12. Umlayezo, Agasti 30, 1947

Ngizwa leliZwi futhi ngiyabuka. Umuzwa wobunzima ungifikela, futhi ngizwa amazwi athi,
"Kukhona usizi olukhulu .
Bese ngibona i-Italy ngokucacile phambi kwami, futhi kubonakala sengathi isiphepho esikhulu siyakhuphuka lapho, ngaphezu kwayo. Kufanele ngilalele, futhi ngizwa,
"Ukudingiswa .
Ngihamba sengathi ngingaphezu kwe-Italy, futhi kubonakala sengathi kufanele ngisakaze amagalelo. Bese ngizwa,
"Kunjengokungathi amagalelo alandelana ayeza lapho .

Umlayezo ongenhla, obhekisele e-Italy naseVatican, kufanele uhunyushwe ngokwezenzakalo ezihlobene no-Israyeli neJerusalema—umuzi wethempeli. Kule ndlela, isiprofetho seNkosikazi Yezizwe Zonke siba uhlobo lokuphindaphinda komlando, yize sivezwe endaweni ehlukile. Kulokhu kufana okungokomfanekiso, i-Italy ifana no-Israyeli, kuyilapho iVatican ifana neJerusalema.
Lo myalezo uphethe isixwayiso esinzima: okwenzeka emlandweni wakwa-Israyeli kungabuye kuphindwe naseBandleni LamaKristu uma kwenziwa amaphutha afanayo.
Ukudingiswa nokucindezelwa okwatholwa u-Israyeli kwaba umphumela wokwephulwa kweSivumelwano esenziwa noNkulunkulu—iSivumelwano esilotshwe eNcwadini yoMthetho kaMose. Ingozi efanayo ingaphinde yehlele iBandla likaKristu uma lishiya ukwethembeka othandweni, ebulungiseni naseqinisweni—izinsika ezintathu okufanele ziqhubeke ziqondisa umsebenzi walo kanye nesenzo salo.
Isijeziso esehlela ama-Israyeli sasingesona esizumayo noma esingengozi. UNkulunkulu wathumela abaprofethi ngokuphindaphindiwe “esivinini” Sakhe, ekhuthaza abantu “nabalimi” babo ukuba bahlale bethembekile eSivumelwaneni. Nokho, u-Israyeli akazange alalele izwi labo, engazinaki izixwayiso zabaprofethi kanye nemiphumela yokusuka kuNkulunkulu, echazwe ngokucacile eMthethweni KaMose. Ubulukhuni obuqhubekayo bezinhliziyo zabo kuphela obenze izahlulelo zikaNkulunkulu ezimenyezelwe zagcwaliseka ngobunzima bazo bonke.
Ngakho-ke, uma abapristi beSonto LamaKristu bengazilaleli iziyalo zaseZulwini—njengabapristi beThempeli laseJerusalema—bazobhekana nesimo esifanayo. Ngaphambi nje kokubuyela kuBaba, uKristu wathembisa ukuthumela uMoya weQiniso emhlabeni, ozodalula isono. Igama elithi "Iqiniso," elibhalwe ekhothameni eliboniswe ku-Ida Peerdeman, litholakala ngqo endaweni yeNtaba Yezibusiso—ngokufanekisela iNkosazana Yazo Zonke Izizwe, eMiyalezo yayo nayo isebenza njengeziyalo zesiprofetho.

Johane 16:7-8
16:7. Kodwa mina nginitshela iqiniso: Kuhle kini ukuthi ngihambe. Ngokuba uma ngingamuki, uMsizi akayikuza kini. Kodwa uma ngihamba, ngiyakumthumela kini.
16:8. Lapho efika, uyakujezisa umhlaba ngesono, nangokulunga, nangokwahlulela.

Johane 16:13. Kepha nxa efika yena, uMoya weqiniso , uyakunihola kulo lonke iqiniso. Ngokuba akayikukhuluma ngokwakhe, kodwa lokho akuzwayo uyakukukhuluma, anibikele okuzayo .

Njengoba sizobona, uMlayezo okuxoxwa ngawo uyisibonelo sesiyalo esinjalo, esesivele sigcwalisekile. Kuhle futhi ukukhumbula kulo mongo ingxenye yoMthetho kaMose, equkethwe eNcwadini kaLevitikusi, okuwubufakazi beSivumelwano noNkulunkulu—kanye namazwi abaprofethi—obuwubufakazi beSivumelwano noNkulunkulu. Uloba izixwayiso neziqalekiso zikaNkulunkulu—izijeziso ezimenyezelwe ezizokwehlela labo abaphula iSivumelwano futhi baphikelela ekungalalelini intando yaKhe.
Amavesi alandelayo ahambisana kahle nesimo esichazwe eMlayezweni: abikezela “usizi” kanye “nokudingiswa,” okungase kuthinte namaSonto obuKristu uma engabuyeli ekuthembekeni kuNkulunkulu.

ULevitikusi 26:27-28;31-33
26:27. Uma noma kunjalo ningangilaleli kodwa nenze ngendlela ephambene nami,
26:28 nami ngiyakunifikela ngolaka, nginijezise kasikhombisa ngenxa yezono zenu.

26:31. Ngiyakwenza imizi yenu ibe yincithakalo, ngichithe izindawo zenu ezingcwele , futhi angiyikwamukela iphunga elimnandi lemihlatshelo yenu.
26:32. Mina ngokwami ngiyakulichitha izwe, ukuze izitha zenu ezilidlayo zimangale.
26:33. Ngiyakunihlakaza phakathi kwezizwe ; ngiyakuhosha inkemba emva kwenu; izwe lenu liyakuba yincithakalo, imizi yenu ibe yincithakalo.

Manje ake sibheke isiprofetho esiqukethwe kuMlayezo weNkosikazi yezizwe zonke, ophathelene ne-Italy neVatican. Isakhiwo salesi siprofetho sifana nephethini ejwayelekile evela eTestamenteni Elidala: abaprofethi baqale balahla isono nokungathembeki kwabantu, base bebiza ukuguquka, futhi ngesikhathi esifanayo babakhumbuza ngeSivumelwano esenziwe noNkulunkulu kanye nesahlulelo esisongela ukunganakwa kwaso. Sibona iphethini efanayo kuMlayezo—ukuhlubuka kwethulwa, ubizo lokubuyela kuNkulunkulu, kanye nokumenyezelwa kwemiphumela yokuqhubeka nokungathembeki.
UMlayezo weNkosikazi yezizwe zonke ufana kakhulu neziprofetho zika-Isaya noZakariya, esizobhekisela kuzo kamuva.
Ngaphambi kokuqhubeka, kubalulekile ukuqaphela ukuthi uMlayezo awubhekiseli kuphela e-Italy naseVatican, kodwa nakuzo zonke ezinye izizwe, njengoba kufakazelwa yisiqu sikaMariya njengeNkosikazi yezizwe zonke. Kulo mbono, zonke izifundazwe zingaqhathaniswa no-Israyeli waseBhayibhelini, kanye nesikhungo sawo sempilo engokomoya—amaSonto noma imiphakathi yenkolo—eJerusalema. Ngenxa yemibono kaMariya eyenzeke emhlabeni wonke, izwe ngalinye lapho uMariya abonakala khona liba "u-Israyeli" ongokomfanekiso, kanti indawo yemibono iba "umuzi wethempeli." Izibonelo zifaka phakathi iPoland neGietrzwałd, noma iFrance neLourdes.
INkosazana Yezizwe Zonke iphinde ibhekisele kaningi emaBandleni amanye amasiko obuKrestu, iwayala futhi iwabizela ekuvuseleleni ngokomoya nasekulaleleni iSiboniso sikaPetru. Njengesikhungo sobuKrestu, iVatican ithola umsebenzi okhethekile: ukwakha ubunye phakathi kwemiphakathi ehlukene yamakholwa nokuqinisekisa ukulondolozwa kweqiniso leVangeli phakathi kwazo zonke izizwe.

Manje ake sibheke uMlayezo weNkosazana Yezizwe Zonke futhi sicabange ukuthi isiprofetho esikuwo singabhekisela yini ezenzakalweni ezenzeka e-Italy ngemva kokumenyezelwa kwawo ngo-1947.
Lapho silandelela umlando we-Italy ngemva kwempi futhi siwuqhathanisa nesithombe esivezwe kuMlayezo, isikhathi esaziwa ngokuthi "Iminyaka Yokuhola" (isiNtaliyane: Anni di piombo) siyavela—isikhathi senkinga enkulu yezenhlalo, yezepolitiki, kanye neyokuziphatha eyanyakazisa lonke izwe. Qaphela ukuthi, esithombeni esivezwe kuMlayezo, u-Ida Peerdeman uzwa kanjani umuzwa wobunzima njengoba evezwa umbono wesikhathi esizayo sokucindezelwa. Lesi sithombe sihambisana kahle nomfanekiso "wokuhola" - isisindo, "eminyakeni Yokuhola," esachaza inkathi yase-Italy ephawulwe ubudlova, ukwesaba, kanye nesimo esibucayi sokuziphatha.
Lesi sikhathi, esiqale cishe ngo-1969 kuya ekuqaleni kwawo-1980, saphawulwa ubuphekula bezombusazwe obunobudlova, ukuqhuma kwamabhomu, ukubulala, kanye nokungalawuleki okukhulu komphakathi. Cishe iminyaka eyishumi nanhlanu, i-Italy yabhekana nobudlova obungenakucatshangwa - ukuqhuma okungaphezu kwezinkulungwane ezimbili kwenzeka, futhi izinkulungwane zezenzo zobuphekula zathatha izimpilo zabantu abangaphezu kwamakhulu amabili nambili. Izinhlangano zobuphekula zasakazeka kulo lonke izwe, zihlasela i-Italy ngokushaya. Embonweni ka-Ida Peerdeman, njengoba "edlula" phezu kwe-Italy, uzizwa enesidingo sokubhekana nokushaya, okubonisa ngokomfanekiso isimo esimangalisayo sezinto esasikhona phakathi "neMinyaka Yokuhola." Isithombe esifanayo sitholakala eNcwadini ka-Isaya, lapho umprofethi eveza khona isahlulelo sikaNkulunkulu ku-Israyeli njengomphumela wokwephula iSivumelwano noNkulunkulu.

Isaya 1:2-7
1:2. Lalelani, mazulu, nomhlaba, lalelani!
Ngokuba uJehova ukhulumile:
"Ngikhulise abantwana,
ngahlubuka kimi.
1:3. Inkabi iyamazi umniniyo

, nembongolo ayilazi isibaya somnikazi wayo;
u-Israyeli akazi lutho;
abantu bami abaqondi lutho." 1:4. Maye kuwe, sizwe esonayo, abantu abathwele ububi,
inzalo yabaphangi, abantwana abaphambeneyo!
Bamshiyile uJehova, bamdelela oNgcwele ka-Israyeli,
babuyela emuva.
1:5. Ngingakushaya kuphi futhi ,
lokhu nandisa iziphambeko?
Ikhanda lonke liyagula, inhliziyo yonke iyadabuka;
1:6. Kusukela ematheni onyawo kuya okhakhayini akukho ngxenye ethintwe:
amanxeba, imivimbo, nokuvuvukala,
okungaboshwanga, okungaboshwanga, noma
okuthambisiwe ngamafutha.
1:7. Izwe lakho liyincithakalo, imizi yakho ishisiwe ngomlilo,
abezizwe banyathela amasimu akho phambi kwamehlo akho:
incithakalo njengokubhujiswa kweSodoma.

Phawula ukuthi uhlaka lwendawo yase-Italy ludala isimo esifana nonyawo nomlenze ebalazweni, esifanelana ngokomfanekiso nevesi elicashunwe ku-Isaya 1:6.

Manje ngibona inyakatho ye-Italy kanye neningizimu enkulu ye-Italy, kusobala ukuthi kusobala phambi kwami. Phakathi kwabo, ngibona i-Italy ephakathi. Ukuthula okwesabekayo kubusa lapho. Akukho bantu lapho. Akukho lutho, ukuthula okubulalayo nje.
Bese ngibona i-dome enkulu iphakama. Kungazelelwe, imvula iqala ukuna phezu kwayo, ngamandla amakhulu, ngamaconsi amakhulu. Bese ngibona ngokuzumayo ukuthi lawa akuwona amaconsi emvula avamile, kodwa amaconsi egazi awela esibhakabhakeni e-dome.
Kude, ngibona iSiphambano, simi ekukhanyeni, futhi ngizwa:
. "

Umlayezo okuxoxwe ngawo lapha uhlobene kakhulu neNcwadi yoMprofethi uZakariya (Zakariya 1:1–17) kanye neNcwadi ka-Eksodusi (Eksodusi 32:25–29), echaza isixwayiso nesijeziso uNkulunkulu asithumela ku-Israyeli ngenxa yokukhonza izithombe nokumshiya. Kubalulekile futhi ukuqaphela ukuthi uMlayezo weNkosikazi Yezizwe Zonke wathunyelwa ngenyanga yesishiyagalombili, ngokomfanekiso ubhekisela eNcwadini kaZakariya, lapho izwi likaNkulunkulu laphinde laqondiswa kumprofethi ngaleyo nyanga.

UZakariya 1:1-17
1:1 Ngenyanga yesishiyagalombili , ngonyaka wesibili wokubusa kukaDariyu, leli zwi lafika livela kuJehova kumprofethi uZakariya, indodana kaBerekiya, indodana ka-Ido, lathi:
1:2 " INkosi yayithukuthelele kakhulu oyihlo.
1:3 " Manje yisho kubo ukuthi: 'Usho kanje uJehova Sebawoti: Buyelani kimi,' usho uJehova Sebawoti, 'ngiyakubuyela kini, ' usho uJehova Sebawoti.
1:4 Ningabi njengoyihlo, abaprofethi bakuqala abaxwayisa ngabo, bathi: ' Buyani ezindleleni zenu ezimbi nezenzo zenu ezimbi ,' usho uJehova Sebawoti. 'Kodwa abalalelanga; bangidelela,' usho uJehova Sebawoti.
1:5 " Baphi oyihlo manje? Noma ingabe abaprofethi baphila kuze kube phakade?
1:6 Kodwa-ke, amazwi ami nemiyalo yami, engayala ngayo izinceku zami abaprofethi, ayizange igcwaliseke phakathi koyihlo?" Baphenduka bathi: "Njengoba uJehova Sebawoti ehlosile ukusiphatha, ngokwezenzo zethu nobubi bethu, kanjalo uzosiphatha nathi."
1:7 Ngosuku lwamashumi amabili nane lwenyanga yeshumi nanye, okuyinyanga uShebati, ngonyaka wesibili wokubusa kukaDariyu, leli zwi lafika kuZakariya umprofethi, indodana kaBerekiya, indodana ka-Ido.
1:8 Ngabona umbono ebusuku: bheka, indoda ethile yayikhwele ihhashi le-chestnut, imi phakathi kwemithi ye-mirtle esigodini, futhi ngemuva kwayo kwakukhona amahhashi, i-chestnut, emnyama, nemhlophe.
1:9 Ngathi: "Kusho ukuthini lokhu, nkosi yami?" Ingelosi eyayikhuluma nami yathi: "Ngizokutshela incazelo yalezi."
1:10 Ngokushesha umgibeli owayemi phakathi kwemithi ye-mirtle waphendula wathi: " Laba yibo uJehova abathumile." ukuze bagijime emhlabeni wonke .
1:11 Kodwa bona ngokwabo baphendukela engelosini yeNkosi, eyayimi phakathi kwemithi yemikhomo, bathi: "Sihambe kulo lonke ubude nobubanzi bomhlaba, futhi bheka, kukhona ukuthula yonke indawo .
1:12 Ingelosi yeNkosi yathi: " O Nkosi yamabandla, kuyoze kube nini ungathetheleli iJerusalema nemizi yakwaJuda , oye wathukuthelela ngayo le minyaka engamashumi ayisikhombisa?"
1:13 Ephendula ingelosi eyayikhuluma nami, amazwi eNkosi ayenomusa futhi eduduzayo .
1:14 Ingelosi eyayikhuluma nami yangiyala yathi: "Memezela ukuthi usho kanje uJehova wamabutho: ' Ngithanda kakhulu iJerusalema neZiyoni,
' 1:15 kodwa intukuthelo yami iwele phezu kwezizwe eziqhoshayo; ngoba lapho ngithukuthele kancane, bazikhukhumeza.
1:16 Ngakho-ke usho kanje uJehova: ' Ngizobuyela eJerusalema ngesihawu; indlu yami izophinde imiswe lapho ,' kusho uJehova wamabutho, futhi intambo yokulinganisa izokwelulwa ngokumelene neJerusalema.
1:17 Futhi nalokhu: 'Usho kanje uJehova Sebawoti: Imizi yami iyakuchuma futhi; uJehova uyakuyiduduza iSiyoni, aphinde azikhethele iJerusalema.'"

Imiyalezo ethunyelwe ku-Ida Peerdeman ihlobene kakhulu nemiBhalo Engcwele, ngakho-ke ukuqonda kwayo okufanele kungenzeka kuphela maqondana neZwi likaNkulunkulu eliqukethwe eBhayibhelini. Imiyalezo yeNkosikazi Yezizwe Zonke ivame ukucacisa izindinyana zemiBhalo ezichazwe kabi noma ezincazelo yazo—ngokuqonda noma ngokungazi—ishintshiwe noma ishiywe ngaphandle. Kunjalo nangombhalo womprofethi uZakariya. Ngakho-ke, ake siqale sihlole incazelo yangempela yeZwi likaNkulunkulu, okungenzeka ukuthi lihlanekezelwe ukuhumusha okungalungile noma ukushintsha kwesilulumagama. Ake sinake kakhulu leli vesi:

UZakariya 1:8 uthi: “Ngabona umbono ebusuku, bheka, indoda ethile yayikhwele -chestnut phakathi kwemithi yemikhritle esigodini, nasemva kwayo kwakukhona amahhashi e-chestnut, amnyama namhlophe .”

Ezinguqulweni zamaKristu zemiBhalo Engcwele, lapho sibhekisela emibala yamahhashi emi esigodini, sihlangana namagama angabonisi ngokunembile isiHebheru sokuqala. Isibonelo, i-Millennium Bible ibhekisela kumahhashi amnyama—amnyama kanye ne-chestnut—okuholela ekuchazeni okudukisayo amazwi omprofethi uZakariya. Esibhalweni sokuqala sesiHebheru, esilotshwe kuMbhalo wamaMasorete (Biblia Hebraica Stuttgartensia), wonke amahhashi, ngaphandle kwamhlophe, anombala obomvu, okufanekisela igazi—imininingwane ebalulekile ekuchazeni kahle umyalezo womprofethi. Imibala yamahhashi esibhalweni sokuqala yilena elandelayo:

אָדֹם – adom – red
אֲדֻמִּים – adummim – obomvu, obomvu
שְׂרֻקִּים – serukkim – amabala, onsundu ngokubomvu, onemigqa noma obomvu odaywe
לְבָנִים – levanim – white

Elinye igama elihunyushwe kabi eBhayibhelini leMillennium yigama elithi "ukuthula".

UZakariya 1:11 : "Kodwa bona baphendukela engelosini yeNkosi, eyayimi phakathi kwemithi yemikhomo, bathi: 'Sihambile kulo lonke ubude nobubanzi bomhlaba, futhi bheka, kukhona ukuthula .'"

NgesiHebheru sokuqala, igama elithi ושֹׁקָטֶת (wəšōqəṭet) livela empandeni ethi שָׁקַט (šāqaṭ) futhi lisho "ukuthula," "ukuthula," "ukungaphazanyiswa." Lokhu kusho ukuthi ukuhumusha okufanele kufanele kubhekisele ekuthuleni kanye nesimo esingaphazanyiswa, hhayi "ukuthula" ngomqondo wokungabikho kwengxabano. Ukufunda kahle leli gama kubalulekile ekuqondeni isigijimi somprofethi uZakariya, lapho ukuthula kufanekisela isimo sokuphela komsebenzi kanye nokungabikho kokuphila, hhayi ukuvumelana okunokuthula.

Esinye isici esidinga incazelo yokuchazwa okufanele kwamazwi omprofethi uZakariya isihlahla semifingo esikhula esigodini, phakathi kwaso kwakumi amahhashi amhlophe nabomvu. Ngokomfanekiso wasendulo waseMedithera—amaJuda namaqaba—imifingo (ngesiHebheru: hadas) yayibhekwa njengesitshalo sobumsulwa, ukuhleleka, kanye nobulungiswa. Imifingo yemifingo yayingagqokwa kuphela ngabantu abasanda kushada kanye nabahlanganyeli emikhosini, kodwa futhi nangabantu abafanekisela ukuhleleka kokuziphatha, okuhlanganisa nabahluleli. Lesi sitshalo sinezimbali ezimhlophe namajikijolo, okuthi ujusi wawo, kuye ngokuthi uvuthiwe, uphenduke umbala obomvu, okuhlotshaniswa ngokomfanekiso nombala wamahhashi abomvu. Ngakho-ke isihlahla semikhomo sifanekisela ubulungiswa bukaNkulunkulu, obunenjongo yokuhlanza abantu bakaNkulunkulu, abafulathele uNkulunkulu nemiyalo yaKhe. Amahhashi amhlophe abhekisela ngokomfanekiso kubahluleli abasekela iSivumelwano noNkulunkulu, kanti amahhashi abomvu abhekisela ngokomfanekiso kubaqaphi bobulungisa bukaNkulunkulu.

Umprofethi uZakariya akamemezeli umlayezo omusha, kodwa ukhumbula futhi avuselele izehlakalo ezichazwe eNcwadini ka-Eksodusi (Eksodusi 32), lapho abantwana bakwa-Israyeli, ngokukhulekela ithole legolide, befulathela uNkulunkulu. UNkulunkulu wabe esebiza amaLevi—inzalo yesizwe sakwaLevi, ababevame ukukhonza njengabapristi futhi benakekela ithempeli—ukuba akhiphe isahlulelo saKhe futhi akhiphe isijeziso, esifanekiselwa abagibeli bamahhashi abomvu njengegazi. Kulo mongo, amaLevi aba ngabaqaphi bokwahlulela kukaNkulunkulu.

Eksodusi 32:25-29
32:25 UMose wabona ukuthi abantu base bengalawuleki, ngoba u-Aroni wayebavumele ukuba bahambe bayohlekisa ngesitha.
32:26 UMose wema esangweni lekamu, wamemeza wathi: “Noma ngubani ongakuJehova, makeze kimi!” Khona-ke onke amadodana kaLevi .
32:27 Wathi kubo: “Usho kanje uJehova uNkulunkulu ka-Israyeli: ‘Yilowo nalowo kini makabhince inkemba yakhe okhalweni lwakhe, ehle esuka esangweni aye esangweni ekamu, nibulale: yilowo nalowo umfowabo, yilowo nalowo umngane wakhe, yilowo nalowo umfowabo.’
32:28 Amadodana kaLevi enza njengalokho uMose eyalile, kwabulawa abantu abacishe babe yizinkulungwane ezintathu ngalolo suku.
32:29 UMose wathi kubo: ‘Nizihlukanisele uJehova, ngokuba yilowo nalowo kini ubemelene nendodana yakhe nomfowabo. Kwangathi uJehova anganibusisa namuhla!’”

Manje ake sibheke uMlayezo weNkosikazi Yezizwe Zonke. U-Ida Peerdeman ubona izingxenye ezikude zase-Italy - enyakatho naseningizimu - kanti engxenyeni ephakathi yezwe kukhona ukuthula okuphelele: "Ukuthula okwesabekayo kuyabusa lapho. Akukho bantu lapho. Akukho lutho, ukuthula okubulalayo kuphela." Lawa magama abhekisela ngokomfanekiso ekuthuleni okwehlela emhlabeni lapho amahhashi amhlophe nabomvu ezungeza u-Israyeli, enza isahlulelo sikaNkulunkulu.
Esimweni samanje, uMlayezo ungahlotshaniswa "neMinyaka Yokuhola" (u-Anni di Piombo), eyaqala ngasekupheleni kwawo-1960 kuya ekuqaleni kwawo-1980. Lesi kwakuyisikhathi sokuqina kobuphekula bezombusazwe, ukuqhuma kwamabhomu, kanye nokungezwani komphakathi. Kokubili enyakatho naseningizimu ye-Italy, amaqembu agqamile - ngakwesokudla nakwesobunxele - ayesebenza, enecala lokuhlasela okuhlukahlukene kwamaphekula, evame ukuzama ukusola nokuphazamisa umbuso. Izenzo zalezi zinhlangano zashiya imigwaqo yamadolobha ase-Italy ingenalutho ngenxa yokwesaba ukuhlaselwa.
INyakatho ye-Italy kwakuyindawo yesinye sezenzo ezimbi kakhulu zobuphekula - ukuqhuma eBhange Lezolimo Likazwelonke eMilan (ngoDisemba 12, 1969, ePiazza Fontana), okwabulala abantu abangu-17 kwalimala abangu-88.
Kubalulekile futhi ukuqaphela ukuthi iMilan (Milano) itholakala ePadua Basin (Conca di Milano, isiNtaliyane: Pianura Padana), ingxenye yePadua Basin enkulu edlula enyakatho ye-Italy. Lokhu kubhekisela ngokomfanekiso esitsheni esichazwe ngumprofethi uZakariya kanye namahhashi abomvu, afanekisela igazi eliletha ukuhlanzwa. ETestamenteni Elidala, kwakuyigazi lemihlatshelo elahlanza ithempeli nazo zonke izakhi zalo.
Ngaphezu kwalokho, iqiniso lokuthi ukuhlaselwa kwenzeke ebhange - phakathi "kwethole legolide" - likhumbuza ngokusobala izehlakalo ezichazwe eNcwadini ka-Eksodusi, lapho ukufulathela kwama-Israyeli uNkulunkulu nokukhulekela ithole legolide kwaletha isahlulelo sikaNkulunkulu. Ngale ndlela, umlando waseMilan ubonakalisa ngokomfanekiso izingqikithi zeBhayibheli.

Ngemuva kwalokho u-Ida Peerdeman ubona idome, lapho amaconsi emvula ewela khona kuqala, bese kuba amaconsi egazi. Kude, ubona iSiphambano simi ekukhanyeni. Njengoba sizobona, lesi yisiprofetho esibhekisela ekuqhumeni kwamabhomu eMilan, okwenzeka eBhange Lezolimo Likazwelonke ePiazza Fontana.
Uma sihlaziya imephu yesathelayithi yedolobha (Isithombe 1), singabona ukuthi idome litholakala engxenyeni ephakathi yesakhiwo iBanca Nazionale dell'Agricoltura, lapho ukuhlaselwa kwenzeke khona—kukule ndawo lapho iziqhumane zaqhuma khona (Isithombe 2), zabulala abantu abangu-17 zalimaza abanye abangu-88. Emamitheni ambalwa nje ukusuka lapha, ePiazza Fontana, kumi iFontana del Piermarini, ehambisana ngokomfanekiso nesithombe esisembonweni: imvula yokuqala eyana, kwabe sekuba yimvula yegazi ngemva kokuqhuma.
Eduze nogu lolwandle kusondela iDuomo di Milano—iCathedral of the Birth of St. Maria eMilan, elinye lamasonto aziwa kakhulu emhlabeni kanye nesonto elikhulu kunawo wonke lamaGothic e-Italy. Esiqongweni esiphakeme kakhulu (iGuglia Maggiore, ukuphakama kwamamitha angu-108.5) kumi isithombe segolide sikaLa Madonnina, esinesiphambano ngaphezu kwaso.
Isithombe u-Ida Peerdeman asibona—idome, imvula, igazi, kanye nesiphambano ekukhanyeni—sivumelana ngokumangalisayo nokwakheka kwendawo yendawo, sihlanganisa uphawu lombono nezenzakalo zomlando zangempela.

Isithombe 1. Imephu yesathelayithi yaseMilan ekhombisa: iBhange Lezolimo Likazwelonke ePiazza Fontana, uMthombo wasePiermarini kanye neCathedral kaSt. Mary yoKuzalwa kweNkosazana Ebusisiwe uMariya (Duomo di Milano).

*Isithombe 2. IBhange Lezolimo Likazwelonke eMilan ngemva kokuqhuma kwebhomu. Isikhala esiyindilinga esibonakalayo esithombeni sitholakala ngaphansi kokukhanya kwesakhiwo okusasibhakabhaka.*

Ngakho-ke, siyabona ukuthi isiprofetho esashiwo ngo-1947 sibonakala ezenzakalweni ezimangalisayo ezenzeka ngoDisemba 12, 1969, ePiazza Fontana eMilan. Lezi zenzakalo zenzeka ezweni elinesiko lobuKristu elidala amakhulu eminyaka, elihlobene ngokomfanekiso nomlando wakwa-Israyeli nabantu bakaNkulunkulu.

Kungazelelwe, ngibona ihholo elikhulu eVatican. UPapa uhleli lapho. Kubonakala sengathi kukhona okwenzekayo eVatican. Inkosikazi ithi,
"Kubanjwa imihlangano eyimfihlo. Lokhu kwenzeka kaningi. Bahlangana ngasese .
Inkosikazi ikhomba othile, futhi ngiyaqonda ngaphakathi, "Lesi isithunywa esivela eMelika . Amanye amadokhumenti aphambi kukaPapa. Inkosikazi ithi,
"UPapa ugcinwa enolwazi ngakho konke. Unolwazi oluphelele ngalokho okumele kwenzeke. Kukhona lokho okubizwa ngokuthi ukuthula, kodwa empeleni, akunjalo. Konke kufihliwe emhlabeni .
Bese kufanele ngisebenzise isandla sami sokudla phezu kwesandla sami sobunxele kabili, bese ngizwa,
"Lokhu kuzokwenzeka kabili .
Futhi ngibona isikhathi esithile.

Ngaphambi kokuba siphendukele kuMlayezo weNkosikazi Yezizwe Zonke, kufanelekile ukwethula isimo sezepolitiki e-Italy naseBandleni ngesikhathi okuthiwa "Iminyaka Yokuhola" (Anni di Piombo, 1969–1988). Ngaphandle kwalo mongo, kunzima ukuqonda ngokugcwele incazelo yamazwi oMlayezo: "Lokhu kuzoba umzabalazo omkhulu wezepolitiki nowobuKristu; ezombusazwe zesonto."
Ngaleso sikhathi, i-Italy yaba yindawo yezingxabano zezepolitiki eziqine kakhulu, ezixhumene nemisebenzi yezinhlangano ezilandelanayo—zombili ezingakwesokudla kakhulu nezingakwesokunxele kakhulu—kanye namaqembu asebenza “emthunzini” wombuso. Konke lokhu kwenzeka ngemuva kweMpi Yomshoshaphansi, lapho i-United States ne-USSR bencintisana ngethonya emazweni aseNtshonalanga Yurophu ahlakaniphile.
Amaqembu amabili abusa indawo yezepolitiki yase-Italy: i-PCI—i-Partito Comunista Italiano, iqembu lamaKhomanisi elinamandla kakhulu eNtshonalanga, elisekelwa yi-USSR futhi lijabulela ukwesekwa okukhulu phakathi kwabasebenzi, izihlakaniphi, kanye nezinyunyana zabasebenzi; kanye ne-DC—i-Democrazia Cristiana, iqembu eliphakathi nendawo kwesokudla elisekelwe ezimfundisweni zezenhlalo zamaKatolika, elisekelwa yiVatican kanye ne-United States, elaliyixhasa ngasese nge-CIA.
Cishe amashumi amabili eminyaka, i-PCI kanye ne-DC babesebenza njengezindawo zezombusazwe zeMpi Yomshoshaphansi—benobutha obungenakuphikiswana. Kodwa-ke, ekuqaleni kwawo-1970, lokhu kwaqala ukushintsha. Ukusekelwa kwe-PCI kwakhula ngokushesha kangangokuthi kwaba usongo lwangempela lokunqoba okhethweni kanye nokungena kwamakhomanisi kuhulumeni, okwabangela ukukhathazeka okukhulu kokubili iVatican kanye ne-United States. Kwakukhona ukwesaba ukuthi umbuso we-NATO ungase uwele ethonyeni laseSoviet.
Kulesi simo, uNobhala Jikelele omusha we-PCI, u-Enrico Berlinguer, waqaphela ukuthi ngaphakathi kwebhalansi yamandla yendabuko, ukungena kwamakhomanisi kuhulumeni kwakungenakwenzeka, nokuthi ukwahlukana okwengeziwe kwezepolitiki kwakusongela ukuwa kwentando yeningi. Ngakho-ke, waphakamisa isivumelwano esingokomlando—i-compromesso storico—okusho ukubambisana phakathi kwe-PCI kanye ne-DC, ukubusa okuhlangene, kanye nokuhlukaniswa kwamaNtaliyane asele ekuthembeleni eMoscow ngomqondo we-Eurocommunism. Kwakuwumzamo wokudala umbuso ozinzile ngale kokuhlukana kwemibono.
Ngokuphambene nalokho, lesi siphakamiso sabangela ukwanda kobudlova ngobudlova. Abangakwesobunxele bakubona njengokukhaphela uguquko, kanti abangakwesobunxele bakubona njengokuzama ukunikela izwe kumakhomanisi. Amaqembu angakwesobunxele ahlanganisa u-Ordine Nuovo no-Avanguardia Nazionale, abasebenzisa amabhomu ukuze bafake ukwesaba abangakwesobunxele futhi baphazamise izwe. Abangakwesobunxele, bona—ikakhulukazi uBrigate Rosse—babheka abahlaseli be-PCI futhi bahlasela osopolitiki be-DC. Lo mqondo waphetha ngokuthunjwa nokubulawa kuka-Aldo Moro, omunye wabakhi abaphambili bokuvumelana, ngo-1978.
Umzabalazo phakathi kwala maqembu wawunzima kangangokuthi wakhubaza lonke izwe. Imigwaqo yagcwala ngenxa yokwesaba ukuhlaselwa, futhi uhulumeni ngamunye wawa.
Embonweni ka-Ida Peerdeman, isithombe se-Italy ephakathi engenalutho ezungezwe enyakatho naseningizimu ekude kakhulu sibhekisela ngokomfanekiso kuleli qiniso—ingxenye ekude kakhulu kwesobunxele nakwesokudla kwaholela encithakalweni yezwe lonke, njengehhashi elibomvu nelimhlophe eNcwadini kaZakariya, elaphuma esigodini lazungeza izwe, laletha ukuthula nokuthula.
Nakuba i-PCI ne-DC zazama ukuthola indlela yokuhlala ndawonye ngokuthula, lesi sivumelwano sabhekana nabaphikisi abaningi kakhulu. I-USA, yesaba ukunqoba kobukhomanisi, kanye ne-USSR, yesaba i-Eurocommunism ezimele, yathatha izinyathelo ezaphazamisa isimo e-Italy ngempumelelo. Namuhla, kuyaziwa ukuthi ezinye zezihlaselo ezibangelwa ingxenye ekude kakhulu kwesobunxele empeleni zaziwumsebenzi wengxenye ekude kakhulu kwesobunxele, eyayisebenzisa iziqhumane ezinikezwa ngemisebenzi eyimfihlo yizinsizakalo zobunhloli, okuhlanganisa ne-CIA. Izehlakalo ezinjalo zazihlanganisa nokuhlaselwa kweBhange Lezolimo Likazwelonke ePiazza Fontana eMilan (1969).
Ngesikhathi sokuhlasela okufanayo eMilan, kwatholakala ibhomu lesibili endlunkulu yebhange ePiazza della Scala. Kodwa-ke, laqedwa ngempumelelo, kwavinjelwa ukulimala okwengeziwe.
Emfanekisweni woMlayezo, isenzo u-Ida Peerdeman asenzayo, eshukumisa isandla sakhe sokudla kabili phezu kwesobunxele sakhe ethi, "Lokhu kuzokwenzeka kabili," kubhekisela ekuhlaselweni kwamabhomu okubili kwangomhlaka-12 Disemba 1969, eMilan. Esinye sazo—ukuqhuma eBhange Lezolimo Likazwelonke ePiazza Fontana—empeleni kwaqhuma kwabulala abantu abaningi. Ibhomu lesibili, elibekwe endlunkulu yebhange ePiazza della Scala, latholakala futhi laqedwa, ngaleyo ndlela lagwema enye inhlekelele.
Kuyaphawuleka ukuthi embonweni, u-Ida Peerdeman ubona into eyodwa kuphela yokuhlaselwa—igazi liwela esiqongweni—okuhambisana ngokomfanekiso nokuhlaselwa okukodwa okwenzeka ngempela. Ngakho-ke, isiprofetho ayesinikezwe sagcwaliseka, siqinisekisa inkambo yangempela yezenzakalo.

Lo myalezo ubonisa indawo ehlaba umxhwele kakhulu lapho uPapa ehlanganyela khona emhlanganweni oyimfihlo “nesithunywa esivela eMelika,” futhi imibhalo ephambi kwakhe ikhombisa ulwazi lweSonto ngezenzakalo ezizayo, okuhlanganisa nokuhlaselwa okusekelwa yi-CIA. INkosikazi Yezizwe Zonke ithi kukhona ukuthula, kodwa kungukuthula okubonakalayo nje. Izinqumo ezinemiphumela ebanzi ezweni zenziwa ngasese, ukuze umbono womphakathi uhlale ungaqapheli. Izenzo zohulumeni kanye nezakhiwo ezithile zesonto azizange ziholele ekuthuleni kweqiniso futhi, empeleni, zaphikisana nomoya wemfundiso kaKristu.
Lapha, ukujula kophawu lweVangeli kwembulwa. EVangelini ngokusho kukaMathewu, uKristu ukhuluma ngokunikela izipho ngendlela yokuthi "isandla sokhohlo asikwazi ukuthi isandla sokunene senzani" (bheka uMathewu 6:2-3), okubonisa ubunye benhloso nesenzo kanye nokuthula phakathi komzimba nomphefumulo. Lawa magama abhekisela ekunikeleni izipho—abaFarisi nababhali babekunikeza abantu ukuze babonise kuphela, kuyilapho ezinhliziyweni zabo bezizwa benqikaza. Abangakwesokudla nabangakwesokunxele bangakwazi kuphela ukuthi benzani lapho benza ngokuvumelana, ngobunye. Ngokuvamile, uma kukhona ukungqubuzana phakathi kwenhloso nesenzo, kubonakala ngokuzisola.
Iqiniso lezombusazwe e-Italy lembule isimo esifanayo: ilungelo langakwesokudla lalisebenza ngaphansi "kwefulegi" lesobunxele, lidala ukubonakala kwecala lalo, kuyilapho amabutho amemezela ukuthula - i-United States, ngolwazi lweVatican - enza izenzo eziyimfihlo ezaholela ekwandeni kobudlova. Lokhu kuphikisana phakathi kwalokho okwashiwo ngaphandle nalokho okwenziwa ngasese kwakha ukuphambuka emfundisweni kaKristu.
UKristu uletha ukuthula kweqiniso - ubunye ngaphakathi kanye nesenzo ngobuhle. Kodwa-ke, lapho izikhungo ezinesibopho sokumemezela iVangeli ziqala ukuhlanganyela ezinqubweni eziletha ihlazo nobudlova, kuba uphawu lwenkinga enkulu engokomoya. Ngakho-ke, i-Years of Lead ayivezi nje kuphela idrama yezepolitiki kodwa futhi nokuphambuka emoyeni weVangeli.
Emibhalweni yangaphambilini, iNkosazana Yezizwe Zonke yabonisa ukuthi ubusoshalisti bungaba buhle, uma nje busebenza ngoMoya weQiniso, ubuLungiswa, kanye noThando loMakhelwane. Kubalulekile ukuqaphela ukuthi iqembu lase-Italy le-PCI, eliqondiswa uhlelo lobusoshalisti, ngokubambisana neqembu lamaKristu i-DC, kungenzeka ukuthi labeka isisekelo sohlobo "lobusoshalisti bobuKristu." Isigijimi seVangeli likaKristu siwukufuna ukuthula lapho kungekho khona—futhi lokhu kuqinisa umphefumulo womuntu ekwenzeni okuhle nasekugcwaliseni intando kaNkulunkulu.