2. Message, April 21, 1945

The above part of the message directly follows the previous one, with the difference that while previously the Lady of All Nations pointed to external threats lurking within the Church, now attention is directed to internal threats that touch the very heart of the Church and the people of God.
In the image of the message, we see God spreading clouds over the earth and, looking down upon his people, covering his face—ashamed by their behavior. This image alludes to the Covenant God made with Noah after the flood. The absence of the rainbow, the sign of this Covenant, is noteworthy. In later messages, the Lady of All Nations explains the meaning of this sign in detail, but it is worth mentioning now that the rainbow symbolizes righteousness, justice, and love—values ​​God desires to see among people. Their absence causes God to cover his face and be ashamed of his people, who today are Christians.
Yet, as we read in Holy Scripture, the people of God are to be a light to the nations, an example of life in accordance with God's will. It is through their faithfulness that the world is to come to know God as the source of goodness and truth. Every sin of God's people brings dishonor upon God's name in the eyes of men.
It is no accident that the image of the message reaches back to the Old Testament. It shows that just as the Israelites—once God's chosen people—lost this status through sin, so too can today's Christians spiritually wither if they are unfaithful to the covenants made with God. This process seems to be unfolding before our eyes. God thus presents Israel's history as a warning: the loss of God's grace is a real threat today as well.
 
In the Book of Genesis, we read of the Flood sent to the earth because of humanity's sins. Only Noah—a righteous man—was spared, along with his family and the chosen animals he brought into the ark. After the waters receded, Noah stepped onto dry land and built an altar to God. This event symbolizes the beginning of a new way of cleansing the world from sin—no longer through cataclysms, but through priests belonging to God's temple.
Throughout history, God has repeatedly established "temples"—structures through which He reveals His Will. These included Babylon, Egypt, Israel, and in modern times, the Christian Church. It is worth emphasizing that if the Church, and therefore God's presence, were to disappear from the earth, the original principles of purification could once again apply—through catastrophes such as the flood.
In the vision of the message, Ida sees a skull lying on the ground—a symbol that evokes the image of the earth strewn with bones after the flood. Since the Church and God's people are instruments in God's hands, serving to cleanse the world of sin, the need for vigilance is even greater, for it is sin within the community that opens the door to its downfall.
A curse falls upon the Church because of its unfaithfulness to God. However, faithfulness to the covenant brings blessing—both for the Church and the entire world.
 
Let us now examine the images shown to Ida Peerdeman, which contrast the sins of the people of Israel with the situation of contemporary Christians. In the above vision, we see Moses shattering the Tablets of the Ten Commandments because of the idolatry and sin of God's people. When Moses descended from Mount Sinai with the tablets of the Law, he saw the people worshiping a golden calf—which they considered a new god. Similarly, idolatry can occur in the Church today when people reject God in the name of their own ideas.
God's commandments are also disobeyed, resulting in a crisis of faith, scandal within the community, and a negative perception of the Church by both the faithful and those outside it. The commandments once written on stone tablets are now treated by many as if they were written in sand—impermanent, fleeting, susceptible to every gust of wind. This demonstrates the weakness of man, who often succumbs to even the slightest temptation and breaks the covenant made with God.
 
The image of Cain and Abel highlights the drama of divisions within the community of believers. It shows that fratricidal discord can lead not only to the spiritual but also the physical "murder" of brother by brother. Such situations carry serious spiritual consequences. Therefore, it is essential to rebuild the Church—on clearly defined principles based on truth, love, and fidelity to God's Law. These are precisely the values ​​God desires to see in his people.
In the Gospel, Christ calls for peace—to pray for and love our enemies, because we are all brothers and sisters, like Cain and Abel. We cannot allow history to repeat itself and Cain to once again raise his hand against Abel. To prevent this, world evangelization is necessary—proclaiming the messages of the Lady of All Nations and the Gospel of Christ, who has the power to heal humanity from sin.
However, people must be aware that evil still exists and operates—including in their hearts. They must also acknowledge the existence of sin, which today is increasingly relativized and justified.
In light of the events we are witnessing, one could say that Cain is once again plotting to kill Abel. And this is no longer just about the Christian community, but about the entire world. When we all become true brothers and sisters in the Spirit of the Lady of All Nations, it will be easier to overcome all discord rooted in beliefs—ideologies.
 
The vision continues with the "Mirakel" procession, led by Christ. It heads to the place designated by the Lady of All Nations—where a temple dedicated to Her name is to be built. Christ, leading this procession, is presented as a new Noah, leading the faithful and righteous to the Ark—a place of salvation, just as Noah once saved his family from the flood.
In the history of salvation, we see a recurring pattern: when God's temple fell into sin and God's people experienced oppression—often at the hands of their own leaders—God led out those who remained faithful to Him, and on them He built a new community.
This was the case in Egypt, where the Israelites lived in slavery. God, acting through Moses, led them out of oppression and within this community created a new Tabernacle. A similar situation occurred in Israel during the time of Jesus. At that time, God's people were spiritually enslaved by their religious leaders, who placed law above love and the good of humanity. Jesus repeatedly exposed these abuses, addressing harsh words to the Pharisees and scribes.
Christ made those who allowed themselves to be led astray from this system the foundation of his Church.
Today, looking at the situation within the Christian community, one might get the impression that history is repeating itself. Spiritual enslavement, abuse, and the loss of the original purity of faith are resurfacing. Using the example of Old Testament Israel, God reminds and admonishes that what befell their Temple could happen to any other—without exception.
 
Here we come to a crucial detail depicted in the image of the Lady of All Nations, which—like Christ's sign—must be properly interpreted. Above her head is a luminous arch, on which are inscribed the words: Lady of All Nations. This sign has profound symbolism, as the entire message thematically alludes to the story of Noah and the flood.
The luminous arch above Mary's head refers to the biblical rainbow—the sign of the covenant God made with all humanity after the flood. Just as the rainbow was a sign of God's Covenant, so the bow of the Lady of All Nations is a sign of the new covenant—the covenant through which God desires to save His people.
Anyone who recognizes the Lady of All Nations as His Lady and Mother, who listens to Her words and allows themselves to be guided by Her, will not perish.
However, this does not mean the invalidation of previous covenants. All covenants made by God remain in force, and the new covenant does not cancel the previous ones but complements and deepens them.
Those who come to the Lady of All Nations enter the spiritual Ark—a place of salvation prepared by God for the faithful. However, this salvation does not happen automatically. It requires an inner transformation, that is, an attitude of heart open to God and His Will.
Anyone who desires to belong to this Ark must seek justice, righteousness, and love in this world—values ​​that constitute the foundation of the covenant with God.
Christ can lead us to these values. He does this through his faithful priests—those who remain with Him until the end. Here, then, we see the role of Christ and the Lady of All Nations in the work of God's salvation. The Lady of All Nations is the Ark built by God, and Jesus is to lead the righteous into it, just as Noah did. The "Mirakel" procession leaves the Church, because that is where the Blessed Sacrament is located, and the Church should be the place where the righteous are formed. From there, Christ leads the people of God, leading them to the Ark—the Lady of All Nations.
 
The message also contains a prophecy concerning the resurrection of Israel. When Ida Peerdeman sees the Jews leaving Egypt, the Lady of All Nations utters a significant statement: "And Israel shall rise again."
This statement, spoken in the context of the spiritual and historical exodus, takes on a prophetic dimension. Its fulfillment occurred just three years later—on May 14, 1948, when the independent state of Israel was officially proclaimed.
However, in the context of the above message, this prophecy reaches much deeper. Its fulfillment confirms that God keeps his promises, and all Covenants made with God remain in force. Some Church representatives maintain that the New Covenant, established in Jesus Christ, revokes all previous ones. However, the messages of the Lady of All Nations clearly demonstrate that such a claim is false.
All the Covenants God made with humanity—from Noah, through Abraham, Moses, to the Covenant in Christ and the Lady of All Nations—remain valid and binding. The Covenant renewed at the foot of Mounts Ebal and Gerizim, which constitutes the spiritual foundation of many Marian apparitions, also remains relevant. The fulfillment of the prophecy concerning Israel is a visible sign of God's fidelity to His Covenants.