu, njengezinhlekelele zemvelo. Nokho, uma umuntu ethembekile kuNkulunkulu, uNkulunkulu wayengamvikela kuzo zonke izinhlekelele. UNkulunkulu unguSomandla; akukho okungenzeke kuYe. Inkosikazi yethu igcizelela kaningi ukuthi ukuthandaza kuNkulunkulu kungavimba zonke izinhlekelele nezimpi. Nokho, kufanele sithandaze lapho izinto zizinhle, hhayi nje ngemva kweqiniso. Yilokhu okushiwo omunye weMiyalezo, esesike sayicabangela, uthi: " UNkulunkulu angakunika konke enikufisayo kuye. Kodwa nimfuna kuphela lapho kufika izifo, izinkinga, nobunzima . Futhi nicabanga ukuthi ukude nani, ukuthi akakulaleli futhi akayizwa imithandazo yenu. Cha, bantwana abathandekayo, lokhu akulona iqiniso. Lapho nikude noNkulunkulu, awukwazi ukuthola umusa , ngoba anikwazi ukukucela ngokholo."

Isifinyezo Semilayezo

Njengoba singabona, Imilayezo edluliswa kithi ngababoni ingena ngokuphelele kumongo weZibonakaliso. Yonke Imilayezo YeNkosikazi Yethu ihlanganisa yonke iNcwadi yoMthetho KaMose, egcwaliswe nguJesu Kristu. Bakha incwadi yeziqondiso, inkomba esiholela kuNkulunkulu nasezibusisweni Zakhe. Uma siphila ngokuvumelana nazo, njengoba uMariya esicela njalo, ukuphila kulomhlaba kuyoba umusa kithi, futhi amasango eZulwini azovuleka phambi kwethu esikhathini esizayo.
Lokhu kucabanga kukhethe Imilayezo embalwa kuphela phakathi kwamakhulu eminye, okungabhalwa ngayo izincwadi eziningi. Nokho, uma ngizifunda zonke, ngiba nomuzwa wokuthi abantu basahluleka ukwazisa ukuthi kungakanani abakutholile kuNkulunkulu. Lonke Ukubonakala KweNkosikazi Yethu eMedjugorje, kanye nemilayezo esinikezwe yona, kungafingqwa ngamavesi ambalwa eNcwadi kaDuteronomi:

Duteronomi 30:15-20

30,15. Bheka! Namuhla ngibeka phambi kwakho ukuphila nenjabulo, ukufa namashwa.
30,16. Ngiyakuyala namuhla ukuba uthande uJehova uNkulunkulu wakho, uhambe ezindleleni zakhe, ugcine imiyalo yakhe, nezimiso zakhe, nemithetho yakhe, ukuze uphile, wande, uJehova uNkulunkulu wakho akubusise ezweni ongena kulo ukulidla.
30,17. Kepha uma uchezukisa inhliziyo yakho, ungalaleli, uyakuduka, ukhonze abanye onkulunkulu, ubakhonze;
30,18. Ngiyanitshela namuhla ukuthi nizobhubha nokubhubha; aniyikuphila isikhathi eside ezweni eniwela iJordani ukulidla.
30,19. Namuhla ngibiza izulu nomhlaba njengofakazi ngokumelene nani, ukuthi ngibeke phambi kwenu ukuphila nokufa, isibusiso nesiqalekiso. Ngakho khethani ukuphila ukuze niphile wena nenzalo yakho.
30,20. nithanda uJehova uNkulunkulu wenu, nililalele izwi lakhe, nibambelele kuye; ngokuba nakhu ukuphila kwakho, nobude bokugogobala kwakho ezweni uJehova alifungela oyihlo, o-Abrahama, no-Isaka, noJakobe, ukumnika lona.

Inkosikazi Yethu yaseManaoag Nengubo Yakhe Yegolide

Ngeminye yemibono yaseMedjugorje, iNkosazana Yethu yabonakala igqoke izingubo zegolide, ibambe usana olunguJesu ezandleni zalo. Imibono enjalo ivamise ukwenzeka ngesikhathi sikaKhisimusi namanye amaholide abalulekile. Ake sikhumbule ukuthi ababoni bemibono bayichaza kanjani iNkosazana Yethu.

"U-Vicka (..) Phakathi namadili amakhulu, anjengoKhisimusi kanye nePhasika, ngosuku lwakhe lokuzalwa, noma ngosuku lokukhumbula iziboniso, i-Our Lady iza ngezingubo zegolide." (UMariya, uMama wethu. UVicka waseMedjugorje engxoxweni noBaba uLivio Fanzaga. Ikhasi 85)

"Ngajoyina u-Ivanka, uVicka, uMarija, u-Ivan, noJakov omncane esontweni. Ngemva kokuthandaza ndawonye, sonke sazwa ukuba khona kweNkosazana Yethu. Wabonakala kithi egqoke ingubo yegolide ecwebezelayo, ngokungafani nanoma yini engake ngayibona. Ingubo yayisikwe njengaleyo ayevame ukuyigqoka, kodwa indwangu yayibukeka njengensimbi encibilikisiwe. Yayikhipha igolide, futhi i-Our Ladys ngokwayo yayikhipha ingxenye ekhazimulayo njengegolide kuphela. Yethu kanye nemizwa ayefisa ukuyiveza phambi kwami ebambe ingane ngendlela ayenza ngayo siqala ukumbona.” (Inhliziyo yami iyonqoba. Mirjana Soldo. P. 126)

Ingubo yegolide ye-Our Lady, avela kuyo ngamaholide abalulekile, kuhlanganise noKhisimusi, ayibonisi nje ukuhlonishwa kwalezi zinsuku kodwa futhi inencazelo ejulile. UMirjana uchaza ingubo yeNkosazana Yethu njengento ephilayo, umbala wayo nokucwebezela kwayo okunzima ukuyichaza ngamagama nangemizwa yomuntu. Kuleli zwe igolide linenani lalo, kodwa liyabanda futhi lifile. Ngakolunye uhlangothi, ingubo yegolide yeNkosazana yethu ifudumele futhi iyaphila—uphawu lwegolide, okufanele wonke umuntu alufise. INkosikazi yethu iyigolide eliphilayo, okufanele wonke umuntu alifise.

Ingubo yegolide yeNkosazana yethu isiholela kwezinye izimangaliso zaseMarian, ezixhumene nemibono yaseMedjugorje ezindaweni ezimbalwa ezibalulekile, okwenza isithombe esibanzi somcimbi webhayibheli ochazwe eNcwadini yesAmbulo. Lawa ngamaBandla ayisikhombisa uNkulunkulu, ngoKristu, akhuluma kuwo ngeziyalo Zakhe. Elinye lala MaBandla yisifunda saseMedjugorje, lapho uNkulunkulu, kulokhu ngeNkosikazi Yethu, ethumela khona izeluleko Zakhe. IBandla elilandelayo esizoxoxa ngalo yiBandla laseManaoag ePhilippines. Ake siqale ngokwethula le mibono eManaoag, bese siqhubekela phambili sixoxa ngamaphuzu lapho zombili lezi zimo zixhumene khona.

Inkosikazi yethu yaseManaoag

Ngolunye usuku, umlimi, ebuya emsebenzini, wabona u-Our Lady, owamcela ukuthi akhe indlu yesonto endaweni ye-Apparition. Incazelo emfushane kuphela yalezi zenzakalo ekhona, okungamangazi, njengoba zenzeka eminyakeni eminingi edlule. Ngaleso sikhathi, izindlela zokuqopha ulwazi njengoba sinazo namuhla zazingekho. I-akhawunti ye-Apparition yadluliselwa ngomlomo kusukela esizukulwaneni kuya kwesinye, futhi imibhalo yomcimbi yavela kuphela eminyakeni yakamuva. Ngaphezu kwamadokhumenti atholakalayo, kukhona nezithombe eziqoshiwe ezibonisa izimangaliso ezenziwa ngokuncenga kweNkosikazi Yethu yaseManaoag, kanye nomdwebo (umkhiwane 29) obonisa isikhathi Sokuvela. I-Minor Basilica eseManaoag iphinde ibe nomfanekiso wezinyo lendlovu we-Our Lady, okuyinto ebaluleke kakhulu ukuzinikela ku-Our Lady of Manaoag. Ngezansi kunencazelo emfushane yalezi zenzakalo, njengoba itholakala emibhalweni.

"Imibhalo ephathelene nokubonakala kwemvelo kusukela ngo-1610 iqinisekisa ukuthi umlimi oneminyaka ephakathi ubudala obuyela ekhaya wezwa izwi lesifazane elingaqondakali. Wabheka nxazonke futhi wabona, phezulu kwesihlahla esimbozwe ngamafu, ukubonakala kweNcasakazi uMariya, ephethe irosari esandleni sakhe sokunene kanye noMntwana uJesu ngakwesobunxele sakhe, bonke phakathi kokufuna uMariya epulazini lakhe, watshela i-chapel yakhe yasezulwini, watshela i-chapel yakhe ezulwini . isiqongo segquma lapho kuvela khona ukukhanya, okwenza umnyombo wedolobha lanamuhla. Lesi siko esihlonishwayo sigcina ukuthi idolobha laseManaoag lathatha kanjani igama lalo esenzweni sePangasinense esisho "ukubiza" (kusuka kumsuka we-taoag, "ukubiza") ( https://pintakasi1521.blogspot.com/2016/5-09-09/09/ )

Manje ake sibheke ukuthi i-Apparitions of Our Lady e-Medjugorje naseManaoag ixhumeka kuphi, siqale ngendima yeNkosazana Yethu njengoMprofethi kaNkulunkulu, esesivele siyibalile.

1. INkosikazi Yethu Yobizo

Njengoba kushiwo, idolobha laseManaoag liqanjwe igama lesenzo mantaoag , okusho ukuthi "ukubiza" ngolimi lwesiPangasinense. Ngalesi sizathu, iNkosazana Yethu yaseManaoag ibizwa nangokuthi "Inkosikazi Efonayo." Ukuqhubekela ku-Apparitions eMedjugorje, Imilayezo enikezwe iNkosazana Yethu iyakha ngokwemvelo, okusho ukuthi isibiza ukuthi silolonge izimpilo zethu ngomfanekiso kaNkulunkulu. Le Milayezo ibiza ukuguqulwa kokuziphatha, ukuguqulwa kwenhliziyo, ukufunda imiBhalo Engcwele, ukuvuma izono, ukuzila ukudla, nokuhlanganyela eSakramenteni le-Ekaristi. Babiza abantu ukuthi baguqule izimpilo zabo futhi baphendukele kuNkulunkulu, onguQiniso nomthombo wokuphila okuphakade. Ngokufanayo, abaProfethi babiza ukuguqulwa kwabantwana bakwa-Israyeli, okuhambisana ngokuphelele nengqikithi yeZibonakaliso. Ngesikhathi se-Apparitions yokuqala eMedjugorje, iNkosazana Yethu yakhuthaza izingane ngokunyakazisa izandla, futhi ezingxoxweni zakamuva, izwi layo lalifana neculo lezinyoni. Ngaphezu kwalokho, ukuma kwengubo yegolide ye-Our Lady kufana nensimbi, okuwuphawu olubizela abantu eSontweni.

2. Indawo Yemibono

INkosikazi yethu yabonakala ezindaweni eziningi eMedjugorje, ihamba phakathi kwabantu bayo. Enye indawo enjalo kwakuyihlathi elingemuva kwezindlu, lapho ayevela khona izikhathi ezingaba yisithupha. Le ndawo ibibizwa nge-Didovac, okuyigama elisetshenziswa kakhulu izakhamizi zaseMedjugorje nendawo ezungezile. Enye indawo, eyaziwa ngokuyinhloko kubantu bendawo, iLokvetina - isigodi esincane kwelinye lamagquma aseCrnica. Lapho, i-Our Lady yabonakala ku-Ivanka, ibiza ngokuphindaphindiwe ukuthula phakathi kwabantu noNkulunkulu. Igama elithi "Lokvetina" lingahunyushwa ngokuthi "ichibi," okungenzeka libhekisela endaweni. Le ndawo itholakala endaweni encane engaphansi kwentaba, lapho cishe amanzi eqoqwa khona. UVicka ukhuluma ngendawo ebizwa ngokuthi i-Didovac engxoxweni noBaba uBubalo.

" UFata Bubalo: UVicko, ngesikhathi sikhuluma ngesikhathi seZimangaliso, kuvele kwangifikela ukuthi ngiqambe izindawo lapho kwavela khona i-Our Lady. Singakuzama nalokhu?
(…)
UVicka: Wayebonakala kaningi kuleyo grove e-Didovac, ngaphansi kwendlu.
Baba Bubalo: Ezindaweni ezingaki?
UVicka: Okungenani ezindaweni ezinhlanu noma eziyisithupha." (UMariya Umama wethu. UVicka waseMedjugorje engxoxweni noBaba uLivio Fanzaga. Amakhasi 314-315)

Igama elithi "Didovac" cishe livela egameni elithi "ridge." INtaba iCrnica inamagquma amaningi onqenqemeni lwayo, elinye lawo iPodbrdo. Ngesi-Filipino, elithi "ridge" lihumusha ngokuthi "tagaytay." Uma sibheka imephu yase-Philippines, sizoqaphela idolobha elibizwa ngokuthi i-Tagaytay, lapho kunesonto le-Our Lady, elakhiwa ngemva kuka-2010, elaziwa ngokuthi "I-Grotto of Our Lady of Manaoag e-Tagaytay." Igama elisemthethweni laleli sonto lithi "Our Lady of Manaoag at Tierra de Maria," elingahunyushwa ngokuthi "Land of Our Lady of Manaoag." Indlu yesonto inomfanekiso wesifanekiso se-Our Lady of Manaoag. Itholakala endaweni engasemuva kwezindlu, okukhumbuza indawo ebizwa ngokuthi i-Didovac, nayo etholakala endaweni engemuva kwezindlu. Ake siqhathanise lezi zindawo ezimbili.

Inkosikazi yethu yaseManaoag e-Tierra de Maria, eTagaytay

Indawo ye-Our Lady's apparitions eMedjugorje

Indawo ye-Our Lady yaseManaoag Chapel eTagaytay

Zombili lezi zindawo zisendaweni efanayo. Ngemuva kwendlu kaVicki kunehlathi lapho iNcasakazi uMariya yavela khona izikhathi eziningana, kuhlanganise eduze neBlue Cross, futhi ngale kwayo kuphuma i-Apparition Hill kuphela. Ngokufanayo, indlu yesonto e-Tagaytay inendawo ebizwa ngokuthi "i-picnic grove" ngemuva nje kwezindlu, futhi ngale kwayo kukhuphuka igquma kuphela. Zombili lezi zindawo zibukeka zifana ngendlela emangalisayo. Umgwaqo ogcwele izindlu nezintaba ezidlulele ngalé kwawo ufana nezindonga zamadolobha ezingaphandle. Isibonakaliso sikaNkulunkulu kumaJuda kwakunguJesu Kristu, uMesiya owabikezelwa abaprofethi. Nokho, abazange bambone njengoMesiya, ngoba izinhliziyo zabo zazivaliwe futhi zilukhuni. Ngisho nabafundi bakaJesu babengakuqondi konke. Lapho ekhuluma ngokubhidlizwa kweThempeli nokwakhiwa kabusha kwalo ngezinsuku ezintathu, bacabanga ngephutha ukuthi kwakuwuhlobo oluthile lwesimangaliso sokwakha. Kunalokho, kwakuyiThempeli Lomzimba Wakhe, elakhiwa kabusha ngemva kwezinsuku ezintathu ngovuko.
Isimo saseMedjugorje siyefana. Abaphostoli beNkosikazi Yethu, abangababoni bemibono, nabo bacela isibonakaliso, bengaqondi ukuthi lesi sibonakaliso sasiyiNkosazana Yethu, iThempeli likaNkulunkulu. Wonke umuntu wayecabanga ukuthi indawo engcwele yayizokwakhiwa e-Podbrdo Hill, kuyilapho indawo engcwele yangempela inguMzimba Wenkosikazi Yethu. Lokhu kubhekise esifanekisweni sakhe, esimi endaweni yeZibonakaliso e-Podbrdo Hill—lapho iThempeli lalizokwakhiwa khona.
INkosikazi yethu, njengoJesu Kristu, iyiThempeli likaNkulunkulu emhlabeni. Ukuze kuholele abantu kuleli Qiniso, iThempeli lakhiwa, hhayi eMedjugorje, kodwa eTagaytay, ngemva kuka-2010. I-Chapel of Our Lady of Manaoag eTagaytay "iGrotto" umuntu ongena kuyo. Uma ungena ngaphakathi kwawo, umuntu ungena ethempelini likaNkulunkulu; umuntu uzithola esenhliziyweni Yakhe, okufakazela ukuthi iThempeli linguMzimba Wakhe. Ngakho-ke, isibonakaliso esakhuluma ngaso iNkosazana Yethu siphinde sibhekisele endaweni engcwele eyakhiwe eTagaytay ngemva kuka-2010. Ngokuqondene ne-"Grotto," ekuqaleni kwe-Apparitions eMedjugorje, ngawo-1980, kwenzeka umcimbi umbhangqwana oshadile owabhekana nawo ngenkathi uhlala eNtabeni iPodbrdo, phakathi nenye ye-Apparitions.

"Ngalolo suku, umakhelwane wabo, u-Ivan Ivanković, owayenabo sonke isikhathi, wakhumbula isigameko esingavamile esihilela abantu abanelukuluku, cishe izivakashi, ababeze ePodbrdo ukuzoqopha uMariya ngesikhathi sokubonakala ngekhamera ye-Polaroid. "Ngangimi eduze kwabo futhi ngezwa owesifazane etshela indoda ukuthi wayengakwazi ukurekhoda lutho endaweni lapho ababoni babekholelwa ukuthi uMariya uzovela khona. Ikhamera ivele ingasabeli. Kodwa lapho ephendulela i-lens ngenye indlela, yasebenza ngaphandle kwenkinga. Yasebenza inhlangothi ezintathu, kodwa kwelinye, lapho uMariya ayekhona, yayingafuni. Kodwa kungazelelwe, chofoza, kwasebenza! Akhiphe isithombe somgede . isithombe sikaMariya esinezandla ezivulekile savela esithombeni Ngazibonela ngawami amehlo," kufakaza u-Ivan. (Izinsuku Eziyisikhombisa Zokuqala. U-Darko Pavičić. P. 161)

Uma siqhathanisa i-akhawunti yowesifazane nomdwebo we-"Grotto of Our Lady e-Tagaytay," siqaphela ukuthi izincazelo zalezi zithombe ezimbili ziyedlulana. Ngaphezu kwalokho, i-"Grotto" inombala ofana ne-ruby pink-udayi otholakala esitshalweni esitholakala engxenyeni yezingalo kamasipala wase-Čitluk, lapho i-Medjugorje iyingxenye yayo. Ngaphezu kwalokho, ngaphakathi kwe-"Grotto" ye-Our Lady e-Tagaytay, kwake kwaba nesiphambano esikhanya okwesibhakabhaka, esifana nalesi esiseMedjugorje. Isiphambano esiluhlaza sakhiwe isakhamuzi saseMedjugorje ukuze sikhumbule indawo okwavela kuyo i-Our Lady. Umbala wayo oluhlaza okwesibhakabhaka, ngokusho kwesakhamuzi, wawuwukuphela komthunzi kapende ayenawo. Kufanelekile ukukhumbula izimo lapho i-Our Lady yavela ngaphansi kwazo kule ndawo, njengoba ihlobene ngokuqondile nesonto laseTagaytay.
Lapho amakhomanisi ebona ukuthi iNkosazana Yethu ingaba nomthelela ekuweni kwesistimu yawo, athatha zonke izindlela ukuvimbela ama-pilgrim ukuthintana nababoni kanye nokufinyelela endaweni yombono. Umgwaqo obheke e-Apparition Hill uvaliwe, futhi amaphoyisa abehlehlisa noma ngubani obezama ukukhuphuka intaba. Ngesikhathi ababoni bezama ukuthola omunye umzila, u-Our Lady wabonakala kubo endaweni yaseBlue Cross, ebaxwayisa ngokusondela emaphoyiseni. Ofakazi babika ukuthi, nakuba amaphoyisa ayeseduze kwabo, aphunyuka ngokuyisimangaliso.
Ukubuyela ku-"Grotto of Our Lady e-Tagaytay," isizathu "sokunyamalala" kwabo phambi kwamaphoyisa siqala ukuba nengqondo. Ababoni bangena ngokuyisimangaliso ngaphakathi kwe-Our Lady, endaweni kaTagaytay okuyiGrotto. Uma siqhathanisa indawo ye-Blue Cross e-Medjugorje ne-"Grotto of Our Lady e-Tagaytay," siyabona ukuthi zombili lezi zindawo ziyefana. "I-Grotto of Our Lady e-Tagaytay" ngakho-ke ibhekisela endaweni ebizwa ngokuthi "i-Blue Cross" eMedjugorje.
Lezi zenzakalo zisiphathele umlayezo ocacile: uma sizithola sisengozini, iNkosazana Yethu iyasimema ukuba singene ngaphakathi Kwayo, enhliziyweni Yayo, lapho sizophepha khona. Muva nje, indlu yesonto eTagaytay iye yalungiswa kakhulu, futhi iSiphambano manje sesikhanyiswe ngokuphuzi. Isithombe seNkosikazi Yethu esilule izingalo, esimi ngaphezu komnyango we-Grotto, naso sesishintshile. Ngaphambili, umbuthano ofana nelanga wawuzungeza ngaphezu kwekhanda Lakhe, kodwa ngemva kokulungiswa, sibona izinkanyezi zenza indilinga. Uma uthi nhlá, izinguquko zingabonakala zingasho lutho, kodwa ngaphandle kwezithombe zokulungiswa kwangaphambili, ukuqonda umlayezo wezinhlelo ze-Medjugorje kungaba nzima. Izinguquko zithinta izici ezibalulekile ekuzicabangeni kwethu: umbala wesiphambano kanye nophawu lwelanga, esizoxoxa ngalo kamuva. Indlu yesonto iphinde ibe nesifanekiso seNkosikazi Yethu yaseManaoag (Umfanekiso 34).

Isiphambano sasikhanya ngokuluhlaza okwesibhakabhaka e-Grotto of Our Lady e-Tagaytay

Isifanekiso sesithombe se-Our Lady of Manaoag, esisendaweni yesonto eTagaytay

3. Ilanga, Isiphambano, Inhliziyo

Uma sibheka isithombe esibomvana se-Our Lady of Tagaytay, simi phambi komnyango omkhulu wendlu engcwele (Fig. 30), ilanga elingemva kweNkosazana Yethu ngokushesha libamba iso lethu (ngemuva kokulungiswa kwendlu yesonto, isithombe selanga nesiphambano senze izinguquko ezithile), kanye nesiphambano kanye nenhliziyo enkulu esifubeni seNkosazana Yethu.
Kuyafaneleka ukubalula lapha umbono othile owatholwa ababoni baseMedjugorje, uVicka awulandisayo engxoxweni yakhe nobaba uBubalo:

" UFr. Bubalo : Vicka, manje sesiyazi ukuthi i-Our Lady ibonakala kuwe izikhathi eziningana ngesiphambano esingenalutho. Siyazi futhi ukuthi wakwenza kanjani. Siyazi futhi ukuthi i-Our Lady, ngaphezu kwemibono, yabonisa noma yashiya izimpawu eziningana, esivame ukuzibiza ngokuthi izimpawu . Ngitshele ukuthi lezi zimpawu noma izimpawu zaziyini.
(..)
UVicka: Ngiyavuma. Kumayelana nomfanekiso wesiphambano, inhliziyo, kanye neLanga.
Ubaba uBubalo : Awungitshele manje, uNkosikazi Wethu useke wakuchazela lezi zimpawu?
UVicka: Yebo. Okokuqala, ekuqaleni, futhi izikhathi eziningi ngemva kwalokho.
Baba Bubalo: Wakuchaza kanjani?
UVicka: Nawe uyakwazi lokho, kodwa akulutho. Mayelana nesiphambano, wasitshela ukuthi kwakuwuphawu lwensindiso yethu.
Ubaba uBubalo : Nenhliziyo ?
UVicka: Ukuthi kuwuphawu lothando lukaNkulunkulu ngawe.
O.Bubalo: Kanti iLanga ?
UVicka: Wathi ilanga liwuphawu lokukhanya kokholo lwethu. Wasitshela ukuthi uJesu wakhanyisa izimpilo zethu. Kamuva, ngezwa lokhu kuphindwa izikhathi eziningi ezintshumayelweni. Manje ngiqonda kangcono kakhulu lapho umpristi ekhuluma ngalezi zimpawu.
(..)
Ubaba uBubalo: Hhayi-ke, ukuze ungaphambuki esihlokweni esikhulu, ngingathanda ukwazi ukuthi iNkosazana Yethu ikubonisa nini izimpawu, ngesikhathi lapho ifika noma kamuva?
UVicka: Ngaphambilini, wabakhombisa ngokushesha lapho efika futhi bahlala Naye waze wahamba.
Ubaba uBubalo: Kamuva?
Vicka: Muva nje uyabashiya njalo uma esishiya.

Njengoba ungabona, izimpawu zeNkosazana Yethu ezibonisa ababona imibono ngesikhathi sokuvela futhi zisiholela eChapel of Our Lady eTagaytay. Manje ake sidlulele eMinor Basilica eManaoag, ePhilippines, futhi sihlole isifanekiso sokuqala seNkosazana Yethu.

4. Isithombe SeNkosikazi Yethu yaseManaoag

Isithombe seNkosikazi Yethu Esinomntwana onguJesu, esise-altare elikhulu leMinor Basilica eManaoag, siqoshwe ngokhuni, sinobuso bendlovu nezandla. Salethwa sisuka eSpain ngomkhumbi osuka eManila uya e-Acapulco, eMexico, ekuqaleni kwekhulu le-17 nguPadre Juan de San Jacinto, O.P. Lesi sithombe sinesisekelo esikhulu, esisivumela ukuthi sigqokiswe izingubo zikanokusho. Indawo engcwele eManaoag ilawulwa i-Dominican Order ku-Archdiocese yase-Lingayen-Dagupan.
Ngesikhathi kuvela i-Our Lady eMedjugorje, ababoni bamchaze ebonakala egqoke izingubo ezihlukahlukene. Ngezinsuku zedili, wayegqoke igolide ngokuphelele kanye noMntwana uJesu; ngezinye izikhathi ingubo yakhe yayiwumbala wekhofi nobisi, kanti ngezinye izikhathi yayimpunga noma ibe luhlaza okwesibhakabhaka. Izingubo ze-Our Lady of Medjugorje zihluke kakhulu njengalezo ezisesithombeni se-Our Lady of Manaoag. Kodwa ukufana akugcini lapho. EBasilica eManaoag, kuyisiko ukuthinta ingubo yeNcasakazi uMariya; sekwakhiwe inkundla eyisipesheli ukuze izihambeli zisondele kulo mfanekiso. Isehlakalo esifanayo senzeka eMedjugorje, lapho iNcasakazi uMariya ivumela ababoni ukuthi bathinte ingubo yakhe. Ngaphezu kwalokho, uma sihlola izimangaliso nezehlakalo ezenzeka eMedjugorje naseManaoag, siyabona ukuthi zazifana ngokuphawulekayo.

5. Isimangaliso Somntwana Ovukile

Esinye sezimangaliso zokuqala okuthiwa senziwa yi-Our Lady of Manaoag kwaba ukubuyiselwa kwengane efile ekuphileni. Owesifazane waseBinmaley, idolobha elisePangasinan, waletha ingane yakhe egulayo eManaoag efuna ukwelashwa. Ngeshwa ingane yashona ohambweni. Naphezu kwalokhu, umama wanquma ukuletha ingane eshonile esontweni futhi wayibeka phambi komfanekiso weNkosazana Yethu. Ube esecela uNkosikazi Wethu ukuthi amnxuse, emcela ukuthi abuyisele ingane yakhe ekuphileni. Wamangala lapho umntwana evuka ngokushesha. Njengesenzo sokubonga, lapho ekhula, wathembisa ukukhonza endaweni engcwele yeNkosazana Yethu. Lesi senzakalo esiphawulekayo asifi ku-fresco e-Basilica (Fig. 35). ( https://www.manaoagminorbasilica.org/whoweare ).

I-Fresco ebonisa ukubuyiselwa kwengane ekuphileni.

Uma sidlulela eMedjugorje, isimangaliso sokuqala sokuphulukiswa esenzeka lapho kwaba ukuphulukiswa kwengane ekhubazekile, ngokusho kofakazi, eyayingakwazi ukuhamba noma ukukhuluma.

"UMarinko Ivanković ulandisa ukuthi zonke izinsuku izingane zaziza egqumeni, zenze uphawu lwesiphambano, ziguqe phansi, futhi ziqale ukuthandaza uMthandazo WeNkosi. Lapho uMariya efika, indoda ethile yema eduze kwabantwana yathi: "Buza uMariya ukuthi indodana yami uDaniyeli izosinda yini." Ababoni baphendula, "UMariya uthe kumelwe ube nokholo oluqinile, thandaza nsuku zonke, futhi ngizolulama nendodana yakho uDani." ingane yayiphethwe ngo-Okthoba noma ngoNovemba, angiqiniseki kahle, lo mndeni weza kimi ngoba indlu yami iyona yokuqala emgwaqweni ovela ePodbrdo, ngakho-ke abantu bavame ukuza lapha bezobuza imibuzo noma baphuze amanzi ngibabone futhi ngibabuze ukuthi ngabe kwenzekani ngengane yakho. Ingabe kukhona okushintshile kusukela kulowo mhlangano?" Ngababuza, futhi bathi, "Useluleme ngokuphelele!" "Kwenzekeni?" Ngabuza, futhi bathi, "Akakwazanga ukuzimela, wakhuluma kabi." ( The First Seven Days. Darko Pavičić. P. 186-187)
"Lo mbono wawuhlukile futhi ngoba indoda yaletha indodana yayo eneminyaka emithathu ubudala egqumeni. Igama lengane kwakunguDanijel Šetka, futhi yayikhubazekile kusukela yazalwa futhi ingakwazi ukukhuluma. Abazali bakhe babeze eMedjugorje benethemba lokwelapha. “Mariya,” sambuza, “lomntwana uyoke akhulume na? Mphulukise, futhi bonke bazosikholelwa.” UMary waphendukela kuDanijel futhi wambuka isikhathi eside ngozwela nokuzimisela. Ekugcineni, wathi: "Mabakholwe ngamandla abo wonke ukuthi ingane yabo izosinda." Sadumala kancane ngokuthi asizange silubone ngokushesha ushintsho empilweni kaDanijel, kodwa kamuva abazali bakhe babuyela entabeni beyobonga uNkulunkulu ngalesi simangaliso. Ngalobo busuku, uDanijel waqala ukuhamba futhi ekhuluma," umboni wemibono uMirjana wakhumbula lokhu kuphulukiswa kokuqala. (Izinsuku Eziyisikhombisa Zokuqala. Darko Pavičić. P. 187).

Siyabona-ke ukuthi izimangaliso zokuqala zokuphilisa e-Medjugorje naseManaoag zabelana ngezici eziningi ezijwayelekile. Ngenkathi ethinta uManaoag, ingane yayinganyakazi ngoba, njengoba unina ayekholelwa, unina wayeseshonile, eMedjugorje ingane yayinganyakazi ngenxa yokukhubazeka. Njengoba kushiwo ngaphambili, imimoya yaseManaoag indala kakhulu, ngakho-ke izincazelo ezinemininingwane yezehlakalo azikho.

6. Isimangaliso Sokukhululwa Emlilweni

Ekuqaleni kwenkathi yaseSpain, izizwe eziphila ngokuphila ezintabeni zaziwusongo ezindaweni ezazisanda kumiswa zamaKristu, kuhlanganise nedolobha laseManaoag, lapho kwakuhlonishwa khona iNcasakazi uMariya. Lezi zizwe zazihlukumeza izakhamuzi ngokushisa izindawo zazo. Esinye sezimangaliso okuthiwa senziwa iNcasakazi uMariya ukuhlenga abomdabu kulokhu kuhlasela lapho bebalekela esontweni. Ngokuyisimangaliso, naphezu kwemicibisholo eminingi evuthayo eyadutshulwa esakhiweni esilula, yonke yasinda. Phakathi nempi yenkululeko eMpini Yezwe II, amabhomu amaningana ajikijelwa esontweni lesonto. Ngokuyisimangaliso, akukho neyodwa kuzo eyaqhuma, yasindisa kokubili indawo engcwele nomuzi ekubhujisweni. I-basilica ine-fresco ekhumbula lezi zenzakalo (Umfanekiso 36). ( https://www.manaoagminorbasilica.org/whoweare ).

I-Fresco echaza isimangaliso sokukhululwa emlilweni

Phakathi nempi eBosnia naseHerzegovina, kwenziwa imizamo yokuqhumisa ibhomu iMedjugorje neSonto LaseSt. James, kodwa amabhomu awela phansi awazange abangele umonakalo edolobheni noma esontweni. Ngesikhathi sokuhlasela, kwavela inkungu ekhanyayo phezu kweMedjugorje, ivimbela abashayeli bezindiza ukuthi bathole ngokunembile ababehlose ukukukhomba. Ngaphezu kwalokho, e-Podbrdo Hill, indawo ye-Apparitions of Our Lady - iThempeli LikaNkulunkulu - ofakazi abaningi babike ukuthi babone umlilo. Nokho, lapho ifika, awutholakalanga umkhondo wayo, kwangathi awukaze ube khona. Ngakho-ke, siyabona ukuthi izimangaliso ezenzeka eManaoag zicishe zifane nalezo ezenzeke eMedjugorje.

7. Isenzakalo esihlobene nokwakhiwa kweThempeli eManaoag

Uma sifunda umlando wokwakhiwa kweThempeli eManaoag, sihlangabezana nezenzakalo ezenzeka ngendlela efanayo ngokuphawulekayo eMedjugorje. Kuyafaneleka ukuqaphela ekuqaleni ukuthi, ngesikhathi kuqala izimangaliso eMedjugorje, iSonto likaSt James lase lakhiwe. Kodwa-ke, lapha ngeke sigxile kulelo sonto, kodwa “enqabeni” ethile eyakhiwe umbhangqwana ocebile ukuhlonipha uMnakazi Wethu. Ngaphambi kokuthi sifinyelele kulokho, ake siqale ngoManaoag.

Ngaphambi kokufika kwamaDominican, izithunywa zevangeli zika-Augustinian zazakhe “iVisita” eSanta Monica (igama langaphambili elithi Manaoag), ezazilihola zisuka eLingayen. Emuva ngo-1600, ama-Augustinians ayakhe indlu yesonto elincane endaweni enamathuna amanje amaKatolika aseManaoag. Isonto ladluliselwa kumaDominicans ngo-1605 futhi lalinabapristi baseDominican baseMangaldan. Eqinisweni, umpristi wokuqala waseDominican ukusebenza emishini yaseManaoag kwakunguBaba uJuan de San Jacinto, O.P., owayengumfundisi waseMangaldan. Kwaze kwafika ngo-1608 lapho umsebenzi waseMangaldan wamukelwa ngokusemthethweni isahluko sesifundazwe se-Dominican Order. Ngo-1610, uBaba uTomas Jimenez, O.P., wathatha le mishini njengompristi wayo wokuqala ongunaphakade. Ngenxa yezinsongo eziningi zokuhlasela kwe-Igorot ezintabeni eziseduze, umphakathi uthuthelwe endaweni okuyo njengamanje egqumeni. AbaseDominican baqala ukwakha isonto elikhulu ngo-1701 ngaphansi kokuphathwa kukaGaspar de Gamboa nomkakhe, u-Agatha Yangta, izakhamuzi ezicebile zaseManila ezazithuthele eLingayen. Ukwakhiwa kwesonto kwaqala ngo-1882 kodwa kwaqedwa ukuzamazama komhlaba ngo-1892. Lonke isonto, kanye nengcebo yalo, lacekelwa phansi umlilo owashiswa abashisekeli bezinguquko ngo-May 1898. Isithombe esiyisimangaliso seNkosazana Yethu Yerosari YaseManaoag asindanga emlilweni. Itholwe ilahliwe ngemuva kwesonto futhi kudingeke ukuthi igcinwe eDagupan ukuze iphephe kusukela ngoJuni kuya ku-Okthoba. Ngesimemo sikaBaba uMariano Pacis, umpristi wesifundabhishobhi saseManaoag, amaDominican abuya ngo-1901. Ngaphansi kokusekelwa kwe-Order, ukunwetshwa kwesonto, okwaqala ngo-1882, kwaqedwa futhi kwaqedwa kakhulu phakathi kuka-1911 no-1912. I-"retablo" ephakathi (i-altare le-Virgin Mary) lakhiwa i-Virgin e-Studio. I-transept (ijazi lezikhali lesonto) yaqedwa phakathi kuka-1931 no-1932. ( https://www.manaoagminorbasilica.org/who-we-are )

Ukwakhiwa kweBandla eManaoag kwakuneziyaluyalu. Okokuqala, yanyakaziswa ukuzamazama komhlaba, kwase kubhujiswa abavukeli, futhi kwathatha iminyaka engaphezu kuka-200 kuphela ukufeza isimo sayo sokugcina. EMedjugorje, sinesimo esifanayo. Isakhiwo esifana nenqaba, esakhelwe ukuhlonipha iNkosazana Yethu, siwumphumela womsebenzi wombhangqwana ocebile - uNancy noPatrick, abathuthela eMedjugorje besuka eCanada. Ngakho-ke, kuzo zombili izimo, iSonto laseManaoag kanye "nenqaba" eMedjugorje zakhiwe imibhangqwana ecebile eyathuthela kulezi zindawo isuka ezifundeni ezahlukene - eyodwa isuka eManila, enye ivela eCanada.

Inqaba eyakhiwe ukuhlonipha iNkosazana Yethu nguNancy noPatrick

Ukubonakala Kwenkosikazi Yethu yaseCova de Iria eFatima

Njengoba ukuvela kweNkosazana Yethu e-Medjugorje kuwukuqhutshekwa kwemibono e-Fatima, ukubukeka kweNkosazana Yethu kufanele futhi kube nezici ezithile ezifanayo ezihambisana komongo wawo wonke umjikelezo wemibono. Ubufakazi bokuqala bukaLucia, uJacinta, kanye noFrancisco mayelana nokubukeka kweNkosazana Yethu ayisibonisi isithombe esisaziyo namuhla, okungukuthi i-Our Lady of Fatima. Ake sibuyele-ke ekulandiseni kokuqala kwezingane kusukela ezinsukwini zokuqala zemibono, ngoba lezi zindaba zakamuva zavela. Lezi zinguquko cishe zaziwumphumela wokusikisela kwalabo ababephenya izingane ngemibuzo—ikakhulukazi abapristi, ababezama ngokungazi ukuphoqelela izincazelo zabo siqu zezenzakalo ezenzeka lapho. Ake sicaphune ukulandisa kuka-Lucia kusukela esikhathini sokubonakala kweNkosazana Yethu.

I-akhawunti kaLucia Yokuvela Kokuqala
"Encwadini yokuphenywa kukaLucia, elungiselelwe ncamashi emasontweni amabili ngemuva kokuvela kokuqala, ubaba uManuel Ferreira washiya imininingwane elandelayo: "ULucia wathi (...) babona owesifazane ogqoke ezimhlophe, namasokisi amhlophe ezinyaweni zakhe, isiketi esimhlophe negolide, ibhantshi elimhlophe, nejazi elimhlophe elimboze ikhanda lakhe. Ijazi lalingelona igolide, kodwa isiketi sasihlotshiswe ngapha nangapha. Wayeneketanga legolide namacici amancane. Wayephakamise izingalo zakhe, futhi lapho ekhuluma, wayezelula futhi avule izandla zakhe."
Ukulandisa kukaLucia ngombono wesibili
: "Ingubo yayimi kanje: ingubo emhlophe efika kusukela ekhanda iye phansi esiketini, ehlotshiswe kusukela okhalweni kwehle, ezintanjeni ezilukwe ngobude nangobubanzi, eziningi ze-gilding emaphethelweni. Isiketi sasimhlophe futhi sihlotshiswe ngegolide, sinezintambo ezinqamula ngobude nangobubanzi, kodwa zazifinyelela emadolweni kuphela. Ibhantshi lalimhlophe, lingagoqiwe, kodwa linezintambo ezimbili noma ezintathu eziboshweni. Wayengenazo izicathulo, namasokisi amhlophe ayengageziwe. Entanyeni yakhe kwakukhona iketanga legolide elinemedali enama-spiked (orb). Wayephakamise izingalo zakhe. Ezindlebeni zakhe wayefake amacici amancane, asondele kakhulu kuwo. Wathi ekhuluma welula izandla. Wayenamehlo amnyama. Wayemude ngokumaphakathi.

Kufanele kwengezwe ukuthi ama-akhawunti kaLucia ayefana nakaFrancisco noJacinta. Ngokusekelwe kulezi zincazelo, izazi-mlando zamaPutukezi u-Joaquim Fernandes kanye no-Fina D'Armada bazame ukwakha kabusha ukubukeka kweNkosazana Yethu. Nokho, kufanele kuqashelwe ukuthi isithombe asibonisi ngokugcwele izincazelo zezingane. Ukulandisa kubonise ukuthi ingubo ye-Our Lady yafinyelela ekhanda lakhe, yammboza ngokuphelele, kuyilapho isithombe somlando wamaPutukezi singakubonisi lokhu. Ngaphezu kwalokho, izingane zisho ukuthi i-Our Lady igqoke okuthile okufana nobhasikidi ekhanda layo:

"Ekuqaleni, bobabili uLucia noFrancisco baqaphela ukuthi, ngaphezu kwejazi elalimboze ngokuphelele izinwele zakhe, lona wesifazane wayenokuthile ekhanda lakhe ababengakwazi ukukusho kahle. UFrancisco wathi "yinto," kuyilapho uLucia ebiza lokhu "okuthile" ngobhasikidi."

Njengoba i-Apparitions of Our Lady e-Medjugorje ixhumene ne-Apparitions e-Manaoag, ake siqhathanise ama-akhawunti ka-Lucia nokuvela kwe-Our Lady of Manaoag.

Umzamo wosomlando wamaPutukezi wokwakha kabusha isithombe se-Our Lady of Cova de Iria

Esithombeni esingenhla, sibona ukuthi ingubo ye-Our Lady imboza ikhanda lakhe, elihlanganiswe yilokho uLucia abiza ngokuthi "ubhasikidi." Lokhu empeleni okubizwa ngokuthi isibonakude, esisebunzini likaMariya noJesu, okungenye yezingxenye ezibaluleke kakhulu zesithombe, okusinikeza ukubukeka kwaso okuhlukile. INkosikazi yethu iphinde ifake umqhele, ongabuye uthathwe “njengento” ekhanda layo. Ngokuphathelene nengubo, njengoba kushiwo ngaphambili, isithombe se-Our Lady of Manaoag singathatha ukubonakala okuhlukahlukene, konke okuhlotshiswe ngemininingwane yegolide, ehambisana nezincazelo zabantwana baseFatima.
Uma sibukisisa ubuso beNkosazana yethu kuveza ukuthi unamacici njengoba kuchazwe ku-akhawunti kaLucia, namehlo amnyama. Abaningi baye bazibuza ngokubaluleka kwamehlo amnyama e-Our Lady of Fatima, njengoba i-akhawunti kaLucia ibonise ukuthi ayemnyama futhi eveza. Kuye kwaphakama imibuzo yokuthi ingabe lokhu kwakusho ukuthi lonke inhlamvu yeso lalimnyama, noma mhlawumbe kwakuwumbala we-retina nje. Emdwebeni oseceleni singabona amehlo amnyama eNkosazana Yethu yaseManaoag namacici, okufanele aqede noma yikuphi ukungabaza ngale ndaba.

Isifanekiso SeNkosikazi Yethu yaseManaoag

Manje ake sihlole umehluko phakathi kwezithombe ze-Our Lady of Fatima, Medjugorje, kanye neManaoag. Omunye umehluko ekugqokeni kweNkosazana yethu ubude bengubo yakhe. E-Fatima, ifinyelela emadolweni, isivumela ukuthi sibone imilenze yakhe, kuyilapho eMedjugorje naseManaoag, ingubo ende, ifinyelela phansi futhi ifihle imilenze kaMariya.
Lokhu kusiletha ephuzwini elibalulekile: ubude bengubo yeNkosazana Yethu, okuthi kwezinye izimo iveze imilenze yakhe kanti kwezinye imboze, bubaluleke kakhulu kumongo wawo wonke ama-Apparitions. Lapho abantwana bakwa-Israyeli bephuma eGibhithe, bazulazula ehlane iminyaka engamashumi amane, bewela umfula iJordani bayohlala ezweni laseKhanani. Uhambo lwabo luphelela ngaphesheya kweJordani kuphela. Njengoba sesishilo, izibonakaliso zaseFatima zibonisa uhambo lwama-Israyeli ehlane kanye nezehlakalo ezenzeka phansi kweNtaba iSinayi, kuyilapho imibukiso yaseMedjugorje ikhombisa konke okwenzeka ngemuva kokuwela uMfula iJordani futhi bazinza ezweni lesethembiso.
Ngakho-ke, izinyawo ezibonakalayo ze-Our Lady eFatima, izingane ezazikwazi ukuzibona, zifanekisela uhambo, kuyilapho izinyawo ezimboziwe zaseMedjugorje naseManaoag zifanekisela ukuhlala. Ngaphezu kwalokho, iNkosazana Yethu yayigqoke amasokisi amhlophe, afanekisela izinyawo ezihlanziwe, okuthi, njengezinyawo zama-Israyeli phakathi nohambo lwawo lweminyaka engamashumi amane ogwadule, zahlanzwa nguNkulunkulu. Lokhu kubhekisela eNcwadini kaGenesise, lapho uNkulunkulu etshela u-Adamu ukuthi umhlaba uzomkhiqizela ameva nokhula, futhi ngemva kokusebenza kanzima nezithukuthuku zobuso bakhe lapho ezokwazi ukubuyela ePharadesi.
Kule ncazelo, iZwe Lesithembiso lifanekisela i-Edene, futhi izimpi abantwana bakwa-Israyeli okwakufanele bazilwe nezakhamuzi zaseKhanani zibhekisela emzabalazweni wokulwa nobubi obabuzinze lapho. Esebenzisa u-Israyeli njengesibonelo, uNkulunkulu ufuna ukusibonisa izimfihlo zaseZulwini. U-Israyeli, nakuba izwe lesithembiso, akulona iPharadesi langempela, elitholakala eZulwini futhi elingokomoya ngokwemvelo. Ngaphezu kwalokho, izingane zikaFatima zibike ukuthi i-Our Lady yayigqoke iketanga legolide entanyeni yakhe, nebhola ekugcineni. Ngaleso sikhathi, eMedjugorje, kwenzeka isimangaliso lapho amarosari aguqulwa abe yigolide, ethatha ukubonakala kwamaketanga egolide. Ngaphezu kwalokho, lapho sibuyela emfanekisweni weNkosi u-Abhimeleki, okukhulunywe ngaye ekuqaleni, ikhanda lakhe lachotshozwa itshe elajikijelwa owesifazane. Lo wesifazane uboniswa yi-Our Lady of Fatima. Ibhola neketango kubhekise kowesifazane ophethe itshe, kanye nakuNkosazana Yethu ngeRosari Elingcwele.

Imibono yeNkosazana Yethu eManaoag icishe iyisithombe sesibuko semibono yaseMedjugorje. Kuzo zombili izimo, indawo kanye nezwe kufana ngokumangalisayo. Kokubili iMedjugorje neManaoag ziphakathi kwezintaba (Fig. 41), kanjalo nedolobha laseShekemi, eliphakathi kweNtaba i-Ebali neGerizimu. Ngaphezu kwalokho, izenzakalo nezimangaliso ezenzeka lapho nazo zibonisa ukufana okuphawulekayo. Lokhu kuphindeka kusikisela ukuthi maningi "amapherishi" e-Our Lady emhlabeni jikelele. Kungacatshangwa ukuthi ziyisikhombisa zazo, njengoba ziyisikhombisa kukhulunywa ngazo eNcwadini yeSambulo, lapho uNkulunkulu, ngoJesu, ekhuluma neziyalo zakhe emaBandleni ayisikhombisa.

Idolobha laseManaoag phakathi kwezintaba zaseCordillera kanye neZambales

Qeda

Imibono yeNkosazana Yethu eFatima naseMedjugorje yakha yonke into ebumbene, ngakho-ke kufanele ibhekwe ndawonye. Enye yezinjongo eziyinhloko zemibono ukukhumbula nokuvuselela isivumelwano sikaNkulunkulu nesintu. Uma siqhathanisa izenzakalo ezenzekile neziqhubekayo emhlabeni nezincazelo zeBhayibheli, sizobona ukubhalelana kwazo. Ngeshwa, abantu bavame ukuhluleka ukukubona lokhu ngenxa yokuntula ukholo. UNkulunkulu usinike imiBhalo Engcwele ukuze ichaze izindaba eziphathelene neZulu, ibe yisiqondiso. Ukwenza lezi zimiso ziqondakale kithi, “zenziwa” emhlabeni wenyama, ukuze siziqonde kangcono.
Kungani izivumelwano ezenziwa noNkulunkulu zibaluleke kangaka? Ziyaphakade futhi aziguquki. Ukhona yini ongasicabanga isoni esingafi, esikhululekile, futhi indawo yonke evulekele kuso? Impendulo isobala - cha. Akekho ongakafundi iQiniso eliqukethwe emiBhalweni Engcwele oyongena embusweni weZulu. Ukuthula Kweqiniso ukuthula esikuthola ngokwenza Intando kaNkulunkulu ngokuthanda kwethu, sifana naye. Labo abaphila ngezimiso zaleli zwe bathola ukuthula kwaleli zwe okungamanga. Izenzo zabo zihambisana naleli zwe, ngakho-ke bazizwa benokuthula nalo. EMilayezweni yakhe, iNkosazana Yethu ivame ukukhuluma ngalabo abenza iQiniso njengabangasebona abalomhlaba. Lomhlaba uyalizonda iQiniso, ngakho-ke liyalishushisa.
Ngeke sithi iBandla likaKristu namuhla lilazi ngokugcwele iQiniso. Kunalokho, selifana naleli zwe futhi lilandela imithetho yalo, ephambene nezimfundiso zikaJesu. IBandla lanamuhla lizwa ukuthula kwaleli zwe, ligwema ukuphikisana ukuze liphile ngokunethezeka. Esikoleni sikaNkulunkulu, ayikho indawo yokukhohlisa noma ukukopela—wonke umuntu kufanele azisebenzele. Ukuze asisize kulokhu, uNkulunkulu wathumela uJesu noMariya, sibonga kuye esikwazi ukubona ukuthi iQiniso libukeka kanjani, ngaphandle kokubheka imiBhalo Engcwele. Ukufunda ngokubona kubalulekile ngoba umuntu, ikakhulukazi ingane, ibamba iQiniso ngokulingisa. Ngokulolongwa nguJesu noMariya kusukela sisebancane, sikuthola kulula ukuzulazula empilweni futhi sifinyelele eZulwini. Izinga lenhlalakahle kamoya yomuntu lihlobene eduze nezibonakaliso zezikhathi, eziqukethwe eNcwadini yoMthetho kaMose. Njengoba nje singabuka imvelo futhi silindele ukufika kwentwasahlobo lapho amagatsha ezihlahla egcwala ubisi futhi amahlumela eqala ukuvela, noma, ngokubuka amafu, singakwazi ukubona ukuthi lizokuna kusasa, kufanele futhi siqonde izimpawu zezikhathi. Lapho isibonakaliso sigcwaliseka, sisho ukuthi sithuthuke futhi siphenduke. Imibono e-Fatima naseMedjugorje ibhekisela kuzo kanye lezi zimpawu, yingakho ububi buhlala bulwela ukungaziqondi. Imibono yeNkosazana Yethu iyiqiniso futhi imemezela iQiniso, yingakho ihlangabezana nokushushiswa, futhi okubi nakakhulu, ngisho naseBandleni ngokwalo. Amalungu asezikhundleni eziphezulu eBandla LikaKristu avame ukuma emgqeni wokulwa neNkosazana Yethu, okuwubufakazi ezinhliziyweni zawo. Izindima zibuyiselwe emuva: lapho uJesu eqala umsebenzi wakhe, washushiswa abaFarisi nababhali, futhi namuhla indawo yabo ithathwa ngabapristi okukhulunywe ngabo ngenhla. Ukuthola ukubuka konke okujwayelekile, ake sichaze kafushane ama-apparitions eMedjugorje. Ake siqale ngemibono yaseFatima, njengoba isebenza njengesingeniso eMedjugorje. Imibono yaseFatima ibhekisela ekuzuleni iminyaka engamashumi amane kwabantwana bakwa-Israyeli ogwadule. Njengoba nje ama-Israyeli esondela eNtabeni yaseSinayi, lapho uMose athola khona izibhebhe zeMithetho evela kuNkulunkulu, kanjalo, nangeFatima, sihamba sibheke entabeni kaNkulunkulu. U-Lucia uthatha indima kaMose, okuwukuphela kwakhe oxoxa neNkosazana Yethu futhi adlulisele amazwi akhe kwabanye. UFatima futhi usikhumbuza ngezimiso okumelwe zigcwaliseke ukuze sikhuphukele entabeni kaNkulunkulu, okungukuthi, uMbuso kaNkulunkulu. Lokhu ukuhlanjululwa esonweni, imvume kaNkulunkulu yokwenyuka intaba, nokunamathela esivumelwaneni ukuphila kwakho konke, okwakha amandla ethu okomoya. U-Adamu no-Eva babemsulwa, kodwa bengenawo amandla okumelana nezilingo zenyama nokuyenga kukaSathane. Ngaphezu kwalokho, labo abakhuphuka intaba kumelwe bakulungele ukufika kukaNkulunkulu ngaso sonke isikhathi sokuphila kwabo. Noma ubani ogcwalisa lezi zimiso ngeke abhubhe.
Usuku "lweSimangaliso Selanga" eFatima, kanye nezimo zomoya ezihambisana nalo, zifanekisela lezi zimiso. Amafu aqoqana phezu kweFatima, futhi lina usuku lonke. Izinkulungwane zabantu zime e-Apparition Hill, zicwile esikhunjeni. Ukwenyuka kwandulelwa imisindo yokuduma, wonke umuntu ayizwayo—lokhu kwakuwukuvuma ukukhuphuka intaba phambi kukaNkulunkulu. Ekugcineni, amafu ahlukana, ilanga liyaphuma, futhi isibhakabhaka sishintshashintsha sibe uthingo olunemibala. Lesi sithombe sibhekisela esivumelwaneni sikaNkulunkulu noNowa, lapho uNkulunkulu athembisa khona ukuthi abantu ngeke babhubhe ngozamcolo uma bebona uthingo Lwakhe. Imvula yanqamuka, futhi abantu bathola ukuthi bashile. Ababekhona lapho uNkulunkulu esegqumeni leZibonakaliso basinda. I-Fatima iphinde ibonise isenzakalo lapho abantu bekhuphukela entabeni ngokungemthetho ngenkathi uNkulunkulu elapho futhi wabhubha. Lokhu kukhombisa ubuphakade nokungaguquki kwazo zonke izivumelwano ezenziwa noNkulunkulu.
Ngosuku lokuqala lwe-Apparitions, uLucia uhola uFrancisco noJacinta bekhuphuka intaba, kulandelwa ukuvela kwe-Our Lady. Njengoba i-Our Lady ngokwayo isho, uFrancisco noJacinta abakahlanzwa ngokuphelele, ngakho-ke kusafanele bathandaze amaRosari amaningi. Ngaphezu kwalokho, uLucia kuphela ongabona, ezwe, futhi akhulume neNkosazana Yethu, okufakazela ubumsulwa bemizwa yakhe. Abanye ababoni banokubona okulinganiselwe. Okunye okubalulekile okungekho osukwini lokuqala lweZibonakaliso ukungabi bikho komsindo wokuvungama, okusho ukuvuma ukukhuphuka intaba lapho uNkulunkulu ekhona. Ngakho-ke, uFrancisco noJacinta behlulekile ukufeza izimiso ezimbili: ukungavumi ukukhuphuka intaba nokungahlanjululwa ngokugcwele. Umphumela waba ‘ukufa’ kwabo njengoba kuchazwe emiBhalweni Engcwele. Ukuqwala intaba ngabantu abangagunyaziwe kwakuholela ekukhandweni ngamatshe noma ukugwazwa ngomcibisholo. UJacinta ushona enembobo elingana nesibhakela esifubeni, kanti uFrancisco uhlushwa umkhuhlane, obonakala elimele—okukhumbuza ukukhandwa ngamatshe. UFrancisco noJacinta bazidela ngenxa yethu, besibonisa izinto zasezulwini emizimbeni yabo, konke ngenxa yenkazimulo kaNkulunkulu. Ababoni badlala indima, futhi konke kwakuhlelwe kusengaphambili.
Lapho abantu beshiya imali njengomnikelo endaweni ye-Apparitions, i-Our Lady icela ukuthi bayisebenzisele ukuthenga isilingi esinezingalo futhi babeke umfanekiso weNkosazana Yethu kuso. Lokhu kubhekiselwa kumphongolo wesivumelwano, abaphristi bamaLevi abawuthwala bedabula ogwadule ohambweni lwabo lokuya eZweni Lesithembiso. Ngesikhathi seMibonakaliso, abantu baphinde babone amahlamvu ehla esibhakabhakeni, kubhekiselwa emana uNkulunkulu awondla ngalo abantwana bakwa-Israyeli ehlane. Lokhu kusiletha eMfuleni iJordani, lapho kuqala khona ama-Apparitions eMedjugorje, kubhekiselwa kwizehlakalo zebhayibheli ezalandela.
Kuyafaneleka futhi ukugcizelela ukuthi uLucia, odlala indima kaMose, ngeke angene eZweni Lesithembiso, njengoba kwenza uMose lapho efa eNtabeni iNebo. Lokhu kuyintando kaNkulunkulu. Selokhu ama-Apparitions e-Medjugorje aqala ngo-1981, uLucia kufanele ukuthi washona ngaphambili, futhi yonke imibono nge-doppelganger yakhe ibonakala iyiqiniso. I-Apparitions yaseMedjugorje ibonisa isikhathi lapho abantwana bakwa-Israyeli bewela uMfula iJordani bangena eZweni Lesithembiso. Khona-ke, emzini waseShekemi, phakathi kweNtaba i-Ebali neGerizimu, iSivumelwano sikaNkulunkulu, esamiswa ngaphambili eNtabeni YaseSinayi, siyavuselelwa. Izimpi nazo ziyaqhubeka, okuhloswe ngazo ukushayela ububi emazweni asanda kunqotshwa. Omunye wemizi eyanqotshwa iJeriko, izindonga zalo ziyabhidlika njengoba abantwana bakwa-Israyeli benza ngenkuthalo isiko elalimiswe uNkulunkulu. Zonke izakhi eziqukethwe emiBhalweni Engcwele ziboniswa eMedjugorje. Izintaba zase-Ebali naseGerizimu zihambisana nezintaba zaseKriževac nasePodbrdo, idolobha laseShekemi liqondana neMedjugorje, nendawo ebizwa ngokuthi iGiligali iqondana neGumno. Kusukela ngesikhathi sokuwela uMfula iJordani, konke okwenzeka eMedjugorje kuxhunywe eNcwadini kaJoshuwa.
Iphuzu eliyinhloko lesAmbulo yiNcwadi yoMthetho kaMose, okufanele ifundwe phansi kwezintaba zasePodbrdo naseKriževac. Umqulu ongaqondakali owanikezwa i-Our Lady ku-Mirjana Soldo ubhekisela kule Ncwadi. Incwadi iqukethe izibusiso neziqalekiso zikaNkulunkulu. Isimiso silula: uma umuntu egcina uMthetho kaNkulunkulu, uthola isibusiso, kodwa uma ephula isivumelwano sikaNkulunkulu, uzitholela isiqalekiso. Ukugcwaliseka kweziqalekiso nezibusiso kungukugcwaliseka kwezimpawu zezikhathi, ezikhombisa isimo sokuziphatha somuntu.
Uma izwe liphila ngokuchuma, kusho ukuthi ubuhle buyabusa futhi isivumelwano sikaNkulunkulu siyagcinwa. Nokho, lapho izimpawu zezikhathi eziqukethwe eziqalekisweni zikaNkulunkulu seziqala ukugcwaliseka, kusho ukuthi umhlaba ucwila esonweni. Lesi yisikhathi esiphuthumayo sokushintsha ukuziphatha komuntu futhi aphenduke. Uma umuntu eguquka, iziqalekiso ziyoyeka ukugcwaliseka. Umfutho ohambisana nesAmbulo uba sobala lapho sihlola indalo engokwemvelo ezungeze lezi zenzakalo. Isimo sezwe, ukuqanjwa kwamagama, izenzakalo zomkhathi—ayikho into eyenzekayo ngenhlanhla. Konke kwahlelwa futhi kwadalwa kudala ngaphambi kokuba kwenzeke. Futhi konke lokhu kuqondiswe esintwini, ngenhloso yokusikhipha ebumnyameni. UNkulunkulu uyembula izinto zezulu hhayi kuphela ngemvelo esizungezile kodwa nakubantu uqobo. Nokho, laba akubona abantu abavamile, kodwa abangcwele abazalwa ngalesi sikhathi kanye nendawo ukuze bakhazimulise inkazimulo kaNkulunkulu. Akekho noyedwa kwababoni owenze iphutha. Konke lokhu kuyingxenye yomsebenzi owodwa omkhulu oqondiswa uMdali Omkhulu—umsebenzi wokudala isintu.