1. Umlayezo, March 25, 1945
"Kwenzeka ngoMashi 25, 1945, uMkhosi Wokumemezela. Mina nodadewethu sasihlezi ekamelweni sixoxa sodwa. Sasihlezi eduze kwesitofu sensimbi. Kwakuyizimpi, futhi kwakukhona ubusika bendlala. Ubaba uFrehe, owayesedolobheni ngalolo suku, wafika ezosivakashela. Phakathi nengxoxo, ngokungazelelwe ngadonswa ekamelweni elilandelayo futhi ngisondela eduze kokukhanya. Ngaphoqeleka ukuba ngihambe. futhi yonke into eyayilapho yanyamalala emehlweni ami yiba yiNcasakazi eNgcwele. Akukho okunye okwenzekayo."
Umhlangano wokuqala ka-Ida Peerdeman noMnumzane Wezizwe Zonke wenzeka ngoSuku Lokumemezela KweNkosi, olugujwa ngoMashi 25. Lolu suku, oluphawula ukuqala kwemibono, lubhekisela ngokucacile esigcawini seBhayibheli se-Annunciation, lapho iNgelosi kaNkulunkulu yabonakala kuMariya, iphethe umlayezo ovela kuNkulunkulu uqobo.
Kuyaphawuleka ukuthi phakathi nemibono eminingi yaseMarian eyenzeka emhlabeni wonke, ukhuluma nababoni, ebabiza ngokuthi "izingelosi ezincane." Lokhu akukhona nje ukuqondana, kodwa kubhekisela ngokujulile esenzakalweni sokuMenyezelwa kweNkosi, lapho iNgelosi Enkulu uGabriyeli yambingelela ngamazwi abizwa ngokuthi Isibingelelo Sezingelosi. Igama elithi "Hail Mary," elakha ingxenye emaphakathi yeRosari, lalisekelwe kulo musho. Noma ubani ophindaphinda iRosari futhi “abone” uMariya emoyeni wakhe uba njengeNgelosi yeNkosi imbingelela. Imibono yeNkosazana Yezizwe Zonke ingafundwa njengohlobo "lokusungulwa" kwezigcawu zebhayibheli; kulokhu, Isimemezelo SeNkosi.
Noma kunjalo, emlayezo wokuqala, yi-Lady of All Nations ethatha indima yeNgelosi yeNkosi, eza ku-Ida Peerdeman nomlayezo ovela kuNkulunkulu. U-Ida, njengoMariya ngaphambi kwakhe, kufanele aphendule "yebo" obizweni oluvela eZulwini.
Endabeni kaMariya, lokhu kwaba imvume yokubeletha uKristu, kuyilapho u-Ida Peerdeman emukela umsebenzi wokudlulisa imiyalezo ye-Lady of All Nations emhlabeni futhi, kukho konke ukuphila kwakhe, ugcwalisa le ntando yaphezulu, abe ingalo Yakhe emhlabeni.
Ngesikhathi sokubonakala kweNkosazana Yezizwe Zonke, sizobona izinkomba eziningi ezigcawini ezivela eTestamenteni Elidala neLisha. Ukuzibona ngendlela efanele kuyisihluthulelo sokuqonda isigijimi esingokomoya i-Lady of All Nations esidlulisela emhlabeni ngale miyalezo.
"Ngokushesha isibalo siyakhuluma kimi, sithi,
'Phinda emva kwami.'
Ngakho-ke ngiqala ukuphinda ngemva kwayo, igama negama Ikhuluma ngokunensa kakhulu Iphakamisa iminwe emithathu kuqala, bese ilandela emine, bese ithi kimi,
'Lena '3' ekaMashi, le '4's ngo-April, futhi le '5's ngoMeyi.'
Njengoba kushiwo ngaphambili, imilayezo ye-Lady of All Nations nayo iqukethe iziprofetho, okuyizimpawu ezihloselwe ukuqinisa ukholo lwabantu nokuqinisekisa igunya laso sonke isigijimi. Lezi ziprofetho azizona nje izimemezelo zezenzakalo zesikhathi esizayo kodwa futhi ziwubufakazi bomsuka wazo onamandla angaphezu kwawemvelo.
Kulokhu, isiprofetho sokuqala samemezela ukukhululwa kweNetherlands ekubuthweni kwamaJalimane, okwenzeka ngempela ngo-May 5, 1945. Lesi senzakalo—esabikezelwa ngaphambi kokuba senzeke—kwabaningi saba isiqinisekiso sobuqiniso bemiyalezo eyanikezwa u-Ida Peerdeman.
Kuyafaneleka futhi ukuqaphela ukuthinta kweNkosazana Yezizwe Zonke ehambisana nalesi simo. Okokuqala, uphakamisa iminwe emithathu, okubonisa isibusiso. Iminwe emithathu ephakanyisiwe isikhumbuza uBunye bukaZiqu-zintathu Ongcwele, kuyilapho okubili okugobile futhi kwahlanganiswa ndawonye ngendlela efanayo ifanekisela izimo ezimbili zikaKristu—UbuNkulunkulu Nobuntu.
Ngemva kwalesi sibusiso, i-Lady of All Nations iphakamisa umunwe wesine nowesihlanu, kulo mongo obhekisela esiprofethweni. Kusukela kulesi senzo, singaphetha ngokuthi ukukhululwa kweNetherlands emsebenzini waseJalimane kwakuyisithelo sesibusiso se-Lady of All Nations kanye nobunye bukaZiqu-zintathu Ongcwele.
Kufanele futhi kuqashelwe ukuthi emfanekisweni wesithombe esibonisa i-Annunciation, iNgelosi iphakamisa isandla sayo ngeminwe emihlanu eyeluliwe, isho iSalutation Yezingelosi, ehambisana ngokuphelele nosuku nokuqukethwe kwalo mlayezo. Ngakho-ke siyabona ukuthi isenzo seNkosazana Yezizwe Zonke sinencazelo yamazinga amaningi—isho isibusiso, isiprofetho, kanye neSibingelelo Sengelosi.
Njengoba nje i-Angelus yabusisa uMariya ku-Annunciation, i-Lady of All Nations manje ibusisa u-Ida Peerdeman, futhi ngaye, labo abathandazela iRosary ukukhululwa kweNetherlands. Ngokukhuleka kweRosari, siphinda iSalutation Yengelosi futhi samukele uKristu kuye, njengoba ingxenye elandelayo yomlayezo ikhuluma ngayo. Esethulweni salolu cwaningo, sikhulume ukuthi izizwe eziyisithupha zakwa-Israyeli zazimi eNtabeni Yenjabulo ukuze zilamule isibusiso sikaNkulunkulu. U-Ida Peerdeman udlala indima efanayo kuleli cala.
Iminwe emihlanu ephakanyiswe yi-Our Lady of All Nations nayo ifanekisela imfundiso kaMarian yesine neyesihlanu—emithathu yayo kakade isimisiwe. Imfundiso yesine, Ukwenyuka Kwentombi Ebusisiwe, yamenyezelwa ngoNovemba 1, 1950, kuyilapho eyesihlanu ingakasungulwa.
"Khona-ke ungikhombisa irosari bese ethi,
'Ungamkweleta. Phikelela!'
Bese ima isikhashana abese enezela,
'Umthandazo kumelwe usakazwe!'
Manje ngibona amasosha phambi kwami, iNcasakazi Engcwele iwakhomba esandleni futhi ikhomba umfanekiso kaKristu, bese ngiqonda emasosheni ukuthi kufanele abe umsizi ezimpilweni zawo, ngoba iZwi lithi,
'Masinyane bazobuyela ezindlini zabo.'
Lawa magama abonakala elula futhi eqondile kuphela. Eqinisweni, ukujula kwawo kubuyela emuva eTestamenteni Elidala, lapho ingxenye yokuqala yalolu cwaningo iphinde ibhekisele kulo. Lapho, sikhulume ngokufana phakathi kokuvela kweThempeli leNkosazana Yezizwe Zonke kanye nezintaba zasebhayibhelini i-Ebali neGerizimu, echazwe eNcwadini kaJoshuwa.
Uma uJoshuwa nabantwana bakwa Israel bewela iJordani bengena eZweni Lesethembiso, ngaphambi kokuba bahlale khona, kufanele baxoshe bonke ububi ezweni. Nokho, lokhu akwenziwa ngamandla omuntu kuphela, kodwa ngamandla kaNkulunkulu neziyalezo Zakhe. Ngesinye isikhathi, uJehova ngokwakhe uyangenela: ujikijela isichotho samatshe sivela ezulwini, ebhubhisa izitha zikaIsrayeli ngokuphumelelayo kunanoma yisiphi isikhali.
UJoshuwa 10:11 “Lapho bebaleka phambi kuka-Israyeli emthambekeni waseBheti-horoni, uJehova wehlisela phezu kwabo amatshe amakhulu amakhulu avela ezulwini kwaze kwaba se-Azeka, bafa, bafa ngesichotho abaningi kunabo ngenkemba yabantwana bakwa-Israyeli.
INetherlands—eyayibuswa amabutho amaNazi ngaleso sikhathi—yaphinde yathola inkululeko ngo-May 5, 1945, njengoba kwakubikezelwe i-Our Lady of All Nations. Lokhu, nokho, akufezwanga ngebutho lezempi kuphela, kodwa ngokuyinhloko ngomthandazo weRosari. Embonweni ongenhla, u-Ida Peerdeman uthola isibonakaliso esicacile sokuthi kwakuyiRosari noKristu ababa nesandla ekukhululweni kweNetherlands. Khumbula ukuthi ngokuthandaza iRosari, sisho Isibingelelo Sengelosi kuMariya, futhi ngokulandelayo, samukela uKristu kuye. INgelosi yabingelela uMariya, wamzala emhlabeni.
Kulo mongo, amabutho Ahlangene abhekisela kubantwana bakwa-Israyeli, abakhulula iZwe Lesithembiso ekubuseni okubi—amabutho aseJalimane. UKristu, njengoJoshuwa, uzobaholela ekunqobeni, njengoba usho.
“Isichotho samatshe” esijikijelwa ezulwini naso sifanekisela iRosari lapha—ubuhlalu balo bufana namatshe amancane, futhi ukuthandaza phezu kwalo kuba isikhali esingokomoya. Njengoba sifunda eNcwadini kaJoshuwa, izitha zikaNkulunkulu eziningi zabulawa isichotho samatshe ngaphezu kwenkemba. Ngokufanayo, namuhla, uma inkinga ebangela ukuwa kwethu isingaphezu kwamandla, singathola ukusekelwa ekuthandazeni iRosari.
Ngakho iRosari iba “isichotho samatshe” esingokomoya esigadla isitha esikhulu somuntu—uSathane.
I-Lady of All Nations ikhomba esiphambanweni sikaKristu, ivumela u-Ida Peerdeman aqonde ukuthi amabutho ahlangene kufanele afune ukusekelwa kuJesu. Lokhu kubhekiselwa kumfanekiso kaJoshuwa, induna yempi yabantwana bakwa-Israyeli. Njengoba nje abantwana bakwa-Israyeli balandela uJoshuwa, ngokufanayo namuhla isintu kufanele silandele uJesu Kristu, sixoshe ububi ezinhliziyweni zabo futhi, ngokwandisa, umhlaba. Kuyaphawuleka ukuthi igama elithi “Joshuwa” ngesiHeberu (Yehoshua) lisho okufanayo nelithi “uJesu”—“UJehova uyasindisa.”
ITestamente Elidala libonisa izinto ezingokoqobo zikamoya ngezenzakalo ezenzeka emhlabeni, ngakho-ke akufanele zithathwe njengoba zinjalo. “IZwe Lesithembiso” lawo wonke umuntu liwumzimba wakhe, okufanele—ukuze libe iZwe likaNkulunkulu ngempela—okumelwe lisuswe ekukhonzeni izithombe nasebubini. Umthandazo weRosari uba usizo kulokhu kuhlanzwa okungokomoya—“isichotho samatshe” esingokomoya esixosha isitha futhi silungise inhliziyo yomuntu ukuba yamukele uNkulunkulu.
Nokho, ukuze unqobe le mpi engokomoya, izikhali zizodwa azanele—ukulalela uMholi nakho kuyadingeka. Lo mholi nguJesu Kristu. Ukunqoba kungenzeka kuphela uma umuntu elalela iZwi laKhe futhi emlandela, njengoba nje abantwana bakwaIsrayeli balandela uJoshuwa.
"Odadewethu nobaba uFrehe babuthana eduze kwami. Lapho uBaba uFrehe engizwa ngikhuluma, wathi komunye wodadewethu, "Bhala phansi konke akushoyo." Ngemva kokuphindaphinda imisho embalwa, ngamuzwa ethi, "Lalela, buza ukuthi ungubani. "
Ngase ngibuza, "Ingabe unguMariya?" Isibalo sangimoyizela futhi saphendula,
"Bazongibiza ngokuthi 'Nkosazana,' '
Isibalo sasibheka ngaphambi kwamehlo ami.
mina, futhi kwadingeka ngisicoshe ngokunensa kakhulu, ngoba sasinzima kakhulu ngemva kokuba isibalo singitshele yonke into, kwabe sekunyamalala ukukhanya, futhi ngokuphazima kweso ngabona yonke into eyayingizungezile ekamelweni.
Isitatimende esingenhla se-Lady of All Nations siyisandulela somthandazo ozokwembulwa ku-Ida Peerdeman emilayezweni yakamuva. Lo mthandazo uqukethe ivesi elikhethekile:
"Kwangathi iNkosazana Yezizwe Zonke, owake waba nguMariya, angaba uMmeli wethu. Amen."
La mazwi abhekisela ngokucacile kuMariya, lapha obizwa ngokuthi iNkosazana Yezizwe Zonke. Wonke umuntu ophindaphinda lo mkhuleko uyambona njengeNkosikazi noMmeli wabo phambi kukaNkulunkulu.
Nokho, lesi sihloko sinencazelo ejulile, esekelwe emifanekisweni yeBhayibheli. Ibhekise eNcwadini kaJoshuwa, eyakha isisekelo esingokomoya sezambulo zeNkosazana Yezizwe Zonke. Ngaphambi nje kwempi yokulwa nesono nokukhonza izithombe, iNgelosi engaqondakali ibonakala kuJoshuwa. Njengoba sifunda emiBhalweni eNgcwele, akahlanganyeli nobubi, kodwa uza njengesithunywa sikaNkulunkulu sokulwa nobubi. UJoshuwa ukhuluma naye ngamazwi agcwele inhlonipho: “Inkosi yami iyaleza ngani inceku yayo na?
Joshuwa 5:13-15
5:13 UJoshuwa eseseduze neJeriko, waphakamisa amehlo akhe, wabona indoda imi phambi kwakhe iphethe inkemba yayo ihoshiwe. UJoshuwa waya kuye, wathi: "Ingabe ungakithi, noma ungasohlangothini lwezitha zethu na?"
5:14 Waphendula, wathi: " Cha , ngoba mina ngingumkhuzi wempi kaJehova, futhi ngisanda kufika." UJoshuwa wawa phansi, wakhuleka kuye, wathi: “ Inkosi inceku yayo na?
5:15 Khona-ke induna yempi kaJehova yathi kuJoshuwa, "Khumula izicathulo zakho ezinyaweni zakho, ngoba indawo omi kuyo ingcwele. UJoshuwa wenze njalo.
UMary ufisa ukuba iNkosazana Yezizwe Zonke—ngaphandle kokuhlukile. Ngakho-ke, khona manje, njengoba izwe lingena lijula esiphithiphithini, isikhathi somzabalazo ongokomoya siqala kabusha. Lokhu kufakazelwa ukuphuthuma kwangaphakathi kuka-Ida Peerdeman lapho ebizwa ukuzothatha isiphambano esinzima. Lesi senzo siba yisandulela somsebenzi wakhe: ukubeka uKristu futhi enkabeni yezwe, ukuze isintu siphinde simlandele emzabalazweni wokuhlanza umhlaba esonweni. Isisindo sesiphambano sibonisa umsebenzi omkhulu osaphambi kwethu.
INkosazana Yezizwe Zonke ifisa ukuba ububi nokukhonza izithombe kususwe ezinhliziyweni zabantu ngokushesha ngangokunokwenzeka. Kulapho kuphela lapho ezokwazi khona ukuziveza ngokugcwele njengoMama Wezizwe Zonke, enze wonke umuntu abe yindodana noma indodakazi yakhe. Nokho, lokhu akuwona umzabalazo onobudlova, kodwa umzabalazo ongokomoya lapho ukunqoba kuzalwa khona kusukela ekuthembekeni kuya entandweni kaNkulunkulu.
I-Angelus isikhumbuza ukuthi ukunqoba ububi kufinyelelwa ngokunikeza uNkulunkulu ukukhulekela okufanele. Isifundisa ukwenza lokhu njengoba kwenza iNkosazana Yezizwe Zonke. Lapho uNkulunkulu emukela inkazimulo efanele Yena, unikeza umusa phezu kwabantwana Bakhe—njengomfanekiso weBhayibheli wesichotho samatshe, esabulala izitha eziningi kunenkemba. Kanjalo, nasempini engokomoya, amandla kaNkulunkulu ahlale edlula wonke amandla omuntu.
UMariya uyisibonelo esiphelele somkhulekeli kaNkulunkulu—othobekile, othembekile, nozinikele ngokuphelele entandweni yaKhe. Kungenxa yalesi simo sengqondo ukuthi imithandazo yakhe iphendulwa uNkulunkulu, njengoba kwenzeka eKhana laseGalile. INkosazana Yezizwe Zonke isibonisa ukuthi ukunikeza uNkulunkulu udumo olufanele kusivulela umusa kaNkulunkulu—umusa oletha usizo ngezikhathi lapho amandla ethu ebonakala enganele ukunqoba ubunzima.
Encwadini kaJoshuwa, sibona ukuthi ukubiza kokuqala kweNgelosi yeNkosi kuJoshuwa kuwukukhonza uNkulunkulu. UJoshuwa uyawa ngobuso phambi kwaKhe futhi akhumule izimbadada zakhe, eqaphela ubungcwele bendawo ami kuyo. Kamuva ekulandiseni, uJehova uthumela isichotho samatshe phezu kwezitha zikaIsrayeli—isenzakalo esingafundwa njengophawu lokungenela kukaNkulunkulu, ukusabela ekukhulekeleni okukhokhelwa ubungcwele baKhe.
Ngokwesiko lobuKristu, isenzo sokuthobeka nokudumisa sibonakala ngokuguqa phambi kukaNkulunkulu - njengoba umprofethi u-Isaya ebikezela: "Kimi onke amadolo ayoguqa" (Isaya 45:23).
Ngokufanayo, ngesikhathi sokubonakala kwe-Lady of All Nations, u-Ida Peerdeman uhlale eguqa phambi kukaMariya. Lesi senzo siwukubonakaliswa kokuhlonipha ubukhona bukaNkulunkulu kanye nobufakazi bokuthobeka phambi Kwakhe, umthombo wawo wonke umusa nokunqoba. Kuzo zonke izibonakaliso ezenzeke emhlabeni wonke, uMariya usibonisa indlela yokuthandaza nokukhazimulisa uNkulunkulu. Kulokhu-ke okufanele simlingise – ekuzithobeni, ekukhonzeni, nasekuthembeni okupheleleyo entandweni kaNkulunkulu, khona-ke umusa Wakhe ungathululelwa phezu kwethu.
Isihloko seNkosazana Yezizwe Zonke njengoMama sibaluleke kakhulu, ikakhulukazi uma kubhekwa iTestamente Elisha. EVangelini likaJohane, uJesu, efa esiphambanweni, ukhuluma nomfundi wakhe othandekayo ngala mazwi: “Bheka, unyoko” ( Johane 19:27 ). Ngale ndlela, uMariya uvezwa njengoMama wabo bonke abahlala bethembekile kuKristu kuze kube sekupheleni.
KuJoshuwa kodwa iNgelosi yeNkosi iziveza njengeNkosi, futhi masikhumbule ukuthi indima yeNgelosi yeNkosi kulo mlayezo idlalwa yiNkosazana Yezizwe Zonke.
Ngakho-ke, labo abasabhekene nempi engokomoya, befisa ukuhlanza izinhliziyo zabo ethonyeni lobubi, futhi abaqaphela uKristu njengoMholi oholela ekunqobeni,
bayombiza ngokuthi iNkosazana. Labo abathi, besekelwa umusa kaKristu, sebevele banqoba ububi, bahlala noKristu ngokwethembeka, njengomfundi othandekayo owahlala Naye kwaze kwaba sekupheleni, bayombiza ngokuthi uMama. Nomaphi lapho uMariya ekhona ngempela phakathi kwabafundi bakaKristu, bangabantwana bakhe.
Kulesi sigcawu seTestamente Elidala, iNkosazana Yezizwe Zonke ichazwa njengeNgelosi eyabonakala kuJoshuwa. Njengoba iNkosazana idlula phambi kwamehlo ka-Ida Peerdeman, umbonisi ubona isiphambano silele phansi—uphawu lukaKristu. Njengoba nje uJoshuwa wawela phansi phambi kweNgelosi yeNkosi, kanjalo nalapha nesiphambano, isibonakaliso seNdodana kaNkulunkulu, sihlezi phansi.
Lesi sithombe sithatha incazelo ejulile: i-Lady idlula ku-Ida Peerdeman futhi inyamalale ensimini yayo yombono, ngaleyo ndlela ikhomba eNdodaneni yayo. Ku-Ida, lolu wubizo olucacile—lokuthatha isiphambano futhi avumele ukuholwa nguKristu. Isikhali sethu kule mpi akusiyo inkemba yensimbi, kodwa iSiphambano, isibonakaliso sokunqoba kukaKristu, okuthi, esimweni somoya, sibe kokubili inkemba nophawu lukaJoshuwa—umholi wabantu bakaNkulunkulu, ehola isizwe ekunqobeni ububi.
Sithola isimo sengqondo esifanayo sikaMariya eKhana laseGalile. Lapho iwayini seliphelile, uMariya ukhomba uJesu, ethi: “Yenza noma yini akutshela yona” ( Joh 2:5 ). Kulo mlayezo, iNkosazana Yezizwe Zonke nayo yenza isenzo esifanayo: ikhomba kuKristu futhi ikhuthaza u-Ida—kanye naye, ngamunye wethu—ukuba athathe isiphambano, amlandele, futhi agcwalise amazwi Akhe.
Umlayezo wokuqala weNkosazana Yezizwe Zonke unokubaluleka okuyingqayizivele. Ukuqonda kwayo okufanele kuvula indlela yokuqonda ngokugcwele umlayezo wonke wezambulo, okwakha isisekelo lapho zonke zilele phezu kwaso.
Siyabona ukuthi okubhalwe kulo myalezo kusibiza ukuthi silwe nobubi. Njengoba nje ezinsukwini zikaJoshuwa, lapho iZwe Lesithembiso laligcwele ububi, ngokufanayo namuhla wonke umhlaba ucwile esonweni, okumelwe siqedwe. Njengoba nje amabutho abantwana bakwaIsrayeli, eholwa uJoshuwa, ake ahlanza iZwe Lesithembiso, nanamuhla, ngaphansi kobuholi bukaKristu, sibizelwa empini efanayo. Nokho, lena akuyona impi yezempi, kodwa impi kamoya okufanele ngamunye wethu ayilwe ezinhliziyweni zethu.
Zonke izigijimi zeNkosazana Yezizwe Zonke zigxilile eTestamenteni Elidala neLisha, emoyeni wesimiso seVangeli:
Math 13:52, “Ngakho-ke wonke umbhali ongumfundi wombuso wezulu ufana nomninindlu okhipha engcebweni yakhe entsha nalokho endala.
Lokhu kuxhumana kubonisa ukuqhubeka kwecebo likaNkulunkulu. Ukwambulwa kweNkosazana Yezizwe Zonke kuba ibhuloho phakathi kwakudala nokusha, phakathi kwesimemezelo nokugcwaliseka kwaso kuKristu noMariya.